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The chapters in this volume examine a few facets in the drama of how the beleaguered Jewish people, as a phoenix ascending of ancient legend, achieved national self-determination in the reborn State of Israel within three years of the end of World War II and of the Holocaust. They include the pivotal 1946 World Zionist Congress, the contributions of Jacob Robinson and Clark M. Eichelberger to Israel’s sovereign renewal, American Jewry’s crusade to save a Jewish state, the effort to create a truce and trusteeship for Palestine, and Judah Magnes’s final attempt to create a federated state there. Joining extensive archival research and a lucid prose, Professor Monty Noam Penkower again displays a definitive mastery of his craft.

The chapters in this volume examine a few facets in the drama of how the beleaguered Jewish people, as a phoenix ascending of ancient legend, achieved national self-determination in the reborn State of Israel within three years of the end of World War II and of the Holocaust. They include the pivotal 1946 World Zionist Congress, the contributions of Jacob Robinson and Clark M. Eichelberger to Israel’s sovereign renewal, American Jewry’s crusade to save a Jewish state, the effort to create a truce and trusteeship for Palestine, and Judah Magnes’s final attempt to create a federated state there. Joining extensive archival research and a lucid prose, Professor Monty Noam Penkower again displays a definitive mastery of his craft.

For a century, Jews were an unmistakable and prominent feature of Shanghai life. They built hotels and stood in bread lines, hobnobbed with the British and Chinese elites and were confined to a wartime ghetto. Jews taught at the Shanghai Conservatory of Music, sold Viennese pastries, and shared the worst slum with native Shanghainese. Three waves of Jews, representing three religious and ethnic communities, landed in Shanghai, remained separate for decades, but faced the calamity of World War II and ultimate dissolution together.

In this book, we hear their own words and the words of modern scholars explaining how Baghdadi, Russian and Central European Jews found their way to Shanghai, created lives in the world’s most cosmopolitan city, and were forced to find new homes in the late 1940s.

The Emancipation of European Jewry during the nineteenth century led to conflict between tradition and modernity, creating a chasm that few believed could be bridged. Unsurprisingly, the emergence of modern traditionalism was fraught with obstacles. The essays published in this collection eloquently depict the passion underlying the disparate views, the particular areas of vexing confrontation and the hurdles faced by champions of tradition.

The author identifies and analyzes the many areas of sociological and religious tension that divided the competing factions, including synagogue innovation, circumcision, intermarriage, military service and many others. With compelling writing and clear, articulate style, this illuminating work provides keen insight into the history and development of the various streams of Judaism and the issues that continue to divide them in contemporary times.

For a century, Jews were an unmistakable and prominent feature of Shanghai life. They built hotels and stood in bread lines, hobnobbed with the British and Chinese elites and were confined to a wartime ghetto. Jews taught at the Shanghai Conservatory of Music, sold Viennese pastries, and shared the worst slum with native Shanghainese. Three waves of Jews, representing three religious and ethnic communities, landed in Shanghai, remained separate for decades, but faced the calamity of World War II and ultimate dissolution together.

In this book, we hear their own words and the words of modern scholars explaining how Baghdadi, Russian and Central European Jews found their way to Shanghai, created lives in the world’s most cosmopolitan city, and were forced to find new homes in the late 1940s.

This book includes an analysis of the Jehoash Inscription Tablet, which describes renovations made to the First Temple and is considered the only written evidence of its existence. At the same time, a new technique for authenticating artifacts is described: this is especially important in determining the authenticity of artifacts collected from unprovenanced sites. Other subjects treated in the book are: the only known stone oil lamp with שבעת המינים carved onto seven nozzles, which was archaeometrically analyzed to verify its authenticity, and is thought to have been used during the Second Temple Period in rituals that necessitated that laws of purity be followed; and the James Ossuary, displaying the Aramaic inscription Ya'akov bar-Yosef akhui diYeshua (James, son of Joseph, brother of Jesus), which, if genuine, might provide archaeological evidence for Jesus of Nazareth and indicate that the ossuary was that of James the Just, the older brother of Jesus.

The Emancipation of European Jewry during the nineteenth century led to conflict between tradition and modernity, creating a chasm that few believed could be bridged. Unsurprisingly, the emergence of modern traditionalism was fraught with obstacles. The essays published in this collection eloquently depict the passion underlying the disparate views, the particular areas of vexing confrontation and the hurdles faced by champions of tradition.

The author identifies and analyzes the many areas of sociological and religious tension that divided the competing factions, including synagogue innovation, circumcision, intermarriage, military service and many others. With compelling writing and clear, articulate style, this illuminating work provides keen insight into the history and development of the various streams of Judaism and the issues that continue to divide them in contemporary times.