Products

An analysis of how neoliberal policies have radically restructured farming in Western Canada.

The establishment of a Western Canadian economy dominated by family farming was part of the government’s post-Confederation nation building and industrial development strategy. During this era, Western family farms were established and promoted to serve as a market for Canadian industrial goods and a source of export cash crops, which both played essential roles in the national economy. 
 
In Eroding a Way of Life, Murray Knuttila shows how decades of neoliberal policies, state austerity, deregulation, and privatization have fragmented agrarian communities across Western Canada, a process hastened by the advent of the capitalization of machinery and high-input industrial farming. As a result, earning a living on the family farm has become increasingly impossible. As farmers sell off their land to larger producers, rural communities are watching their railroads, schools, churches, post offices, and hospitals close, and many villages and small towns are being reduced to plaques on the highway.
 
Analyzing the history of prairie agriculture through the lenses of class, federal policies, and global capitalism, Knuttila describes the physical, social, and political reordering of the countryside and the resulting human costs paid by farmers, labourers, and families.
 

An analysis of how neoliberal policies have radically restructured farming in Western Canada.

The establishment of a Western Canadian economy dominated by family farming was part of the government’s post-Confederation nation building and industrial development strategy. During this era, Western family farms were established and promoted to serve as a market for Canadian industrial goods and a source of export cash crops, which both played essential roles in the national economy. 
 
In Eroding a Way of Life, Murray Knuttila shows how decades of neoliberal policies, state austerity, deregulation, and privatization have fragmented agrarian communities across Western Canada, a process hastened by the advent of the capitalization of machinery and high-input industrial farming. As a result, earning a living on the family farm has become increasingly impossible. As farmers sell off their land to larger producers, rural communities are watching their railroads, schools, churches, post offices, and hospitals close, and many villages and small towns are being reduced to plaques on the highway.
 
Analyzing the history of prairie agriculture through the lenses of class, federal policies, and global capitalism, Knuttila describes the physical, social, and political reordering of the countryside and the resulting human costs paid by farmers, labourers, and families.
 

Field Notes for the Self is a series of dark meditations: spiritual exercises in which the poem becomes a forensics of the soul

The poems converse with Patrick Lane, John Thompson, and Charles Wright, but their closest cousins may be Arvo Pärt’s tintinnabulations—overlapping structures in which notes or images are rung slowly and repeatedly like bells. The goal is freedom from illusion, freedom from memory, from “the same old stories” of Lundy’s violent past; and freedom, too, from the unreachable memories of the violence done to his Indigenous ancestors, which, Lundy tells us, seem to haunt his cellular biology. Rooted in exquisitely modulated observations of the natural world, the singular achievement of these poems is mind itself, suspended before interior vision like a bit of crystal twisting in the light.

Praise for Randy Lundy:

“Here is a poet of whom one can say—quietly, simply, with gratitude—that highest of praises: the real thing.” —Jane Hirshfield, author of The Beauty

“Randy Lundy has entered the place where the masters reside…” —Patrick Lane, author of Washita

"Substantial and significant....engaging."

James Naylor, author of The Fate of Labour Socialism



As one of the architects of Saskatchewan's socialist revolution, Joseph Lee Phelps earned both respect and disdain from his peers. Colourful and charismatic, he virtually "lit up" the province as a Minister in the Douglas government, not only by establishing the groundwork for rural electrification, but also by igniting a multitude of entrepreneurial experiments.



A man ahead of his time, Phelps spoke on behalf of women's issues, the environment, and advocated for First Nations rights. But his unrelenting push for change alienated many and Phelps had only one term in government. He was not asked to run again.



Fiery Joe celebrates the achievements of a remarkable man whose energy drive for innovation ultimately outstripped the system he wished to change.



"Joe Phelp's contribution to building Saskatchewan and Canada in an important demonstration of what big dreams can achieve." - Roy J. Romanow, former Premier of Saskatchewan.

Finding Father is a collection of stories about Mennonite fathers by their daughters.

Written by well-known and first-time writers, these stories illuminate the often close and sometimes troubling relationships that exist between one of humanity’s most precious bonds. From battles over relationships and sexuality, to debates over chores and church, these stories also hold the shared intimacies of driving side by side with dad, laughing, and headed down the road.

Finding Father is a collection of stories about Mennonite fathers by their daughters.

Written by well-known and first-time writers, these stories illuminate the often close and sometimes troubling relationships that exist between one of humanity’s most precious bonds. From battles over relationships and sexuality, to debates over chores and church, these stories also hold the shared intimacies of driving side by side with dad, laughing, and headed down the road.

First in Canada is a unique expression of the many accomplishments Indigenous Canadians have made to Canadian society. As beautiful as it is informative, this perpetual calendar is a glimpse of 10,000 years in 365 days!

Informative, innovative, and inspirational, First in Canada will take readers through one calendar year of Aboriginal history, providing visuals and details of past and contemporary achievements and challenges of First Nations, Métis and Inuit peoples in Canada. It will appeal to those interested in Canadian history, to high school and university students, and to researchers looking to initiate projects on Aboriginal topics. Attractive and functional, this personal schedule book contains beautiful aboriginal works of art and will serve as a ready reminder of the importance of First Peoples to the ongoing cultural dynamic in Canada. Carefully researched by Jonathan Anuik, First in Canada is the first of its kind.

Fists Upon a Star is the hard-hitting memoir of Florence James, a pioneering American theatre director, whose devastating experience with McCarthyism led her to flee to Canada.
The memoir is as epic as America itself. Born in 1892 in the frontier society of Idaho, she became a suffragette in New York City, was the first to put Jimmy Cagney on stage, and along with her husband, Burton, founded the Negro Repertory Theater and the nationally recognized Seattle Repertory Playhouse. With star appearances by Woody Guthrie and Helen Hayes, the memoir beautifully illustrates the evolution in her personal life and the development of professional theater during the Great Depression, World War II, and the McCarthy period.
James believed that theatre could offer both an uplifting artistic experience and the tools to advance community development. Her views on art and politics and her choice to stage what some saw as controversial plays led to a clash with the Un-American Activities Committee. After two Kafkaesque trials, a conviction for refusing to follow Committee rules, and being manhandled by police, she fled to Canada.
Written thirty-five years ago with celebrated actress Jean Freeman, James’s memoir sheds light on a fully realized creative life, her love for Burton, and a fascistic strain of American politics that continues to exist today.

Fists Upon a Star is the hard-hitting memoir of Florence James, a pioneering American theatre director, whose devastating experience with McCarthyism led her to flee to Canada.
The memoir is as epic as America itself. Born in 1892 in the frontier society of Idaho, she became a suffragette in New York City, was the first to put Jimmy Cagney on stage, and along with her husband, Burton, founded the Negro Repertory Theater and the nationally recognized Seattle Repertory Playhouse. With star appearances by Woody Guthrie and Helen Hayes, the memoir beautifully illustrates the evolution in her personal life and the development of professional theater during the Great Depression, World War II, and the McCarthy period.
James believed that theatre could offer both an uplifting artistic experience and the tools to advance community development. Her views on art and politics and her choice to stage what some saw as controversial plays led to a clash with the Un-American Activities Committee. After two Kafkaesque trials, a conviction for refusing to follow Committee rules, and being manhandled by police, she fled to Canada.
Written thirty-five years ago with celebrated actress Jean Freeman, James’s memoir sheds light on a fully realized creative life, her love for Burton, and a fascistic strain of American politics that continues to exist today.

A woman ahead of her time, Florence James revolutionized American theatre before finding safe haven in Canada from a fascistic strain of American politics that continues to exist to this day.

Born on the Idaho frontier, Florence James was a New York City suffragette. The first to put Jimmy Cagney on stage, she founded both the Negro Repertory Theatre and the Seattle Repertory Playhouse. She worked with Francis Farmer, Paul Robson, and Helen Hayes, but her views on art and politics and her choice of plays led to a clash with the Un-American Activities Committee. In the wake of two Kafkaesque trials, where she condemned her persecutors as liars, she fled to Canada and kick-started professional theatre in Saskatchewan, the home to North America’s first socialist government.

This new edition of Fists Upon a Star (called “sensational” by Jimmy Cagney) tells an inspiring story of one woman speaking truth to power.

Reflections on our salvation in a world of environmental decline

In this series of elegant and wide-ranging meditations on language, wilderness, poetry, and technocracy, John Steffler takes us on a guided tour of one poet’s mental workshop. His focus is vividly personal, shaped by his interests and experience, and at the same time universal. What is it to be human? Steffler is not afraid to be provocative, but he is also compassionately alert to moral, political, and cultural complexity. This is a book that will convince you that poetry can indeed make a great deal happen.

Reflections on our salvation in a world of environmental decline

In this series of elegant and wide-ranging meditations on language, wilderness, poetry, and technocracy, John Steffler takes us on a guided tour of one poet’s mental workshop. His focus is vividly personal, shaped by his interests and experience, and at the same time universal. What is it to be human? Steffler is not afraid to be provocative, but he is also compassionately alert to moral, political, and cultural complexity. This is a book that will convince you that poetry can indeed make a great deal happen.

Alarms are being sounded around the globe over the increasing commercialization of public knowledge for private profit. Whether you are a farmer, a university student, a medical patient, or a library user, these developments impact your daily life.

Knowledge privatization holds growing sway over the choice of the foods you eat, the medicine you take, the software you use, the music you hear, and even the flowers you plant in your own backyard. This is the result of a world where plant seeds have become subject to patents, medical research is overseen by pharmaceutical giants, universities are beholden to corporate funders, and Indigenous knowledge is expropriated.

The good news is that people are fighting back, working to create spaces where humanity's knowledge can be reclaimed and shared for the public good. Composed of fifteen essays from seventeen writers, ranging from academics to farmers to Indigenous knowledge keepers, Free Knowledge is a book on the front lines in the shared project of creating and protecting our Knowledge Commons.

Celebrating the artists at the forefront of a Black aesthetic renaissance and how they harness the arts to shape a freer future


In the wake of the murder of George Floyd by Derek Chauvin of the Minneapolis Police Department and the death of Regis Korchinski-Paquet during a mental-health episode attended by Toronto Police Services in the turbulent summer of 2020, communities rose up in rage, grief, and resistance. Alongside mass protests came an outpouring of creative expression by Black artists, producing art that helped make sense of the moment and mobilize for change.


Today, as anti-Black violence persists—fueled by the rise of white supremacy and fascism, even within the highest levels of government—Black artists, too, persist in painting, dancing, drawing, writing, and expressing their outrage and hope.


Free to Be More honours the creative revolutionary labour of Black artists, past and present. This vibrant collection of essays, poems, images, and interviews affirms the deep connection between art and activism. More than that, it’s a testament to how art can amplify a movement and offer tools to gather, organize, and enact transformative interventions in anti-Black racism.


Continuing and expanding the conversation from the bestselling Until We Are Free, Free to Be More brings together contributions from Rodney Diverlus, Ravyn Wngz, Aisha Sasha John, and other visionary artists to serve as both a singular creative archive and a rallying cry for future changemakers.

Celebrating the artists at the forefront of a Black aesthetic renaissance and how they harness the arts to shape a freer future


In the wake of the murder of George Floyd by Derek Chauvin of the Minneapolis Police Department and the death of Regis Korchinski-Paquet during a mental-health episode attended by Toronto Police Services in the turbulent summer of 2020, communities rose up in rage, grief, and resistance. Alongside mass protests came an outpouring of creative expression by Black artists, producing art that helped make sense of the moment and mobilize for change.


Today, as anti-Black violence persists—fueled by the rise of white supremacy and fascism, even within the highest levels of government—Black artists, too, persist in painting, dancing, drawing, writing, and expressing their outrage and hope.


Free to Be More honours the creative revolutionary labour of Black artists, past and present. This vibrant collection of essays, poems, images, and interviews affirms the deep connection between art and activism. More than that, it’s a testament to how art can amplify a movement and offer tools to gather, organize, and enact transformative interventions in anti-Black racism.


Continuing and expanding the conversation from the bestselling Until We Are Free, Free to Be More brings together contributions from Rodney Diverlus, Ravyn Wngz, Aisha Sasha John, and other visionary artists to serve as both a singular creative archive and a rallying cry for future changemakers.

How can neighbours that are side by side geographically be so far apart politically, culturally, ideologically, and economically?

In the summer of 1968, Mary Soderstrom and her husband loaded up their VW Beetle and immigrated to Canada from the United States. The contrast between their new home and their old led to a long-running reflection on what makes the two countries different. How could two places that are similar in so many ways be so disparate in others?

In Frenemy Nations, Soderstrom answers this question by addressing a range of geographical “odd couples”: including the United States and Canada; New Hampshire and Vermont; Alberta and Saskatchewan; Haiti and the Dominican Republic; Scotland and Ireland; Rwanda and Burundi; and more. Through it all, Soderstrom shows how tiny differences—in geographic features, colonial histories, resource competition, education, women’s roles, language, and migration—can have outsized effects on how polities develop.

How can neighbours that are side by side geographically be so far apart politically, culturally, ideologically, and economically?

In the summer of 1968, Mary Soderstrom and her husband loaded up their VW Beetle and immigrated to Canada from the United States. The contrast between their new home and their old led to a long-running reflection on what makes the two countries different. How could two places that are similar in so many ways be so disparate in others?

In Frenemy Nations, Soderstrom answers this question by addressing a range of geographical “odd couples”: including the United States and Canada; New Hampshire and Vermont; Alberta and Saskatchewan; Haiti and the Dominican Republic; Scotland and Ireland; Rwanda and Burundi; and more. Through it all, Soderstrom shows how tiny differences—in geographic features, colonial histories, resource competition, education, women’s roles, language, and migration—can have outsized effects on how polities develop.

An in-depth look at the political landscape of Saskatchewan from its leftist roots to its recent shift to the right.

In From Left to Right, Dale Eisler explores the events that have changed the character of the province, and how others see it, in significant ways. Eisler traces the evolution of Saskatchewan from the homeland of the NDP to the domain of the Saskatchewan Party.

Beginning his analysis in the late 1960s, Eisler outlines major international and domestic events that shaped the world and Canada. He then traces specific moments in time in the political and economic life of Saskatchewan that were a result of those factors, leading to the political and economic reality of Saskatchewan today.

An in-depth look at the political landscape of Saskatchewan from its leftist roots to its recent shift to the right.

In From Left to Right, Dale Eisler explores the events that have changed the character of the province, and how others see it, in significant ways. Eisler traces the evolution of Saskatchewan from the homeland of the NDP to the domain of the Saskatchewan Party.

Beginning his analysis in the late 1960s, Eisler outlines major international and domestic events that shaped the world and Canada. He then traces specific moments in time in the political and economic life of Saskatchewan that were a result of those factors, leading to the political and economic reality of Saskatchewan today.

"Gracefully written, fully and meticulously researched." -- Sharon Butala, author of The Perfection of the Morning



"Frontier Farewell offers new perspectives on everything from the transfer of Rupert's Land to Canada, the Manitoba Resistance of 1869-70, and the Numbered Treaties of the 1870s, to the surveys of the Canadian Prairies, the coming of the North-West Mounted Police, and the fallout from the Battle of the Little Big Horn." -- Ted Binnema, Department of History, University of Northern British Columbia 



"Frontier Farewell has energy and glory." -- The StarPhoenix 



"Wilson...writes with great elegance and clarity." -- James A. Hanson, Museum of the Fur Trade Quarterly 



Frontier Farewell "ends with the disastrous bloodletting--the gruesome unwinding of a two-hundred-year experiment." -- Lionel Hughes, Prairies North

Master storyteller and bestselling author Richard Van Camp on how to tell a good story

Gathering around a campfire, or the dinner table, we humans have always told stories. Through the stories we tell, we define our own identities and shape our understanding of the world. Master storyteller and bestselling author Richard Van Camp writes of the power of storytelling and its potential to transform both the speaker and the audience in Gather. Describing the elements required to make a story, he offers insights into how to read a room, how to capture the attention of listeners, how to create community through storytelling, and how to banish loneliness. A member of the Tlicho Dene First Nation, Van Camp includes stories from Elders whose wisdom influenced him.

WINNER OF THE 2022 NORTHWORDS BOOK AWARD



Stories are medicine. During a time of heightened isolation, bestselling author Richard Van Camp shares what he knows about the power of storytelling—and offers some of his own favourite stories from Elders, friends, and family.



Gathering around a campfire, or the dinner table, we humans have always told stories. Through them, we define our identities and shape our understanding of the world.



Master storyteller and bestselling author Richard Van Camp writes of the power of storytelling and its potential to transform speakers and audiences alike.



In Gather, Van Camp shares what elements make a compelling story and offers insights into basic storytelling techniques, such as how to read a room and how to capture the attention of listeners. And he delves further into the impact storytelling can have, helping readers understand how to create community and how to banish loneliness through their tales. A member of the Tlicho Dene First Nation, Van Camp also includes stories from Elders whose wisdom influenced him.



During a time of uncertainty and disconnection, stories reach across vast distances to offer connection. Gather is a joyful reminder of this for storytellers: all of us.

How the Gehl decision advanced indigenous rights in Canada

“[R]emarkable . . . a monument in Indigenous struggles with the colonial Crown.” —Veldon Coburn, Institute of Indigenous Research and Studies, University of Ottawa

A follow-up to Claiming Anishinaabe, Gehl v Canada is the story of Lynn Gehl’s lifelong journey of survival against the nation-state’s constant genocidal assault against her existence. While Canada set up its colonial powers—including the Supreme Court, House of Commons, Senate Chamber, and the Residences of the Prime Minister and Governor General—on her traditional Algonquin territory, usurping the riches and resources of the land, she was pushed to the margins, exiled to a life of poverty in Toronto’s inner-city.

With only beads in her pocket, Gehl spent her entire life fighting back, and now offers an insider analysis of Indian Act litigation, the narrow remedies the court offers, an important critique of the methodology of legal positivism, and an analysis of obfuscating parliamentary discourse. Drawing on social identity and Indigenous theories, the author offers Disenfranchised Spirit Theory, revealing insights into the identity struggles facing Indigenous Peoples to this day.

“Gehl embodies essential Indigenous wisdom, bravery, and responsibility in her work to dismantle the systems of colonial oppression. Her work serves as a beacon in a network of pathways for our people to make their way home.” —Chief Wendy Jocko, Algonquins of Pikwàkanagàn First Nation

“The legal decision in Gehl v Canada will have profound effects for the future, ensuring that hundreds of thousands of Indigenous mothers will be able to pass their status on to their children. This victory, the product of decades of struggle by Lynn Gehl, is chronicled here. Read it and learn!” —Bonita Lawrence, author of Fractured Homeland

How the Gehl decision advanced indigenous rights in Canada

“[R]emarkable . . . a monument in Indigenous struggles with the colonial Crown.” —Veldon Coburn, Institute of Indigenous Research and Studies, University of Ottawa

A follow-up to Claiming Anishinaabe, Gehl v Canada is the story of Lynn Gehl’s lifelong journey of survival against the nation-state’s constant genocidal assault against her existence. While Canada set up its colonial powers—including the Supreme Court, House of Commons, Senate Chamber, and the Residences of the Prime Minister and Governor General—on her traditional Algonquin territory, usurping the riches and resources of the land, she was pushed to the margins, exiled to a life of poverty in Toronto’s inner-city.

With only beads in her pocket, Gehl spent her entire life fighting back, and now offers an insider analysis of Indian Act litigation, the narrow remedies the court offers, an important critique of the methodology of legal positivism, and an analysis of obfuscating parliamentary discourse. Drawing on social identity and Indigenous theories, the author offers Disenfranchised Spirit Theory, revealing insights into the identity struggles facing Indigenous Peoples to this day.

“Gehl embodies essential Indigenous wisdom, bravery, and responsibility in her work to dismantle the systems of colonial oppression. Her work serves as a beacon in a network of pathways for our people to make their way home.” —Chief Wendy Jocko, Algonquins of Pikwàkanagàn First Nation

“The legal decision in Gehl v Canada will have profound effects for the future, ensuring that hundreds of thousands of Indigenous mothers will be able to pass their status on to their children. This victory, the product of decades of struggle by Lynn Gehl, is chronicled here. Read it and learn!” —Bonita Lawrence, author of Fractured Homeland

Winner, Indigenous Voices Award, 2021
Winner, Creative Saskatchewan Publishing Award, 2021
Shortlisted, Saskatchewan Book Award, Nonfiction, 2021
Shortlisted, Saskatchewan Book Award, City of Regina Prize, 2021
Shortlisted, Rasmussen & Co. Indigenous Peoples’ Writing Award, 2021
Shortlisted, Regina Public Library Book of the Year Award, 2021
Shortlisted, Saskatoon Public Library Indigenous Peoples’ Publishing Award, 2021

Genocidal Love delves into the long-term effects of childhood trauma on those who attended residential school and demonstrates the power of story to help in recovery and healing

Presenting herself as “Myrtle,” Bevann Fox recounts her early childhood filled with love and warmth on the First Nation reservation with her grandparents. At the age of seven she was sent to residential school, and her horrific experiences of abuse there left her without a voice, timid and nervous, never sure, never trusting, and always searching.

This is the story of Myrtle battling to recover her voice.

This is the story of her courage and resilience throughout the arduous process required to make a claim for compensation for the abuse she experienced at residential school—a process that turned out to be yet another trauma at the hands of the colonial power.

This is the story of one woman finally standing up to the painful truth of her past and moving beyond it for the sake of her children and grandchildren. In recounting her tumultuous life, Fox weaves truth and fiction together as a means of bringing clarity to the complex emotions and situations she faced as she walked her path toward healing.

Winner, Indigenous Voices Award, 2021
Winner, Creative Saskatchewan Publishing Award, 2021
Shortlisted, Saskatchewan Book Award, Nonfiction, 2021
Shortlisted, Saskatchewan Book Award, City of Regina Prize, 2021
Shortlisted, Rasmussen & Co. Indigenous Peoples’ Writing Award, 2021
Shortlisted, Regina Public Library Book of the Year Award, 2021
Shortlisted, Saskatoon Public Library Indigenous Peoples’ Publishing Award, 2021

Genocidal Love delves into the long-term effects of childhood trauma on those who attended residential school and demonstrates the power of story to help in recovery and healing

Presenting herself as “Myrtle,” Bevann Fox recounts her early childhood filled with love and warmth on the First Nation reservation with her grandparents. At the age of seven she was sent to residential school, and her horrific experiences of abuse there left her without a voice, timid and nervous, never sure, never trusting, and always searching.

This is the story of Myrtle battling to recover her voice.

This is the story of her courage and resilience throughout the arduous process required to make a claim for compensation for the abuse she experienced at residential school—a process that turned out to be yet another trauma at the hands of the colonial power.

This is the story of one woman finally standing up to the painful truth of her past and moving beyond it for the sake of her children and grandchildren. In recounting her tumultuous life, Fox weaves truth and fiction together as a means of bringing clarity to the complex emotions and situations she faced as she walked her path toward healing.

A historical deep dive into the depths of hell

In Hell and Damnation, bestselling author Marq de Villiers takes readers on a journey into the strange richness of the human imaginings of hell, deep into time and across many faiths, back into early Egypt and the 5,000-year-old Mesopotamian epic of Gilgamesh. This urbane, funny, and deeply researched guide ventures well beyond the Nine Circles of Dante’s Hell and the many medieval Christian visions into the hellish descriptions in Islam, Buddhism, Jewish legend, Japanese traditions, and more.

A historical deep dive into the depths of hell

In Hell and Damnation, bestselling author Marq de Villiers takes readers on a journey into the strange richness of the human imaginings of hell, deep into time and across many faiths, back into early Egypt and the 5,000-year-old Mesopotamian epic of Gilgamesh. This urbane, funny, and deeply researched guide ventures well beyond the Nine Circles of Dante’s Hell and the many medieval Christian visions into the hellish descriptions in Islam, Buddhism, Jewish legend, Japanese traditions, and more.

Noam Chomsky and George W. Bush seldom agree, but they both argued that 9/11 stood alone in American history. Although the use of airplanes as weapons of mass destruction was new, Mark Anderson maintains that the response to the attack was not: it was, in fact, as old as the Republic itself.



Beginning with the Mexican-American War and ending with the invasion of Iraq, Holy War probes presidential speeches, news reports, editorial cartoons, television programs, and films to uncover how the United States reverts back to its creation mythology of "fighting Indians" to justify centuries of American imperialism.

In 2011, the University of Regina began celebrating an important milestone – the centennial of Regina College, the Methodist high school that was the foundation for the creation of the University itself more than 60 years later.

The University of Regina is a very different place than Regina College was 100 years ago. Where there were once only 27 students, there are now more than 12,000 – approximately 1,400 of whom come from other countries. The University has 10 faculties, 25 departments, three Federated Colleges, and close to 20 research centres and institutes. In terms of both its physical size and the breadth of its programs, it is an institution that would scarcely be recognizable to those first students and faculty members who began at Regina College in 1911.

This centennial book – which contains archival and modern photographs and accompanying text by historian Dr. James Pitsula – is a striking presentation of that legacy. As the University of Regina marks 100 years of excellence in education on its campus, Honouring Our Past, Embracing Our Future is a tribute to the thousands of students, faculty members and staff who have contributed to the institution’s development over the past century.

Includes an introduction by current University President and Vice-Chancellor, Dr. Vianne Timmons and over 100 photos selected by Dr. Stephen King and Don Hall.

A framework for indigenous and settler reparations

Honouring the Declaration provides academic resources to help The United Church of Canada and other Canadian denominations enact their commitment to the UN Declaration on the Rights of Indigenous Peoples as a framework for reconciliation between Indigenous and non-Indigenous peoples in Canada.

Featuring essays from scholars working from a range of disciplines, including religious studies, Indigenous legal studies, Christian theology and ethics, Biblical studies, Indigenous educational leadership within the United Church, and social activism, the collection includes both Indigenous and non-Indigenous voices, all of whom respond meaningfully to the Truth and Reconciliation’s Call to Actions.

The texts explore some of the challenges that accepting the UN Declaration as a framework poses to the United Church and other Canadian denominations, and provides academic reflection on how these challenges can be met. These reflections include concrete proposals for steps that Canadian denominations and their seminaries need to take in light of their commitment to the Declaration, a study of a past attempt of the United Church to be in solidarity with Indigenous peoples, a survey of the pitfalls that need to be avoided on the way, and discussions of ethical concepts and theological doctrines that can empower and guide the church in living out this commitment.

A framework for indigenous and settler reparations

Honouring the Declaration provides academic resources to help The United Church of Canada and other Canadian denominations enact their commitment to the UN Declaration on the Rights of Indigenous Peoples as a framework for reconciliation between Indigenous and non-Indigenous peoples in Canada.

Featuring essays from scholars working from a range of disciplines, including religious studies, Indigenous legal studies, Christian theology and ethics, Biblical studies, Indigenous educational leadership within the United Church, and social activism, the collection includes both Indigenous and non-Indigenous voices, all of whom respond meaningfully to the Truth and Reconciliation’s Call to Actions.

The texts explore some of the challenges that accepting the UN Declaration as a framework poses to the United Church and other Canadian denominations, and provides academic reflection on how these challenges can be met. These reflections include concrete proposals for steps that Canadian denominations and their seminaries need to take in light of their commitment to the Declaration, a study of a past attempt of the United Church to be in solidarity with Indigenous peoples, a survey of the pitfalls that need to be avoided on the way, and discussions of ethical concepts and theological doctrines that can empower and guide the church in living out this commitment.

In Human on the Inside Gary Garrison takes readers out of their comfort zones and into "The Max," one of Canada's most notorious and violent prisons, introducing us to a vibrant subculture of inmates, guards, and staff.

Through personal stories, Garrison illuminates a criminal justice system that ignores poverty, racism, mental illness, and addiction and deals instead with society's problems with razor wire and harsh treatment. It is a system that degrades the individual and sees inmates as less than human.

Providing a counterbalance to fear-mongering about criminals, he argues that a dehumanizing system generates more crime, not less, and perpetuates another injustice, this time committed on behalf of all Canadians.

Long-listed for the 2020 RBC Taylor Prize

A memoir of addiction, intergenerational trauma, and the lasting wounds of sexual violence

Helen Knott, a highly accomplished Indigenous woman, seems to have it all. But in her memoir, she offers a different perspective. In My Own Moccasins is an unflinching account of addiction, intergenerational trauma, and the wounds brought on by sexual violence. It is also the story of sisterhood, the power of ceremony, the love of family, and the possibility of redemption.

With gripping moments of withdrawal, times of spiritual awareness, and historical insights going back to the signing of Treaty 8 by her great-great grandfather, Chief Bigfoot, her journey exposes the legacy of colonialism, while reclaiming her spirit.

Illuminating two hundred years of lost Black History through the lens of an iconic abolitionist settlement
In the Light of Dawn shines a spotlight on the Dawn Settlement, a historic abolitionist community in rural Ontario led by Reverend Josiah Henson (the real “Uncle Tom” of Harriet Beecher Stowe’s landmark anti-slavery novel), and reveals how the town’s scope and impact eclipses previously narrow interpretations as a “failed” utopian colony at a terminus of the Underground Railroad.
Along a 200-year continuum of resistance and contribution, Dawn’s history (and that of its residents) often intersects with pivotal international events and, beyond Henson, features important abolitionist figures like Fredrick Douglass and Civil Rights movement figures like Rosa Parks. Activism from 19th-century Pennsylvania’s Black Elite and other major American centres runs like a golden thread through successive generations in Dawn, resulting in landmark actions such as the challenge to segregation of private businesses and publicly funded schools.
Far from being a failed colony, the Dawn Settlement emerges here as a vibrant community whose residents drove wider societal change. In the Light of Dawn presents an expansive yet nuanced account of a small rural town that challenges traditional notions of Black History and the contributions of early Black pioneers, leaving behind an enduring legacy.

Illuminating two hundred years of lost Black History through the lens of an iconic abolitionist settlement

In the Light of Dawn shines a spotlight on the Dawn Settlement, a historic abolitionist community in rural Ontario led by Reverend Josiah Henson (the real “Uncle Tom” of Harriet Beecher Stowe’s landmark anti-slavery novel), and reveals how the town’s scope and impact eclipses previously narrow interpretations as a “failed” utopian colony at a terminus of the Underground Railroad.

Along a 200-year continuum of resistance and contribution, Dawn’s history (and that of its residents) often intersects with pivotal international events and, beyond Henson, features important abolitionist figures like Fredrick Douglass and Civil Rights movement figures like Rosa Parks. Activism from 19th-century Pennsylvania’s Black Elite and other major American centres runs like a golden thread through successive generations in Dawn, resulting in landmark actions such as the challenge to segregation of private businesses and publicly funded schools.

Far from being a failed colony, the Dawn Settlement emerges here as a vibrant community whose residents drove wider societal change. In the Light of Dawn presents an expansive yet nuanced account of a small rural town that challenges traditional notions of Black History and the contributions of early Black pioneers, leaving behind an enduring legacy.

Surviving for over five hundred years, the Hutterites have created the world's most successful communal society. In the past, the colony was an "ark," isolated from the secular world. Today, Hutterite colonies face challenges from globalization and the advent of new technologies. A recent reality TV show and an inflammatory book by former members have brought an unwelcome spotlight to the community.

Inside the Ark presents quite a different picture from these sensational offerings. As the authors note in this new edition, "it is easy to find fault with any social organization, less easy to analyze it from a dispassionate standpoint." In this award-winning book, they offer a thoughtful and thorough analysis of Hutterite society and seek to understand a complex and often misunderstood community.

Before she became a psychiatric nurse at "The Mental" in the 1950s, Kay Parley was a patient there, as were the father she barely remembered and the grandfather she'd never met. Part memoir, part history, and beautifully written, Inside The Mental offers an episodic journey into the stigma, horror, and redemption that she found within the institution's walls.



Now in her nineties, Parley looks back at the emerging use of group therapy, the advent of patient rights, evolving ethics in psychiatry, and the amazing cast of characters she met there.



She also reveals her role in groundbreaking experiments with LSD, pioneered by the world's leading researchers at "The Mental" to treat addiction and mental illness.

Emily McGiffin’s poems examine imperial violence and colonialism in South Africa and Canada.

Multifaceted and multi-voiced, Emily McGiffin’s poems explore the ongoing violence, destruction, and loss wrought by colonialism and capitalist extraction across time and geographic space, from Turtle Island to South Africa. McGiffin animates the spectres that haunt our private and public pasts. Her words remind us that we live in a world shaped by the events and people of the past, by suffering, and seizure, yet at times in the shadow of great acts of generosity. This world, largely built by iterations of violence, still concentrates wealth into the hands of a few, and McGiffin reminds us that power wants to hold its grip, to reproduce itself.

my body an ark
carrying successors like a chambered nautilus

what i was placed here to do
ferry the unborn
across the inhospitable land
make a bed amid the thornbush
make a tea table, forge the domestic
bliss of my country
raise them as heirs
draw our lineage in the sand

The first book published in Tsuut’ina—a critically endangered language—in over a century

With fewer than 150 speakers, Tsuut’ina is a critically endangered language. Isúh Áníi / As Grandmother Said brings together nine traditional narratives and historical accounts in the Tsuut’ina language, originally narrated by Elders Dátł’ìshí Ts’ìká Bessie Meguinis (1883–1987) and Ninàghá Tsìtł’á Willie Little Bear (1912–1989). At once an act of language preservation and a learning resource, each story is retold in Tsuut’ina by Dit’óní Didlíshí Dr. Bruce Starlight and is presented with English translations and a Tsuut’ina-to-English glossary.

The narratives included in this collection cover considerable ground, ranging from the creation of the world in the caring hands of Xàlítsa-tsii and his animal helpers, to accounts of separation, migration, and cross-cultural contact that mark major turning points in Tsuut’ina history, and to important cultural and ceremonial items and practices that the Tsuut’ina Nation maintains to this day.

These stories will be of lasting value to Tsuut’ina language learners and teachers, and will share the legacy of Elders Bessie Meguinis and Willie Little Bear with generations of Tsuut’ina to come.

The first book published in Tsuut’ina—a critically endangered language—in over a century

With fewer than 150 speakers, Tsuut’ina is a critically endangered language. Isúh Áníi / As Grandmother Said brings together nine traditional narratives and historical accounts in the Tsuut’ina language, originally narrated by Elders Dátł’ìshí Ts’ìká Bessie Meguinis (1883–1987) and Ninàghá Tsìtł’á Willie Little Bear (1912–1989). At once an act of language preservation and a learning resource, each story is retold in Tsuut’ina by Dit’óní Didlíshí Dr. Bruce Starlight and is presented with English translations and a Tsuut’ina-to-English glossary.

The narratives included in this collection cover considerable ground, ranging from the creation of the world in the caring hands of Xàlítsa-tsii and his animal helpers, to accounts of separation, migration, and cross-cultural contact that mark major turning points in Tsuut’ina history, and to important cultural and ceremonial items and practices that the Tsuut’ina Nation maintains to this day.

These stories will be of lasting value to Tsuut’ina language learners and teachers, and will share the legacy of Elders Bessie Meguinis and Willie Little Bear with generations of Tsuut’ina to come.

A residential school survivor finds his way back to his language and culture through his family’s traditional stories.

When reflecting on forces that have shaped his life, Solomon Ratt says his education was interrupted by his schooling. Torn from his family at the age of six, Ratt was placed into the residential school system—a harsh, institutional world, operated in a language he could not yet understand, far from the love and comfort of home and family. In kâ-pî-isi-kiskisiyân / The Way I Remember, Ratt reflects on these memories and the life-long challenges he endured through his telling of âcimisowin—autobiographical stories—and also traditional tales.

Written over the course of several decades, Ratt describes his life before, during, and after residential school. In many ways, these stories reflect the experience of thousands of other Indigenous children across Canada, but Ratt’s stories also stand apart in a significant way: he managed to retain his mother language of Cree by returning home to his parents each summer despite the destruction wrought by colonialism.

Ratt then shifts from the âcimisowina (personal, autobiographical stories) to âcathôhkîwina, (sacred stories) the more formal and commonly recognized style of traditional Cree literature, to illustrate how, in a world uninterrupted by colonialism and its agenda of genocide, these traditional stories would have formed the winter curriculum of a Cree child’s education.

Presented in Cree Th-dialect Standard Roman Orthography, syllabics, and English, Ratt’s reminiscences of residential school escapades almost always end with a close call and a smile. Even when his memories are dark, Ratt’s particularly Cree sense of humour shines, making kâ-pî-isi-kiskisiyân /The Way I Remember an important and unique memoir that emphasizes and celebrates Solomon Ratt’s perseverance and life after residential school.
 

The first published collection of stories as told by Mary Louise Rockthunder, a much-beloved storyteller of Cree, Saulteaux, and Nakoda heritage

Mary Louise (nee Bangs) Rockthunder, kīskacawēhamās otānisa, was an Elder of Cree, Saulteaux, and Nakoda descent. Born in 1913, raised and married at nēhiyawipwātināhk / Piapot First Nation, Mary Louise, a much-loved storyteller, speaks of her memories, stories, and knowledge, revealing her personal humility and her deep love and respect for her family and her nēhiyaw language and culture.

The recordings that are transcribed, edited, and translated for this book are presented in three forms: Cree syllabics, standard roman orthography (SRO) for Cree, and English. A full Cree-English glossary concludes the book, providing an additional resource for those learning the nēhiyaw language.

The first published collection of stories as told by Mary Louise Rockthunder, a much-beloved storyteller of Cree, Saulteaux, and Nakoda heritage

Mary Louise (nee Bangs) Rockthunder, kīskacawēhamās otānisa, was an Elder of Cree, Saulteaux, and Nakoda descent. Born in 1913, raised and married at nēhiyawipwātināhk / Piapot First Nation, Mary Louise, a much-loved storyteller, speaks of her memories, stories, and knowledge, revealing her personal humility and her deep love and respect for her family and her nēhiyaw language and culture.

The recordings that are transcribed, edited, and translated for this book are presented in three forms: Cree syllabics, standard roman orthography (SRO) for Cree, and English. A full Cree-English glossary concludes the book, providing an additional resource for those learning the nēhiyaw language.

Stories of indigenous lifeways from kisiskâciwan territory

This groundbreaking anthology from territory that is now Saskatchewan, kisiskâciwan, includes rich oral narratives from Cree, Saulteaux, Nakoda, Dakota, Dene, and Metis cultures; early writings from Cree missionaries; speeches and letters by Treaty Chiefs; stories from elders; archival discoveries; and contemporary literary works in all genres.

Historically and culturally comprehensive, voices include Big Bear, Thunderchild, Louis Riel, Gabriel Dumont, Edward Ahenakew, Maria Campbell, Buffy Sainte-Marie, Rita Bouvier, Harold Johnson, Gregory Scofield, Warren Cariou, Louise Halfe, and many more.

Defining the value of universities has never been more urgent at a time when they are being defunded by governments and vilified by ultra-conservative pundits.


For decades, efforts to quantify the value of universities in dollars and cents led to the corporatization of institutions that are meant to serve their students and society by creating knowledge and teaching—not by turning a profit. Now more than ever, the role of the university in furthering discovery, democracy, equity, and in contributing to its students’ success is under siege and needs to be defended.


Knowledge Under Siege picks up where Spooner and McNinch’s Dissident Knowledge in Higher Education left off and analyzes today’s volatile landscape—one where hostility towards the academy is a growing trend across the globe. Bringing together leading voices from around the globe, including Gloria Ladson-Billings, Linda Tuhiwai Smith, Christopher Newfield, Kevin Kumashiro, and many others, the book considers how universities are facing unprecedented threats that include defunding, criticism of and the dismantling of initiatives to diversify the academy, academic gag orders, and efforts to undermine tenure. It asks how institutions can resist these incursions while working towards becoming engines of social mobility for a diverse student body (not merely serving the most privileged) and graduating critical thinkers who aspire to build a better world.
There is a consensus in higher education that universities must remain autonomous so that we can better understand both our history and our rapidly changing societies. Knowledge Under Siege is a call to action to fight for our institutions and make them self-reflexive spaces where truth and learning continue to thrive.

At a time when universities are being defunded by governments and vilified by ultra-conservative pundits, defining their value has never been more urgent


For decades, efforts to quantify the value of universities in dollars and cents led to the corporatization of institutions that are meant to serve their students and society by creating knowledge and teaching—not by turning a profit. Now more than ever, the role of the university in advancing discovery, democracy, equity, and in contributing to its students’ success is under siege and needs to be defended.


Knowledge Under Siege picks up where Spooner and McNinch’s Dissident Knowledge in Higher Education left off and analyzes today’s volatile higher education landscape—one where hostility towards the academy is a growing trend across the globe. Bringing together leading international voices, including Gloria Ladson-Billings, Linda Tuhiwai Smith, Christopher Newfield, Kevin Kumashiro, and many others, the book considers how universities are facing unprecedented threats that include defunding, criticism of and the dismantling of initiatives to diversify the academy, academic gag orders, and efforts to undermine tenure and academic freedom. It asks how institutions can resist these incursions while working towards becoming engines of social mobility for a diverse student body (not merely serving the most privileged) and graduating critical thinkers who aspire to build a better world.


There is a consensus in higher education that universities must remain autonomous so that our societies can better understand both our history and our rapidly changing world. Knowledge Under Siege is a call to action to fight for our institutions and make them self-reflexive spaces where truth and learning continue to thrive.

Provides insights into traditional Cree ways of life and the damage done by colonialism

kôkominawak otâcimowiniwâwa / Our Grandmothers’ Lives is a collection of reminiscences and personal stories from the daily lives of seven Cree women over the past century, presented here in Cree and English. Faithfully transcribed and translated, their voices illustrate the prominent role women had in Cree society, accurately describe a way of life that existed for centuries, and speak to the decline of social cohesion, deprivation, and destruction caused by colonialism.

Originally recorded in Cree in the 1980s, these women share their memories of their lives and the history of their peoples, describing activities such as household chores, snaring rabbits and picking berries, going to school, marriage, bearing and raising children, and providing insights into the traditional teachings of a society in which the practical and spiritual are never far apart.

Located within about a two hours’ drive of roughly 70% of the province’s population, Lake Diefenbaker is a remarkable recreational jewel. The lake itself offers outstanding opportunities for boating, sailing and other recreational activities, as well as some of the finest sport fishing in the province. Parks and campsites around the lake offer challenging golf courses, excellent trails for hiking and bird-watching, and stunning scenery. Surrounding communities host annual rodeos, festivals, craft fairs, fishing derbies, and ball tournaments; their many museums and theatres celebrate our rich cultural and historical heritage.

A new edition to the Discover Saskatchewan series, Lake Diefenbaker: Yours to Discover is an accessible guide book with unique navigational tools. Authors Michael and Anna Clancy visited over thirty communities, as well as seven regional and four provincial parks (with over 1,000 campsites!) located near Lake Diefenbaker. With maps, photographs and detailed descriptions of the attractions and services available at each location, Lake Diefenbaker is the ultimate guide to one of Saskatchewan’s premier tourist destinations.

Revealing how sex and contagion have become uneasy yet inseparable bedfellows
In an era defined by pandemics, our perceptions of sexuality are deeply intertwined with fears and fantasies of disease, transmission, and safety. Little Deaths navigates the shifting terrain of sex and sexuality in these perilous times, examining the political and psychological life of the body.

Using the AIDS crisis as a reference point, the book draws necessary comparisons to and distinctions from the COVID-19 pandemic. From tracing emergent technologies that make intimacy possible under quarantine, to unpacking the phenomenon of “pandemic asexuality,” to understanding party culture as collective rebellion against social gathering restrictions, these essays all pose the essential question: what does it mean to have a sex life in the middle of a global health crisis?

Little Deaths ponders the future of sex where risk is ever-present, yet the search for pleasure persists. In the end, Little Deaths argues that there are some risks worth taking, risks that are more life-affirming than deadly—risks that just might save us in the end.

Revealing how sex and contagion have become uneasy yet inseparable bedfellows
In an era defined by pandemics, our perceptions of sexuality are deeply intertwined with fears and fantasies of disease, transmission, and safety. Little Deaths navigates the shifting terrain of sex and sexuality in these perilous times, examining the political and psychological life of the body.

Using the AIDS crisis as a reference point, the book draws necessary comparisons to and distinctions from the COVID-19 pandemic. From tracing emergent technologies that make intimacy possible under quarantine, to unpacking the phenomenon of “pandemic asexuality,” to understanding party culture as collective rebellion against social gathering restrictions, these essays all pose the essential question: what does it mean to have a sex life in the middle of a global health crisis?

Little Deaths ponders the future of sex where risk is ever-present, yet the search for pleasure persists. In the end, Little Deaths argues that there are some risks worth taking, risks that are more life-affirming than deadly—risks that just might save us in the end.

A collection of poetry that tackles queer identity in rural Canada

Sadie McCarney’s first full-length poetry collection grapples with mourning, coming of age, and queer identity against the backdrop of rural and small-town Atlantic Canada. Ranging from pellet-gunned backyard butterflies to a chorus of encroaching ghosts, Live Ones celebrates the personal and idiosyncratic aspects of death, seeing them as intimately wedded to lives well-lived. Personal myth-making collides with grocery shopping, ancient history turns out to be alive and well in modern-day Milford, Nova Scotia, and the complexities of queer female desire call out to us from beyond the grave.

In McCarney’s exuberant imagination, the past, present, and future rarely stay where they’re put.

Highlights the commonalities between Indigenous nations, while calling for global recognition and respect of their rights and spirituality.

As a follow-up to his award-winning The Knowledge Seeker: Embracing Indigenous Spirituality, Blair Stonechild continues his exploration of the Indigenous spiritual teachings passed down to him by Elders, and then moves his study further afield. He identifies the rise of what he terms a dominant wetigo worldview, marked by an all-consuming and destructive appetite that is antithetical to the relational philosophy of Indigenous thinking whereby all things are interrelated and in need of care and respect.

Based on Stonechild’s work with Indigenous peoples around the world, from Inuit communities in northern Canada, to the Mapuche in Chile, the Dalits in India and the Uighurs in the Xinjiang Autonomous Region of China, The Loss of Indigenous Eden and the Fall of Spirituality brings together and highlights the fundamental commonalities that connect all Indigenous nations, while calling for global recognition and respect of their rights and spirituality.

Highlights the commonalities between Indigenous nations, while calling for global recognition and respect of their rights and spirituality.

As a follow-up to his award-winning The Knowledge Seeker: Embracing Indigenous Spirituality, Blair Stonechild continues his exploration of the Indigenous spiritual teachings passed down to him by Elders, and then moves his study further afield. He identifies the rise of what he terms a dominant wetigo worldview, marked by an all-consuming and destructive appetite that is antithetical to the relational philosophy of Indigenous thinking whereby all things are interrelated and in need of care and respect.

Based on Stonechild’s work with Indigenous peoples around the world, from Inuit communities in northern Canada, to the Mapuche in Chile, the Dalits in India and the Uighurs in the Xinjiang Autonomous Region of China, The Loss of Indigenous Eden and the Fall of Spirituality brings together and highlights the fundamental commonalities that connect all Indigenous nations, while calling for global recognition and respect of their rights and spirituality.

Anihšināpēmowin / Beginning Saulteaux is an introductory look at one of the most widely spoken of all North American Indigenous languages, regionally known as Saulteaux, Ojibway, Ottawa (Odawa), Chippewa, and Algonquian. In an easy-to-use and easy-to-read series of lessons, both designed for self-study or for use in the classroom, Beginning Saulteaux will guide beginners through the language’s grammatical structures and spelling systems, as well as everyday terms and phrases. The book grounds the language in both traditional and contemporary contexts, and sheds light on the Saulteaux world view. For example, there is no word for good-bye in the language, so upon parting people will usually say Kika-wāpamin mīnawā, meaning “I’ll see you again.”

The third in our Indigenous Languages for Beginners series, Beginning Saulteaux is an invaluable resource produced in consultation with Elders, Language Keepers, and community members, and continues our commitment to revitalizing Indigenous languages.

Anihšināpēmowin / Beginning Saulteaux is an introductory look at one of the most widely spoken of all North American Indigenous languages, regionally known as Saulteaux, Ojibway, Ottawa (Odawa), Chippewa, and Algonquian. In an easy-to-use and easy-to-read series of lessons, both designed for self-study or for use in the classroom, Beginning Saulteaux will guide beginners through the language’s grammatical structures and spelling systems, as well as everyday terms and phrases. The book grounds the language in both traditional and contemporary contexts, and sheds light on the Saulteaux world view. For example, there is no word for good-bye in the language, so upon parting people will usually say Kika-wāpamin mīnawā, meaning “I’ll see you again.”

The third in our Indigenous Languages for Beginners series, Beginning Saulteaux is an invaluable resource produced in consultation with Elders, Language Keepers, and community members, and continues our commitment to revitalizing Indigenous languages.

Manitoba's long history of conflict, and the impact that has had on the rest of Canada, is revealed in these political biographies of the province's first eighteen premiers.

Throughout its history, Manitoba has been a province struggling with religious, linguistic, ethnic and class conflict. Manitoba's premiers have led--and often barely controlled--political movements and parties that have been consistently unstable. Their governments have been characterized by policies that have divided the province.

The premiers of Manitoba have ranged from clever legislative managers, like Davis and Norquay, through tough party bosses like Greenway, Roblin and Norris managing a rudimentary two-party system, to uneasy coalitions controlled by the iron-willed Bracken and his successors Garson and Campbell. The modern period has seen shifting partisan alliances under the successive premierships of Roblin, Weir, Schreyer, Lyon, Pawley, Filmon and Doer. These are their stories.

“Absorbing and smart.”— ELISABETH M. PRÜGL, author of Transforming Masculine Rule



Manufacturing Urgency investigates anti-violence policies in international development, demonstrating that strategies intended to end violence against women are constructed to serve ends other than the needs of women.



Through careful consideration of anti-violence initiatives—including “The Hillary Doctrine,” the World Bank’s The Cost of Violence and the United Nation’s UNiTE To End Violence Against Women—Corinne Mason shows how these projects are technocratic, depoliticized, and executed in a manner that serves the interest of neoliberal economic growth and security concerns, at the expense of a more holistic, effective, and accountable approach.



“An impressive contribution to transnational feminism and development studies, and a valuable resource for policy-makers and practitioners. Mason’s work is transdisciplinary, and theoretically sophisticated. She weaves together critical race, disability and feminist theory, literature on violence, development studies and their impact on policy with beautiful results. Undoubtedly, this book will situate her among the leading thinkers in the fields of transnational feminism and development.”

— ELORA HALIM CHOWDHURY, author of Transnationalism Reversed: Women Organizing Against Gendered Violence in Bangladesh

As the first inland surveyor for the Hudson's Bay Company, Philip Turnor stands tall among the explorers and mapmakers of Canada. Accompanied by Cree guides and his Cree wife, Turnor travelled 15,000 miles by canoe and foot between 1778 and 1792 to produce ten maps, culminating in his magnum opus, a map that was the foundation of all northern geographic knowledge at that time.



Barbara Mitchell's biography brings to life the man who taught David Thompson and Peter Fidler how to survey. In her search for Turnor's story, Mitchell discovers her own Cree-Orkney ancestry and that of thousands of others who are descendents of Turnor and his Cree wife.

"A society without poetry and the other arts would have broken its mirror and cut out its heart." - Margaret Atwood



So boldly insists one of our greatest writers in Measures of Astonishment, a refreshing and eclectic mix of deeply personal and formal essays that offer a glimpse into the minds of some of Canada's most influential poets.



In addition to Atwood, the contributors to this volume include a who's who of the country's literary elite: Anne Carson, George Elliott Clarke, Anne Simpson, Tim Lilburn, A.F. Moritz, Marilyn Bowering, Mark Abley, Glen Sorestad, Robert Currie, Don McKay, Lillian Allen and Gregory Scofield.



Measures of Astonishment shines a northern light on poetry, offering unique perspectives as to what it is, what it does, and why it matters.

Explores the integral roles that Métis women assumed to ensure the survival of their communities during the fur trade era and onward

Métis Matriarchs examines the roles of prominent Métis women from across Western Canada from the late 19th to the mid-20th century, providing a rare glimpse into the everyday lives of these remarkable women who were recognized as Matriarchs and respected for their knowledge, expertise, and authority within their families and communities.

This edited collection provides an opportunity to learn about the significant contributions made by Métis women during a transitional period in Western Canadian history as the fur trade gave way to a more sedentary, industrialized, and agrarian economy. Challenging how we think about Western Canadian settlement processes that removed Indigenous peoples from the land, this collection of stories examines the ways Métis matriarchs responded to colonial and settler colonial interventions into their lives and livelihoods and ultimately ensured the cultural survival of their communities.

Explores the integral roles that Métis women assumed to ensure the survival of their communities during the fur trade era and onward

Métis Matriarchs examines the roles of prominent Métis women from across Western Canada from the late 19th to the mid-20th century, providing a rare glimpse into the everyday lives of these remarkable women who were recognized as Matriarchs and respected for their knowledge, expertise, and authority within their families and communities.

This edited collection provides an opportunity to learn about the significant contributions made by Métis women during a transitional period in Western Canadian history as the fur trade gave way to a more sedentary, industrialized, and agrarian economy. Challenging how we think about Western Canadian settlement processes that removed Indigenous peoples from the land, this collection of stories examines the ways Métis matriarchs responded to colonial and settler colonial interventions into their lives and livelihoods and ultimately ensured the cultural survival of their communities.

“A really interesting read.”

-- Keith Carlson, author of The Power of Place, The Problem of Time



Born the son of a Wyandot Chief in Kansas in 1849, Irwin Mudeater was one of the last great frontiersmen of the old American West.



Hired to run wagon trains heading to Santa Fe, he fought off “Indian attacks,” was caught up in the Civil War, drove a stagecoach, and lived the life of a plainsman on the lawless frontier. Most of all, he was a buffalo hunter—killing as many as 126 in one day.



In 1882, Mudeater moved to Canada, adopted the name Robert Armstrong, and portrayed himself as white. He came into the service of General Middleton, and, shortly after the fall of Batoche, played the lead role in bringing the fugitive Métis leader, Louis Riel, into custody.



Mudeater attempts to resolve the opposing stories of Riel’s surrender or capture, scrutinizes the sensational incidents in Armstrong/Mudeater’s life, and, with the inclusion of his unpublished memoir, allows this consummate story teller to speak in his own voice.

Nakón-i’a wo! Beginning Nakoda is a language resource designed to help revitalize and document Nakoda, now spoken in Montana and Saskatchewan. 

Written for beginning learners of Nakoda (also known as Assiniboine), this workbook, arranged thematically, provides a Nakoda/English lexicon, a vocabulary, a table of kinship terms, a glossary of linguistic terminology, and exercises to do after each lesson. This book was made possible with the assistance of Elders and Language Keepers of the Nakoda Nation: Armand McArthur and Wilma Kennedy, Main Consultants; with additional contributions by Pete Bigstone, Leona Kroscamp, Freda O'Watch, and Ken Armstrong.

Nakón-i’a wo! Beginning Nakoda is a language resource designed to help revitalize and document Nakoda, now spoken in Montana and Saskatchewan. 

Written for beginning learners of Nakoda (also known as Assiniboine), this workbook, arranged thematically, provides a Nakoda/English lexicon, a vocabulary, a table of kinship terms, a glossary of linguistic terminology, and exercises to do after each lesson. This book was made possible with the assistance of Elders and Language Keepers of the Nakoda Nation: Armand McArthur and Wilma Kennedy, Main Consultants; with additional contributions by Pete Bigstone, Leona Kroscamp, Freda O'Watch, and Ken Armstrong.

A user-friendly guide that teaches the core Nakoda vocabulary and how to use it in conversation

Practising Nakoda contains basic Nakoda vocabulary, organized into 30 themes (such as animals, clothing, directions, and time) and divided into sections meant to enhance daily and ceremonial communication (including dances, ceremonies, and ceremonial clothing). The guide provides the basic words for every theme from which the reader can forge a general view of word formation patterns.

In a thematic dictionary, words are not organized alphabetically but are grouped according to the root element or their meaning. Since Nakoda is a polysynthetic language where words are often built up with many elements that attach to the root, this is a necessary format that enhances the learner’s “morphological awareness.” The guide will help learners identify the root of each word, along with the “morphemes,” critical to the successful learning of the Nakoda language, and the comprehension of complex vocabulary.

A user-friendly guide that teaches the core Nakoda vocabulary and how to use it in conversation

Practising Nakoda contains basic Nakoda vocabulary, organized into 30 themes (such as animals, clothing, directions, and time) and divided into sections meant to enhance daily and ceremonial communication (including dances, ceremonies, and ceremonial clothing). The guide provides the basic words for every theme from which the reader can forge a general view of word formation patterns.

In a thematic dictionary, words are not organized alphabetically but are grouped according to the root element or their meaning. Since Nakoda is a polysynthetic language where words are often built up with many elements that attach to the root, this is a necessary format that enhances the learner’s “morphological awareness.” The guide will help learners identify the root of each word, along with the “morphemes,” critical to the successful learning of the Nakoda language, and the comprehension of complex vocabulary.

Examines how cultural narratives of time are intimately connected to the challenges and disruptions of ecological time

The environmental crisis is, in many ways, a crisis of time. From the distress cries of birds that no longer know when to migrate, to the rapid dying of coral reefs, to the quickening pace of extreme weather events, the patterns and timekeeping of the natural world are falling apart. We have broken nature’s clocks.

Lying hidden at the root of this problem are the cultural narratives that shape our actions and horizons of thought, but as Paul Huebener shows, we can bring about change by developing a critical literacy of time. Moving from circadian rhythms and the revival of ancient frozen bacteria to camping advertisements and the politics of oil pipelines, Nature’s Broken Clocks turns to works of fiction and poetry, examining how cultural narratives of time are connected to the problems of ecological collapse and what we might do to fix them.

"Urgent and profound, Nature's Broken Clocks is essential reading for anyone interested in time and the environment." —Nicholas Bradley, author of Rain Shadow

“Nature's Broken Clocks will inspire readers to reflect deeply on our manipulations of time, and on the impact of our shifting temporal imaginations and practices on the ecosphere.” —Sarah Wylie Krotz, Assistant Professor, Department of English and Film Studies, University of Alberta

Examines how cultural narratives of time are intimately connected to the challenges and disruptions of ecological time

The environmental crisis is, in many ways, a crisis of time. From the distress cries of birds that no longer know when to migrate, to the rapid dying of coral reefs, to the quickening pace of extreme weather events, the patterns and timekeeping of the natural world are falling apart. We have broken nature’s clocks.

Lying hidden at the root of this problem are the cultural narratives that shape our actions and horizons of thought, but as Paul Huebener shows, we can bring about change by developing a critical literacy of time. Moving from circadian rhythms and the revival of ancient frozen bacteria to camping advertisements and the politics of oil pipelines, Nature’s Broken Clocks turns to works of fiction and poetry, examining how cultural narratives of time are connected to the problems of ecological collapse and what we might do to fix them.

"Urgent and profound, Nature's Broken Clocks is essential reading for anyone interested in time and the environment." —Nicholas Bradley, author of Rain Shadow

“Nature's Broken Clocks will inspire readers to reflect deeply on our manipulations of time, and on the impact of our shifting temporal imaginations and practices on the ecosphere.” —Sarah Wylie Krotz, Assistant Professor, Department of English and Film Studies, University of Alberta

Speaking Cree in the Home, Belinda Daniels and Andrea Custer provide an introductory text to help families immerse themselves, their children, and their homes in nēhiyawēwin—the Cree language.
 
Despite the colonial attacks on Cree culture, language, and peoples, Custer and Daniels remind readers that the traditional ways of knowing and transferring knowledge to younger generations have not been lost and can be revived in the home, around the table, every day.
 
Speaking Cree in the Home is an approachable, hands-on manual that helps to re-forge connections between identity, language, family, and community—by centering Indigenous knowledge and providing Cree learners and speakers with a practical guide to begin their own journey of reclaiming and revitalizing Cree in the home.
 
Readers are guided through methods for language learning, the basics of reading Cree and Standard Roman Orthography, pronunciation of vowels, engaging language-learning games, and examples of high-frequency words and phrases that can easily be incorporated into daily routines and taught to children young and old.
 

Speaking Cree in the Home, Belinda Daniels and Andrea Custer provide an introductory text to help families immerse themselves, their children, and their homes in nēhiyawēwin—the Cree language.
 
Despite the colonial attacks on Cree culture, language, and peoples, Custer and Daniels remind readers that the traditional ways of knowing and transferring knowledge to younger generations have not been lost and can be revived in the home, around the table, every day.
 
Speaking Cree in the Home is an approachable, hands-on manual that helps to re-forge connections between identity, language, family, and community—by centering Indigenous knowledge and providing Cree learners and speakers with a practical guide to begin their own journey of reclaiming and revitalizing Cree in the home.
 
Readers are guided through methods for language learning, the basics of reading Cree and Standard Roman Orthography, pronunciation of vowels, engaging language-learning games, and examples of high-frequency words and phrases that can easily be incorporated into daily routines and taught to children young and old.
 

This language lab workbook is a comprehensive companion resource to renowned Cree language scholar Jean L. Okimāsis’s Cree: Language of the Plains textbook. Updated and redesigned, this educational resource offers a broad range of learning materials and exercises that are easily accessible to Cree language learners.

The complete collection includes the new edition of the Cree language textbook, this language lab workbook, and the Cree language audio labs, which are available online through the University of Regina Open Textbook program at https://www.uregina.ca/oer-publishing/. Please note the language labs are also available as podcasts. Just search "Cree Language of the Plains" on your favourite podcast app.

These seven tales are the traditional teaching stories of Nenapohs, the Saulteaux culture hero and trickster. Oral in origin, they have been passed on through generations by the traditional teachers, the Elders.

For the first time, they are published and made available in Nahkawewin or Saulteaux, the westernmost dialect of the Ojibwe language.

Each story is illustrated and is presented in both Standard Roman Orthography and syllabics, with English translation. The book also includes a pronunciation guide and a Saulteaux-to-English glossary.

Between 1869 and 1877 the government of Canada negotiated Treaties One through Seven with the Indigenous peoples of the Great Plains. Many historians argue that the negotiations suffered from cultural misunderstandings between the treaty commissioners and Indigenous chiefs, but newly uncovered eyewitness accounts show that the Canadian government had a strategic plan to deceive over the “surrender clause” and land sharing.

According to Sheldon Krasowski’s research, Canada understood that the Cree, Anishnabeg, Saulteaux, Assiniboine, Siksika, Piikani, Kainaa, Stoney and Tsuu T’ina nations wanted to share the land with newcomers—with conditions—but were misled over governance, reserved lands, and resource sharing. Exposing the government chicanery at the heart of the negotiations, No Surrender demonstrates that the land remains Indigenous.

Between 1869 and 1877 the government of Canada negotiated Treaties One through Seven with the Indigenous peoples of the Great Plains. Many historians argue that the negotiations suffered from cultural misunderstandings between the treaty commissioners and Indigenous chiefs, but newly uncovered eyewitness accounts show that the Canadian government had a strategic plan to deceive over the “surrender clause” and land sharing.

According to Sheldon Krasowski’s research, Canada understood that the Cree, Anishnabeg, Saulteaux, Assiniboine, Siksika, Piikani, Kainaa, Stoney and Tsuu T’ina nations wanted to share the land with newcomers—with conditions—but were misled over governance, reserved lands, and resource sharing. Exposing the government chicanery at the heart of the negotiations, No Surrender demonstrates that the land remains Indigenous.

With previously unpublished photographs, this new edition of Northern Trader is a vivid personal memoir and valuable primary account of the last days of the fur trade. Harold Kemp recounts the routines and rhythms of that long-lost way of life and paints a portrait of the north as a "vast region of infinite allure."

In palpable, often gripping prose, Kemp depicts life on the trail in all seasons: paddling and portaging freight canoes, using muzzle-loaders, running on snowshoes to break trails for dogs pulling toboggans, and making camp at the end of an exhausting day.

A gifted writer, Kemp creates distinctive portraits of those he encounters, including the Cree people among whom he lived, whose language he spoke, whose skills he admired, and whose customs he respected.

Insightful reflection on what can be understood of feelings such as bitterness and revenge

"As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison." - Nelson Mandela

Upon his release from Iran's notorious Evin Prison, philosopher Ramin Jahanbegloo contemplated the words of Mandela as he grappled with demons arising from being unjustly imprisoned.

He then began to wrestle with ideas of forgiveness versus revenge, and wondered if the politics of forgiveness could offer salvation in a world where revenge endangers the social and political fabric of our lives.

"What is forgiveness, and how do we get there?" Jahanbegloo asks, in this follow-up to his internationally celebrated book Time Will Say Nothing: A Philosopher Survives an Iranian Prison.

Prevailing upon the wisdom of the Ancients, the Dalai Lama, and other great thinkers, this meditation on forgiveness and revenge offers insights into building a more peaceful world during this time of nationalism and exclusion.

An unflinching examination of the impacts of settler colonialism from first contact to the contemporary nation state.
On Settler Colonialism in Canada: Lands and Peoples is the first installment in a comprehensive collection investigating settler colonialism as a state mandate, a structuring logic of institutions, and an alibi for violence and death. The book examines how settler identities are fashioned in opposition to nature and how eras of settler colonialism have come to be defined. Scholars and thinkers explore how settlers understood themselves as servants of empire, how settler identities came to be predicated on racialization and white supremacy, and more recently, how they have been constructed in relation to multiculturalism.

Featuring perspectives from Indigenous, Black, mixed-race, and other racialized, queer, and white European-descended thinkers from across a range of disciplines, On Settler Colonialism in Canada: Lands and Peoples addresses the fundamental truths of this country. Essays engage contemporary questions on the legacy of displacement that settler colonialism has wrought for Indigenous people and racialized settlers caught up in the global implications of empire.

Asserting that reconciliation is a shared endeavor, the collection’s final section exposes the myth at the heart of Canada’s constitutional legitimacy and describes the importance of affirming Indigenous rights, protecting Indigenous people (especially women) from systemic violence, and holding the Canadian settler nation state—which has benefited from the creation and maintenance of genocidal institutions for generations—accountable.

An unflinching examination of the impacts of settler colonialism from first contact to the contemporary nation state.
On Settler Colonialism in Canada: Lands and Peoples is the first installment in a comprehensive collection investigating settler colonialism as a state mandate, a structuring logic of institutions, and an alibi for violence and death. The book examines how settler identities are fashioned in opposition to nature and how eras of settler colonialism have come to be defined. Scholars and thinkers explore how settlers understood themselves as servants of empire, how settler identities came to be predicated on racialization and white supremacy, and more recently, how they have been constructed in relation to multiculturalism.

Featuring perspectives from Indigenous, Black, mixed-race, and other racialized, queer, and white European-descended thinkers from across a range of disciplines, On Settler Colonialism in Canada: Lands and Peoples addresses the fundamental truths of this country. Essays engage contemporary questions on the legacy of displacement that settler colonialism has wrought for Indigenous people and racialized settlers caught up in the global implications of empire.

Asserting that reconciliation is a shared endeavor, the collection’s final section exposes the myth at the heart of Canada’s constitutional legitimacy and describes the importance of affirming Indigenous rights, protecting Indigenous people (especially women) from systemic violence, and holding the Canadian settler nation state—which has benefited from the creation and maintenance of genocidal institutions for generations—accountable.

A bold, forward-thinking collection exposing the colonialist ideology embedded within the Canadian settler state—and building strategies to dismantle it


On Settler Colonialism in Canada: Relations & Resistances presents strategies for carving pathways to decolonial futures. It builds on the landmark work On Settler Colonialism in Canada: Lands & Peoples, which reckons with the legacy of the 2015 Truth and Reconciliation Commission’s Final Report and lays a foundation for understanding the settler state and society.


Bringing together Indigenous, racialized settler, immigrant settler, and white settler perspectives, the book cultivates a dialogue on how reconciliation can become a lived and shared reality. Contributors offer approaches on seeking solutions outside of the settler state, honouring Treaty responsibilities, centering Indigenous knowledge systems, and making space for Indigenous self-determination.


On Settler Colonialism in Canada: Relations and Resistances poses essential questions: what do decolonial efforts look like on the ground today? How do we meaningfully support Indigenous resurgence movements? And what are the responsibilities of the settler in the ongoing work of decolonization?