Anthem Press

The terrorist attacks on the World Trade Center in New York on 11 September 2001 saw the start of the so-called war on terror. The aim of ‘In the Name of Security – Secrecy, Surveillance and Journalism’is to assess the impact of surveillance and other security measures on in-depth public interest journalism. How has the global fear-driven security paradigm sparked by 11 September affected journalism? Moves by governments to expand the powers of intelligence and security organizations and legislate for the retention of personal data for several years have the potential to stall investigative journalism. Such journalism, with its focus on accountability and scrutiny of powerful interests in society, is a pillar of democracy.

Investigative journalism informs society by providing information that enables citizens to have input into democratic processes. But will whistleblowers acting in public interest in future contact reporters if they risk being exposed by state and corporate surveillance? Will journalists provide fearless coverage of security issues when they risk jail for reporting them?

At the core of ‘In the Name of Security – Secrecy, Surveillance and Journalism’ sits what the authors have labeled the ‘trust us dilemma’. Governments justify passing, at times, oppressive and far-reaching anti-terror laws to keep citizens safe from terror. By doing so governments are asking the public to trust their good intentions and the integrity of the security agencies. But how can the public decide to trust the government and its agencies if it does not have access to information on which to base its decision?

‘In the Name of Security – Secrecy, Surveillance and Journalism’ takes an internationally comparative approach using case studies from the powerful intelligence-sharing group known as the Five Eyes consisting of the US, Canada, the UK, Australia and New Zealand. Chapters assessing a selection of EU countries and some of the BRICS countries provide additional and important points of comparison to the English-speaking countries that make up the Five Eyes.

The core questions in the book are investigated and assessed in the disciplines of journalism studies, law and international relations. The topics covered include an overview and assessment of the latest technological developments allowing the mass surveillance of large populations including the use of drones (Unmanned Aerial Vehicles).

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer's claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. 'Colonialism as Civilizing Mission' explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British 'civilizing mission' in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

Adoor Gopalakrishnan, India’s most distinguished contemporary filmmaker, has made eleven award-winning films and over forty documentaries, most of which are set in his native state of Kerala, in southern India. A 1965 graduate of the Film and Television Institute of Pune, his first film, “Swayamvaram” (1972), heralded the New Wave in Kerala. The region’s displacement from a princely feudal state into twentieth-century modernity forms the backdrop to most of his complex narratives about identity, selfhood and otherness, in which innocence is often at stake and characters grapple with their consciences. The films deal with eviction and dislocation, with the precarious nature of space, and the search for home. They are also about power and its abuse within a destructive patriarchy and the abject conditions of servility it breeds. At the same time, these narratives are usually placed within the larger frameworks of guilt and redemption where hope of emancipation—moral, spiritual, and creative—is a real one. This first comprehensive study of Gopalakrishnan’s feature films offers a compelling analysis of these issues within their socio-historical contexts.

History from below has particular advantages. It uncovers overlooked protagonists in (inter)national endeavour for their importance and wider significance, and plots triumphs of discovery and contribution to knowledge where they are supposed not to occur. One such figure is (British-born) Sarah née Wallace, Mrs T. Edward Bowdich then Mrs R. Lee (1791–1856). Despite her multiple contributions to new natural history and its publication in both France and Britain in the first half of the nineteenth century, no monograph study has attended to her life’s workin independent natural history-making for its interdisciplinary range and perspectives, or explored its intercultural significance through the double contexts of expert French and British natural history and publication.
• In making good these omissions, this book does much more than provide a first concerted recuperation and examination of Sarah’s unbrokenproduction of science publications from 1825 until her death in 1856 that intermediated ‘French’ and ‘British’ natural history in several new fields and in multiple genres. More importantly, the focus is on how Sarah’s expert productivity was also achieved, when she had to overcome significant scientific losses – of new specimens from the field,of major international mentors – severally in her ‘career’. If these lynch-pin moments frame the three main sections of the book, and the chapters each contain, the larger story of Sarah’s overcoming and successes form a case study that can better draw attention to the circumstances and conditions in which Sarah’s largely unheralded contributions and triumphs were achieved. Since at least one ‘small’ achievement in scientific endeavour merges in each chapter, the record can be set straight concerning Sarah’s importance at the forefront of new sub-disciplines in French as well as British science from the 1820s to the 1850s, for example, ichthyology (in Part One), ethnography (in Part Two) and science dissemination and education (in Part Three).
• The lynch-pin moments and framing conditions of production informing them add significant creative and pragmatic twists to an alternative story for expert science and natural history-makingthat overcomes seemingly impossible personal and sociocultural odds irrespective of gender. Sarah’s multiple non-conformism then makes for a fascinating case study and historical precedent for re-examining women’s independent contributions in the history of nineteenth-century science as precedent-setting by comparison with ‘leaky pipeline’ modelling for women’s careers and work in STEM(M) today. The book’s closing inquiry thus calls for new perspectives following Sarah’s example, to challenge the understanding of ‘serious’ natural history-making as inclusive of inter medial forms. The possibility, creativity and distinction of Sarah’s story is the distinguishing feature of this book.

Jews had lived with us for a thousand years. Then they were killed. Why? Had the Shoah always been brewing in these lands, or could it only happen under the conditions of late capitalism rather than in the atmosphere of primitive pogroms, the violent expulsion of Jews from their Anatevkas? An important point of reference for the author’s reflections are the postulates of the representatives of the Frankfurt School – in particular of Max Horkheimer and Theodor W. Adorno’s Dialectic of Enlightenment – who were the first to draw attention to the potentially criminal character of instrumental reason, disavowing at the same time the tradition of the siècle des Lumières, the approach which the author is inclined towards. Yet they looked for the causes of the Shoah not where these could be found, either in the “authoritarian personality” or in the difficulties of living, in the so-called “social question.” However, in order to understand what happened to the Jews in Central and Eastern Europe in the 1940s, one must resort to a language completely different from psychological, social, economic, or police discourse. We must resort to the forgotten language – or better said, the language that is being forgotten – of theology, especially political theology. It is there, the author claims, that one can find the right interpretative tools. It does not belong to the realm of superstition but is our last chance to understand what happened to the world yesterday and what is happening to it today. “It was the devil!” writes Alain Besançon, a witness of those times, “He was the one who communicated his inhuman personality to his subjects.” We do not know this for sure – maybe yes, maybe no. We do know, however, that it is good that a theological category – the concept of the devil, Antichrist – is returning to the philosophical and, more broadly, social and political discourse. The devil, Antichrist is not just a metaphor or a creature with a limp in the left leg and charred wings; it is rather the atmosphere we live in, manifesting itself in turning traditional values inside out, in replacing respect with tolerance, charity with dubious philanthropy, love with sex, family with any social organization, religion with science, freedom with safety and so on. Examples abound.

The author proposes to renew the sense of such theological concepts as eternity, salvation, the idea of chosenness, apocalypse, radical hope, and others, only to better understand the condition of today’s world and its increasingly aggressive attitude towards people of strong faith, which may fill us with anxiety and make us think of the recurrence of the Shoah.

There are no more Jews in Poland. They had been murdered by the German Nazis, and those who survived were expelled by the Polish communists after the war. We live in a world “after Jews.” Now we must tell ourselves what it means to us. It is important for them and for us. Important for the world.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer's claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. 'Colonialism as Civilizing Mission' explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British 'civilizing mission' in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

This book explores fourteen international case studies of ‘crimes of the powerful’, both contemporary and historical. As such, it explores a hidden and often unknown area of criminal and immoral activity beyond the more commonly studied field of conventional or ‘street’ crimes. It offers a unique insight into different examples of criminality and immorality enacted by the powerful, including corporations, states and criminal networks. The case studies include little-known and more widely known events, offering a critical sociological or forensic analysis of each case. By doing so, the book explores what kinds of criminality or immorality the case exemplifies and identifies key contextual and legislative factors facilitating their occurrence and limiting the perpetrators’ accountability. The critical analytical approach situates the case studies within the wider context and considers the role of social, political and other factors, such as neoliberalism, colonialist histories, inequalities of race and gender and globalisation in their facilitation of particular kinds of immoral or criminal acts. Fundamentally, it explores the legacies of social harm produced by the case study events and how these have played out over time.

Drawing upon themes like disasters, medico-crimes, genocide, corporate crime, organised crime, colonial crimes and internment, the book explores key concepts like critical criminology, sociology and legislation combined with critical social policy. It will also include corporate crime, white collar crime, professional crime and social harm. These concepts will be outlined and then applied in the case studies as a way of understanding and analytically engaging with the individual cases.

Being highly topical, the book reflects a growing popular and academic interest in the social harms produced by the actions of the powerful relating to the legacies and consequences of colonialism, and the impacts of global inequalities, particularly in terms of race and gender. Offering a critical sociological perspective on these issues, the book presents a novel insight into criminality which has interdisciplinary relevance in diverse disciplines including criminology, sociology, social policy and law, geography, environmental studies, international politics and development, peace studies and critical gender studies.

This volume brings together sixteen articles on the religions, literatures and histories of South and Central Asia in tribute to Patrick Olivelle, one of North America’s leading Sanskritists and historians of early India. An exceptionally prolific scholar, Olivelle’s best-known works include ‘Manu’s Code of Law’ (2005), ‘The Early Upaniṣads’ (1998) and ‘The Āśrama System’ (1993). Over the last four decades, the focus of his scholarship has been on the ascetic and legal traditions of India, but his work as both a researcher and a teacher extends beyond early Indian religion and literature. ‘Religion and Identity and South Asia and Beyond’ is a testament to that influence.

The contributions in this volume, many by former students of Olivelle, are committed to linguistic and historical rigor, combined with sensitivity to how the study of Asia has been changing over the last several decades. Several of the essays examine the construction of religious and cultural identity (whether among Brahmins, Buddhists, Dalits or Muslims), while others are concerned particularly with problems of historical reconstruction and textual interpretation.

The Anthem Companion to Max Weber is a study of the ideas and career of the German sociologist and founder of classical social theory. Including contributions by accomplished Weber scholars, this companion provides the latest scholarly interpretations of the sociologist’s vast body of socioeconomic and political writings which continue to inspire new scholarship and debate on global politics, comparative religion, social class relationships, social science methods and law and society. This book serves as a handy introduction for beginners and a tidy commentary for advanced scholars.

An up-to-date book of quotations for executives, academics and anyone who wants to spice speeches and business presentations or simply reflect on some of the best things ever said on topics linked to management and business life in general. From “Aristotle” to “Mark Zuckenberg” and from “Action” to “Work”, this book is a formidable source of witty remarks and inspiration for all. Best of its kind, the book covers classic and modern topics such as “Bitcoins”, “Digitalization”, “Sustainability” or “Fake News. It introduces a large number of quotations never published before and includes an index of topics and authors that refers to thousands of classic and unique smart comments.

'Inclusive Growth, Full Employment, and Structural Change: Implications and Policies for Developing Asia' discusses policies to achieve inclusive growth in developing Asia, including agriculture, investment, certain state interventions, monetary, fiscal, and the role of the state as employer of last resort.

Felipe argues that full employment of the labor force is the key to delivering inclusive growth. Full employment is the most direct way to improve the well-being of the people, especially of the most disadvantaged. Since unemployment and underemployment are pervasive in many parts of the region, Asian leaders must commit to the goal of full employment. The book also analyzes the region's phenomenal growth in recent decades in terms of structural transformation. Accelerating it is vital for the continued growth of developing Asia. But efforts to achieve full employment might be held back given that structural transformation requires massive labor shifts across sectors, and these are difficult to coordinate. Moreover, the goal of full employment was abandoned in the 1970s, and governments and central banks have since concentrated on keeping inflation low.

This book provides a thorough analysis of the political career of William Gladstone, one of the most intriguing and controversial figures in modern British history. 'Gladstone and the Logic of Victorian Politics' captures the incredible richness and range of Gladstone's political journey, tracing his evolution from idealistic Tory defender of a theocratic Anglican state, through his transformation into Peelite financial administrator, reforming Liberal Prime Minister, populist champion of the 'masses against the classes', and culminating in his strenuous yet schismatic attempt to bring Home Rule to Ireland.  Each stage in Gladstone's development is fully assessed in the light both of recent historiographical debates and Gladstone's own complex reflections upon his own actions.

Throughout, serious attention is devoted to the intellectual processes that shaped Gladstone's political practice. Gladstone was unique, not merely in the longevity of his career, but in his determination to reason through his responses to problems in the light of his extensive reading, his study of ancient literature, and his profoundly held religious convictions.  As such this book provides an ideal entry point into the Victorian world and Gladstone's thinking about such questions as financial policy, the relevance of morality to foreign policy, the claims of national sentiment, Britain's responsibility as an imperial power, and the role of public opinion in policy making.  The conclusions he arrived at cannot be ignored by anyone interested in nineteenth century history – or, indeed, the political challenges confronting Britain and the world in the twenty-first century.

Subaltern Narratives in Fiji Hindi Literature is the first study of fiction written in Fiji Hindi. Its target texts are two extraordinary novels Ḍaukā Purān [‘A Subaltern Tale’] (2001) and Fiji Maa [‘Mother of a Thousand’] (2018) by the Fiji Indian writer Subramani. They are massive novels (respectively 500 and 1,000 pages long) written in the devanāgarī (Sanskrit) script. They are examples of subaltern writing that do not exist, as a legitimation of the subaltern voice, anywhere else in the world. The novels constitute the silent underside of world literature, whose foundational form – the picaresque – it adapts and interrogates. For postcolonial, diaspora and subaltern scholars, they are defining (indeed definitive) texts without which their theories remain incomplete. Theories require mastery of primary texts and these subaltern novels, ‘heroic’ compositions as they are in the vernacular, offer a challenge to the theorist.

The argument of the book takes off from Gayatri Chakravorty Spivak’s well-known declaration (later modified) that ‘The subaltern cannot speak’. Through a close examination of the two novels – and with extensive translations of passages transliterated in the roman script – it is argued that the subaltern does speak but in her own language. The subaltern speech acts in the Fiji Hindi demotic (itself an amalgam of Hindi dialects with borrowings from English and Fijian) are both private and public: private in the sense that the language (which is not to be confused with Creole English or Patois French) is an outcome of a specific historically conditioned Fiji Indian plantation experience, and public in the sense that it can be read and understood by speakers and readers of standard Hindi.

Combining deep sensitivity to language and art, the book makes a very bold claim: these books are world literary texts to which the same kind of exhaustive criticism may be applied that one would with any other great work of literature. This book brings to the reader something that has never been done before. It challenges the subaltern theorist by stipulating (axiomatically) that to understand the subaltern, one must understand her own language and not depend on redacted accounts of their experiences in metropolitan or privileged languages be they French and English or Hindi and Arabic.

Poetics of race offers the readers a combined historical, political and aesthetic approach to the symbolic representation of race in Latin America in different periods and cultural regions. Chapters focus on issues of social conflict, identity politics and self-recognition by historically marginalized populations, such as indigenous peoples, Afro-descendants, and Asian immigrants. 

Literary texts, cultural practices and visual arts (painting, film) are analyzed as representative moments in the process of social and political recognition of subaltern subjectivities and non-dominant cultures, providing insightful studies of negritude, indigenous cultures and Japanese communities in Latin America. Through the exploration of different media and alternative critical categories, Poetics of Race proposes new avenues for the comparative and intersectional study of race, gender and class in postcolonial societies.

'Virtual Voyages' is a fascinating account of the European discovery of the elusive 'great south land' told through the literature of 'imaginary voyages'. Written at the height of the era of European maritime exploration, these bizarre and captivating tales, with their wildly imaginative visions of antipodean inversion and strangeness, reveal a hidden history of attitudes to colonization. By exposing the relationship between myth and reality in the antipodes, this book casts new light on the power of fiction to influence history.

In the post-colonial studies field, books about travel writing and empire have tended to focus on the high period of nineteenth-century imperialism and on the colonial settings of Africa and India. This book offers a fresh perspective by focussing on the eighteenth century, and referring to the geographical region of Australia and the Pacific, which has had far less attention. The book also breaks new ground by being the first to approach the genre of the imaginary voyage from a post-colonial perspective.

In addition to the new insights into European colonialism that it offers, the book illustrates many broader themes in eighteenth-century history and thought. These include connections between the rise of science and modern imperialism, the development of narrative history and fiction and the influence of romanticism, the evolution of the early novel in Britain and France, and the role of mythology in the development of national identity.

This volume addresses the current configuration of democratic politics in South Asia from a cross-disciplinary perspective. The essays seek to examine the larger questions of how democratic values are embedded in social and political institutions, and how localised and everyday political values inform the multiple ways in which democracy is understood and practised. One of the strengths of this collection is the fact that it does not seek to provide answers to these questions from within one academic discipline only, but rather brings together scholars with backgrounds in a variety of social science disciplines and the humanities.

A number of allied questions and engaging debates emerge throughout the book. How may we distinguish between democracy’s formal and less-than-formal dimensions in the context of South Asia? How do notions of kinship, kingship and community tie in with larger processes of democratic politics and deepening political mobilisation? How do people construe the political in a context where the sphere of the religious seemingly seamlessly overlaps with the political, where the political cannot be separated from the social, and where the boundaries between state and society are blurred? How do people practically engage with the political and with democratic processes at a local level – and what might democracy mean in the vernacular?

The contemporary business and human rights regime speaks almost exclusively to states and business entities. The absence of victim voices has been a consistent challenge within the field in general as well as within the various literature and policy proposals. This challenge is so widely recognized that, for the first time, the UN made affected communities’ access to remedies the central theme at the November 2017 Forum on Business and Human Rights.

“When Business Harms Human Rights” is timely, exploring many of the key themes from the forum and offers an in-depth analysis of business-related human rights impacts and the challenges experienced by rightsholders in accessing remedies. The volume relies on reported narratives of and qualitative data on various incidents where businesses have intersected with affected communities. It allows the voice of the rightsholders to be heard and presents initial ideas regarding best practices that governments and businesses can undertake when engaging with communities. Most importantly, however, this edited volume engages with a larger audience primarily from the perspective of affected rightsholders.

The volume stands as a first-of-its-kind. Indeed, of the scholarly books currently published within the field of business and human rights, none have provided narratives from rightsholders or made their perspectives the center of the narrative.

Against the backdrop of today’s renewed uncertainty over the present economic system, this timely volume presents Martin Luther’s contribution to the modern economic sciences, providing a detailed introduction and revised translation of his major pamphlet on economic matters, ‘On Commerce and Usury’ (‘Von Kauffshandlung vnd Wucher’, 1524). In his teachings on indulgences Luther picked up on the question of hoarding money, and was among the earliest voices in early modern Europe calling for an ‘ethical’ economics. Luther’s work prefigured many later contributions to modern economic theory, from the mercantilists and cameralists to the German Historical School.

Luther was, apparently, quite near to what the British economist J. M. Keynes developed as a ‘general theory’ in 1936, relating the power of spendthrift and a pro-active state which made people consume and invest in the economy. And Luther was always very clear about the basic fact that – in order for the economy to work well and society to flourish – markets need rules. Luther’s prescience and enduring relevance are brought to the fore in Philipp Robinson Rössner’s authoritative introduction and notes.

This publication provides - for the first time since the late 1800s - a comprehensive anthology of sonnets written by Victorian poets. Covering both canonical and largely forgotten poets, the coverage ranges from single sonnets to complete sonnet sequences. Rather than restricting itself to a small number of sonnets from a limited list of poets, as in general Victorian poetry anthologies, this five-volume set includes a representative selection of sonnets for each individual poet in order to display the diversity and innovation brought to the sonnet form by Victorian poets. More than one hundred poets and over three thousand sonnets are included.

The anthology fills an important gap in the field of Victorian anthologies by making available a large number of examples of a poetic form that was one of the most important in nineteenth-century poetry. The sonnets are ordered chronologically by date of publication. This enables the reader to trace developments over a period of seventy years, during which a fundamental re-appraisal of the sonnet, in both structural and thematic forms, occurred.

By the late 1960s, Harold Garfinkel had coined the term “ethnomethodology” as a neologism for the field of study, the study of “people’s methods,” that his seminal collection of pioneering studies – Studies in Ethnomethodology (Garfinkel 1967) – was to make public. Up to the present day, the field has developed, both diversifying and deepening its research interests.

The Anthem Companion to Harold Garfinkel brings together leading scholars and upcoming researchers in contemporary ethnomethodology to bring out the experimental character of Garfinkel’s legacy in the social sciences and beyond. Therefore, the Companion takes its cue from Garfinkel’s noted “breaching experiments,” enabling the reflexive investigation of “trust conditions” in situ, and asks how this research interest has been productively pursued and distinctively rearticulated, both within and beyond Garfinkel’s oeuvre. Whilst Garfinkel’s experimental legacy is often acknowledged, no systematic introduction to its distinctive outlook, tension-riddled diversification, and heuristic interest(s) is available to date. The Anthem Companion to Harold Garfinkel both fills and reflects upon that “gap in the literature,” thereby articulating ethnomethodology’s experimental outlook, if not recasting its current research directions. The Editors’ Introduction charts the experimental outlook of ethnomethodology, spanning Garfinkel’s early experiments with “trust” and his later experimental interventions (e.g., via “tutorial problems”). The Companion’s Contributions range from exegetical to experimental studies and spell out Garfinkel’s experimental legacy in depth and detail, whilst showcasing its multifaceted development in and beyond ethnomethodology.

'Inclusive Growth, Full Employment, and Structural Change: Implications and Policies for Developing Asia' discusses policies to achieve inclusive growth in developing Asia, including agriculture, investment, certain state interventions, monetary, fiscal, and the role of the state as employer of last resort.

Felipe argues that full employment of the labor force is the key to delivering inclusive growth. Full employment is the most direct way to improve the well-being of the people, especially of the most disadvantaged. Since unemployment and underemployment are pervasive in many parts of the region, Asian leaders must commit to the goal of full employment. The book also analyzes the region's phenomenal growth in recent decades in terms of structural transformation. Accelerating it is vital for the continued growth of developing Asia. But efforts to achieve full employment might be held back given that structural transformation requires massive labor shifts across sectors, and these are difficult to coordinate. Moreover, the goal of full employment was abandoned in the 1970s, and governments and central banks have since concentrated on keeping inflation low.

Patrick White (1912–1990) won the Nobel Prize for Literature in 1973 and remains one of Australia’s most celebrated writers. This book represents new work by an outstanding list of White scholars from around the globe. White’s centenary revived mainstream interest in White in Australia and included a major exhibition on his life at the National Library of Australia. So too did the discovery of a highly significant hoard of hitherto unknown papers which were released by White’s literary executor Barbara Mobbs in 2006. The book aims to carry this momentum outwards to the rest of the world.

The contributors’ research is lodged in forwards-oriented methodologies and expressed in accessible language. On the whole, the collection is notable for its acknowledgement of White’s homosexuality in relation to the development of his literary style, in its consideration of the way his writing ‘works’ on/with readers, and for its contextualizing of his life and oeuvre in relation to London and to London life.

The title of the book reflects the effect on White scholarship of the newly discovered papers, the focus of numerous chapters on the farcical and ‘knockabout’ qualities of White’s work, and the contributors’ intention to inspire further work on White from a rising generation of scholars of twentieth-century literature beyond Australia.

‘Africa and Economic Policy: Developing a Framework for Policymakers’ aims to fill an important gap in the current literature on economic policy in developing countries. Despite its richness and sophistication, the current economic literature has not yet succeeded in developing a framework for economic policy that is clear and intelligible to economic policymakers, and which is capable of effectively delivering a sustained increase in citizens’ well-being – something that developing countries’ policymakers, particularly those in Africa, are striving for.

This ground-breaking study seeks to rectify this problem by suggesting a unique conceptual framework for designing and conducting policy in developing countries, and primarily presents its proposals in an African context. In doing so, the volume addresses one of the major shortcomings of developing country economic policy literature as it now stands.

Since the inception of cinema in the late nineteenth century, filmmakers have employed a wide array of precursory aesthetic strategies in the conception and creation of their disparate works. The existence of these traditional antecedents have afforded filmmakers a diverse range of technical and artistic applications towards the construction of their cinematic narratives. Furthermore, the socio-political and cultural contexts in which films are conceived often inform the manner in which particular aesthetic sensibilities are selected and deployed. Unfortunately, many creative artists – and audiences – remain unfamiliar with Aesthetics as a practical discipline and how it might apply to their own creative and/or interpretive pursuits.

‘Aesthetics and the Cinematic Narrative’ provides a concise historical survey of Aesthetics as a philosophical discipline and applies several of its underlying principles to the examination of filmic storytelling. The book’s four chapters codify working definitions of the relevant terms and concepts, employing specific case studies to illustrate how certain aesthetic stratagems govern a film’s structural design and execution. By drawing connections between the technical/creative decisions filmmakers must make and more time-honoured traditions regarding the nature of art, the structures of storytelling and the import of visual imagery, ‘Aesthetics and the Cinematic Narrative’ helps recontextualize film within a wider sphere of artistic/intellectual endeavour. The book is a useful and much-needed addition to the pre-existing canon for students of visual storytelling and for general readers.

Violence exploding in public spaces, corruption by political figures and economic elites, the will of the people thwarted in both elections and votes in the senate, military misadventures abroad, and rampant economic inequality at home diminishing a shared sense of the common good – in sum, a republic in disarray. These descriptions are not only familiar from ancient Roman political and social life but are also recognizable to any United States citizen who follows the news and American civic life. On the Republic proceeds chronologically through the fall of the Roman Republic beginning in 133 BCE and continuing down to around 14 CE, providing a continuous narrative of the fall of the Roman Republic juxtaposed with the contemporary political landscape of the United States.

On the Republic focuses on four constellations of lessons that represent the most significant things which the fall of the Roman Republic has to teach us at this time: the dangers of political violence, the inability of individuals and institutions to save us, the finality of the loss of freedom, and lastly the importance of civic virtue. In 20 short chapters, On the Republic explores how the United States now faces many of the same challenges that toppled the Roman Republic - political divisions, economic inequality, and creeping authoritarianism. How we respond to these challenges today will determine the future of American democracy.

On the Republic is not a book about the fall of ancient Rome to so-called barbarians overrunning the border. It addresses the fall of a democratic society (the Roman Republic) into an autocracy (the Roman empire). This is not a book about sexual debauchery and gluttony, but a serious reading of political events that had serious consequences. On the Republic offers modern readers lessons that, while sobering, can also empower them to participate in political life in new ways. History is a means not to predict the future, but rather to stir the civic imagination of its readers.

'Virtual Voyages' is a fascinating account of the European discovery of the elusive 'great south land' told through the literature of 'imaginary voyages'. Written at the height of the era of European maritime exploration, these bizarre and captivating tales, with their wildly imaginative visions of antipodean inversion and strangeness, reveal a hidden history of attitudes to colonization. By exposing the relationship between myth and reality in the antipodes, this book casts new light on the power of fiction to influence history.

In the post-colonial studies field, books about travel writing and empire have tended to focus on the high period of nineteenth-century imperialism and on the colonial settings of Africa and India. This book offers a fresh perspective by focussing on the eighteenth century, and referring to the geographical region of Australia and the Pacific, which has had far less attention. The book also breaks new ground by being the first to approach the genre of the imaginary voyage from a post-colonial perspective.

In addition to the new insights into European colonialism that it offers, the book illustrates many broader themes in eighteenth-century history and thought. These include connections between the rise of science and modern imperialism, the development of narrative history and fiction and the influence of romanticism, the evolution of the early novel in Britain and France, and the role of mythology in the development of national identity.

Cornwall as Strange Fiction is focused on written and visual culture that is made in, or made about, Cornwall and where there is affinity with Gothic. Cornwall and the Scilly Isles (known as ‘Kernow’ in the Cornish language) have a special relationship with Gothic, one that has been overlooked in the literature on regional Gothic. In 1998, Avril Horner and Sue Zlosnik coined the term ‘Cornish Gothic’ in relation to the work of Daphne du Maurier. Since then, however, there have been few discussions of the distinctive types of Gothic engendered by cultural and imaginative re-creations of Cornwall or where it has played a generative role within creative practice. Cornwall as Strange Fiction argues that a persistent imaginative romance with the peninsular has produced a specific and distinctive set of Gothic fictions and creative outputs that mark an exciting new departure in the discussion of regional and media-aware Gothic studies.

In his chapter on ‘Regional Gothic’, Jarlath Killeen cites the Celtic fringes as ‘Ireland, Scotland and Wales’ (2009, pp. 92-3). Cornwall is forgotten in this account, but it is this often continued absence of Cornwall that at least in part defines it as a Gothic space. Cornwall as Strange Fiction argues that Cornwall has a culturally acquired liminality, becoming a space of ambivalence, absence, excess and loss. Cornwall is too far away and yet at the same time too near (at least for British scholars of Gothic). It has an excess of history, mythic non-history and identity, uncanny light and sublime sculptural stones, all representing both creative plenitude and its lack. This book looks to the visual, the digital and to adaptation, to contemporary as well as traditional platforms, in pursuit of our argument that Kernow thrives as a dark economy for the creative imagination. We address the ways in which different platforms, the novel, film or painting, shape articulations of Gothic Kernow, alongside our attention to the threads of intertextual dialogue that weave among such diversity.

Central to our argument and method is the fact that Gothic Kernow is always situationally produced as a framework within which different aesthetic, psychological and social agendas sit. As we will show, the texts and artefacts that we discuss are shaped by a confluence of medial formats and aesthetic concerns, political and social contexts, all filtering through the perceived magics, mysteries and myths of Cornwall. We are therefore intent on demonstrating how, as both an imagined and real space, Cornwall becomes the subject of Gothic concerns, particularly in terms of otherness, animism and the sublime. Offering new insights into the relationships between place and Gothic, this book aims to engender and encourage greater debate through our argument that Cornwall plays a potent role in the landscape of regional Gothic and that it needs to be considered more fully as a major catalyst in the Gothic imagination. Most importantly, this book argues and demonstrates that Gothic Kernow needs to be considered as a powerful force in the development of Gothic grammar generally.

‘Africa and Economic Policy: Developing a Framework for Policymakers’ aims to fill an important gap in the current literature on economic policy in developing countries. Despite its richness and sophistication, the current economic literature has not yet succeeded in developing a framework for economic policy that is clear and intelligible to economic policymakers, and which is capable of effectively delivering a sustained increase in citizens’ well-being – something that developing countries’ policymakers, particularly those in Africa, are striving for.

This ground-breaking study seeks to rectify this problem by suggesting a unique conceptual framework for designing and conducting policy in developing countries, and primarily presents its proposals in an African context. In doing so, the volume addresses one of the major shortcomings of developing country economic policy literature as it now stands.

‘The Art and Ideology of the Trade Union Emblem, 1850–1925’ is a ground-breaking book that considers trade union emblems and banners as art objects in their own right. It studies their commissioning, their designers and the social conditions and gender relations that they knowingly or unwittingly reveal. The volume celebrates working-class culture and shows how it could be both innovative and derivative. Annie Ravenhill-Johnson’s exploration of the artistry of the emblems – the art of and for the toiling masses – sets these images of labour in their historical, cultural and ideological context. Her introductory chapter explores the re-signification of Greco-Roman, medieval and Renaissance architecture, figures and symbols in the emblem tradition, and analyses how these images served as representations of the developing self-awareness of the growing industrial workforces during the nineteenth and early twentieth centuries. The emblems of organized labour followed the traditions set out by Freemasonry and Friendly Societies that had adopted and adapted classical, biblical and medieval depictions of crafts and craftsmen to illustrate the antiquity of their trade and to lend solemnity and legitimacy to the tradition of forming associations for protection and benefits. Renaissance art, architecture and sculpture, the conventions of landscape painting and the more prestigious genres of mythical and biblical subjects all provided settings and structures that sanitized working conditions and idealized the workers themselves.

The book is divided into four sections: The first section focuses on how certain environmental problems can only be solved through active government efforts to implement policies that effectively take science and politics into account. This section introduces readers to foundational concepts, including the steps in the US federal environmental policy-making process, and offers an action-oriented analysis of how environmental policy gets implemented and how practitioners can use comparative analysis of public policy in environmental problem-solving. It concludes with questions about the possibility of a unified theory of environmental policy making. The section empowers readers to develop, through carefully designed assignments, a framework to shape an action plan to solve specific environmental problems.

The next section focuses on formulating a sound philosophical basis for taking action in environmental problem-solving situations. This includes a discussion of several ethical frameworks that practitioners can use to underpin the actions they propose. This section begins with a general overview of environmental ethics, and then moves to a discussion of utilitarianism versus intrinsic value, deep green approaches to environmental problem-solving, the debate over sustainability versus economic growth, and how science and indigenous knowledge can be applied in a wide range of environmental problem-solving situations. The section empowers readers to take a stand on these debates, drawing on practical cases with worked examples.

The penultimate section helps environmental practitioners understand how to use various analytical tools. It includes a quick survey of traditional and non-traditional evaluation techniques, discussing the strengths and weaknesses of each, focusing on environmental impact assessment, cost-benefit analysis, ecosystem services analysis, risk assessment, simulation and modeling, and scenario planning. This section prepares readers to practice multi-party environmental problem-solving, and to identify the power of each tool to enhance environmental problem-solving, developing the judgment to enumerate strengths and weaknesses as they see them playing out in practice.

The concluding section is a survey of the theory and practice behind mobilizing support for particular problem-solving efforts. It includes discussions of democratic decision-making and environmental problem solving, how the public can be brought in as a partner, methods of collaborative decision-making, the idea of consensus building, and how politics and power sway collective action efforts.

Byron’s and Shelley’s experimentation with the possibilities and pitfalls of poetic heroism unites their work. ‘The Poet-Hero in the Work of Byron and Shelley’ traces the evolution of the poet-hero in the work of both poets, revealing that the struggle to find words adequate to the poet’s imaginative vision and historical circumstance is their central poetic preoccupation. This area has never received monograph-length treatment. It has only been hinted at in scholarly work, with recent publications choosing to focus on genre, or instead, emphasize the collective, anti-individualist context of Romantic writing. But such attention to the collaborative realities of Romantic poetic production has overshadowed the poetry’s own claims for its status as made by a unique individual and, most significantly, by an individual distinguished by his power over language. This study performs a close analysis of two major poets who have never been linked together in this context.

‘The Poet-Hero in the Work of Byron and Shelley’ uncovers Byron’s and Shelley’s shift from presenting the hero as a supernaturally gifted individual to a poet-hero, whose language becomes the key locus and site of anxiety of his authority, viewing this as the vital innovation of their work. More than wanting a hero, Byron’s and Shelley’s attempts to create and critique a version of the poet-hero distinguishes their poetry. Though they share a preoccupation with the poet-hero, this volume dwells on the distinctive differences between the poets, dividing the study into two parts so as to spotlight their separate though corresponding artistic concerns and achievements. For Byron, poetic heroism is both an aspiration and an apprehension, where the poet longs to be the answer to the agonised question of ‘The Giaour’, ‘When shall such Hero live again?’ even as he fears and ironizes its potentially illusory quality. Shelley requires the poet-hero to turn prophet and legislator, and the demand to balance both roles tips the poet-hero into defeat after defeat rather than guaranteeing his success. The tensions and desires inherent in their different though complementary versions of the poet-hero gain prominence in their powerfully ambiguous poetry and drama.

‘The Poet-Hero in the Work of Byron and Shelley’ explores the different types of poetic heroism that evolve in Byron’s and Shelley’s poetry and drama. Both poets experiment with, challenge and embrace a variety of poetic forms and genres, and this book discusses such generic exploration in the light of their changing versions of the poet-hero. The heroism of the poet, as an idea, an ideal and an illusion, undergoes many different incarnations and definitions as each poet shapes distinctive and changing conceptions of the hero throughout their careers.

This book considers the presence of the supernatural and Gothic elements of the Western on screen. These dark and sinister undertones often exist in Western narratives to draw attention to the ever-present issue of death and its haunting resonance which characters encounter. This book examines this through key historic moments in Western film and its contemporary incarnations. The book detects imposing correlations in themes and currents between the Gothic and the Western relating to existential crisis and a loss of faith in ideologies and institutions. These themes represent the tensions between the old and the new, the deranged insistence on civility and order in a chaotic landscape, disillusionment and the shattering of faith in the natural order, and even nature and order themselves. The Western, just like the Gothic tale, reminds us that new frontiers are mired in the past, and optimism and survival are hunted down and haunted by guilt-ridden past and passed anxieties and traumas.

This book demonstrates and illuminates the uncanny coalition that can be seen between these two traditions epitomised in the tales of the spectral West. Take, for instance, the seminal psychological Western of the 1950s, The Searchers (1956), where the unspoken horrors of the past haunts the behaviour of the anti-hero, Ethan Edwards (played by John Wayne) and is an omnipresent as well as a daunting presence which looms throughout the narrative of the film; or Sicario (2016) where a naive FBI agent (played by Emily Blunt) is horrified by the malevolence of inhumanity which haunts borders in conflict and makes a mockery of morality. But most important to both films, as well as to countless others, is the brooding presence of the landscape itself, which intrudes like a spectral entity.

This tension has often presented a dilemma in such a recognisable genre. As Steve Neale has suggested, there is a problem with the ‘central role of iconography in the Western’. It is as if, according to Neil Campbell, ‘by the very nature of its mythic representations’ there exists ‘a type of hyper-reality, a simulation reproducing images conforming to some already defined, but possibly non-existent, sense of West-ness’. And yet, as the book demonstrates, rather than being hyper-real, and by definition not ‘real’, these mythic ‘representations’ are ghostly or spectral revenants. Through that process, we may then be able to distinguish, not indeed a problem or a dilemma, but a more deeply felt connection between the past and the present, between nature, space and time and any hope of a worthwhile future.

The bushranger legend is an important component of Australia’s cultural history, with names like Ned Kelly and Ben Hall still provoking strong, if ambivalent, responses. Storytellers mobilize this legend in unique and exciting ways that reflect upon both the cultural and actual history of bushrangers, as well as speaking to contemporary concerns and driving debate on the national character. ‘A Cultural History of the Bushranger Legend in Theatres and Cinemas, 1828–2017’ is a multidisciplinary investigation into the history of cultural representations of the bushranger legend on the stage and screen, charting that history from its origins in colonial theatre works performed while bushrangers still roamed Australia’s bush to contemporary Australian cinema. It considers the influences of industrial, political and social disruptions on these representations as well as their contributions to those disruptions.

‘A Cultural History of the Bushranger Legend in Theatres and Cinemas, 1828–2017’ is a comprehensive cultural history of representations of bushrangers in cinema and colonial theatre. Beginning with the bushranger legend’s establishment, it explores the formative years of the representational tradition, identifying the origins of characteristics and the social and industrial mechanisms through which they passed from history to popular theatre. Tracing the legend’s development, the book interrogates the promotion of these characteristics from a contested popular history to an officially sanctioned national outlook in the cinema. Finally, it analyzes the contemporary fragmentation of the bushranger legend, attending to the dissatisfactions and challenges that arose in response to political and social debates galvanized by the 1988 bicentenary.

The cultural history recounted in ‘A Cultural History of the Bushranger Legend in Theatres and Cinemas, 1828–2017’ provides not only an into the role of popular narrative representations of bushrangers in the development and reflection of Australian character, but also a detailed case study of the specific mechanisms at work in the symbiosis between a nation’s values and its creative production. Bushrangers have had a heightened though unstable significance in Australia due to the nation’s diverse population and historical insecurities and conflicts over colonial identity, land rights and settlement. Community often defined the bushrangers in their stage and screen appearances, and the challenges that these marginalized communities faced were absorbed into the political and social mainstream. ‘A Cultural History of the Bushranger Legend in Theatres and Cinemas, 1828–2017’ is an insight into the process through which the bushranger legend earned its cultural resonance in Australia.

Starting in the 1970s, the collective work of revision and rediscovery of a ‘new Durkheim’ has begun unveiling the richness of Durkheim’s sociology, freeing his legacy from the limits of previous interpretations. For some decades now, researchers have begun confronting and revising the traditional image of Durkheim as a sociologist who has a strong epistemological continuity with positivism, who is ideologically conservative and whose abstract functionalism often lacks a proper historical understanding of political institutions. 

What links the contributions in this Anthem Companion to Émile Durkheim is a shared conviction of the necessity of moving forward and contributing to a new phase characterized by a new vision of Durkheim’s theories. The contributions to this volume provide new insights into Durkheim’s classical texts and juxtapose them with the reconstruction of his lectures and lesser known writings to offer a wider understanding of his oeuvre. 

The Anthem Companion to Émile Durkheim intends to offer different practical attempts to build on Durkheim’s legacy and investigate the issues and controversies that characterise contemporary societies and thus contribute to develop further this path of critical enquiry into ‘classical sociology’.

Portuguese and Amsterdam Sephardic Merchants in the Tobacco Trade is a history of the role of Portuguese and Sephardic merchants in the tobacco industry and trade of Amsterdam. It focuses on the contraband trade with Tierra Firme and Hispaniola in the early seventeenth century as documented in the Engel Sluiter Historical Documents Collection. 

The Engel Sluiter Historical Documents Collection is a unique archival collection for the purpose of research on the territorial conflict between the Spanish Habsburg Empire and the Dutch Republic in the context of the Eighty Years' War (1568–1648). Sluiter collected documents from archives around the world with a focus on trade and fiscal records which document the rise to commercial prominence of the Dutch Republic, the intricacies of Spanish and Portuguese trade and navigation, and the Contaduria which report revenues and expenditures of the Spanish Crown along with import and export duties. The documents in the collection relate mainly to Dutch, Spanish and Portuguese trade affairs in Europe and Spanish and Portuguese overseas territories but include references to English and French accounts of payments to Spain as well. The majority of the documents are in Spanish, transcribed, translated in English, and provided with notes by Engel Sluiter himself. The Caribbean Collection, including Tierra Firme and Hispaniola, contains documents on Dutch mercantile trade practices – mostly smuggling as Spain and the Dutch Republic were at war with each other – and Spanish trade regulations and efforts to block foreign access to trade goods. We thus learn a great deal about foreigners involved in illegal trade in which capture, corruption and bribery played an important role in particular with respect to the tobacco trade which was highly regulated under Spanish rule. 

Sometimes, when foreign vessels were captured and hauled into port, mariners or merchant smugglers were reported by name and port of origin and voyage details were recorded. We thus gain insight into the specifics of the merchants and their trading networks as well as the goods being smuggled. Concern about tobacco smuggling is referred to in several of the reports and resulted in plans to prohibit tobacco cultivation or allow cultivation with royal permission only. In several instances recommendations were made to undermine smuggling activities in specific coastal regions where tobacco cultivation occurred and where frequent contacts were made between Dutch mariners and merchants and coastal populations including Amerindians, Creoles, runaway Blacks and "Portuguese" present in coastal areas. Spanish documents display a concern about "Portuguese" in coastal areas as they were associated with Conversos, New Christians who often served as go-between in trade and finance in the Spanish Habsburg Empire. The same group was often thought to be in contact with English, French and Dutch smugglers, and the records suggest that Portuguese merchants were engaged in trade with Bayonne, London and Amsterdam through merchant networks that had been expanded and extended throughout the Atlantic world. 

Violence exploding in public spaces, corruption by political figures and economic elites, the will of the people thwarted in both elections and votes in the senate, military misadventures abroad, and rampant economic inequality at home diminishing a shared sense of the common good – in sum, a republic in disarray. These descriptions are not only familiar from ancient Roman political and social life but are also recognizable to any United States citizen who follows the news and American civic life. On the Republic proceeds chronologically through the fall of the Roman Republic beginning in 133 BCE and continuing down to around 14 CE, providing a continuous narrative of the fall of the Roman Republic juxtaposed with the contemporary political landscape of the United States.

On the Republic focuses on four constellations of lessons that represent the most significant things which the fall of the Roman Republic has to teach us at this time: the dangers of political violence, the inability of individuals and institutions to save us, the finality of the loss of freedom, and lastly the importance of civic virtue. In 20 short chapters, On the Republic explores how the United States now faces many of the same challenges that toppled the Roman Republic - political divisions, economic inequality, and creeping authoritarianism. How we respond to these challenges today will determine the future of American democracy.

On the Republic is not a book about the fall of ancient Rome to so-called barbarians overrunning the border. It addresses the fall of a democratic society (the Roman Republic) into an autocracy (the Roman empire). This is not a book about sexual debauchery and gluttony, but a serious reading of political events that had serious consequences. On the Republic offers modern readers lessons that, while sobering, can also empower them to participate in political life in new ways. History is a means not to predict the future, but rather to stir the civic imagination of its readers.

‘The Art and Ideology of the Trade Union Emblem, 1850–1925’ is a ground-breaking book that considers trade union emblems and banners as art objects in their own right. It studies their commissioning, their designers and the social conditions and gender relations that they knowingly or unwittingly reveal. The volume celebrates working-class culture and shows how it could be both innovative and derivative. Annie Ravenhill-Johnson’s exploration of the artistry of the emblems – the art of and for the toiling masses – sets these images of labour in their historical, cultural and ideological context. Her introductory chapter explores the re-signification of Greco-Roman, medieval and Renaissance architecture, figures and symbols in the emblem tradition, and analyses how these images served as representations of the developing self-awareness of the growing industrial workforces during the nineteenth and early twentieth centuries. The emblems of organized labour followed the traditions set out by Freemasonry and Friendly Societies that had adopted and adapted classical, biblical and medieval depictions of crafts and craftsmen to illustrate the antiquity of their trade and to lend solemnity and legitimacy to the tradition of forming associations for protection and benefits. Renaissance art, architecture and sculpture, the conventions of landscape painting and the more prestigious genres of mythical and biblical subjects all provided settings and structures that sanitized working conditions and idealized the workers themselves.

Although there have been over 700 illustrators of Poe’s work over the past two centuries, this book chooses to examine only the best of them.  Beginning with the French in the nineteenth century and tracing the great illustrators of Poe to the present, this book not only provides close analyses of individual visualizations but also seeks to supply an art history context to understanding their emergence.  The majority of the artists featured remain unknown, even to Poe scholars, although their artwork represents iterations inspired by the most famous of Poe’s poems and stories.  In some cases, the illustrations helped increase the visibility of particular Poe works and to make them part of the international Poe canon.  A few of the illustrators featured in this book (e.g., Manet, Doré, Redon, Beardsley) are recognized among the most famous artists in the world.  Others, such as Martini and Blumenschein, while remaining minor figures in art history, nevertheless produced immortal work based on Poe’s fiction and poetry.  While still other visual artists represented here (Rackham, Dulac, Clarke) achieved artistic fame as book illustrators based on homages to other writers and fairy tales in combination with their Poe studies; their work on Poe, however, helped to solidify their larger reputations as professional illustrators.  The last chapter extends traditional visualizations influenced by Poe to include his impact on twentieth- and twenty-first century filmmakers and cartoonists.  They, too, found in Poe’s writing either a source for direct re-creation or an inspiration for their own atmospheric excursions into the bizarre, the exotic, and the psychologically complex.  

While many of the artists included in the book are represented in important collections from libraries and art galleries around the world, Poe scholars (and art historians) have yet to explore both the range of these illustrations and analyze their significance in the context of how they enrich our understanding of Poe. Some of the questions this book seeks to answer are: What was there about Poe’s narrative and poetic art that impressed and continues to inspire illustrators and other visual artists?  What kinds of insights and understandings do these visual artists help readers of Poe to see and/or reconsider about his work?  Are there definite distinctions—e.g., stylistic, thematic, historical, etc.—that were more relevant to Poe illustrators from the nineteenth century compared to those from the twentieth?  How are these emphases reflective of the various art movements to which Poe’s illustrators were associated? And lastly, what do these illustrations reveal about changing attitudes and critical emphases toward Poe’s canon over time? 

‘The Collected Works of Ann Hawkshaw’ brings together Hawkshaw’s four volumes of poetry and republishes them together for the first time. Some two hundred years after her birth into a large family of Dissenters in the West Riding of Yorkshire, the publication of ‘The Collected Works’ reflects the growing interest in Hawkshaw’s poetry and life. As the span of three decades between the first and last examples of Hawkshaw’s writing suggests, her poetry offers an exceptional insight into the changing political and religious landscape of the mid-nineteenth century. The themes of death, religion, science, history and nation that run through Hawkshaw’s poetry demonstrate her capacity for extended critical thought, as she engages with subjects at the heart of nineteenth-century cultural and religious debates whilst challenging the work of established scholars and writers.

Writing in a strong, independent and perceptive voice, Hawkshaw makes a valuable contribution to the Manchester poetic revival of 1830s and 1840s, and to political debates over abolitionism and the Poor Law Amendment. Her defence of natural theology in light of scientific progress and her skilful use of the sonnet sequence to engage with nineteenth-century historiographies of the Anglo-Saxon period are also notable. Elsewhere, Hawkshaw draws on her experience as a mother to write tender and poignant elegies on childhood death, addressing several poems to her own children and grandchild.

As well as providing a biography of Hawkshaw, who was married to the leading Victorian engineer Sir John Hawkshaw and related by marriage to the Darwin-Wedgwood family, the editor’s introduction and notes draw attention to several of Hawkshaw’s most significant poems and their critical reception, making connections between her poetry and the work of Felicia Hemans, Elizabeth Barrett Browning, Wordsworth, Gaskell and Pater. 

Freedom Isn’t Free takes an analytical look at political, economic, social and moral trade-offs in a world in flux. Highly readable and very accessible, the volume’s collected foreign affairs essays are wide-ranging and engaging—from manageable regional issues to dramatic geopolitical tensions—presented not as distant complexities, but as relatable events. Freedom Isn’t Free provides a strategic guide to some of the most important—sometimes intractable—issues of the day. It pays special attention to superpower America's role in contemporary geopolitics and her shifting policy options given leadership, competition, domestic governing challenges and self-inflicted nativism. Unlike most International Relations texts, Freedom Isn’t Free investigates actual, contemporary themes that nest political theory within the arguments and analyses of the collected essays, privileging liberal state systems and citizens’ individual liberties.

Understanding foreign policy and how it affects international politics, economics, diplomacy, and security can be complicated. This collection of coherent and cogently analytical and prescriptive essays provides a larger context for strategic insight. Freedom Isn’t Free is a curated collection of essays and columns that are accessible and, at times, entertaining. The book’s lessons break through barriers to geopolitical understanding to achieve deep learning while providing frameworks for both study and practice. 

Freedom Isn’t Free also operates as a resource and guide for journalism and communications students interested in deeply researched foreign affairs opinion writing. This volume provides examples of how columnists shape and form their topics. Thematically organized around principles of freedom within a geopolitical context, this work exemplifies creative processes; wide-and-varied topic selection; and the ability to combine deeply researched, fair and fact-based analysis while developing a writing style with a strong advocate’s voice and clear perspective. 

Although there have been over 700 illustrators of Poe’s work over the past two centuries, this book chooses to examine only the best of them.  Beginning with the French in the nineteenth century and tracing the great illustrators of Poe to the present, this book not only provides close analyses of individual visualizations but also seeks to supply an art history context to understanding their emergence.  The majority of the artists featured remain unknown, even to Poe scholars, although their artwork represents iterations inspired by the most famous of Poe’s poems and stories.  In some cases, the illustrations helped increase the visibility of particular Poe works and to make them part of the international Poe canon.  A few of the illustrators featured in this book (e.g., Manet, Doré, Redon, Beardsley) are recognized among the most famous artists in the world.  Others, such as Martini and Blumenschein, while remaining minor figures in art history, nevertheless produced immortal work based on Poe’s fiction and poetry.  While still other visual artists represented here (Rackham, Dulac, Clarke) achieved artistic fame as book illustrators based on homages to other writers and fairy tales in combination with their Poe studies; their work on Poe, however, helped to solidify their larger reputations as professional illustrators.  The last chapter extends traditional visualizations influenced by Poe to include his impact on twentieth- and twenty-first century filmmakers and cartoonists.  They, too, found in Poe’s writing either a source for direct re-creation or an inspiration for their own atmospheric excursions into the bizarre, the exotic, and the psychologically complex.  

While many of the artists included in the book are represented in important collections from libraries and art galleries around the world, Poe scholars (and art historians) have yet to explore both the range of these illustrations and analyze their significance in the context of how they enrich our understanding of Poe. Some of the questions this book seeks to answer are: What was there about Poe’s narrative and poetic art that impressed and continues to inspire illustrators and other visual artists?  What kinds of insights and understandings do these visual artists help readers of Poe to see and/or reconsider about his work?  Are there definite distinctions—e.g., stylistic, thematic, historical, etc.—that were more relevant to Poe illustrators from the nineteenth century compared to those from the twentieth?  How are these emphases reflective of the various art movements to which Poe’s illustrators were associated? And lastly, what do these illustrations reveal about changing attitudes and critical emphases toward Poe’s canon over time? 

'P. S. O'Hegarty (1879-1955)' provides a well-researched and engaging biography of a major figure within Irish nationalist politics. Standing at the epicentre of Ireland's revolution, this ardent separatist provided much original thinking on the central concerns of his day. Using O’Hegarty's fertile mind and prodigious literary works as a guide, this book explores the far-reaching political and cultural issues of early 20th century Ireland, such as what is meant by 'nation' and national identity, cultural and political tolerance, Republican Liberalism, and the nature (as well as the clash) of religion and the state. Of these and other important subjects still relevant today, O'Hegarty was a prolific writer and essayist, notably championing liberal and progressive ideas far ahead of his separatist contemporaries. Spanning Ireland’s cultural and political revolution in the early 20th century, his career offers interesting insights into this crucial period, as well as the social and political clime of the Free State.  His writings cast a keen and often iconoclastic eye on the developing Irish nation he helped create both as a noted Civil Servant and a social and literary critic.

Given that O’Hegarty is a name known to many Irish specialists, this full review of his separatist career will be a welcome addition to the growing canon of historical biographies of previously overlooked leading figures in this period. This biography also breaks new ground in revealing unknown aspects of this great figure's personality and life story. O'Hegarty has remained largely absent in the literature dealing with a revolutionary period to which he greatly contributed. O'Hegarty counted among his inner circle political heavyweights such as Sinn Féin leader Arthur Griffith, IRB leader Michael Collins, and Bulmer Hobson, arguably the individual with whom he stood closest in political outlook. Despite sometimes quarrelling, O'Hegarty remained a source of wise counsel to all these men. Admired by both Griffith and Collins, O'Hegarty was privy to many private conversations and documents that reveal exciting new source material for the study of this crucial period relevant in shaping modern Ireland. Working within hugely influential movements such as Sinn Féin, the IRB, and the Gaelic League, P. S. O'Hegarty was often the thrusting sword from which the most stinging precise blows landed against the Irish Party and British rule in Ireland.

Freedom Isn’t Free takes an analytical look at political, economic, social and moral trade-offs in a world in flux. Highly readable and very accessible, the volume’s collected foreign affairs essays are wide-ranging and engaging—from manageable regional issues to dramatic geopolitical tensions—presented not as distant complexities, but as relatable events. Freedom Isn’t Free provides a strategic guide to some of the most important—sometimes intractable—issues of the day. It pays special attention to superpower America's role in contemporary geopolitics and her shifting policy options given leadership, competition, domestic governing challenges and self-inflicted nativism. Unlike most International Relations texts, Freedom Isn’t Free investigates actual, contemporary themes that nest political theory within the arguments and analyses of the collected essays, privileging liberal state systems and citizens’ individual liberties.

Understanding foreign policy and how it affects international politics, economics, diplomacy, and security can be complicated. This collection of coherent and cogently analytical and prescriptive essays provides a larger context for strategic insight. Freedom Isn’t Free is a curated collection of essays and columns that are accessible and, at times, entertaining. The book’s lessons break through barriers to geopolitical understanding to achieve deep learning while providing frameworks for both study and practice. 

Freedom Isn’t Free also operates as a resource and guide for journalism and communications students interested in deeply researched foreign affairs opinion writing. This volume provides examples of how columnists shape and form their topics. Thematically organized around principles of freedom within a geopolitical context, this work exemplifies creative processes; wide-and-varied topic selection; and the ability to combine deeply researched, fair and fact-based analysis while developing a writing style with a strong advocate’s voice and clear perspective. 

Written by one of Italy’s leading historians, this book analyses the context and legacy of Gaetano Filangieri’s seven-volume Science of Legislation. The study engages with the unique history of Enlightenment Naples, the intellectual traditions upon which Filangieri drew, and the powerful repercussions of the American Revolution in eighteenth-century Italy to re-draw the map of Enlightenment republicanism and the early history of human rights and their political economy.

Particularly, the book elucidates Montesquieu’s polyvalent influence on the development of Enlightenment political philosophy, the intricate relationship between natural law and natural rights (later human rights), the emergence of an idiom and a theory of constitutionalism as the only safeguard against absolutist abuses and democratic excesses (whether due to communitarian zeal or the influence of charismatic leaders), and the importance of Freemasonry as a school of political theory and a locus of political action and re-action at the time. This brings the book to a lengthy discussion of the tensions between liberalism and poverty as well as patriotism and cosmopolitanism in the Italian republican tradition – themes all too relevant in today’s historiographical landscape – and Filangieri’s eventual contribution to these debates and to the institutionalization of the rights of man as a political category and an influence on political economy in Enlightenment Europe.

The second part of the book deals with Filangieri’s legacy, engaging both with his immediate acolytes, such as Francesco Mario Pagano, drafter of the Neapolitan constitution of 1799, and his detractors, such as the conservative Vincenzo Cuoco. The book ends with groundbreaking chapters on Filangieri’s reception in France and in Europe at large, focusing on Benjamin Constant’s little-understood critique of Filangieri and the tensions between the constitutional republicanism of the late Italian Enlightenment on the one hand and the nascent tradition of liberalism on the other. In doing so, this book not only explains the common roots of these two traditions, but also why they diverged and what consequences this had for Italian and European history.

'P. S. O'Hegarty (1879-1955)' provides a well-researched and engaging biography of a major figure within Irish nationalist politics. Standing at the epicentre of Ireland's revolution, this ardent separatist provided much original thinking on the central concerns of his day. Using O’Hegarty's fertile mind and prodigious literary works as a guide, this book explores the far-reaching political and cultural issues of early 20th century Ireland, such as what is meant by 'nation' and national identity, cultural and political tolerance, Republican Liberalism, and the nature (as well as the clash) of religion and the state. Of these and other important subjects still relevant today, O'Hegarty was a prolific writer and essayist, notably championing liberal and progressive ideas far ahead of his separatist contemporaries. Spanning Ireland’s cultural and political revolution in the early 20th century, his career offers interesting insights into this crucial period, as well as the social and political clime of the Free State.  His writings cast a keen and often iconoclastic eye on the developing Irish nation he helped create both as a noted Civil Servant and a social and literary critic.

Given that O’Hegarty is a name known to many Irish specialists, this full review of his separatist career will be a welcome addition to the growing canon of historical biographies of previously overlooked leading figures in this period. This biography also breaks new ground in revealing unknown aspects of this great figure's personality and life story. O'Hegarty has remained largely absent in the literature dealing with a revolutionary period to which he greatly contributed. O'Hegarty counted among his inner circle political heavyweights such as Sinn Féin leader Arthur Griffith, IRB leader Michael Collins, and Bulmer Hobson, arguably the individual with whom he stood closest in political outlook. Despite sometimes quarrelling, O'Hegarty remained a source of wise counsel to all these men. Admired by both Griffith and Collins, O'Hegarty was privy to many private conversations and documents that reveal exciting new source material for the study of this crucial period relevant in shaping modern Ireland. Working within hugely influential movements such as Sinn Féin, the IRB, and the Gaelic League, P. S. O'Hegarty was often the thrusting sword from which the most stinging precise blows landed against the Irish Party and British rule in Ireland.

This book is about an idea that has a long and distinguished pedigree, the idea of a right to a basic income. This means having a modest income guaranteed – a right without conditions, just as every citizen should have the right to clean water, fresh air and a good education. In modern societies the conditions for moving in this direction would seem to be falling into place. Yet in the era of globalization and flexible labour relations, inequalities and insecurities can be expected to remain pervasive. The early years of the 21st century have seen the supremacy of politicians who have preached a very paternalistic alternative vision. The past decade has been one of increased state intervention in social policy; it has been the period of the erosion of industrial citizenship rights whose immediate effect has been a terrible increase in social and economic insecurity.

The case for and against the right to basic income security is considered in this book. It argues that there should be a guaranteed basic income as a citizenship right, paid to each individual, regardless of marital status, work status, age or sex. Some chapters argue that existing selective schemes for income protection are ineffectual, costly and misleading; other chapters present alternative rationales and philosophical justifications for moving towards a new form of universalism based on citizenship economic rights. 'Promoting Income Security as a Right', whose contributors include many distinguished economists, philosophers and other social scientists from across Europe and the USA, will appeal to academics and policymakers alike.

'Bulgaria and Europe: Shifting Identities' offers an in-depth analysis of Bulgaria’s relationship with the European continent. These essays examine how Bulgarian historiography and literature over the centuries have created differing conceptions of Europe and, in the process, shaped the country’s own shifting identity. Through such analyses, the essays provide the broader cultural context and historical perspective required in order to understand the country's EU accession process as well as its aftermath. This work ultimately addresses what has arguably been the key question facing Bulgaria in the post-Cold War period: 'Are we European?' This preoccupation with the question of Bulgaria’s European identity stems in part from the prospect of joining the EU and thus becoming part of Europe's mainstream, and equally from the wider political, economic and security vacuum in which the dissolution of the Communist bloc left the country at the beginning of the 1990s. The collection will therefore also examine Bulgaria's process of integration into the EU within the context of contemporary political and economic developments, raising questions about the costs that Bulgarians have incurred in order to join European structures. 'Bulgaria and Europe: ShiftingIdentities' charts the country's attempts to confront a problematic present while it struggles to escape from the past and its legacy of fears.

'Bulgaria and Europe' breaks new ground as the only published study to discuss the way that 'Europe' has been conceptualized within Bulgaria and how this has affected the relations between them. It is therefore the first analysis that focuses on the issue of Bulgarian national identity, how this identity has developed in relation to Europe and the way in which such a development has affected Bulgaria's relations with the European continent, including post-Cold War relations with the EU. This volume also represents an important addition to the limited amount of literature on Bulgaria available in the English language. 

This book provides a comprehensive guide to all three volumes of Karl Marx’s Capital, with advice on further reading and points for further discussion. Recognizing the contemporary relevance of Capital in the midst of the current financial crisis, Kenneth Smith has produced an essential guide to Marx’s ideas, particularly on the subject of the circulation of money-capital.

This guide uniquely presents the three volumes of Capital in a different order of reading to that in which they were published, placing them instead in the order that Marx himself sometimes recommended as a more user-friendly way of reading. Dr Smith also argues that, for most of the twentieth century, the full development of the capitalist mode of production (CMP) has been undermined by the existence of a non-capitalist ‘third world’, which has caused the CMP to take on the form of what Marx called a highly developed mercantile system, rather than one characterized by an uninterrupted circuit of industrial capital of the kind he expected would develop.

While the guide can be read as a book in its own right, it also contains detailed references to Volumes I–III so that students, seminars and discussion groups can easily make connections between Dr Smith’s explanations and the relevant parts of Capital. Both user-friendly and comprehensive, Karl Marx’s Capital: A Guide to Volumes I-III will be useful to undergraduate and postgraduate students of sociology, political science, philosophy and economics, as well as to the general reader with a keen interest in Marx’s Capital and its relevance to the world today.

'Russia in the Age of Alexander II, Tolstoy and Dostoevsky' is both history and story, incorporating in its analysis of Alexander II's turbulent reign the lives and ideas of the period's great writers, thinkers and revolutionaries who made this the Golden Age of Russian literature and thought. Uniquely, the book examines Alexander II's policies and the reactions they provoked from the Russian intelligentsia. In doing so, it interweaves in-depth consideration of the personal and public lives of individuals such as Dostoevsky, Tolstoy and Turgenev; it also incorporates reflections as to why the outcome of this tumultuous reign was so tragic.

In his combination of considerable biographical material with the presentation of the main ideas of the era's chief writers and thinkers, Walter G. Moss has written a history that is of interest not only to scholars and students of the period, but also to more general readers.

'Bulgaria and Europe: Shifting Identities' offers an in-depth analysis of Bulgaria’s relationship with the European continent. These essays examine how Bulgarian historiography and literature over the centuries have created differing conceptions of Europe and, in the process, shaped the country’s own shifting identity. Through such analyses, the essays provide the broader cultural context and historical perspective required in order to understand the country's EU accession process as well as its aftermath. This work ultimately addresses what has arguably been the key question facing Bulgaria in the post-Cold War period: 'Are we European?' This preoccupation with the question of Bulgaria’s European identity stems in part from the prospect of joining the EU and thus becoming part of Europe's mainstream, and equally from the wider political, economic and security vacuum in which the dissolution of the Communist bloc left the country at the beginning of the 1990s. The collection will therefore also examine Bulgaria's process of integration into the EU within the context of contemporary political and economic developments, raising questions about the costs that Bulgarians have incurred in order to join European structures. 'Bulgaria and Europe: ShiftingIdentities' charts the country's attempts to confront a problematic present while it struggles to escape from the past and its legacy of fears.

'Bulgaria and Europe' breaks new ground as the only published study to discuss the way that 'Europe' has been conceptualized within Bulgaria and how this has affected the relations between them. It is therefore the first analysis that focuses on the issue of Bulgarian national identity, how this identity has developed in relation to Europe and the way in which such a development has affected Bulgaria's relations with the European continent, including post-Cold War relations with the EU. This volume also represents an important addition to the limited amount of literature on Bulgaria available in the English language. 

‘The Collected Works of Ann Hawkshaw’ brings together Hawkshaw’s four volumes of poetry and republishes them together for the first time. Some two hundred years after her birth into a large family of Dissenters in the West Riding of Yorkshire, the publication of ‘The Collected Works’ reflects the growing interest in Hawkshaw’s poetry and life. As the span of three decades between the first and last examples of Hawkshaw’s writing suggests, her poetry offers an exceptional insight into the changing political and religious landscape of the mid-nineteenth century. The themes of death, religion, science, history and nation that run through Hawkshaw’s poetry demonstrate her capacity for extended critical thought, as she engages with subjects at the heart of nineteenth-century cultural and religious debates whilst challenging the work of established scholars and writers.

Writing in a strong, independent and perceptive voice, Hawkshaw makes a valuable contribution to the Manchester poetic revival of 1830s and 1840s, and to political debates over abolitionism and the Poor Law Amendment. Her defence of natural theology in light of scientific progress and her skilful use of the sonnet sequence to engage with nineteenth-century historiographies of the Anglo-Saxon period are also notable. Elsewhere, Hawkshaw draws on her experience as a mother to write tender and poignant elegies on childhood death, addressing several poems to her own children and grandchild.

As well as providing a biography of Hawkshaw, who was married to the leading Victorian engineer Sir John Hawkshaw and related by marriage to the Darwin-Wedgwood family, the editor’s introduction and notes draw attention to several of Hawkshaw’s most significant poems and their critical reception, making connections between her poetry and the work of Felicia Hemans, Elizabeth Barrett Browning, Wordsworth, Gaskell and Pater. 

Written by one of Italy’s leading historians, this book analyses the context and legacy of Gaetano Filangieri’s seven-volume Science of Legislation. The study engages with the unique history of Enlightenment Naples, the intellectual traditions upon which Filangieri drew, and the powerful repercussions of the American Revolution in eighteenth-century Italy to re-draw the map of Enlightenment republicanism and the early history of human rights and their political economy.

Particularly, the book elucidates Montesquieu’s polyvalent influence on the development of Enlightenment political philosophy, the intricate relationship between natural law and natural rights (later human rights), the emergence of an idiom and a theory of constitutionalism as the only safeguard against absolutist abuses and democratic excesses (whether due to communitarian zeal or the influence of charismatic leaders), and the importance of Freemasonry as a school of political theory and a locus of political action and re-action at the time. This brings the book to a lengthy discussion of the tensions between liberalism and poverty as well as patriotism and cosmopolitanism in the Italian republican tradition – themes all too relevant in today’s historiographical landscape – and Filangieri’s eventual contribution to these debates and to the institutionalization of the rights of man as a political category and an influence on political economy in Enlightenment Europe.

The second part of the book deals with Filangieri’s legacy, engaging both with his immediate acolytes, such as Francesco Mario Pagano, drafter of the Neapolitan constitution of 1799, and his detractors, such as the conservative Vincenzo Cuoco. The book ends with groundbreaking chapters on Filangieri’s reception in France and in Europe at large, focusing on Benjamin Constant’s little-understood critique of Filangieri and the tensions between the constitutional republicanism of the late Italian Enlightenment on the one hand and the nascent tradition of liberalism on the other. In doing so, this book not only explains the common roots of these two traditions, but also why they diverged and what consequences this had for Italian and European history.

Although Islam and integration are frequently seen as antithetical concepts in much of Europe, the Muslims of the Indian sub-continent in the USA are an example of a population who have succeeded. This is in great measure due to their high levels of education and economic success, which make them one of the most prosperous minorities in America. Now brought into sharp focus by the events of 11 September 2001 in New York, this study examines the regrouping of the religious community and the reinvention of group identity in first and second-generation immigrants. By transplanting many of their institutions to the US (particularly in New York), Muslim immigrants succeeded in establishing their presence in the American landscape without arousing significant concern in the host community. This study emphasizes that in spite of the stereotypes attached to Islam – which are as loaded in America as in Europe, and periodically incite reactions from the Muslims – the religion of Islam can actually play a stabilizing role in the same way that other minority religions (notably Catholicism and Judaism and more recently Hinduism) have done, and that Islam does not seem to compromise the ability of immigrants to participate in American society.

Modern India is emerging as a global power within which the Indian state plays a critical role in delivering economic development and maintaining the integrity and unity of society. By drawing upon informed essays from scholars and researchers engaged in the field, this volume provides critical, empirical and conceptual insights into state-society relationships over issues as diverse as cable TV networks, urban planning, garbage collection, economic liberalization, coalition politics, provincial political rhetoric, individual rights and political participation and the management of village and municipal councils. In an era dominated by news of state failures in many Asian and African countries, the political institutions of the Indian state present an unusual combination of flexibility and stability. Within a democratic system, they enable the state to absorb and respond to popular pressures while winning public support for radical solutions to pressing social problems. Stretching from the centre down to the village, these institutions form a labyrinthine structure, occasionally harmonious but often the arena of intense economic, social and political conflict, the outcome of which will prove vital for India’s hopes of future growth and development. This book will be an invaluable reading for students across the disciplines of history, sociology, politics and government, as well as to development practitioners, policy makers, and readers keen to learn more about recent innovations in the theory and practice of governance in India.

The volume draws on the concept of the ‘keyword’ as initially elaborated by Raymond Williams in his seminal 1976 text, ‘Keywords: A Vocabulary of Culture and Society’, in order to present 100 concepts central to the study of travel writing as a literary form with cross-disciplinary implications. The significance of travel, the possibilities it holds for the individual and the impact it has upon our own society and those across the globe are debates that we encounter daily in the popular press and that have come sharply into focus in recent years at times of social, political, economic and humanitarian crises.

In its attention to the ‘keywords of travel’, this volume responds to what might be described as the ‘mobility turn’ in the arts and humanities over the past two decades. Travel writing has become a significant field of academic study across the humanities and social sciences, yet it is only in recent decades that it has been recognised as a serious area of enquiry and that the texts of travel have gained the status of important literary and cultural documents. At the same time, the volume acknowledges the way in which the notion of ‘keywords’ is being revised and considered in the academic community and more widely by other cultural stakeholders including museums and galleries. In terms of the keywords listed, whilst there is a marked absence of terms evoking ideas of travel and mobility in Williams’s original work, there is a notable emergence of travel-related terminology in recent publications that indicates the significance of keywords such as ‘diaspora’, ‘tourism’ and ‘place’.

In its attention to the ‘keywords of travel’, this volume takes into account the established status of studies in travel writing and the field’s significance for an audience beyond the academy. It responds to what might be described as the ‘mobility turn’ in the arts and humanities over the past two decades. Each entry is around 1,000 words, and the style is more essayistic than encyclopaedic, with contributors providing a reflection on their chosen keyword from a variety of disciplinary perspectives. There is an emphasis on travelogues and other cultural representations of mobility drawn from a range of national and linguistic traditions, ensuring that the volume has a comparative dimension; the aim is to give an overview of each term in its historical and theoretical complexity, providing readers with a clear sense of how the words selected are essential to a critical understanding of travel writing. Each entry is complemented by an annotated bibliography of five essential items suggesting further reading.

Modern India is emerging as a global power within which the Indian state plays a critical role in delivering economic development and maintaining the integrity and unity of society. By drawing upon informed essays from scholars and researchers engaged in the field, this volume provides critical, empirical and conceptual insights into state-society relationships over issues as diverse as cable TV networks, urban planning, garbage collection, economic liberalization, coalition politics, provincial political rhetoric, individual rights and political participation and the management of village and municipal councils. In an era dominated by news of state failures in many Asian and African countries, the political institutions of the Indian state present an unusual combination of flexibility and stability. Within a democratic system, they enable the state to absorb and respond to popular pressures while winning public support for radical solutions to pressing social problems. Stretching from the centre down to the village, these institutions form a labyrinthine structure, occasionally harmonious but often the arena of intense economic, social and political conflict, the outcome of which will prove vital for India’s hopes of future growth and development. This book will be an invaluable reading for students across the disciplines of history, sociology, politics and government, as well as to development practitioners, policy makers, and readers keen to learn more about recent innovations in the theory and practice of governance in India.

China is becoming ever more deeply integrated with global political economy. This book addresses critical issues in this process. The author examines the paradox of the global market economy that is presided over by 70 million members of the Chinese Communist Party, and analyses China’s policy of 'innovation in an open environment', attempting to nurture a group of globally competitive, large-scale companies.

In addition, the book analyses the challenges that China’s political economy faces in the twenty-first century, identifying the way in which China is attempting to resolve these contradictions by building on its rich historical experience to regulate market forces. It further examines the wider context of global capitalism within which Chinese development is taking place. Capitalism is the key propulsive force in technical progress. The recent period has seen an unprecedented liberation of this force. However, this force is a two-edged sword. The unprecedented advances have come hand-in-hand with unprecedented challenges that threaten the very survival of the human species.

Finally, it studies the relationship between the United States and China. Through cooperative behaviour, the US and China can help lead the world towards a sustainable future for mankind, with a global market economy regulated in the common interest of all human beings. In the absence of such a mechanism, the prospects for humanity are bleak.

This book examines the conundrum that has haunted the Black and White ancestry for ages on what supremacy actually means. Is it Black or White supremacy? Granted, the term White supremacy has occupied the sociopolitical, cultural and economic discourse for ages, but what does that really imply? All other ancestries on planet earth have been coerced to believe that conformity to Euro-American lifestyle is the way to become ‘civilized’ on planet earth. But the term civilization owes its genesis to the African cultural and educational achievements in Egypt. Consequently, Black ancestry, the first human specie on planet earth, should lead mankind to cultural and epistemological supremacy but that has always been met with skepticism.This book examines this debate, especially between the Black and the White ancestry.

There appears to be a pejorative connotation associated with the term Black. It has been ‘inferiorized’ because of the stain of slavery, servitude and brutal murders suffered by those from the continent of Africa that are overwhelmingly Black. The European slave trade, Arab slave trade, colonization and neo-colonization dealt irreparable blow to the people of Africa and have subordinated, and worse of all relegated, the Black person to the lowliest rung of all races on planet earth. But other races like the Jews suffered slavery from Nazi Germany. According to the Global slavery index in 2018, Asian regions of North Korea, Afghanistan, Pakistan, Cambodiaand so onhave experienced different forms of modern as well as non-modern slavery. European invaders of North America slaughtered millions of Native Indian tribes who were the original inhabitants and relegated them to the periphery. Between 1530 and 1780, Davis (2003) confirms that Europeans were enslaved by Muslims in North Africa. So why has that of the Black person been so pronounced? Cheikh Anta Diop simplifies the reason for this attitude towards the Black ancestry in his book The African Origin of Civilization: Myth or Reality by ascribing it to ignorance of these group of people and their African continent:

The written histories, built memorials and spoken narratives of settler descendants often reveal an absence of Aboriginal people in Australian settlers’ historical consciousness and a lack of empathy for those whose lands were taken over. This absence reflects an intellectual and emotional disconnect from Aboriginal people’s experiences and from recent national debates about reconciling contested pasts. The aim of ‘Memory, Place and Settler‒Aboriginal History’ is to understand the evolution and endurance of this disconnect. Drawing on archival research, interviews and fieldwork, Skye Krichauff fuses the methodologies and theories of historical enquiry, anthropology and memory studies to investigate the multifaceted processes through which current generations of rural settler descendants come to know the colonial era. Primarily focussing on analysing and comparing the historical consciousness of a specific group of settler descendants – namely those who have grown up on land in the mid-north of South Australia that was occupied by their forebears in the nineteenth century – this book is additionally informed by interviews and fieldwork conducted with Aboriginal descendants. In addition, as a fifth-generation settler descendant herself, Krichauff utilises her insider status to provide personal insights and reflections with her analysis.

Within spoken narratives and during site visits, settler descendants demonstrate that their consciousness of the colonial past has been formed by growing up in places surrounded by people and objects that provide continuous reminders and physical evidence of the lives of previous generations. This book argues that the primary and most powerful way through which this group knows the colonial past is through lived experience. A recognition that (and how) previous generations’ experiences transfer through the generations is crucial to any investigation into the past known and understood through lived experience. As such, this monograph investigates and contextualises the timing, speed and intensity with which rural districts were occupied, Aboriginal people were dispossessed, and the extent and nature of previous generations’ relations with Aboriginal people.

Included in this monograph is an analysis of public histories (local written histories and plaques, monuments and information boards) which demonstrates a settler-colonial historical epistemology that frames the way mid-northern settler descendants make sense of the past. Memories of personal lived experiences are remembered, understood and articulated – are composed and constructed – using the public language and the meanings available in the wider culture in which individuals live. Krichauff provides concrete examples which demonstrate how, amongst many settler descendants, the memories, family stories and lived experiences of Aboriginal presence and positive settler‒Aboriginal interaction (stories which fall outside the dominant epistemology) are ignored or neglected. While knowledge about the past learned through external sources (books, films, documentaries) can, to varying degrees, shape and inform settler descendants’ consiousness of the colonial era, Krichauff argues that it is the degree of connection with experience that is crucial to understanding the extent to which external knowledge is absorbed and remembered. By connecting Aboriginal people (past and present) with people and places known through everyday life, settler descendants are more likely to intellectually and emotionally connect their own histories with those of the victims of colonialism. This book concludes by demonstrating how it is possible to unsettle settler descendants’ consciousness of the colonial past in ways that enable a tentative connection with Aboriginal people and their experiences.

China is becoming ever more deeply integrated with global political economy. This book addresses critical issues in this process. The author examines the paradox of the global market economy that is presided over by 70 million members of the Chinese Communist Party, and analyses China’s policy of 'innovation in an open environment', attempting to nurture a group of globally competitive, large-scale companies.

In addition, the book analyses the challenges that China’s political economy faces in the twenty-first century, identifying the way in which China is attempting to resolve these contradictions by building on its rich historical experience to regulate market forces. It further examines the wider context of global capitalism within which Chinese development is taking place. Capitalism is the key propulsive force in technical progress. The recent period has seen an unprecedented liberation of this force. However, this force is a two-edged sword. The unprecedented advances have come hand-in-hand with unprecedented challenges that threaten the very survival of the human species.

Finally, it studies the relationship between the United States and China. Through cooperative behaviour, the US and China can help lead the world towards a sustainable future for mankind, with a global market economy regulated in the common interest of all human beings. In the absence of such a mechanism, the prospects for humanity are bleak.

Although Islam and integration are frequently seen as antithetical concepts in much of Europe, the Muslims of the Indian sub-continent in the USA are an example of a population who have succeeded. This is in great measure due to their high levels of education and economic success, which make them one of the most prosperous minorities in America. Now brought into sharp focus by the events of 11 September 2001 in New York, this study examines the regrouping of the religious community and the reinvention of group identity in first and second-generation immigrants. By transplanting many of their institutions to the US (particularly in New York), Muslim immigrants succeeded in establishing their presence in the American landscape without arousing significant concern in the host community. This study emphasizes that in spite of the stereotypes attached to Islam – which are as loaded in America as in Europe, and periodically incite reactions from the Muslims – the religion of Islam can actually play a stabilizing role in the same way that other minority religions (notably Catholicism and Judaism and more recently Hinduism) have done, and that Islam does not seem to compromise the ability of immigrants to participate in American society.

This collection of essays covers a broad range of disciplines to produce a work that rethinks relationships and divisions in gender, geography, class relations, culture and much more to create a true 'politics of the possible'.

Broadly emphasizing forms, ideologies and class relations, Sangari's essays crisscross and cohere around several themes: the politics of social location and the connection between local, metropolitan and colonial geographies as they bear on debates about the nature of knowledge; the transnational and regional production of ideologies such as altruism under the aegis of colonialism; ways of theorizing women's labour, literacy and consent to patriarchal arrangements and dominant ideologies.

Sangari's analysis of Indian English and the relationships between 'literature' and the non-literary change, the way we consider the divisions between the metropolitan and the sub-continental. In her discussion of capitalism and colonialism, her egalitarian feminist viewpoint opens up and questions issues of cultural autonomy and hybridity. She also critiques the impact of race, caste, class, religion and misogyny on patriarchal ideology and its effect on women.

The 'politics of the possible' mapped by these essays presents itself in several areas: as a more sensitive feminist historiography; as the social potential for secular activity in seemingly impossible situations; in the historical possibilities that were offered by situations not doomed to inevitable outcomes; and as the elements of resistance produced by the contradictions of different structures of oppression..

In addition to providing the first English translation of ‘Kichaka-Vadha’, this volume offers the most detailed scholarly analysis to date of the anticolonial Marathi classic, drawing on a comprehensive range of archival documents.

The documentary material comes from colonial-era police, judicial, administrative, legislative, and newspaper sources. The commentary provides a broad overview of the formation of the modern Marathi theatre as well as a close reading of ‘Kichaka-Vadha’ itself. It illuminates the major events and personalities alluded to in the play and highlights the dramaturgic strategies used to advance a radical political agenda.

The play attracted immense audiences at the height of the Independence movement in early-twentieth-century India, making it extraordinarily influential, both politically and theatrically. Numerous playwrights sought to emulate its successful nationalist strategies and produced a significant body of political theatre in colonial India, while British authorities undertook several measures to minimize their impact.

This study of how anticolonial plays operated in an Indian context encourages fruitful comparisons with the resistance strategies employed by plays in other Asian and African countries facing various colonial mechanisms of regulation and suppression of public performances.

There are few more intimidating moments in an English teacher’s career than those in which they learn that they have been assigned ‘the survey’ for the first time. Distilling scores of years of literary history and thousands of pages of literary texts into a coherent semester can seem impossible at first. Add to this the fact that few teachers at the high school level receive in-depth instruction in literary history, whereas their counterparts at the college and university levels receive little preparation in syllabus construction, and the overdetermining force of available textbooks and antecedent examples tends to assert itself.

All anthologies worth their salt provide expansive biographical headnotes for individual authors and group all of the works written by those authors under their respective headnotes. Authors are typically arranged in chronological order by date of birth and their works usually appear in the order of composition and first publication. Most survey courses then faithfully reproduce this format by leading students through a series of classes, each devoted to the works of a single author. This approach has many advantages, not least that of ensuring that courses enjoy a degree of uniformity that allows for the transfer of credits between institutions. One conspicuous disadvantage of proceeding in this fashion, however, is that the intellectual distinctiveness of the period can be lost in the details of particular writers, who tend to seem rather disconnected from one another and from the historical moment of which they are a part. Put another way, and allowing for the dynamism of individual instructors and the devotion of individual readers, the knowledge gained is often enumerative rather than synthetic.

Written in response to this state of affairs, ‘A Handbook to Teaching Later British Literature’ ultimately advances a number of proximate, intermediate and more distant goals. Most immediately, it seeks to make individual texts of later British literature easier to understand by placing them in conversation and in context. In so doing, the book models repeatedly for new and experienced teachers the process of constructing a comparative, topic-based argument about multiple texts, something that many of them will then require their students to demonstrate in their formal papers for such courses. Through its use of culturally resonant themes grounded in specific historical events and intellectual trends, the book also seeks to make the literary periods of British Romanticism, Victorianism and Modernism more recognizable and distinct from one another, certainly, but also from other periods of Anglo-American literature. At the same time, by revealing how the themes of one period grow out of the themes of earlier periods, the book offers a synthetic reading of later British literature as a continuously developing whole. Finally, this book is intended to help instructors at the advanced high school and college levels of literature teaching to guide students into becoming critical readers for the rest of their lives, by providing a framework of topics and ideas that can be used to understand literary works as yet unread, perhaps even those as yet unwritten.

‘The Anthem Handbook of Screen Theory’ offers a unique and progressive survey of screen theory and how it can be applied to a range of moving-image texts and sociocultural contexts. Focusing on the ‘handbook’ angle, the book includes only original essays from two primary sources: established authors in the field and new scholars on the cutting edge of helping screen theory evolve for the twenty-first-century vistas of new media, social shifts and geopolitical change. The main purpose of this method is to guarantee a strong foundation and clarity for the canon of film theory, while also situating it as part of a larger genealogy of art theories and critical thought, and to reveal the relevance and utility of film theories and concepts to a wide array of expressive practices and specified arguments.

‘The Anthem Handbook of Screen Theory’ seeks to avoid the typical republishing of seminal film theory texts and, instead, to provide progressive chapters on major topics that offer a survey summary of the history of that subject in film theory, including references from major texts; put forward an accessible and clear illustration of how the theory can be applied to media texts and industries; and create a vision for the possible future horizon of that topic. It is at once inclusive, applicable and a chance for writers to innovate and really play with where they think the field is, can, and should be heading.

Ali Kadri examines how over the last three decades the Arab world has undergone a process of developmental descent, or de-development. He defines de-development as the purposeful deconstruction of developing entities. The Arab world has lost its wars and its society restructured to absorb the terms of defeat masquerading as development policies under neoliberalism. Foremost in this process of de-development are the policies of de-industrialisation that have laid to waste the production of knowledge, created a fully compradorial ruling class that relies on commerce and international finance for its reproduction, as opposed to nationally based production, and halted the primary engine of job creation. The Arab mode of accumulation has come to be based on commerce in a manner similar to that of the pre-capitalist age along with its cultural decay. Kadri attributes the Arab world’s developmental failure not only to imperialist hegemony over oil, but also to the rising role of financialisation, which goes hand in hand with the wars of encroachment that were already stripping the Arab world of its resources. War for war’s sake has become a tributary to the world economy, argues Kadri, and like oil, there is neither a shortage of war nor a shortage of the conditions to make new war in the Arab world.

For the 2019 IVR World Congress of Philosophy of Law meeting in Lucerne, Switzerland, Drs. Barry W. Bussey and Angus J. L. Menuge organized a special workshop on the inherence of human dignity, featuring participation from philosophers, legal scholars, and legal practitioners from around the world. Many of the chapters in these volumes are the result of that invigorating two-day workshop. In addition, several new papers were solicited to round out each volume so that it offers broad coverage of the issues it addresses. 

The second volume, Law and Religious Liberty, explores the value of dignity as a foundation for law. It addresses the following questions. What context is necessary to create an understanding of the need to protect human dignity? Is dignity a useful legal concept or not? If it is, what difference does it make if dignity is recognized in a state’s constitution? Can we discover dignity by its de facto role in legal decisions? Should dignity be extended to groups? What are the practical, legal implications of various understandings of human dignity for international law, religious freedom cases and the permissibility of legal determination of religious doctrine?

For the 2019 IVR World Congress of Philosophy of Law meeting in Lucerne, Switzerland, Drs. Barry W. Bussey and Angus J. L. Menuge organized a special workshop on the inherence of human dignity, featuring participation from philosophers, legal scholars, and legal practitioners from around the world. Many of the chapters in these volumes are the result of that invigorating two-day workshop. In addition, several new papers were solicited to round out each volume so that it offers broad coverage of the issues it addresses. 

The second volume, Law and Religious Liberty, explores the value of dignity as a foundation for law. It addresses the following questions. What context is necessary to create an understanding of the need to protect human dignity? Is dignity a useful legal concept or not? If it is, what difference does it make if dignity is recognized in a state’s constitution? Can we discover dignity by its de facto role in legal decisions? Should dignity be extended to groups? What are the practical, legal implications of various understandings of human dignity for international law, religious freedom cases and the permissibility of legal determination of religious doctrine?

This book presents the Framework Knowledge Acquisition Design, indicated for the development of scientific and technological research that demand the dialogue of academic and non-academic researchers for the configuration of the unit of knowledge, established in a transdisciplinary methodology of co-production in a diachronic study of the main theoretical frameworks, methodological and contextual, and with the presentation of selected frameworks of transdisciplinary co-production.

The work can be classified both as a reference work in Transdisciplinary Research Methodology and as a textbook to guide the Transdisciplinary Coproduction in the context of innovation and organizational and social development. The constituent elements of the work that make it a reference work in Research Methodology are the theoretical foundations on the unity of knowledge, on the issue of transdisciplinary and on co-production, in a trajectory that begins with the first thinkers of the renaissance (and its basis in the philosophy of classical antiquity) addressing contemporaneity, supported by the main thinkers of transdisciplinary and integrative research. 

The constituent elements of the work that make it a textbook is the presentation of the main conceptual frameworks on the partnership between academic and non-academic actors (public and private) for the co-production of scientific knowledge, which will be the basis for the presentation of a new method that is sufficiently robust to accommodate from scientific initiation to complex, deep and substantial doctoral studies.

Genuine transdisciplinary research aims to coordinate different bodies of knowledge, after identifying gaps in the science, technology and society tripod filling these gaps with appropriate scientific methodology and theoretical references. It is the recognition that specialized knowledge bases are dispersed in the very heterogeneity of reality and that, therefore, only an integrative approach will be able to capture essential features of the context in which the problem is inserted. It is to bring to the scientific framework relevant social problems that need a solution and lead to the relevant problems that need a solution, wherever they are, science.

In this context, the involvement of non-academic actors in the disciplinary, multidisciplinary, interdisciplinary continuum advances towards transdisciplinary research, intensifying the cooperation and integration of various fields of knowledge in solving the research problem. Transdisciplinary, in a broad sense, can be described like a movement as the shift from fragmentation to relationality, from unity to the integrative process, from situated homogeneity to heterogeneity, from linearity to non-linearity, from simplicity to complexity, from universality to practices , from isolation to collaboration and cooperation. The appreciation and increase of these forms of interaction in search of the unity of knowledge beckon a new form of articulation between society and academia, especially for conducting scientific research, fostering new partnerships between university and society.

This book brings the fundamentals of the changes that have become necessary to transcend and integrate disciplinary paradigms and the theoretical and methodological references for the realization of scientific researches that consider this scenario, including the presentation of a robust new conceptual framework for academic research in the field the integration engineering and knowledge governance.

'Dialogics of Self, the Mahabharata and Culture: The History of Understanding and Understanding of History' explores the interrelationships between individual and cultural historical dynamics in interpreting texts, using key concepts from Bakhtin's theory of dialogics. This ambitious volume discusses the limits of fixed monologic discourses and the benefits of fluid dialogic discourses, and provides a cultural and psychological analysis of the epic Indian text the 'Mahabharata'. The problem addressed by 'Dialogics of Self, the Mahabharata and Culture' is not just how we understand and narrate history, but also how the very mechanism by which we understand and narrate history itself has a history. This volume is about the interplay of several histories – that of the individual, individual's past relationship to the text, which in turn is dependent on the nature of encounters they have had in the past, and the history of the text, and the very history of understanding.

The Critical Situation: Vexed Perspectives in Postmodern Literary Studies comprises a diverse selection of essays that register the situated ness of critical theory and practice amid various intellectual, institutional, and cultural contexts. In recent polemics, postmortems or even celebrations, a number of prominent critics have suggested that “theory” is dead, that the heyday of literary or critical theory is past and its insights passé, and that other less speculative or abstract approaches to literature and literary criticism be embraced. At the same time, however, resistance to these trends in criticism has emphasized the degree to which modern critical theory remains essential for any proper analysis of the present condition. Today’s dynamic world-system, with its ever-shifting components in the age of globalization, presents new challenges to literary and cultural studies for which criticism and theory are ideally suited. That is because a fundamental virtue of critical and theoretical practice lies in its speculative vocation, as theory may offer novel vantages from which to view the past, present and future configurations, while disclosing fresh vistas of the world in which we are situated.

The Critical Situation emphasizes the need for, and the vibrancy of, theory today. The essays in this volume each address situations of critical theory and practice in various ways. Some are more methodological or analytical, others more historical, and still others more speculative, but all contribute to the argument in favor of theory as an essential part of literary studies in the present time. In the United States, the renewed resistance to theory has become somewhat tied to this or that conception of what have been labeled “method wars,” the battlelines of which indicate distinctive factions: those emphasizing historical investigations are then opposed by those insisting on the precedence of form or formalism, while others contest variations of both types of criticism in favor of some sense of unmediated or “surface” reading. These mostly parochial or academic debates have their counterparts in the broader culture, in which powerful forces determine the sense of what is worthy or not, what is real or what is fake or what is suitable for critical study or even attention. The reversal of the situation is, in a sense, built into the nature of the situation itself. At this point, theory enables the recognition that comes with the experience of peripety, an uncertain reversal of fortune which makes possible the suddenly novel perspective. 

The Critical Situation offers examples of situated criticism, which in turn are concerned with the ways in which literary and cultural criticism are and have been situated in relation to a variety of ideological and institutional structures, including those of world literature, American studies, spatial literary studies, cultural critique, globalization and postmodernity. These structures continue to influence the ways that criticism is practiced, and due recognition of their continuing effects seems to me to be crucial to the success of any meaningful critical practice in the twenty-first century.

In addition to providing the first English translation of ‘Kichaka-Vadha’, this volume offers the most detailed scholarly analysis to date of the anticolonial Marathi classic, drawing on a comprehensive range of archival documents.

The documentary material comes from colonial-era police, judicial, administrative, legislative, and newspaper sources. The commentary provides a broad overview of the formation of the modern Marathi theatre as well as a close reading of ‘Kichaka-Vadha’ itself. It illuminates the major events and personalities alluded to in the play and highlights the dramaturgic strategies used to advance a radical political agenda.

The play attracted immense audiences at the height of the Independence movement in early-twentieth-century India, making it extraordinarily influential, both politically and theatrically. Numerous playwrights sought to emulate its successful nationalist strategies and produced a significant body of political theatre in colonial India, while British authorities undertook several measures to minimize their impact.

This study of how anticolonial plays operated in an Indian context encourages fruitful comparisons with the resistance strategies employed by plays in other Asian and African countries facing various colonial mechanisms of regulation and suppression of public performances.

"Contemporary Art, World Cinema, and Visual Culture: Essays by Hamid Dabashi" is a collection of writings by the acclaimed cultural critic and scholar. A thorough Introduction rigorously frames chapters and identifies in Dabashi’s writings a comprehensive approach, which forms the criteria for selecting the essays for the volume. The Introduction also teases out of these essays the overarching theme that holds them together, the manner they inform a particularly critical angle in them and the way they cohere. The Introduction dwells on the work of one scholar, public intellectual and theorist of modern and contemporary arts to extrapolate more universal issues of concern to art criticism in general. These scattered materials and their underlying theoretical and critical logic are a unique contribution to the field of modern and contemporary arts.

'Economics for People and the Planet' brings together recent essays by James K. Boyce on the environment, inequality, and the economy.

Part One, Rethinking Economics and the Environment, challenges some common assumptions, including the beliefs that economic growth is incompatible with environmental sustainability, capitalist firms single-mindedly pursue profits, and human beings are inherently bad for nature.

Part Two, Environmental Injustice, opens with the author’s 2017 Leontief Prize lecture, and discusses how inequalities in the distribution of wealth and power shape both the distribution of environmental harm and the magnitude of environmental degradation.

Part Three, The Political Economy of Climate Policy, addresses the pre-eminent environmental challenge of our time, highlighting how progressive climate policies not only can benefit future generations worldwide but also can improve health and economic well-being today in the countries adopting them.

The audiobook version of Economics for People and the Planet features new chapters on the Green New Deal and the environmental costs of inequality. Foreword by Manuel Pastor.

'Economics for People and the Planet' brings together recent essays by James K. Boyce on the environment, inequality, and the economy.

Part One, Rethinking Economics and the Environment, challenges some common assumptions, including the beliefs that economic growth is incompatible with environmental sustainability, capitalist firms single-mindedly pursue profits, and human beings are inherently bad for nature.

Part Two, Environmental Injustice, opens with the author’s 2017 Leontief Prize lecture, and discusses how inequalities in the distribution of wealth and power shape both the distribution of environmental harm and the magnitude of environmental degradation.

Part Three, The Political Economy of Climate Policy, addresses the pre-eminent environmental challenge of our time, highlighting how progressive climate policies not only can benefit future generations worldwide but also can improve health and economic well-being today in the countries adopting them.

The audiobook version of Economics for People and the Planet features new chapters on the Green New Deal and the environmental costs of inequality. Foreword by Manuel Pastor.

The volume is the first outcome of an international project aiming towards a complete critical edition of the Kasikavrtti (7th c. CE) of Jayaditya and Vamana, the oldest surviving complete commentary on the Astadhyayi of Panini (ca. 4th c. BCE). The first phase, culminating in the critical edition of the Kasika’s initial section devoted to the Pratyaharasutras, the ‘rules for abbreviations’, was jointly coordinated by the editors together with Professor Saroja Bhate (Pune), a Paninian scholar of global renown. The first part of the volume presents the critical edition of the Pratyaharasutra section by Bhate, Haag and Vergiani, along with a description of the manuscripts collated, an annotated English translation by the editors, and the editors’ contributions dealing with the history of the Kasikavrtti’s editions and the currently available textual sources, as well as the methodology and results of the first phase of the project. In the second part, various authors discuss theoretical, historical and methodological topics ranging from the historical importance of the Kasika and its relation with the seminal Mahabhasya of Patanjali, to a comparison with the corresponding section in the Candavrtti, the evidence of Bhartrhari’s influence on the Kasika, and the copyists’ invocations and the incipit attested in the Kasikavrtti manuscripts.

Ali Kadri examines how over the last three decades the Arab world has undergone a process of developmental descent, or de-development. He defines de-development as the purposeful deconstruction of developing entities. The Arab world has lost its wars and its society restructured to absorb the terms of defeat masquerading as development policies under neoliberalism. Foremost in this process of de-development are the policies of de-industrialisation that have laid to waste the production of knowledge, created a fully compradorial ruling class that relies on commerce and international finance for its reproduction, as opposed to nationally based production, and halted the primary engine of job creation. The Arab mode of accumulation has come to be based on commerce in a manner similar to that of the pre-capitalist age along with its cultural decay. Kadri attributes the Arab world’s developmental failure not only to imperialist hegemony over oil, but also to the rising role of financialisation, which goes hand in hand with the wars of encroachment that were already stripping the Arab world of its resources. War for war’s sake has become a tributary to the world economy, argues Kadri, and like oil, there is neither a shortage of war nor a shortage of the conditions to make new war in the Arab world.

After decades of isolation, Albania was catapulted into capitalism in 1991. Until then, ideological hardliners had run the country and denounced their former Soviet and Eastern Bloc allies as 'revisionists' for falling away from Stalinist principles. Yet after the collapse of socialism, Albania quickly embarked on an ambitious program of political and economic reform. The postsocialist governments created private ownership in land, liberalized markets, and opened the country’s borders to movements of goods, capital, and people. Such radical  measures stood out, even in comparison with other postsocialist countries. For instance, the postsocialist governments did not restitute collective farmland to pre-collectivization owners as elsewhere in Central and Eastern Europe; instead farmland was distributed in equal shares to the current agricultural labor force, giving Albania the highest degree of individual land ownership found in Eastern Europe. Postsocialist market reforms were no less radical, and as a result of trade liberalization, Albania became inundated by imports. This caused more commercially-minded farmers to compete against highly subsidized EU production, while the majority of land users largely withdrew from agricultural markets. They turned instead to a mixed approach to farming characterized by a low degree of commercialization and high subsistence production. The constraints rural people faced in agriculture, together with the loss of off-farm employment due to the collapse of state-run rural industries, caused one of the world’s highest rates of emigration, reaching more than 40 per cent in some areas.

'Rent from the Land' examines the effects of these massive political and economic changes of postsocialism on rural society and environment in Albania. Stahl argues that the postsocialist transformations led to changes in the creation and distribution of resource rent, which shifted land users' incentives and productive decision-making and ultimately led to environmental change. The book brings together five years of research on Albanian transformation, and breaks new ground by discussing postsocialist transformation from a political ecology perspective.

In June 1992 the High Court of Australia ruled in favour of a claim by a group of Indigenous Australians, led by Eddie Koiki Mabo, to customary, “native title” to land. In recognising prior Indigenous occupation of the continent, the Mabo decision shook the foundations of white Australia’s belief in the legitimate settlement of the continent by the British. Indeed, more than any other event in Australia’s legal, political and cultural history, the Mabo decision challenged previous ways of thinking about land, identity, belonging, the nation and history. Now, more than a quarter of a century after Mabo, this book examines the broader impacts of this ground-breaking legal decision on Australian culture and select forms of cultural practice. If Mabo represents a “psychological” turning point (Behrendt), a “paradigm shift” (Collins and Davis) in Australian historical consciousness, if we are meant to be living in “the age of Mabo” (Attwood) or in a “post-Mabo imaginary” (Gelder and Jacobs), how is this shift or this contemporary imaginary being reflected, refracted and articulated in Australian film, fiction, poetry, biography and other forms of cultural expression? To what extent has the discussion and the practice of history, linguistics, anthropology and other branches of the humanities been challenged or transformed by Mabo? While a number of individual studies have focussed on Mabo’s impact on law, politics, film or literature, no single book provides an overview of the diverse impact and discursive influence of Mabo on various fields of artistic endeavour and cultural practice in Australia today. This book fills that gap in literary and cultural enquiry.

In considering the cultural legacies of the High Court’s landmark decision this book also engages in a critical dialogue with Mabo and post-Mabo discourse. While a number of Indigenous Australians have benefited, legally and politically from the Mabo decision, the majority of Indigenous peoples have gained nothing, materially, from subsequent native title rulings. In honouring Eddie Mabo’s achievement, then, the contributors also recognise that Indigenous sovereignty over the continent was denied by the High Court in Mabo, and that the struggle for the recognition of better and wider land rights recognition – indeed, of First Nations sovereignty, via a treaty, treaties or similar agreements – continues ‘beyond’ Mabo. 

Keeping such an acknowledgement of Indigenous sovereignty in mind, this interdisciplinary book offers a transnational perspective of Mabo’s cultural legacy by presenting the work of scholars based in Australia, continental Europe and the UK.

After decades of isolation, Albania was catapulted into capitalism in 1991. Until then, ideological hardliners had run the country and denounced their former Soviet and Eastern Bloc allies as 'revisionists' for falling away from Stalinist principles. Yet after the collapse of socialism, Albania quickly embarked on an ambitious program of political and economic reform. The postsocialist governments created private ownership in land, liberalized markets, and opened the country’s borders to movements of goods, capital, and people. Such radical  measures stood out, even in comparison with other postsocialist countries. For instance, the postsocialist governments did not restitute collective farmland to pre-collectivization owners as elsewhere in Central and Eastern Europe; instead farmland was distributed in equal shares to the current agricultural labor force, giving Albania the highest degree of individual land ownership found in Eastern Europe. Postsocialist market reforms were no less radical, and as a result of trade liberalization, Albania became inundated by imports. This caused more commercially-minded farmers to compete against highly subsidized EU production, while the majority of land users largely withdrew from agricultural markets. They turned instead to a mixed approach to farming characterized by a low degree of commercialization and high subsistence production. The constraints rural people faced in agriculture, together with the loss of off-farm employment due to the collapse of state-run rural industries, caused one of the world’s highest rates of emigration, reaching more than 40 per cent in some areas.

'Rent from the Land' examines the effects of these massive political and economic changes of postsocialism on rural society and environment in Albania. Stahl argues that the postsocialist transformations led to changes in the creation and distribution of resource rent, which shifted land users' incentives and productive decision-making and ultimately led to environmental change. The book brings together five years of research on Albanian transformation, and breaks new ground by discussing postsocialist transformation from a political ecology perspective.

'Dialogics of Self, the Mahabharata and Culture: The History of Understanding and Understanding of History' explores the interrelationships between individual and cultural historical dynamics in interpreting texts, using key concepts from Bakhtin's theory of dialogics. This ambitious volume discusses the limits of fixed monologic discourses and the benefits of fluid dialogic discourses, and provides a cultural and psychological analysis of the epic Indian text the 'Mahabharata'. The problem addressed by 'Dialogics of Self, the Mahabharata and Culture' is not just how we understand and narrate history, but also how the very mechanism by which we understand and narrate history itself has a history. This volume is about the interplay of several histories – that of the individual, individual's past relationship to the text, which in turn is dependent on the nature of encounters they have had in the past, and the history of the text, and the very history of understanding.

“The Transformation of Capacity in International Development” examines the transformation of capacity as a concept within the global development agenda through an analysis of USAID projects and policy in Afghanistan and Pakistan between 1977 and 2017. It traces the evolution of donor discourses from the Cold War through the Global War on Terror, exposing the tensions within donor agendas between market, human rights and security-based narratives and discourses. As the global development agenda subsumes major areas of international debate defined by competing objectives, these tensions are absorbed, obscured and depoliticized with the transformation of capacity.

The transformation of capacity unveils donor approaches to building capacity as a form of statemaking, involving development projects as a tactic for building networks between centralized, national spaces (accessible and held accountable to the “international community” of states) and subnational environments harboring transnational militant threats to global security. Through an examination of the USAID example, this book exposes how the donor attempt to develop the capacity of “fragile” states and to manage transnational militancy reveals a fundamental struggle over the ownership and future of global governance and development.

As the US-led war in Afghanistan approaches 20 years, the failure of capacity development requires a fundamental reexamination of the priorities of the international community and development efforts in conflict zones. In exposing the transformation of capacity, the present volume contributes to our understanding of how human rights and security approaches to development have been obscured by the transformation of a popular concept within development. This transformation--involving shifts in policy and political agendas over time--reveals the fundamental tensions between donors and recipients as they work to build sustainable networks and institutions that ensure security, justice, greater access to opportunity and basic human rights of those caught in the crosshairs of global conflict. When we look at how the human rights agenda becomes warped in practice alongside the shifting tides of the global security objectives of the United States, we see the obscuring political power of major concepts of practice such as capacity. As scholars and practitioners consider the future direction of human rights approaches to development, this book informs alternative approaches to the failure of the status quo.

"Staging Memory and Materiality in Eighteenth-Century Theatrical Biography” examines theatrical biography as a nascent genre in eighteenth-century England. This study suggests a visible—but not impermeable—teleology from Thomas Davies to James Boaden in the development of theatrical biography as a professional enterprise. Chapter One explores Davies, the first significant biographer to throw off the shadows of anonymity and weld his own image to his subject, David Garrick. The second chapter traces three biographies of Charles Macklin written by biographers dueling amongst themselves for the right to tell Macklin’s story in the post-Davies competitive market. Finally, the third chapter tells the story of the serial biographer James Boaden’s attempts to build a professional reputation for himself as a biographer and prominent participatory character in the multiple “Lives” he tells, including those of John Philip Kemble, Sarah Siddons, Dorothy Jordan, and Elizabeth Inchbald. In each instance of producing a theatrical biography, the author is confronted not only with his duty to represent the actor, but the need to do so in an original, compelling manner that sets his account apart from other contenders and guarantees the permanency of his account as a treasured artifact of the stage rather than a disposable commodity.

The willful encouragement of viewing literary materiality as an antidote to ephemeral stage-business leads in turn to the absorption of prior biographical works and letters by authors, and reverberates in their readers’ quests to augment their copies of theatrical biographies through adding playbills, marginal notes, etchings, paintings, newspaper clippings, and even funerary souvenirs that not only testified to their interest in the stage, but secured their existence as well by evidence of participation. Thus, the author at once guaranteed the thespian’s legacy would live on while hitching his own likelihood of being remembered to the actor. The audience followed suit by adding their own personal touches, forming a palimpsest of participants. Drawing heavily on primary sources, then-contemporary reviews, and archival material in the form of extra-illustrated or “scrapbooked” editions of the biographies, this book is invested in the ways that the increasing emphasis on materiality was designed to consolidate, but often challenged, the biographer’s authority.

The book provides an introduction to theatrical biography as an immensely popular genre in the eighteenth century that deserves more scholarly attention. Currently, theatrical biography is usually overlooked or encountered solely in excerpts offered to advance individual research goals; the texts are perceived as repositories of facts or the odd opinion, more akin to a reference work than anything innately artistic. This study’s contribution is to read these biographies in context, exploring their participation in a developing poetics of a new artistic subgenre, from the content of the works and the concerns of its authors to the responses that these biographies elicited from their readers.

Wittgenstein is acknowledged as one of the towering intellectual figures of the twentieth-century, but he is often considered to be difficult to read, let alone to understand. In this Beginner’s Guide, Peter Hacker, a leading authority on the philosophy of the later Wittgenstein and author of a dozen books on the subject, introduces a selection of the leading ideas in Wittgenstein’s masterwork, the Philosophical Investigations. The Guide presupposes no philosophical knowledge, only curiosity and a willingness to shed prejudices. It presents a magisterial understanding of the Investigations in an accessible and witty form.

The approach is bold: the seventeen chapters alternate between authorial lecture and dialogue between the author and an imaginary interlocutor. It is both dialectical and didactic. The interlocutor challenges Wittgenstein’s ideas as presented by the lecturer, and his questions are answered, his qualms resolved, and his challenges rebutted. Innumerable objections are canvassed and patiently refuted or dissolved by comprehensive argument.

Nothing comparable to this exists in the literature on Wittgenstein. Wittgenstein’s revolutionary ideas are presented for the widest possible audience in all their profundity in a style that is both intellectually stimulating and entertaining.

Wittgenstein is acknowledged as one of the towering intellectual figures of the twentieth-century, but he is often considered to be difficult to read, let alone to understand. In this Beginner’s Guide, Peter Hacker, a leading authority on the philosophy of the later Wittgenstein and author of a dozen books on the subject, introduces a selection of the leading ideas in Wittgenstein’s masterwork, the Philosophical Investigations. The Guide presupposes no philosophical knowledge, only curiosity and a willingness to shed prejudices. It presents a magisterial understanding of the Investigations in an accessible and witty form.

The approach is bold: the seventeen chapters alternate between authorial lecture and dialogue between the author and an imaginary interlocutor. It is both dialectical and didactic. The interlocutor challenges Wittgenstein’s ideas as presented by the lecturer, and his questions are answered, his qualms resolved, and his challenges rebutted. Innumerable objections are canvassed and patiently refuted or dissolved by comprehensive argument.

Nothing comparable to this exists in the literature on Wittgenstein. Wittgenstein’s revolutionary ideas are presented for the widest possible audience in all their profundity in a style that is both intellectually stimulating and entertaining.

Anthropology and philosophy have long been intellectual companions; the borders between the two disciplines have always been permeable. For example, anthropologies inspired by Durkheim are ultimately indebted to Kant; Evans-Pritchard’s ideas are stamped with R. G. Collingwood’s Hegelian philosophy; Gluckman was stimulated by Whitehead’s process philosophy; and Bourdieu drew inspiration from Wittgenstein and Pascal, amongst others. Yet the fuller history and implications of philosophical influences in anthropology are largely unaddressed.

In this volume, the contributors address the shifting effect philosophy has on anthropology. They investigate the impact of the philosophical presuppositions of anthropology, as well as the presuppositions themselves, using a comparative-cultural point of view – ethnography. Furthermore, by considering anthropologies in conjunction with philosophies, and philosophies with anthropologies, the volume helps illuminate the present trajectories of thought in postcolonialist, non-ethnocentric and creative directions that were previously ignored by the contemporary social sciences. As a cross-disciplinary study, the volume questions both the rigidity of intellectual and disciplinary boundaries and attempts to evade it by encouraging many different voices and perspectives to create a thought-provoking dialogue.

The original essays in ‘Philosophy and Anthropology: Border Crossings and Transformations’ discuss the three-fold division within the anthropological engagement with philosophy, the sources and history of philosophical anthropology, and its current applications and links with other contemporary intellectual movements. This volume seeks to engage with real social and humanitarian issues of the current age and create an innovative discipline: philosophical anthropology.

In this fully updated second edition of 'A History of Russia' Vol. II, Walter G. Moss has significantly revised his text and bibliography to reflect new research findings and controversies on numerous subjects. He has also brought the history up-to-date by revising the post-Soviet material, which now covers events from the end of 1991 up to the present day. This new edition retains the features of the successful first edition that have made it a popular choice in universities and colleges throughout the US, Canada and around the world. Moss’s accessible history includes full treatments of politics, economics, foreign affairs and wars, and also of everyday life, women, legal developments, religion, literature, art and popular culture. In addition, it provides many other features that have proven successful with both academics and students, including a well-organized and clearly written text, references to varying historical viewpoints, numerous illustrations and maps that supplement and amplify the text, fully updated bibliographies accompanying each chapter as well as a general bibliography of more comprehensive works, a glossary and a chronology of important events. Moss's 'A History of Russia' will appeal to academics, students and general readers alike.

“The Transformation of Capacity in International Development” examines the transformation of capacity as a concept within the global development agenda through an analysis of USAID projects and policy in Afghanistan and Pakistan between 1977 and 2017. It traces the evolution of donor discourses from the Cold War through the Global War on Terror, exposing the tensions within donor agendas between market, human rights and security-based narratives and discourses. As the global development agenda subsumes major areas of international debate defined by competing objectives, these tensions are absorbed, obscured and depoliticized with the transformation of capacity.

The transformation of capacity unveils donor approaches to building capacity as a form of statemaking, involving development projects as a tactic for building networks between centralized, national spaces (accessible and held accountable to the “international community” of states) and subnational environments harboring transnational militant threats to global security. Through an examination of the USAID example, this book exposes how the donor attempt to develop the capacity of “fragile” states and to manage transnational militancy reveals a fundamental struggle over the ownership and future of global governance and development.

As the US-led war in Afghanistan approaches 20 years, the failure of capacity development requires a fundamental reexamination of the priorities of the international community and development efforts in conflict zones. In exposing the transformation of capacity, the present volume contributes to our understanding of how human rights and security approaches to development have been obscured by the transformation of a popular concept within development. This transformation--involving shifts in policy and political agendas over time--reveals the fundamental tensions between donors and recipients as they work to build sustainable networks and institutions that ensure security, justice, greater access to opportunity and basic human rights of those caught in the crosshairs of global conflict. When we look at how the human rights agenda becomes warped in practice alongside the shifting tides of the global security objectives of the United States, we see the obscuring political power of major concepts of practice such as capacity. As scholars and practitioners consider the future direction of human rights approaches to development, this book informs alternative approaches to the failure of the status quo.

This Dictionary is a guide to the literary terms most relevant to students and readers of English literature today, thorough on the essentials and generous in its intellectual scope. With terms as wide-ranging in theme as 'emphasis', 'ekphrasis', 'ecocriticism' and 'epithalamion' the definitions are always lively and precise in equipping students and general readers with a genuinely useful critical vocabulary. Above all, it directs readers to make full use of terms, in navigating the confusing world of literary criticism and discovering the concepts behind terms. It does this with the help of fresh examples, literary timeline and up-to-date bibliography (with recommended websites). Extensive cross-referencing is linked to a thematic index that makes it simple to find related terms (e.g. technical terms for repetition; names for six- or seven-line stanzas) and is explicit about the exact distinctions between such terms as 'metonym' and 'synecdoche', or 'couplet' and 'distich'.

In addition to teaching key terms, the Dictionary identifies the thinking and unresolved controversies surrounding them, and offers fresh insights and directions for future reading. It seeks to challenge as well as complement the reader’s own ideas about literature. It is a Dictionary for the twenty-first century, both in its broad view of literature in English and its emphasis on readers enjoying poetry, prose and drama.

The literature that references personal data collection risks is growing amidst international scandals, notably the Cambridge Analytica/Facebook interference in the Brexit referendum and 2016 US Presidential election as well as other elections in countries throughout our world. Questions of fundamental importance to the study and practice of international relations are being asked as concerns are expressed, including the most pressing that speak to accountability, the ethics of use in local areas, and the impact on the vulnerable populations that information and communications technologies (ICTs) promise to serve. Yet, the editors observe that in key texts written to teach international relations, less mention is made of personal data collection risks in countries around the globe. This book addresses this significant omission in the literature. The editors and contributors to this volume consider the limitations of existing theories in international relations to address the present context, as personal data collection risks become more significant in a COVID-19 world.

Anthropology and philosophy have long been intellectual companions; the borders between the two disciplines have always been permeable. For example, anthropologies inspired by Durkheim are ultimately indebted to Kant; Evans-Pritchard’s ideas are stamped with R. G. Collingwood’s Hegelian philosophy; Gluckman was stimulated by Whitehead’s process philosophy; and Bourdieu drew inspiration from Wittgenstein and Pascal, amongst others. Yet the fuller history and implications of philosophical influences in anthropology are largely unaddressed.

In this volume, the contributors address the shifting effect philosophy has on anthropology. They investigate the impact of the philosophical presuppositions of anthropology, as well as the presuppositions themselves, using a comparative-cultural point of view – ethnography. Furthermore, by considering anthropologies in conjunction with philosophies, and philosophies with anthropologies, the volume helps illuminate the present trajectories of thought in postcolonialist, non-ethnocentric and creative directions that were previously ignored by the contemporary social sciences. As a cross-disciplinary study, the volume questions both the rigidity of intellectual and disciplinary boundaries and attempts to evade it by encouraging many different voices and perspectives to create a thought-provoking dialogue.

The original essays in ‘Philosophy and Anthropology: Border Crossings and Transformations’ discuss the three-fold division within the anthropological engagement with philosophy, the sources and history of philosophical anthropology, and its current applications and links with other contemporary intellectual movements. This volume seeks to engage with real social and humanitarian issues of the current age and create an innovative discipline: philosophical anthropology.

This volume brings together original and timely writings by internationally renowned scholars that reflect on the current trajectories of global capitalism and, in the light of these, consider likely, possible or desirable futures. Essays focus to varying degrees on developing distinctive theoretical frameworks and using them to clarify both the history of the present political economy and how progressive political economic trends might be extended from the present into the future. A distinctive feature of the collection is its effort to develop new mediations between theory and history, a deeply problematic relationship in the social sciences. These contributions offer original perspectives both to theory construction and to the use of theory in historical analysis. In short, this volume provides theory-informed writing that contextualizes empirical research on current world-historic events and trends with an eye towards realizing a future of human, social and economic betterment.

Peruvian Foreign Policy in the Modern Era is a chronological treatment of Peruvian foreign policy from 1990 to the present. It focuses on the impact of domestic politics, economic interests, security concerns, and alliance diplomacy on contemporary Peruvian foreign policy.

For 200 years, the foreign policy of Peru has focused on the achievement of core objectives central to the well-being of any state, including sovereignty, territorial integrity, economic independence, national security, and continental solidarity. In pursuit of these objectives, the content and direction of Peruvian foreign policy was heavily influenced by the conflicting demands of independence and interdependence as determined by multiple internal and external forces. An examination of Peruvian foreign policy in the modern era reveals the full extent to which it continues to be characterized by a strong linkage between domestic and foreign concerns with domestic considerations often influencing, if not determining, aspects of the nation’s international posture. Violence also remains integral to the Peruvian political system with external policy often a reflection of domestic politics. Finally, the location and size of Peru, the export-led nature of its economy, and the relationships it developed with regional and international powers remain strong influences on contemporary Peruvian foreign policy. In common with many states, sovereignty, territorial integrity, regionalism, continental solidarity, and economic independence remained core goals of Peruvian foreign policy after independence. In recent times, successive Peruvian governments have continued to address these and related issues in a foreign policy grounded in pragmatism and notable for its emphasis on a rational combination of continuity and change. The Fujimori administration (1990–2000) set the stage for this shift in the direction, tone, and content of the nation’s foreign policy, and the Toledo administration and its successors refined and built upon the initiatives launched by Fujimori. 

The literature that references personal data collection risks is growing amidst international scandals, notably the Cambridge Analytica/Facebook interference in the Brexit referendum and 2016 US Presidential election as well as other elections in countries throughout our world. Questions of fundamental importance to the study and practice of international relations are being asked as concerns are expressed, including the most pressing that speak to accountability, the ethics of use in local areas, and the impact on the vulnerable populations that information and communications technologies (ICTs) promise to serve. Yet, the editors observe that in key texts written to teach international relations, less mention is made of personal data collection risks in countries around the globe. This book addresses this significant omission in the literature. The editors and contributors to this volume consider the limitations of existing theories in international relations to address the present context, as personal data collection risks become more significant in a COVID-19 world.

Climate Chaos provides readers the latest consensus among international scientists on the cascading impacts of climate change and the tipping points that today threaten to irreversibly destroy the delicate balance of the Earth’s ecosystems. The book covers some controversial topics: that slavery in the American South is the origin of capitalism; the indigenous perspective on the environment (“Mother Earth” movement), international debates about the response to accelerating climate change, and the failure of the U.S. government to be part of the international effort to slow climate change.

The book argues that deregulation and an expansion of fossil fuel extraction have already tipped the planet towards a climate that is out of control. This crisis will cause massive human suffering when extreme weather, pollution and disease lead to displacement, food and water shortages, war, and possibly species extinction. 

The repression of science creates an existential crisis for humanity that has reached crisis proportions in the twentieth-first century. The scale of the crisis has prompted a call for geoengineering, large interventions into the climate by technological innovation. However, the history of colonialism and slavery make the technological and monetary elites untrustworthy to solve this humanitarian and planetary crisis. While the elites have always cast certain groups of humanity as expendable, the climate crisis makes a true humanist and egalitarian movement based in human rights and dignity not only aspirational but also existentially mandatory. The crisis demands that we remake the world into a more just and safe place for all the world’s people.

This volume brings together original and timely writings by internationally renowned scholars that reflect on the current trajectories of global capitalism and, in the light of these, consider likely, possible or desirable futures. Essays focus to varying degrees on developing distinctive theoretical frameworks and using them to clarify both the history of the present political economy and how progressive political economic trends might be extended from the present into the future. A distinctive feature of the collection is its effort to develop new mediations between theory and history, a deeply problematic relationship in the social sciences. These contributions offer original perspectives both to theory construction and to the use of theory in historical analysis. In short, this volume provides theory-informed writing that contextualizes empirical research on current world-historic events and trends with an eye towards realizing a future of human, social and economic betterment.

Journalist, novelist, poet, artist and art critic, essayist, theologian, propagandist, philosopher, and creator of the wily old Father Brown – G. K. Chesterton is one of the most beguiling authors of the early twentieth century. When asked to perform a lecture tour in 1921, Chesterton was in a slump of depression. He had recently lost his brother to the First World War and his wavering faith in the face of the horrors of the conflict only intensified his malaise. ‘What I Saw in America’ tells us as much about the author and his particular views as it does about his destination. Indeed, Chesterton’s personalised observations – his aversion to imperialism, capitalism, Anglo-Americanism and his commitment to democracy and fraternity – are distinguished by the piercing wit for which he is famed.

Many of Chesterton’s reflections are timeless and startlingly prescient. He was highly critical of both the naïve immigration policies and the grinding dehumanisation brought about by the growth of the economy. Nonetheless, he was enthralled by the glorious ideals of the nation – founded on principles of equality, democracy and freedom – even if the essence of these ideals had been lost somewhere along the way. ‘What I Saw in America’ ranks among the finest of Chesterton’s works, containing all of the author’s virtues and vices: his wry humour, sympathy and intelligence playing devilishly against an irrepressible mischievousness.

After a long and hard day at work, which had taken him to Larnaca, Antonios Triantafyllides, a leading lawyer recently appointed to the Cypriot government’s Advisory Council, arrived at his Nicosia home in the cool evening of 12 January 1934, only to be shot by an unknown assailant. He died the next morning. Twelve months later, Stavros Christodoulou was charged, but acquitted of the murder. Considered political, the murder has been a taboo subject for Cypriot society and historians alike, and a cold case that nobody has seemingly taken any interest in solving let alone in exploring (at least publicly), that is, until now.

This book offers a theory on who was behind the assassination of Antonios Triantafyllides, the FIRST attempt to break open and explain an 87-year-old cold case.In doing so, it explores both the relationship between the British colonial authorities and the Cypriot political elites, and the various divisions within the latter. Triantafyllides supported enosis, the union of Cyprus with Greece, but after over a decade of involvement in nationalist politics without results, he decided that the only way to achieve it was to cooperate with the British. This change occurred by the 1931 crisis, which culminated in the burning of the government house in Nicosia in October and led to a British crackdown, including the suspension of the constitution, abolition of the Legislative Council and the deporting of leading nationalists. In October 1933, the British decided to establish an Advisory Council of leading Cypriots. Triantafyllides, who had, albeit briefly, served in the elected Legislative Council and the nominated Executive Council, accepted the invitation. He attended one meeting before being shot. The British initially suspected the extreme nationalists and banished five of them, then blamed a communist conspiracy, but the man charged was acquitted. 

This book creates and analyses a ‘community of records’ to show that by reading both with and especially against the grain, it is probable that those responsible were radical right-wing nationalist extremists. Thus, for historical criminologists and crime investigators, the exploration of the sources examined could serve as a model of forensic analysis of cold cases. For those interested in the British Empire, the book shows how the British authorities had no real control over extremist nationalist politics and political violence in the 1930s no more than they did in the 1950s, and they were unable to protect those individuals willing to work with them to better the country. In fact, as numerous historians have attested, during the campaign by EOKA between April 1955 and March 1959, more Greek Cypriot civilians were murdered than any other target group.  For those with an interest in Cypriot history, this book will make startling and uncomfortable revelations about the so-called National Liberation Movement in Cyprus and suggest that the violence that gripped the island from the 1950s and led to partition could have been avoided had not for the assassination of arguably the most capable and astute politician produced, at least until that time, in the island.

Between its first date of publication in 1684 and 1784 classic ‘Oesterreich über Alles Wann es Nur Will’ went through more than twenty known editions which makes it, arguably, Europe’s most successful ‘economics textbook’ prior to Adam Smith’s ‘Inquiry into the Nature and Causes of the Wealth of Nations’ (1776). Philipp Wilhelm von Hörnigk laid in this book the foundations of what has become known as the ‘mercantilist’ political economy – a strategy for achieving national wealth and political strength simultaneously by building up a competitive domestic manufacturing industry with the help of the state. Hörnigk advocated standard recipes known from modern development economics, such as import substitution, protective tariffs on select goods as well as bounties and other financial as also logistic support by a proactive interventionist state in order to safeguard and nurture domestic industries that were in a state of infancy but which would be promising candidates for future growth and economies of scale. As new work by Erik Reinert and Lars Magnusson has shown, contrary to a sort of mainstream view in modern economics and economic history, it was such policies that tended to make European countries rich in the pre-industrial age, also laying the basic foundations for subsequent industrialization – even the ‘Great Divergence’ between Europe and Asia post 1800. Most European states were interventionist during the nineteenth century. They obviously drew upon a menu of recipes and political economy schedules that had circulated widely in seventeenth- and eighteenth-century Europe and which would subsequently also influence the major works by Friedrich List, Daniel Raymond and other nineteenth-century development theorists.

Based on Hörnigk’s popularity and the publication pattern for the book, the ‘Hörnigk’ strategy stood at the core of many a treatise and book written on economic matters in seventeenth- and eighteenth-century Europe; in fact Hörnigk may be called the forefather of modern development economics. He certainly was a towering figure in the ‘Germanic’ economic discourses of the early modern period. ‘Austria Supreme, if It So Wishes (1684)’ will be the first-ever English translation of a work the importance of which for European economic development and the ‘European Miracle’ cannot be overestimated.

This book responds to the some of the twenty-first century’s most assuming problems of our times: global warming, sub-national terrorism, natural resource depletion, and economic, environmental and financial crises. It finds short- and long-term solutions to these global woes by looking to the city as the fulcrum for introducing sustainability around the world. Beginning with an outline of a robust strategy of sustainable cities—or sustainable city-regions—that has emerged out of over two-and-a-half decades of theoretical and practical work, the authors show why these portentous problems can best be addressed at the local-regional scale. In the process, this book cuts through the received wisdom and popular misunderstandings about sustainability and peels away the conceptual fog and ideological confusion about the meaning of sustainability.

Drawing upon extensive fieldwork in North America, Europe and Asia, the authors examine both strong and weak examples of sustainable city approaches that validate their distinctive urban sustainability strategy. They discover keen insights and important lessons in these case studies for sustainability practice across the globe, whether in small towns in the US and Canada, large cities in Europe or tiny Chinese villages in Asia.  Their concluding chapter argues that only the road less travelled holds real promise of creating sustainable city-regions around the world guided by the toolkit of ecological and technological conviviality.