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A meticulous deconstruction of Maronite history writing and the ways in which Lebanese nationalist myths have been invented and perpetuated by historians

As a frequently contested territory, Mount Lebanon has an equally contested history, one that is produced, shaped, and revised by as many players as those who molded the Lebanese state since its inception in 1920. The Lebanese Maronite Church has had more at stake in the process of history writing than any other group or institution. It is arguably one of the most influential institutions in Lebanese history and definitely the most influential institution in the country at the moment of the state’s birth.

Writing the History of Mount Lebanon traces the genealogy of Maronite identity by examining the historical traditions that shaped its contemporary manifestation. It explores the presence of a tradition in Maronite Church historiography that was maintained by the historians of the Church, whose claims and hypotheses ultimately defined the communal identity of the Maronites in Mount Lebanon and deeply influenced subsequent Lebanese national identity. Rooted in a reexamination of the existing literature and bringing evidence to bear on this particular aspect of history-writing in Lebanon, it shows how early Maronite ecclesiastic historiography’s plea for inclusion as a part of Catholic orthodoxy was transformed and recast in subsequent centuries by lay and secular historians into a demand for exclusion and exclusivity, which in turn led to the rise of exclusivist political identities based on sectarian belonging in Mount Lebanon.

Ultimately, Mouannes Hojairi shows how history-writing is one of the main instruments in generating and perpetuating nationalist ideologies and how historians are central agents of nationality.

Through engaging and original narratives, this innovative approach to teaching Egyptian Colloquial Arabic takes students on a tour of Egypt, exploring its diverse communities and linguistic richness

Egyptian Colloquial Arabic (ECA) is among the most commonly taught dialects of Arabic, reflective of Egypt being the most populous country in the Arabic-speaking world. This engaging and immersive new book is a celebration of Egypt’s rich social and linguistic culture, drawing on storytelling and narrative as a tool for language acquisition and cultural learning.

Written for advanced learners, students visit six Egyptian locales: Nubia, Alexandria, Fayoum, South Sinai, and al-Sayida Zeinab in Cairo. Each of these six chapters is carefully structured around a narrative which is accompanied by online audio and exercises to spotlight grammar, vocabulary, and regional variation, and to cement comprehension and language acquisition. It includes illustrations and an appendix to highlight key terms and expressions.

This book provides an in-depth exploration of Egypt’s diverse communities and is grounded in critical pedagogy to guide the teaching and learning of Arabic.It answers the call for education materials that reflect the local conditions on the ground, and can be used by instructors as a coursebook or as a supplementary resource.

An acclaimed economist and lifelong Palestinian nationalist Yusif Sayigh (1916-2004) came of age at a time of immense political change in the Middle East. Born in al-Bassa, near Acre in northern Palestine, he was witness to the events that led to the loss of Palestine and his memoir therefore constitutes a vivid social history of the region, as well as a revealing firsthand account of the Palestinian national movement almost from its earliest inception. Family and everyday life, co-villagers, landscapes, pleasures, outings, schooling, and political figures recreate the vanished world of Sayigh’s formative years in the Levant. An activist in Palestine, he was taken prisoner of war by the Israelis in 1948. Later, as an economist, he wrote extensively on Arab oil, economic development, and manpower, teaching for many years at the American University of Beirut and taking early retirement in 1974 to work as a consultant for a number of pan-Arab and international organizations. A single chapter on Palestinian politics provides insights into his later activist work and experiences of working as a consultant with the Palestine Liberation Organization to produce an economic plan for an eventual Palestinian state.

This fascinating memoir by a pioneer and major figure of the Palestinian national movement is a welcome addition to the growing literature on Palestinian life during the first half of the twentieth century as well as an account of some of the most pressing political and economic issues to have faced the Arab world for the better part of the twentieth century.

An examination of the history and waning culture of zar in Egypt, and the world in which Muslim women negotiate relations with spirits

Zar is both a possessing spirit and a set of reconciliation rites between the spirits and their human hosts: living in a parallel yet invisible world, the capricious spirits manifest their anger by causing ailments for their hosts, which require ritual reconciliation, a private sacrificial rite practiced routinely by the afflicted devotees. Originally spread from Ethiopia to the Red Sea and the Arabian Gulf through the nineteenth-century slave trade, in Egypt zar has incorporated elements from popular Islamic Sufi practices, including devotion to Christian and Muslim saints. The ceremonies initiate devotees—the majority of whom are Muslim women—into a community centered on a cult leader, a membership that provides them with moral orientation, social support, and a sense of belonging. Practicing zar rituals, dancing to zar songs, and experiencing trance restore their well-being, which had been compromised by gender asymmetry and globalization.
This new ethnographic study of zar in Egypt is based on the author’s two years of multi-sited fieldwork and firsthand knowledge as a participant, and her collection and analysis of more than three hundred zar songs, allowing her to access levels of meaning that had previously been overlooked. The result is a comprehensive and accessible exposition of the history, culture, and waning practice of zar in a modernizing world.

From one of Egypt's greatest contemporary writers, a historical novel which "succeeds brilliantly" (Robert Irwin, Times Literary Supplement)

“In the course of my long travels I have never seen a city so devastated. After a long time I ventured out into the streets. Death, cold and heavy, hung in the air. Walls have no value here, doors have been eliminated. No one is certain that they will see another day.”

This historical novel, first published in Arabic in 1974, is set in early-seventeenth century Mamluk Cairo. It traces the career of Zayni Barakat ibn Mousa as Cairo's puritanically moral and ruthless governor, who employs several corps of spies and informers to rule the city. Gamal al-Ghitani uses various narrative devices including diary extracts, police reports, legal decrees, first-person narratives, and religious discourses, which, together with oblique references to the Cairo of Nasser, give the novel the dimensions of a powerful political and historical fable.

Jewish women exiled from Egypt to New York share glimpses of a lost world, by the author of Khul-Khaal: Five Egyptian Women Tell Their Stories

Between 1948 and 1957, a period that witnessed two wars between Egypt and Israel, 60,000 members of Egypt’s 75,000-strong Jewish population left the country, compelled by growing hostility to them because of their presumed links to Zionism, economic insecurity, and after 1956, overt expulsion. Decades later, during the 1980s and 1990s, the personal reminiscences of eight Egyptian Jewish women, presently residents of New York who had left Egypt, were meticulously collected by Nayra Atiya.

While Atiya’s sample of eight narrators represents only a tiny percentage of the Jews who left Egypt, their accounts tell us much about the middle- and upper-class Jews who migrated to the Americas and Europe, giving us a vivid sense of their lives in Egypt before their departure and the dynamic role they played in Egyptian society. They were the children or grandchildren of generations of Jews who migrated to Egypt from around or near the Mediterranean to escape economic hardship and persecution or, in one case, a family conflict.

With one exception, Atiya’s interlocutors resided in relatively upscale neighborhoods in Egypt near other Jewish families. They lived in elegant apartments, with servants, fine foods, memberships in elite clubs, and summers spent near Alexandria or in Europe. In Zikrayat, Atiya movingly captures the essence of these women’s characters and experiences, the fabric of their day-to-day lives, and the complex, many-layered mood of those times in Egypt. In doing so she brings to life the ties that bind all Egyptians, offering a glimpse into a now vanished world—and the heartbreak of exile and migration.