Anthem Press

This volume addresses a central problem of contemporary states, namely how to manage the eruption of public religions. While the liberal framework formerly regarded religion as simply a matter of private practice and conscience, in modern states religion has often come to challenge the so-called Westphalian model of church-state relations, and has brought into question many liberal notions of secularism and tolerance. There is much discussion about post-secular society in which religion has to be taken seriously in public affairs. This collection of case studies – looking at Turkey, Singapore, India, China, Britain, Europe and the United States – explores a number of examples in which the state exercises some degree of management of religion, thereby bringing into question the traditional separation of religion and state. This study also attempts to refine the notion of secularization by examining this process in terms of political arrangements (church-state relations) and the role of religion in everyday life. Ultimately, this study reveals that there is no uniform or standard pattern of secularization in modern societies.

This engaging two-volume study pursues a balance between theoretical and practical sociology. The authors are aware of the impasse often deliberately created by the self-conscious language of sociological theory. The primary concern of the applied sociologist is to adapt theoretical knowledge to actual human situations, using it to formulate social policy, investigate domestic and international social problems and create a pragmatic ‘sociology of possibility’.

Volume I, subtitled ‘Theoretical Perspectives’, focuses on the problems and prospects of applied sociology in an era of globalization. The essays emphasize the close association of applied sociology with altruism, identity formation, race and ethnicity. They evaluate the empirical ‘truths’ of sociological theories and examine their relevance for contemporary research, poverty, demographic issues and social policies. The authors agree that the ultimate test of theory is the extent to which it can produce knowledge that ‘works’.

Polar Shift addresses how to sustain the Arctic's richness, beauty, and local and global value. Its core describes programs specifically created to protect this region: the great inventory of law, policy, and civil society activity targeting sustainability of the region. It presents the Arctic’s environmental health very broadly understood and competing ideas of how it can be maintained or improved with specific recommendations. This is a book about the Arctic's past and how it was envisioned, about its environment, its people, and their cultures.

Polar Shift describes how the changing of the Arctic matters and to whom. It asks: Is it of serious concern if the Arctic becomes warmer? If its glaciers shrink away and its polar bears are found in zoos only? If cultures and traditions based on cold are changing? Is it acceptable if cultures adapt to a less cold world?

What if it's warming, thawing, melting, and other changes reflect significant global environmental shifts? What if the Arctic's instability affects society as a whole: if it bodes for bad changes: sunken cities throughout the world, cultural practices precluded, traditions and languages lost, species gone extinct, major metropolitan areas so hot as to be unlivable, and massive movements of people from inhospitable regions?

Why does it matter which countries are considered Arctic nations? Countries want to be seen as Arctic for several reasons. They may want access to a boom of extractable resources: oil, gas, and special metals. Some nations have a deep interest in protecting the Arctic, preserving what is pristine, and improving what is threatened. And some want to influence major international transit routes and rules for going through them to save time and money for international trade. Nations also view the region for significant security and military concerns. Who has and should have a decision-making say on these questions is a matter of high global stakes.

Immersed in a hyperconnected world, millennials are pressured by a lingering feeling that no matter their achievements, they can always do more. Conventional wisdom suggests that millennials must create and maintain personal brands while striving to achieve their potential. But this mentality, while initially appealing for many, breeds anxiety and insecurity. In "The Plight of Potential", Emerson Csorba shows how millennials can live deeper and more enriching lives by reflecting on the self, placing value on solitude and resisting the feeling that they must constantly connect and share. Drawing on case studies of millennials from networks such as the Global Shapers Community, Csorba offers suggestions on how millennials can thrive in a world that favours immediacy and superficiality.

Millennials live in a world of opportunity, characterized by the constant pursuit of personal growth and a belief that to hit the pause button would be catastrophic to a career. Within this context, Csorba explores ideas such as the ruthlessness of comparison amongst millennials and outlines guidelines for overcoming these pressures. Advocating for a long view of work and life, Csorba builds on hundreds of interviews with millennials across the world as well as research at the University of Cambridge.

The themes that Csorba explores in "The Plight of Potential" are not unique – they have existed for centuries, and do not pertain exclusively to millennials – but in a society that glamourizes the individual while paradoxically discouraging solitude and self-reflection, they are radical. Both practical and critical, this book is timely and refreshing for millennials looking to overcome the social pressures around them and advance their work and lives, while also cultivating the skills and qualities required to better know themselves in the process.

“Textuality, Culture and Scripture,” a study of the necessary and close relations between the three concepts, puts forward three main arguments. The first is that Western modernity retained the necessary role of texts and textuality in culture well into the twentieth century, although decreasingly so, until their role was increasingly displaced by materialist assumptions and theories. Taking as its starting point the so-called textual turn in cultural theory, the first argument is for the necessary role of textuality in understandings of culture.

The second argument is that textuaity is necessary in and for cultural, group and personal identities and that the texts of primary importance for identity can be related to what is generally thought of as “scripture.” It moves on to posit “scripture,” so understood, as a necessary category in an adequate textual theory and relates textuality and “scripture” to identity, primarily in terms of the potentials of texts for relating constancy and change to one another. 

The third argument is that the Bible has been and continues to be for so many people their “scripture” because it provides what people, groups and, at times, also cultures need to have as identity or an adequate worldview, especially the relation created by biblical texts between stability or constancy and change or disruption. The book concludes with the proposal that textual locations or identities can be evaluated for whether or not they provide ways by which past and future, tradition and innovation, or constancy and change are related to one another.

‘Another Canon: Indian Texts and Traditions’ in English traces the development of Indian English literary and textual practice over a period of seven decades, focussing on classic texts which have fallen beyond the scope of the established canon. Central to this volume is an inquiry into the nature of Indian modernity. Through careful and path-breaking readings of such important writers as Mulk Raj Anand, R. K. Narayan, Raja Rao, M. Ananthanarayanan, Nayantara Sahgal, Anita Desai, Bharati Mukherjee, U. R. Anantha Murthy, Kiran Nagarkar, Vikram Seth, and Upamanyu Chatterjee, the author constructs what may be called ‘another canon,’ shedding new light on literary and critical practice in post-colonial India.

Useful both to specialists and general readers, these engaging and insightful interpretations of key Indian texts enhance our understanding of the making of modern Indian consciousness and culture. In addition, the book also offers crucial theoretical insights into the distinguishing features of the novel in India, especially of the fiction of the 1980s and 1990s.

Today, in an age of globalization, religion represents a potent force in the lives of billions of people worldwide. Yet when social theorists examine the impact of globalization on contemporary religious movements, they tend to focus on issues such as Islamic fundamentalism and threats to US or global security. This collection of essays takes a different approach, analyzing – with special reference to Asia – religion through lived experience. The key issues covered in the volume include: how religious impulses contribute to globalization; how religious groups and organizations repackage traditional beliefs for transcultural appeal; how religious adherents cope with external threats to identity; how new technologies are reshaping the nature of religious beliefs and images; and how local and global religious influences blend and/or clash. Far from religion being a subject of peripheral concern to globalization, the contributors demonstrate that from the most basic level of our interactions with the natural environment to the socio-political behavior of the “great religions” – and even to the profusion of folk and pop culture phenomena – the influence of religion upon globalization, and vice versa, is apparent at all levels.

Written by a practising poet and novelist who has close experience of the subject matter and has published creative work in the areas being examined, Sexual Violence and Literary Art is a wide-ranging study, covering carefully selected works from Ovid through Shakespeare, to Pope, Richardson, Shelley, Hardy, T.S. Eliot, Nabokov and beyond. It addresses the necessary complicity of any representation in what is represented, by examining ways in which canonical male writers have attempted to evoke and address representations of sexual violence in poetry, prose fiction, and poetic drama. Representation has to involve itself with what is represented, and, in this sense, it is not possible to address in literature sexual violence without taking on the complicity of the representation with what is represented. The chosen works of literary art are understood not only as locations in which the showing of pain and cruelty inflicted through sexually acts occurs, but also as occasions to activate means at these writings’ disposal to work upon those representations of pain and cruelty towards possible readerly benefits. The book draws substantially upon recent criticism and theory written by philosophers, theorists, art historians, and literary critics including Martha Nussbaum, Catharine A. MacKinnon, Susan J. Brison, Mary D. Garrard, Nancy J. Vickers, and Coppélia Kahn. Writers may very well wish to determine the cultural meaning and ideological implications of their work, but for many reasons, including the necessary role of reader response and interpretation in the literary process, the meaning of a work cannot be entirely or finally fixed. Among the consequences of this is the fact that interpretations of literary works are always transactional negotiations with circumscribed perspectives. In light of these convictions, Sexual Violence and Literary Art subjects the literary artworks it addresses to close scrutiny derived from various generations of women’s writing on rape and upon the critical vicissitudes of the works studied. While recognising only too well the continuing presence of male violence in sexual relationships, this book’s aims include the identification of what roles literary art may play in its understanding, amelioration, and transformation. In these ways it offers a response to historical problems incurred through the inheritance of damage caused by the exercise of unequal power relations, and it offers an account of how literary art may work to overcome them.

A Marxist scholar and historian, Irfan Habib has been a towering presence in the Indian intellectual scene for over four decades. His formidable intellectual reputation, established in the sixties with the publication of 'The Agrarian System of Mughal India', broadened as he became an authority in the entire area of Indian history from ancient to modern. Professor Habib's undiminished commitment to the cause of socialism is reflected in these highly original and bold analyses of Marxist historiography and theories of socialist construction.

This volume comprises essays from scholars around the world representing the wide variety of Habib's interests and contributions. Ranging from history to politics and economics, the essays cover both the medieval period and modern India, as well as theories for the future of this emerging superpower. This special edition also features an essay by Irfan Habib, originally published as 'The Economic History of Medieval India: A Survey', covering the Delhi Sultanate, the Vijayanagara economy and the economy of Mughal India.

The idea of the tragic has permeated Western culture for millennia, being closely bound with the concept of the limit of inescapable necessity that has been embodied in and expressed through theatre since the time of the ancient Greeks. This book addresses the question of how the twentieth century – one of the most violent periods of human history – dealt with the fundamental structure that is the tragic. Examining the consciousness of the era through an in-depth analysis of some of the twentieth century’s most outstanding texts – including works by Ibsen, Claudel, O’Neill, Brecht, Camus, Beckett, Pasolini, Grotowski, Delcuvellerie and Josse De Pauw – ‘Modern European Tragedy’ draws a vivid picture of the development that tragedy experienced during this time. Along the way, the book engages with some of the prominent currents of twentieth-century thought and philosophy that can still be found in the varied map of contemporary thought today: the ideas of modern Christianity, psychoanalysis, the theory of the Absurd, nihilism, Marxism and the acceptance of the limit. Together, analyses of these currents serve to support the book’s key avenues of investigation: its explorations of what inspired these key authors to engage with the idea of the tragic; and its explanation of why the contemporary tragic no longer bears the form of classic tragedy.

Spanning a decade of Michael Marder’s contributions as a public intellectual, Senses of Upheavals documents a period of exceptional global turmoil. Thrown into mayhem by right-wing populisms and a pandemic, combined with skyrocketing economic inequalities and worsening environmental crises, the world is on the verge of collapse. Could revolutionary practical-intellectual proposals to learn how to coexist from plants or to rethink the very meaning of energy chart the way to a better, more livable, and, perhaps, calmer world? Nonetheless, such proposals themselves constitute nothing short of an upheaval in philosophy, plant sciences, and environmental studies. We are doomed to upheavals, it seems; the point is not to deflect, but to choose judiciously among them.

The book is a firsthand account of Dr. Hannah Jaicks’ journey through western Montana's ranching landscapes to showcase the stories of ranchers and affiliated groups who are pioneering strategies for reducing conflicts with wildlife, while also stewarding the landscape. Americans depend on these people who live by working on the land. Ranchers have the power to shape the future of our lands, waterways, and wildlife communities, but enduring perceptions frame ranching as a unilaterally destructive force to the environment. Perception is slippery ground to base an argument on, however, and reality is far more complicated. Often seen as antithetical to one another, American ranchers and wildlife have long been entangled with another. The book is about producers and partner organizations who are forging new paths in conservation and addressing these seemingly intractable entanglements to sustain working ranch operations alongside healthy wildlife populations. It elevates the voices of these people striving daily to achieve wild and working landscapes in the West and serves as a model for how others can begin to do the same.

The author takes readers on a journey up western Montana to a different valley in each chapter and showcases the place-based stories of everyday conservation heroes who practice regenerative ranching, provide consciously raised agricultural products, advance strategies for collaborative conservation and protect vital habitat for endemic wildlife that would otherwise be developed and subdivided beyond repair. Ethnographic storytelling is interwoven with psychological theories to inform readers about progressive ways to make the world we share – with people and animals – a better place to live. Illustrations by Katie Christiansen of wildlife and conflict-reduction tools accompany the text, helping to underscore the vivid realities of shared landscapes and how they are achieved. 

There is no doubt the history of ranching is laden with problematic examples, and public and private rangelands are not universally in good condition today. This book aims to capture the increasing recognition that strong ranching practices coincide with good land and wildlife stewardship measures, but ranchers need help. If we want to see more of this remarkable work happening, environmentalists and concerned citizens need to step up and ensure these practices are not only possible but also become the norm. Everyone must be willing to come to the table and navigate discussions about how to work together more effectively and collaboratively. This book is a roadmap for how people can begin to do so.

‘The Constitution of Shelley’s Poetry’ is a close philosophical reading of ‘Prometheus Unbound’ from the perspective of the argument or drama of language played out in its pages. At its heart a four-chapter reading of ‘Prometheus Unbound’, the book is punctuated with readings of other Shelley works and prefaced with two earlier chapters: one on 'Mont Blanc' and 'Hymn to Intellectual Beauty', the companion poems inaugurating Shelley’s poetic maturity; the other on 'Ode to the West Wind' originally published with ‘Prometheus Unbound’ and here represented as 'signature' Shelley. The book’s one most distinguishing feature, from which several others derive, is its bringing the power and pertinence of Stanley Cavell’s thought to Shelley’s poetry and to his explicitly articulated philosophical interest in language.

The book urges and practises close reading, but it provides philosophical grounds for this ostensibly old-fashioned approach, and it implicitly proposes an understanding of language very different from those now most generally assumed in literary studies. The book’s bringing of Cavell’s thought to Shelley’s poetry would make two related but distinguishable contributions. There is, first of all, the reading of Shelley’s poetry, which is new and persuasive both in many of its local moments and in its overall thrust. Second, there is the practical demonstration of the relevance and yield of Cavell’s thought for literary studies.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. What attention has been paid to him by scholars has produced a largely negative picture of this complex man. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, in order to better understand both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble.

This collection of essays is derived from a conference on ‘Edward Bouverie Pusey and the Catholic Revival’ held at Ascot Priory, England in September 2009. It was attended by scholars from Britain, Europe, the United States and Australia. Broadly, the aim was to resuscitate Pusey as a figure of importance in Oxford Movement studies, in keeping with his contemporary importance during the Movement itself. The essays rescue both Pusey’s personality and theology from scholarly marginality, and place him in the same prominent place within the Oxford Movement that he had during his lifetime.

Together these essays represent an important step towards giving a more historically accurate view of Pusey. The essays do not subscribe to the hagiography of Liddon’s biography, nor do they exhibit the hostility typical of more recent works. Instead, the essays in the volume reveal Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also help contemporary understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

As an ancient Indian poet-dramatist, Kālidāsa cannot be absorbed into the homogenizing tendencies of Hindu hagiography, as has often been attempted, especially in the period after independence. From being projected as a Brahmin by birth in legends, a Vedāntist and Vaishnavite in darsana (theology), and more recently, owing to Western theoretical perspectives being applied to texts separated in time and contexts, Kalidasa is critiqued for a patriarchal and casteist outlook. These various readings have privileged personal theories and validated them by reading literary texts in certain ways. ‘Memory, Metaphor and Mysticism in Kalidasa’s ‘AbhijñānaŚākuntalam’’ brings together scholars from both sides of the globe who offer possibilities for reviewing this text, not as an Oriental discovery or a cultural property, but as an ancient literary text that can be read in multiple philosophical contexts. Further, the translations of ‘AbhijñānaŚākuntalam’ into South Asian languages like Urdu and Nepali and a classical language like Persian are also included for detailed study for understanding the impact of this text in the respective literary traditions of these languages, and to assess the actual cross-literary dialogue that this text made, without hyperboles and generalizations, given the fact that many of these translation happened just before and after independence when literary historiography and nation writing project went hand in hand in India.

‘Ageing, Corporeality and Embodiment’ argues that both ageing as a unitary social process and agedness as a distinct social location have become fragmented. The book concentrates  on the emergence of a ‘new ageing’ mediated in part through the processes of ‘embodiment’.

The first section provides the main theoretical context for the book, with the first chapter outlining the new ‘sociology of the body’ and the second outlining the emergence of new ageing and its ‘re-orientation’ toward the body. The second section explores the relationship between new ageing and key aspects of embodied identity, namely gender, race, disability and sexuality. In each of these sections, the authors provide a brief historical perspective on the emergence of these embodied identities as social movements during the cultural ferment of the 1960s, and explore their subsequent confrontation, or avoidance of confrontation with, the issue of ageing.

The third section covers embodied practices, from sexual practice and its re-orientation toward age and ageing, to the embodied practices of ‘appearance management’, particularly those associated with cosmetics, clothing and fashion. Finally, the book considers ‘new enhancement technologies’ of the body, such as plastic surgery, with relation to ideas of ‘rejuvenation’. By focusing upon those embodied practices that are oriented toward age and ageing, and their place in expressing, maintaining or recreating other ‘pre-performed’ identities, the work allows a more embodied understanding of ageing and its diverse engagements within society to be realised.

Why do climate and financial crises pose such extreme risks? And what does it take to respond effectively to those risks? Extreme weather events – storms and sea-level rise, heat waves, droughts and floods – seem ever more common and extreme, while scientists warn of even greater climate risks ahead. Financial failures on the scale of 2008 make a mockery of the supposed efficiency of the market economy. None of this would be possible in the world as imagined by conventional economics – an imaginary land of gradualism, equilibrium, well-informed rationality and the win-win solutions dealt by the invisible hand.

The erratic rhythm of boom and bust in financial markets could be explained either by the patterns of crowd-following behaviour among investors, or by the unequal distribution of wealth (and the impact of the largest investors on the markets). Climate crises reflect the fact that natural systems can reach tipping points or critical transitions, where gradual change gives way to large-scale discontinuous changes. The economics of climate change has lagged behind the science, understating the severity of the problem and the likelihood of a crash.

While the causes of climate and financial extremes are distinct, the implications for public policy have much in common. The frequency of extreme events, of varying sizes, means that there is no way to predict the likely size of future crises. The traditional approach to risk aversion cannot account for longstanding patterns in financial markets. Better theories of risk call for more precautionary approaches to both financial and climate policy. In the frequent cases in which potential outcomes have unknown probabilities, the best policy is based on the worst-case credible scenario. When a single catastrophic risk commands everyone’s attention, a World War II-style, costs-be-damned mobilization is the right response. There is no formula for perfect responses to extreme risks, but there are important guideposts that point toward better answers.

The book is a firsthand account of Dr. Hannah Jaicks’ journey through western Montana's ranching landscapes to showcase the stories of ranchers and affiliated groups who are pioneering strategies for reducing conflicts with wildlife, while also stewarding the landscape. Americans depend on these people who live by working on the land. Ranchers have the power to shape the future of our lands, waterways, and wildlife communities, but enduring perceptions frame ranching as a unilaterally destructive force to the environment. Perception is slippery ground to base an argument on, however, and reality is far more complicated. Often seen as antithetical to one another, American ranchers and wildlife have long been entangled with another. The book is about producers and partner organizations who are forging new paths in conservation and addressing these seemingly intractable entanglements to sustain working ranch operations alongside healthy wildlife populations. It elevates the voices of these people striving daily to achieve wild and working landscapes in the West and serves as a model for how others can begin to do the same.

The author takes readers on a journey up western Montana to a different valley in each chapter and showcases the place-based stories of everyday conservation heroes who practice regenerative ranching, provide consciously raised agricultural products, advance strategies for collaborative conservation and protect vital habitat for endemic wildlife that would otherwise be developed and subdivided beyond repair. Ethnographic storytelling is interwoven with psychological theories to inform readers about progressive ways to make the world we share – with people and animals – a better place to live. Illustrations by Katie Christiansen of wildlife and conflict-reduction tools accompany the text, helping to underscore the vivid realities of shared landscapes and how they are achieved. 

There is no doubt the history of ranching is laden with problematic examples, and public and private rangelands are not universally in good condition today. This book aims to capture the increasing recognition that strong ranching practices coincide with good land and wildlife stewardship measures, but ranchers need help. If we want to see more of this remarkable work happening, environmentalists and concerned citizens need to step up and ensure these practices are not only possible but also become the norm. Everyone must be willing to come to the table and navigate discussions about how to work together more effectively and collaboratively. This book is a roadmap for how people can begin to do so.

‘Suburban Space, the Novel and Australian Modernity’ focuses on the dynamic interaction between suburbs and suburbia as this emerges in a century-long series of Australian novels – in works by Christina Stead, George Johnston, Elizabeth Harrower, Patrick White, Christos Tsiolkas and many other twentieth-century and contemporary writers. It puts the often trenchantly anti-suburban rhetoric found in these novels in dialogue with their evocative rendering of suburban place and time.

In the process, ‘Suburban Space, the Novel and Australian Modernity’ rethinks perennial literary and cultural debates about suburbia – in Australia and elsewhere. It does so by putting fictional ‘suburbs’ (their multitude of imagined interiors, homes, streets, forms and lives over time) into dialogue with cosmopolitan resistance towards the very idea of ‘suburbia’ as an amnesic and conformist cultural wasteland. ‘Suburban space, the novel and Australian modernity’ explores the generative collision produced in novels between the sensory remembered terrain of the primal suburb and wider cultural critiques of suburbia. It is through such contradictions that novels create resonant mental maps of suburban place and time. Australian novels, in other words, serve as a prism through which suburbs – real and imagined, remembered and utterly transformed – can be glimpsed sidelong.

‘Suburban Space, the Novel and Australian Modernity’ is a coinage that highlights both the persistence and the renovation of literary forms by means of the suburb. The suburbs prompt writers to experiment with the forms of the novel. The very scale of the suburb is productive, enabling narratives to slide readily from microcosm to macrocosm, from the domestic interior to the globe. Like suburbia, the novel is a form that is both generic and specific, circulating transnationally yet taking root locally. 'Suburban Space, the Novel and Australian Modernity’ enacts a retrospective of Australian literary suburbia that reorients understanding of the political, cultural and literary significance of the suburbs. Novels about suburbs often play with time, looking into the past in order to summon what is lost. ‘Suburban Space, the Novel and Australian Modernity’ enacts a retrospective of Australian literary suburbia that reorients understanding of the political, cultural and literary significance of the suburbs.

This book explores the multiple effects of globalization on urban and rural communities, providing anthropological case studies from postsocialist Bulgaria. As globalization has been studied largely in urban contexts, the aim of this volume is to shift attention to the under-examined countryside and analyse how transnational links are transforming relations between cities, towns and villages in Bulgaria.

Since the opening of borders after the end of socialism (1989) and Bulgaria’s EU accession (2007), rural communities have been drawn into new transnational connections and global ‘shortcuts’ that transcend the framework of the (formerly socialist) nation-state. The case studies of this volume demonstrate that apart from cities, villages and towns are also increasingly exposed to global flows and economic inequalities, resulting in the remaking of rural places. As a result of increased mobility and growing transnational and global connections, boundaries are fading between cities and the countryside and between Bulgaria and Europe. Some Bulgarian villages are winners while others are losers as a result of this development, leading to a situation of extreme rural diversity.

This book aims to challenge undifferentiated notions of ‘the countryside’, calling for a greater awareness of rural economic and social disparities which are often only associated with urban environments. It also focuses on how the ‘urban’ and ‘rural’ have been reconfigured in Bulgaria following the end of socialism and the advent of globalization, in socioeconomic as well as political, ideological and cultural terms. The volume is based on a collection of papers presented at a workshop that took place at the UCL School of Slavonic and East European Studies on 29 and 30 May 2008. 

The book provides an assessment of the first 12 years of BRICS cooperation, from 2008 to 2020, focusing on international financial governance issues and especially on the new financing mechanisms created by the BRICS, the BRICS monetary fund and the development bank. It is shown that Brazil, Russia, India and China, joined later by South Africa, share common traits that led them to cooperate in the reform of the existing international financial architecture, especially the G20 and the IMF. After 2012, in light of the difficulty of having the USA, the European and other advanced countries agreed to move from “tinkering at the margins” to fundamental reform of the Bretton Woods institutions. The BRICS took the momentous decision to establish their own monetary fund, named the BRICS Contingent Reserve Arrangement (CRA), and their own development bank, named the New Development Bank (NDB). The book goes on to describe the difficult negotiations among the BRICS between 2012 and 2014. Some of these difficulties revealed the weaknesses that would lead the CRA and the NDB to make slow progress in the first five years of their existence, from 2015 to 2010. The book provides an overview of the strong points and weaknesses of the initial phase of these financing mechanisms. While they still hold promise, much remains to be done to make the BRICS financing mechanisms fulfill their founders’ plans and intentions. The book ends with a brief discussion of the future of the BRICS as a cooperation mechanism, highlighting that, despite inevitable and foreseeable obstacles, joint action by the five countries is likely to remain an important feature of the international landscape in the decades to come.

The book may be of interest to multiple audiences as it lies at the intersection of economics, international relations and geopolitics. Written in accessible language, avoiding jargon, the book is targeted not only at specialists but also at non-specialists interested in these areas of knowledge and changes in the international economic and financial landscape at the outset of the twenty-first century. 

This book brings together the leading contemporary currents of thought from a galaxy of established scholars and intellectuals of Pakistan. It is a monumental contribution to the national debate on a series of crises and lingering issues that need attention of the stakeholders all around.  

The book covers three major areas of investigation into public life in the country. One, it delves into the historical, sociological and cultural causes of various political conflicts, ranging from the negative role of the educational curricula for national harmony to cultural violence and persistent militarism to the curse of enforced disappearances. There are highly analytical contributions that define the conflict-resolution nexus. Two, the book is a source of inspiration on the liberal agenda of creating a scientific frame of mind, setting the feminist debate in a global context, challenging the shrinking space for media and focussing on the largely forgotten area of industrial relations. Readers will find ample issue orientation in the analysis and policy orientation in the deliberations. Three, the book enters a domain of hope, planning for a bright future and focussing on some longer-term issues couched in comprehensive new approaches to development, environment, energy, foreign policy and feminism.

The scope of the book is amazingly wide, the analysis is rich with conceptual references and empirical finding, and the scholarly idiom is comprehensible for both the articulate section of the population and the scholarly community. 

‘Ageing, Corporeality and Embodiment’ argues that both ageing as a unitary social process and agedness as a distinct social location have become fragmented. The book concentrates  on the emergence of a ‘new ageing’ mediated in part through the processes of ‘embodiment’.

The first section provides the main theoretical context for the book, with the first chapter outlining the new ‘sociology of the body’ and the second outlining the emergence of new ageing and its ‘re-orientation’ toward the body. The second section explores the relationship between new ageing and key aspects of embodied identity, namely gender, race, disability and sexuality. In each of these sections, the authors provide a brief historical perspective on the emergence of these embodied identities as social movements during the cultural ferment of the 1960s, and explore their subsequent confrontation, or avoidance of confrontation with, the issue of ageing.

The third section covers embodied practices, from sexual practice and its re-orientation toward age and ageing, to the embodied practices of ‘appearance management’, particularly those associated with cosmetics, clothing and fashion. Finally, the book considers ‘new enhancement technologies’ of the body, such as plastic surgery, with relation to ideas of ‘rejuvenation’. By focusing upon those embodied practices that are oriented toward age and ageing, and their place in expressing, maintaining or recreating other ‘pre-performed’ identities, the work allows a more embodied understanding of ageing and its diverse engagements within society to be realised.

This book works at the intersection of two related yet different fields. One is the heterogeneous feminist effort to question universal forms of knowing. The expression 'embodiment of knowledge' deploys the notions of time (as history), space (as location) and politics (as partiality of perspective or standpoint) to interrogate the purported universality of knowing. Embodiment is one important concept through which feminist philosophies try to perceive the attempt of questioning the universal. The second field follows from mind/body dichotomy. Embodiment is traditionally understood to involve an act of simple inversion – valorizing the (material) body in place of the mind. However, if meanings are seen to produce the body as 'a system of signification', embodiment gets reduced to another form of the significatory mechanism. The book explored the dynamics of the production of the 'body' with a focus on the 'others' (death, sexual and colonial differences) that fracture and define the notion of the body. An ethical responsibility to the 'others' consonant with this ontologically differentiated body distinguishes this notion of embodiment from standard versions of 'third world feminism'. The development of this notion requires an elaboration of the ways in which power and scientific rationality work (epistemically) in a postcolonial setting. Finally, the book presents the notion of embodied knowledges as inseparable from a deconstructive politics of the (im)possible.

Examining today’s global politics by linking it to the meditations of a classical Greek philosopher may be counterintuitive to understanding a world in crisis. But for political analysts, policymakers, social media, bloggers, journalists, engaged students, the new influencers, and inquisitive citizens, Thucydides’ ancient wisdom may offer critical insights into detecting the endemic of political fear spreading across global borders. With his help and by applying his framework to six case studies, this book unearths the different facets of fear that define a world in crisis.

Fear is a pervasive term used to describe a group’s or individual’s sense of insecurity, threat, and angst. It identifies other subtle dimensions comprising suspicion, scepticism, wariness, dread, horror, stupefication, and moral panic. These events may arise in the very near future or affect society at some later point, as Thucydides discovered in his analysis. Disaggregating political fear makes us aware of its complexities as the classical Greek writer set out twenty-five centuries ago. Framing his study to today’s fears results in significant ramifications for democracy and rivalries between states. 

Thucydides’ meditations on fear is about six intriguing case studies structuring political fear: national fear which caused the Brexit outcome in the UK; a regional kind fomenting fear of foreigners in Germany’s Saxony state; an ethnic dimension emerging in a Russia fearful of too much in-migration; an individual case of a Japanese artist experiencing angst when caught between adversaries in World War II; fear of interstate relations shaping Australia’s troubled connections to China; and the precariousness of identity as the U.S. began to embrace tribal politics. In all this, can a rejuvenated liberal theory unpacking a heavy dose of tolerance overcome symbolic liberalism and slam the door on ever-mounting political fear?

Professor Das provides a fascinating study of the issue of ethnic politics in multi-ethnic Third World countries and discusses the non-convergence of state and nation in the context of Kashmir and Sindh. The artificial de-colonization process in the South Asian sub-continent resulted in the construction of national frontiers for its two successor states that did not rest on a synchronization of ethnic and state boundaries. Consequently, cross-border loyalties amongst significant sections of the population survived the boundaries imposed between the two successor states. In the context of centralizing nation-building strategies, when ethnic political assertions occur in outlying or frontier areas of these nation-states, the distinction between domestic and external affairs or between home and foreign politics tends to lose its significance in the traditional sense. Political actors from across the borders of neighbouring states can then deny the marks of their different objective nationalities and treat themselves as members of a single 'loyalty group'.

Thus, ethnic politics transcends its domestic contours and helps foment regional tensions. In such circumstances, ethnic assertions tend to constitute vital local or domestic ingredients that define the national security priorities within a particular region. The current insurrection in Kashmir and turmoil in Sindh superbly demonstrate this pattern.

Part I of this book gives particular attention to freedom as an “aesthetic idea” that informs certain philosophical discussions of freedom in Kant, Schelling, Nietzsche, Sartre, Camus and Isaiah Berlin. The critical concept of “positive freedom” is discussed in the first chapter and continues to inform the entire book. In Part II, the more “practical” application of these ideas with respect to certain “zones” of freedom such as academia (“academic freedom”), religion (“religious freedom”), art (“artistic freedom”), “free speech,” and “political freedom” are discussed Finally, in the Epilogue, the surprising relationship of “friendship” to “freedom” that begins with their close etymological relationship is discussed.

This book gives the first no-nonsense, hands-on account of the financing principles and perspectives for Nationally Appropriate Mitigation Actions (NAMAs), the new kid on the block in the battle against climate change. NAMAs are finding their own identity, and most importantly, finding a new financial basis without relying on a carbon market and carbon credit. While the NAMA model may be the right instrument at the right time, it is spawned from the climate change negotiation sphere that continues to suffer from its lack of interaction with the other spheres involved in its actual deployment. Despite 20 years of negotiations, a barrier remains between concept and action. The disconnect is first and foremost between the political sphere and the private-sector sphere, and is particularly rooted in the understanding – or misunderstanding – of finance. This book bridges the gap by addressing policymaking and private sector financing in one volume. It disarms myths, hides nothing behind political correctness and applies a good measure of common sense to advance guidance for the financing of actions that will allow developing countries, having become the prime source of greenhouse gas emissions, to contribute to the global battle against climate change.

The twentieth century has witnessed a tremendous reinforcement of the concept of democracy. In a period of about one hundred years, the virtues of democracy have been greatly extolled and the world has witnessed a process of democratization. In the sixty years since its inception, Indian democracy too has developed indigenous roots and is emerging as a unique example of parliamentary democracy. The important question today is not the survival of Indian democracy, but the nature of India’s democratic politics.

The present volume is an attempt to understand the development of democratic polity in India. It covers a wide range of issues – theoretical concepts, political institutions, federalism, electoral process, individual and group rights and mass media – drawing attention to the significant broadening of Indian democracy. But the benefits of political democracy are yet to reach the masses – political institutions are dominated by the elite, civil society has been politicized and the interventionist state has become an arm of the elite. The solution to these problems lies in further democratization of the political process.

McCarron approaches the work of Alfred Hitchcock in a way that is unique in the world of film critique. Rather, than provide a biographical overview, or consider Hitchcock’s work in the context of conventional film criticism, McCarron uses Hitchcock’s films to illustrate ideas at play in the social sciences and philosophy even as he uses those same ideas to illustrate central aspects of Hitchcock’s films. In short, while McCarron focuses on many of Hitchcock’s most celebrated films, his broader concern is with a series of ideas crucial to Hitchcock’s work as an innovative artist of the cinema. For example, McCarron interrogates the idea of the MacGuffin, Hitchcock’s famous term for the motivating issue in a film’s narrative. However, there is far more to the idea of the MacGuffin than is found in Hitchcock’s description, as McCarron shows how political theorist Ernesto Laclau’s theory of equivalential substitution effectively explains how the MacGuffin functions as a device to bridge the divide between the film’s exegesis and the audience’s emotional engagement in the story. In a similar vein, McCarron undertakes a close reading of Hitchcock’s theory of ‘pure cinema,’ indicating that while the concept is widely embraced by Hitchcock scholars, rarely do those scholars agree on what Hitchcock ultimately intended by the phrase. Tracing the development of the concept across the years, McCarron shows how Hitchcock’s theory of pure cinema resonates with anthropological concepts of purity and even finds a place in current debates regarding so-called hybrid media. McCarron further explores Hitchcock’s alleged moralism, showing how the problem of moral agency was often treated in Hitchcock’s films as a highly complex and decidedly ambiguous condition. McCarron indicates the importance of re-viewing Hitchcock’s films from points of view that plainly show that Hitchcock is not properly understood when simply described as ‘the master of suspense,’ as his films are of enduring interest for a range of reasons that go well beyond their relevance for traditional film studies. Interpretations of his films gain in power and scope when we extend our analyses to the intricate interpretations of his work as it touches on subjects as diverse as politics, feminism, rhetoric, and philosophy. McCarron treats these larger intellectual constellations in considerable detail, bringing a fresh perspective to the study of the famed director’s work.

“The Domains of Identity” defines sixteen simple and comprehensive categories of transactions which cause personally identifiable information to be stored in databases. This research, which builds on the synthesis of over 900 academic articles, addresses the challenges of identity management that involve interactions of almost all people in almost all institutional/organizational contexts. Enumerating the sixteen domains and describing the characteristics of each domain clarifies which problems can arise and how they can be solved within each domain.

Discussions of identity management are often confusing because they mix issues from multiple domains, or because they try unsuccessfully to apply solutions from one domain to problems in another. This book is an attempt to eliminate the confusion and enable clearer conversations about identity management problems and solutions.

Who owns our digital identity? Is ownership even a relevant concept here? Who controls our digital identity (or pieces of it)? What is the correct relationship between the individual, the state, and private actors and organizations, with respect to one’s identity? What do emerging technical architectures do to potentially create alignment? What identity is required to get identity documents? Kaliya Young guides us through these and other questions we need to be asking to solve our society’s complex identity challenges.

This volume addresses a central problem of contemporary states, namely how to manage the eruption of public religions. While the liberal framework formerly regarded religion as simply a matter of private practice and conscience, in modern states religion has often come to challenge the so-called Westphalian model of church-state relations, and has brought into question many liberal notions of secularism and tolerance. There is much discussion about post-secular society in which religion has to be taken seriously in public affairs. This collection of case studies – looking at Turkey, Singapore, India, China, Britain, Europe and the United States – explores a number of examples in which the state exercises some degree of management of religion, thereby bringing into question the traditional separation of religion and state. This study also attempts to refine the notion of secularization by examining this process in terms of political arrangements (church-state relations) and the role of religion in everyday life. Ultimately, this study reveals that there is no uniform or standard pattern of secularization in modern societies.

Wittgenstein’s remarks on colour have been accorded little critical examination, the sole exception being the explanation in the Tractatus of the logical impossibility of a point in the visual field having two colours simultaneously, a gap the present work is primarily meant to fill. Remarks on Colour, a compilation of writings on the subject drafted in the last fifteen months of Wittgenstein’s life, is subjected to sustained critical scrutiny and is shown that it does not deserve to languish in the limbo to which it has been mostly consigned, but it indeed is deeper and more illuminating than other more studied writings, to say nothing of peripheral writings on ethics, aesthetics and religion.

The Remarks would warrant a careful look if only because it is, as it has been billed, ‘one of the few documents which shows [Wittgenstein] concentratedly at work on a single philosophical issue’. But it also deserves special consideration and is worth grappling with since it shows Wittgenstein thinking through a problem from scratch and, what is still less common, without knowing where he will end up. In particular no other extended stretch of writing so clearly shows him as engaged in an unconstrained investigation of a topic of huge general interest and setting the agenda for philosophers, indeed as pioneering a still insufficiently investigated subject. And following in his footsteps pays since it brings to light a great deal about how he approaches philosophy and proves to be a good way into the philosophy.

Wittgenstein’s once said: ‘Sometimes a sentence can be understood only if it is read at the right tempo’, and the present work takes him at his word and accords him the courtesy of treating his own sentences as ‘all to be read slowly’. His remarks are examined one by one in the order he wrote them rather than the order they appear in the published text with close attention to his toing-and-froing and changes of tack. The result is a picture of a serious philosopher at work, one grappling with rare scrupulousness to a series of problems. Just as importantly one sees that the thrust of his deliberations is routinely misidentified, that there are significant similarities as well as significant differences between his late and early thinking about colour, and that much folklore, both laudatory and disparaging, that has sprung up regarding the thinness of his reasoning and the thickness of his conclusions is substantially off-base.

Population is a dangerous political category. It is not separable from the racist and class-based valorisation and devaluation of different lives. From contraceptive implant programmes for the Global South to right wing anti-immigration discourses, demographic interpretations of multiple global and local crises legitimise the states' grip on childbearing and mobility. The results are various dimensions of reproductive racism and restrictive border regimes. Meanwhile, global social inequalities and racial capitalist extractivism stay out of the game. 

The book explores how demographic knowledge production and states’ grip to the variable of population intertwine. It introduces the concept of a Malthusian matrix in order to understand how class-selective and racist hierarchies within population narratives are combined with gendered policies of reproductive bodies and behaviours. Another chapter unfolds the invisible assumptions underlying demographic projections, as these future narratives support powerful strategies of domination in the presence. 

Through the book various current dimensions of reproductive racism are demonstrated, distinguishing between the birth of desirable and undesirable people: an upward redistributive family policy in Germany is promoting births within the privileged middle classes. And international population programs revive targets in order to increase the use of long-acting contraceptives in the Global South, within a market-oriented setting of Big Pharma promotion. Reproductive racism is also effective in migration policy strategies: narratives about "migrant birth rates" circulate in ultra-right forces as well as among seemingly apolitical demographic policy consultancy. 

Finally, the book also reflects on the role of statehood in contested demographic politics and what theoretical instruments are needed in order to attack the demographic power-knowledge complex. The epilogue refers to the intersectional feminist concept of reproductive justice as an important tool and framework for anti-Malthusian resistance and alliances.

El cambio climático y la crisis de extinción entrelazados se prestan a la economía política. Joseph Henry Vogel ha construido un argumento a favor de llevar a los países ricos en carbono, pero pobres económicamente, a través del cuello de botella de la economía de vaquero y hacia el “comercio en el derecho de emisiones” de los países Anexo I del Protocolo de Kioto. Ecuador sirve como el modelo. “La economía de la Iniciativa Yasuní-ITT” es un contrapunto a muchos niveles a “El Informe Stern” por Sir Nicholas Stern. En el nivel más básico, Vogel sostiene que Stern se equivoca por su falta de reconocimiento de la naturaleza del cambio climático como termodinámica, con lo cual pierde de vista la apropiación del Norte del sumidero atmosférico. El cambio a la termodinámica pone de relieve la legitimidad de una “deuda de carbono”, que comienza a hacer tictac con el primer informe del Grupo Intergubernamental de Expertos sobre Cambio Climático ((IPCC) por sus siglas en inglés) en 1990. A través del lente de la teoría económica, la intransigencia comprensible de los países pobres para asumir el “tope” en el “comercio en el derecho de emisiones” es una distorsión del sistema económico. No obstante, acorde con esa misma economía, una distorsión puede justificar otra. Esa otra distorsión es el pago que Ecuador busca por no perforar en la Reserva de la Biosfera Yasuní. Haciendo caso de la llamada de Deirdre (antes Donald) McCloskey de que la economía necesita más humor, Vogel ha escrito una crítica penetrante sobre la economía convencional que a su vez entretiene.

‘Stephen Wall, “Trollope and Character” (1988) and Other Essays on Victorian Literature’, with an introduction by Nicholas Shrimpton, gathers together the principal publications of the distinguished scholar-critic Stephen Wall. Wall was widely regarded for his writings on the Victorian novel, and this book contains all his major writings about Anthony Trollope and Charles Dickens, including the full text of his book-length study ‘Trollope and Character’ (1988) and a history of Dickens's reception. Alongside these texts are included Wall's reflections on Jane Austen and George Eliot and on other aspects of nineteenth-century fiction, as well as his influential essay on the ways in which English novels should be edited. Together, the essays communicate the mixture of learning, human sympathy, critical intelligence and dry wit that made Wall's voice so distinctive and trusted.

Following the Nationalist defeat on the mainland in 1949, Chiang Kai-shek and his followers retreated to Taiwan, forming the Republic of China (ROC). To many it seemed almost certain that the People’s Republic of China (PRC) would attack and take Taiwan, perhaps as early as summer 1950. Control over a number of offshore islands, especially Quemoy (Jinmen) and Matsu (Mazu) became a deciding factor in whether the PRC could invade Taiwan or, conversely, the ROC could invade the mainland. Twice in the 1950s tensions peaked, during the first (1954–55) and second (1958) Taiwan Strait crises. During both these events the U.S. government intervened diplomatically and militarily. 

This work provides a short, but highly relevant, history of the Taiwan Strait, and its significance today. This small body of water—often compared to the English Channel—separates the PRC and Taiwan and has been the location for periodic military tensions, some threatening to end in war. During the 1950s, the two outbreaks appeared like they might result in a global war. During the evacuation of the Dachen Islands, for example, the U.S.Navy sent seven aircraft carriers and was authorized to nuke three Chinese coastal cities if the PLA tried to interfere. 

In the modern era, the Taiwan Strait separates democratic Taiwan from the authoritarian PRC. This study will discuss the origins of these conflicts, the military aspects of the confrontations, and, in particular, the complicated and largely secret diplomatic negotiations—including two previously unknown Eisenhower-Chiang secret agreements—going on behind the scenes between the U.S. government and the nationalist government in Taiwan. This book ends with a short discussion of the ongoing Covid crisis, and how the PRC might take advantage of this crisis to extend its political and, eventually, military control over Taiwan.

A young Tokyoite doctor accepts a post on a remote island south of Okinawa. When a highly contagious fatal disease breaks out, he has to choose between saving himself or saving others.

A hormone-ridden teenage youth left alone with his young stepmother following his father’s death is consumed with jealousy as her affections turn to another man.

A journalist in search of answers travels from the metropolis to a bleak shore on the Japan Sea and eventually the furthest extreme of ice-bound Hokkaido, as he investigates the suicide of a young man.

In a backstreet of the metropolis, a wily old detective follows his hunches to nail the murderer of a young prostitute.

A conflict arises between two detectives investigating the shocking suicide of a 6-year-old child, the son of a young actress famed for her immoral behavior. Can it really be suicide, or is it murder?

In this early collection of five short stories, Kyotaro Nishimura explores the criminal mind and what makes people do the unthinkable.

Schutz, then, being a philosopher with extensive experience with social scientists, economists, theorists of law—whom he encountered in his studies at the University of Vienna in the early twentieth century, worked in two areas: philosophical and social scientific theory. His investigations can be studied and more deeply appreciated in their own right, and also for the contributions they might make to an analysis of social problems (e.g. intercultural, interracial understanding) or of problems in the social sciences, including how social science itself can proceed in its different areas, such as sociology of knowledge, sociology in general, or the theory of society.

The contributors to this volume will examine topics in Schutz’s philosophical-phenomenological theory of the social world, such as the second person, the face-to-face relationship, the meaning of human action, signs, symbols, and relevance (or interests). Since Schutz sought to provide philosophical foundations for the social sciences, his work opens up a series of epistemological questions, such as those about traditional knowledge and the opacity of knowledge and theory, that is, the neglected or unseen questions that accompany any knowing or theorizing. Also, authors from within the Schutzian framework will address issues IN the social sciences, such as the Durkheimian aspects of Schutz’s thought, the sociology of knowledge, and the theory of sociology. The book will also explore how Schutzian theory, which is often viewed as a micro-sociology, can be extended to give an account of a macro-sociological reality like modern society.

The idea of the tragic has permeated Western culture for millennia, being closely bound with the concept of the limit of inescapable necessity that has been embodied in and expressed through theatre since the time of the ancient Greeks. This book addresses the question of how the twentieth century – one of the most violent periods of human history – dealt with the fundamental structure that is the tragic. Examining the consciousness of the era through an in-depth analysis of some of the twentieth century’s most outstanding texts – including works by Ibsen, Claudel, O’Neill, Brecht, Camus, Beckett, Pasolini, Grotowski, Delcuvellerie and Josse De Pauw – ‘Modern European Tragedy’ draws a vivid picture of the development that tragedy experienced during this time. Along the way, the book engages with some of the prominent currents of twentieth-century thought and philosophy that can still be found in the varied map of contemporary thought today: the ideas of modern Christianity, psychoanalysis, the theory of the Absurd, nihilism, Marxism and the acceptance of the limit. Together, analyses of these currents serve to support the book’s key avenues of investigation: its explorations of what inspired these key authors to engage with the idea of the tragic; and its explanation of why the contemporary tragic no longer bears the form of classic tragedy.

Growing levels of education, increasing availability of capital, diversification and specialization of economic activities, and the numerous support options available to start a business has led to the creation of more and more micro and small businesses across Europe. But while the process of setting up a business is increasingly straightforward, keeping it going is much tougher. In normal times, business entry and business exit are natural processes, inherent to economic life. Yet, the number of bankruptcies peaked during the recent financial crisis. The Lisbon Partnership had identified the key role of overcoming the stigma of business failure as a strategy for growth and jobs.

There is a clear economic and social rationale in providing a second chance to failed entrepreneurs and helping them derive positive experiences from negative situations. First, businesses set up by restarters grow faster than those of first timers in terms of turnover and jobs created. The case studies of Ford, Hershey and Disney are instructive for young entrepreneurs in this matter.

Second, most of the time, the cause of a business failure is not the incompetence but external circumstances such as a slump in demand, financial crisis or rise of a new competitor. However, this professional failure is often confused with personal failure, and low self-esteem causes individuals to withdraw and retreat to safer employment options.

Third, it is accepted that a society does not generate innovation and productivity by steadfastly avoiding mistakes but rather by learning from them. Yet the culture of and incentive system in Europe does not reflect this.

Value of Failure is a comprehensive attempt to understand the various aspects of the phenomenon of business failure. It enables readers to understand business failure from the perspective of institutional theory; economic failure in the process of small business growth in the context of the shadow economy; Schumpeter’s theory of ‘creative destruction’ and the fear of failure; sustainable economic growth and development and system approach to failures and their impact on the enterprise operation.

A wide-ranging collection of concise essays, ‘Past Forward’ introduces core features of Korean history that illuminate current issues and pressing concerns, including recent political upheavals, social developments and cultural shifts. Adapted from Kyung Moon Hwang’s regular columns in the ‘Korea Times’ of Seoul, the essays forward interpretative points concerning historical debates and controversies in order to generate thinking about the ongoing impact of the past on the present, and vice versa: how Korea’s present circumstances reflect and shape the evolving understanding of its past. In taking the reader on a compelling journey through history, ‘Past Forward’ paints a distinctive, fascinating portrait of Korea and Koreans both yesterday and today.

Containing both extensive chronological and subject tables of contents, the essays are grouped into themes demonstrating a particular facet of the recurring connections between the past and the present. In addition, the book contains a timeline of contents that situates the essays in chronological context and a subject index. While all the self-contained essays introduce particular facets of Korean history and society, they are free of jargon and written for the general reader.

The collection attempts to come to term with Robert Park’s legacy. As will become evident, the focus is largely though not entirely on the work rather than the man. Mary Jo Deegan makes use of aspects of Park’s biography to illustrate what she sees as his disavowal of developing sociology as a moral science in the interest of objectivity. The article by Martin Bulmer addresses how Park came to understand what it meant to “do sociology” and Raymond Lee sees Park’s inquisitiveness as the guiding thread linking his journalism and sociology. Lee contends that in terms of sociological research, inquisitiveness was channeled by a theoretical orientation that was open to mixed methods research.

Lonnie Athens and Donald Reitzes address theoretical concerns, particularly as they pertain to Park’s place in relation to the pragmatist tradition, the work of George Herbert Mead and the emergence of symbolic interactionism. Athens offers a systematic comparison of Mead and Park on social action, assessing the strengths and weaknesses of both positions. Reitzes contends that Park’s contribution to social psychology has heretofore been underappreciated, and sets out to rectify that relative neglect. Peter Kivisto, Chad Alan Goldberg and Vince Marotta address aspects of Park’s contribution to race and ethnic relations, reflecting the centrality of this theme to his body of work taken as a whole. Kivisto explores Park’s understanding of assimilation, which has come to be known as the “canonical theory of assimilation.” Goldberg’s chapter engages in a parallel undertaking by exploring Park’s concept of the marginal man and the subsequent career of this concept. Marotta begins by noting that Park’s links to journalism and his focus on empirical investigation led many subsequent commentators to overlook the theoretical sophistication of his work. In his contribution, Marotta compares Park to contemporary critical race theorists. Coline Ruwet analyzes the shifts in his thinking about the city over the course of a quarter century. Specifically, she identifies three stages in the evolution of Park’s thinking. Anthony Blasi rounds out the collection, addressing a topic usually not associated with Park: religion.

Taken as a whole, it will be evident that these articles embrace no singular response to Park, but rather a broad range of responses, generally appreciative but also critical. The goal of this book is not to make a case for or against Park, but rather to encourage readers to consider the virtue of rethinking—and rereading—this major figure in American sociology. If one is left with a sense that we actually still do not know enough about Park the person and Park the sociologist, but that getting to know him on both fronts is important, then this companion will have served its purpose. 

Despite upheavals in ownership over the past three decades, the name Angus & Robertson remains to date the most recognised book-retailing brand in Australia. However, it is little known that through the incredible efforts of everyone involved in the operations of its London agency, Angus & Robertson was, for a time, also the most recognised Australian bookselling and book publishing brand in the commonwealth.

This book documents a distinctive chapter in the history of Australian book publishing as it addresses how the company dealt with the tension between aspirational literary nationalism and the requirements of turning a profit while attempting to get inside the UK literary market. As well as detailing Angus & Robertson’s complete international relations, the book argues that the company’s international business was a much larger, more successful and complicated business than has been acknowledged by previous scholars. It questions the ways in which Angus & Robertson replicated, challenged or transformed the often highly criticised commercial practices of British publishers in order to develop an export trade for Australian books in the United Kingdom.

‘Angus & Robertson and the British Trade in Australian Books, 1930–1970’ is the first of its kind; no other book in the present literary market records a substantial history of Australia’s largest publisher and its role in the development of Australia’s export book trade. Although a unique piece, this volume also complements existing studies on Angus & Robertson, Australian literature and Australian publishing.

In considering Dostoevsky's 'The Idiot', a novel less easily defined in terms of plot and ideas than his other major fictional works, Sarah Young addresses problems in the novel unresolved by previous interpretations, and in doing so fills a significant gap in Dostoevsky studies. 'Dostoevsky's The Idiot and the Ethical Foundations of Narrative' provides an innovative theoretical framework for an analysis that integrates structural and narratological considerations with thematic (religious and ethical) aspects, by focusing on the characters' interactivity as the most fundamental level on which the ethical systems of the novel are enacted. It examines the questions of what ethical bases are put forward by the novel, what faith-issues and philosophical world-views they derive from, and how, in terms of structuring and narration rather than simply thematically, they are presented in the novel. For the first time, through the concept of scripting, the author shows how the ethical becomes the foundation for the narratological in The Idiot. No other book on Dostoevsky has addressed the question of ethics, which is so important to the study of Dostoevsky, particularly in the light of recent work on the religious dimension of his novels, within the context of narrative and Bakhtinian dialogue. This substantial new work will appeal to academics, postgraduates and undergraduates working on Dostoevsky and the nineteenth- and twentieth-century Russian novel in general; as well as scholars in the fields of literary theory, including Bakhtin studies, narratology, literature and ethics.

William Congreve wrote his plays and his novella, Incognita¸ during a time of immense social and political upheaval. The revolution of 1688 brought with it a rash of new ideas. William and Mary were monarchs chosen by a Convention of Englishmen, not rulers chosen by divine right. And new ideas in philosophy and politics, most notably expressed in the writings of John Locke, gave a new shape to the way the world was perceived. Congreve, an ardent supporter of the dual monarchy and later of William III, was depicted by Charles Lamb and many later critics as writing comedies that had no connection with the real world. To the contrary, his writings reflect a strong engagement with the changes occurring in the social milieu of the time. The new sense of political liberty brought with it greater social equality; the lapse in the Licensing Act brought greater freedom in publishing. And while the attack upon the stage by Jeremy Collier in 1698 was to rein in some of the explorative nature of comedy during the 1690s, Congreve took advantage of the new freedoms from the events of 1688 to write sophisticated comedies that both exploited this liberation and criticised it.

This book attempts to examine Congreve’s major writings in the light of these changes by beginning with what appears to have been the questions raised by what may be seen as skepticism about the family, the collapse of concepts of marriage and the debates over divorce that dominated the decade. The book demonstrates how Congreve’s plays were very much a part of this; however, in his comedies, he always managed to achieve a light surface affect. This is perhaps never truer than in his first publication, his novella Incognita. Yet what appears to be an amusing series of mistaken identities resembling what was called a “Spanish plot” turns out to contain some serious questions about identity and some doubts about the way we understand our world. After demonstrating the political ambiguities of The Old Batchelor, the book shows how the betrayal of the family to which the lovers, Mellefont and Cynthia, are attached, by the sinister Maskall, is a fairly blatant attack on the politics of Jacobitism. Congreve followed this with the lighter Love for Love, which, beneath its odd Egyptian imagery, contains an attack upon the patriarchal concept of government still accepted by the followers of the deposed king, James II. In his tragi-comedy, The Mourning Bride, Congreve allowed his plot to carry the weight of the Whig rebellion, giving his lovers the epistemology of perception that belonged to the new world of the 1690s, compared to the uncontrolled passions of the past. In his final play, The Way of the World, he demonstrates how his lovers of 1700 reveal a combination of sensibility and canniness that make them capable of facing the complexities of the new century.

‘Altered Destinations’ addresses the complex interrelations of state, nation and identity in India through the medium of culture, and compellingly reframes the debate in the context of the Gandhian concept of swaraj. Engaging with Gandhi’s classic text ‘Hind Swaraj’, which envisioned an entirely new form of identity and governance in India in opposition with its colonial past, Paranjape extends the discussion by exlporing  how ideas of autonomy, selfhood, and cultural independence have been expressed, depicted and studied.

‘Philosophical Meta-Reflections on Literary Studies: Why Do Things with Texts, and What to Do with Them?’ takes up key meta-questions in the humanities, with focus on contemporary literary studies, philosophically examines the nature of knowledge therein as well as the implications of certain popular critical approaches, and addresses the effervescent question of ‘relevance’. In contrast to usual works on literary theory, or on philosophy of literature for that matter, this book presents an integrated meta-reasoning on the foundational questions of literary studies from an interdisciplinary perspective – in a manner of intertextual informality. It endeavours to articulate a rationale for the humanities in general and literary studies in particular. It philosophically examines the implications of, and assumptions behind, three popular tendencies in contemporary literary criticism – textual deconstruction, ideological criticism and constructivism. It also introduces the reader to possibilities of non-reductive reasoning with regard to the relation between the aesthetic and the political. With his multidisciplinary background, doctoral degree on an encyclopedic author who extended the frontiers of fiction with his highly experimental writings (James Joyce) and past engagements with vital issues in the humanities/literature, Jibu George is in a position to deal with foundational questions therein. The book endeavours to fill the gap between theory and practice; its metacritical reflections redefine the way critics interpret texts, teachers teach them, students study them and researchers grapple with their research problems. It also proposes an array of new concepts for the understanding of literature which have a significance beyond traditional disciplinary boundaries.

This book explores the multiple effects of globalization on urban and rural communities, providing anthropological case studies from postsocialist Bulgaria. As globalization has been studied largely in urban contexts, the aim of this volume is to shift attention to the under-examined countryside and analyse how transnational links are transforming relations between cities, towns and villages in Bulgaria.

Since the opening of borders after the end of socialism (1989) and Bulgaria’s EU accession (2007), rural communities have been drawn into new transnational connections and global ‘shortcuts’ that transcend the framework of the (formerly socialist) nation-state. The case studies of this volume demonstrate that apart from cities, villages and towns are also increasingly exposed to global flows and economic inequalities, resulting in the remaking of rural places. As a result of increased mobility and growing transnational and global connections, boundaries are fading between cities and the countryside and between Bulgaria and Europe. Some Bulgarian villages are winners while others are losers as a result of this development, leading to a situation of extreme rural diversity.

This book aims to challenge undifferentiated notions of ‘the countryside’, calling for a greater awareness of rural economic and social disparities which are often only associated with urban environments. It also focuses on how the ‘urban’ and ‘rural’ have been reconfigured in Bulgaria following the end of socialism and the advent of globalization, in socioeconomic as well as political, ideological and cultural terms. The volume is based on a collection of papers presented at a workshop that took place at the UCL School of Slavonic and East European Studies on 29 and 30 May 2008. 

The world has gone through a major transformation in the last two decades. The end of the Cold War in Europe has led to a massive increase in private capital flow and has also brought an information and telecommunication revolution. In this new interdependent and interconnected world, international trade and investment has overtaken the importance of national economies. Globalization has created new opportunities as well as many risks and challenges. While globalization creates new wealth and encourages technological innovations, it has also failed to support and promote sustainable human development and thus can be accused of generating anguish and deprivation. This has already resulted in growing civil unrest and, in some cases, contributed to armed conflicts in the developing world. However, peace and conflict research has hitherto somehow overlooked the influence of increasing globalization on the formation and management of such emerging conflicts. The study of globalization also tends to overlook a proven fact that the management of conflicts in the South has been invariably influenced by the global powers and their strategic politics. This impressive edited volume makes an attempt to assess the concrete that measures exist which can be effective in addressing the causes of conflict and building peace in an increasingly interdependent world.

Animated by theoretical eclecticism and methodological diversity, ‘Power Shifts and Global Governance: Challenges from South and North’ presents a 'post-national' political project for analyzing emerging architectures of global governance and examining country and regional case studies from the perspective of  'great power shifts' in the twenty-first century. Using theoretical insights from neo-Kantians and neo-institutionalists, the book explores the contested meanings and practices of globalization and polycentric governance in the context of emerging powers such as China, India, Brazil, Mexico and South Africa, and examines the implications of shifts in the foreign and domestic policies of the new powers in the world. The book not only reflects on the fundamental erosion of an international order in which Western societies enjoyed a relatively uncomplicated consensus on their political, economic and ideological eminence, but also debates the nature of emerging 'radically incomplete' global interdependencies among nations.

Challenging the hegemony of dominant paradigms in conventional International Relations theories and blurring the traditional distinctions between South and North, the book seeks a new 'New Deal' to address issues of poverty, climate change and human security at the global level. Written in clear, lucid language, the book is a serious attempt to deepen newer ways of international cooperation as it re-imagines the future of cosmopolitan democracy and global civil society.

Despite upheavals in ownership over the past three decades, the name Angus & Robertson remains to date the most recognised book-retailing brand in Australia. However, it is little known that through the incredible efforts of everyone involved in the operations of its London agency, Angus & Robertson was, for a time, also the most recognised Australian bookselling and book publishing brand in the commonwealth.

This book documents a distinctive chapter in the history of Australian book publishing as it addresses how the company dealt with the tension between aspirational literary nationalism and the requirements of turning a profit while attempting to get inside the UK literary market. As well as detailing Angus & Robertson’s complete international relations, the book argues that the company’s international business was a much larger, more successful and complicated business than has been acknowledged by previous scholars. It questions the ways in which Angus & Robertson replicated, challenged or transformed the often highly criticised commercial practices of British publishers in order to develop an export trade for Australian books in the United Kingdom.

‘Angus & Robertson and the British Trade in Australian Books, 1930–1970’ is the first of its kind; no other book in the present literary market records a substantial history of Australia’s largest publisher and its role in the development of Australia’s export book trade. Although a unique piece, this volume also complements existing studies on Angus & Robertson, Australian literature and Australian publishing.

The book offers a step-by-step blueprint of radical proposals for the U.S.-Mexican border that go far beyond traditional initiatives to ease restrictions on immigration. The book argues that the border with Mexico should be completely open for Mexicans wishing to travel north. Up Against the Wall provides the background to understanding how the border has become a fraud, resulting in nothing more than the criminalization of Mexican and other migrants, the bloating of the mismanaged U.S. Immigration and Customs Enforcement, the deterioration of living standards along the frontier, and the enrichment of American employers. Placing the border in a historical perspective, Laufer shows how circumstances have deteriorated to the present Trump-exacerbated crisis, and why the region and the migration through it cannot be ignored. Over the last several years he has interviewed dozens of authorities and men and women in the street while reporting from Mexico, along the border, and in the United States. He demonstrates that the security of America's southern border is a fallacy; offers vivid examples to illustrate how the chain of misery and lawbreaking for migrants heading north is initiated by U.S. employers, traces many of the border problems to the Guatemalan-Mexican border, and explores the abuses of the Border Patrol and the growing presence of vigilantes on the American side. Up Against the Wall is sure to provoke a lively debate over the future of Mexican immigration and global migration crises.

Why do people queue up and break the bank to watch fantasy movies? Why do some fictional characters and mythical creatures arrest our mind and senses? Why do some images and tales affect us so deeply, so much so that we see them all around and inside us? From heroic journeys to uncanny feelings to invincible goddesses, ‘Symbols and Myth- Making in Modernity’ investigates the metaphoric power of symbols in human imagination today and in the past. The book traces how ever-present cross-cultural symbols, residing in ancient rites, masterpieces of Renaissance, Sufi poetry, religion and myths, erupt in popular culture today, including in cinema, books, visual art, music and politics.
The book unpacks a post-Jungian, phenomenological theory of deep culture that nourishes human perception of reality through symbols and myths. It describes how complex symbols such as those in ancient myths, religions or modern popular culture should be seen as multivalent, irreplaceable, shared to the extent that they carry significance across cultures and times and pointing to interiority or inner transformation, including as compensation or as affirmation. Moreover, the most popular and common symbols are not fantasized by individuals but are rather grasped or intuited from the culture they live in. Symbols are manifest in popular culture yet simultaneously hidden so that their significance becomes apparent only with appropriate conceptual lenses which carries signification beyond the literal object itself. Art and rituals are the societal vessels that disclose the depth of the symbol and its relevance to daily life.
Symbols have always been situated within a system of meaning — a mytho-logia. But moderns have largely lost conscious access to a mythology. This offers mythology for our time, illustrating its relevance in modern rituals of popular movies, religion and politics. Dismantling literalism and disturbing our view of the world, at each step the book unpacks how people relate to the world through symbols, how symbols play out in the modern world, and the work they do in transforming the self. At the same time, deep culture is helpful in pointing to ruptures — where modern myths stumble — thereby leading to new analyses of emerging societal crises and identifying new potential solutions.

Wittgenstein’s May–June 1913 critique of Russell’s multiple-relation theory of judgement (or MRTJ) marked a crucial turning point in the lives of two great twentieth-century thinkers. But it was also a watershed moment within the history of analytic philosophy itself. The critique led Russell to abandon his 1913 Theory of Knowledge manuscript and left a significant breach within his epistemology. It represented an important milestone within Wittgenstein’s philosophical development and marked the point at which he emerged on the scene as an independent philosophical force. It inaugurated the linguistic turn in twentieth-century philosophy which would dominate the course of analytic philosophy throughout the early and middle part of that century. For these and other reasons, it is worthy of careful study and deep understanding.

Yet scholarly consensus around a satisfactory interpretation of the nature of the critique, the extent of and reasons for its impact on Russell, along with the role it played within Wittgenstein’s developmental trajectory have remained elusive. This partly reflects the fact that a correct interpretation of Wittgenstein’s critique depends upon a satisfactory resolution of several other, related exegetical controversies within the interpretation of Russell’s and Wittgenstein’s respective philosophies.

With these facts in mind, this book aims to accomplish four interrelated goals. The first is to develop a compelling reading of Wittgenstein’s May–June 1913 critique of Russell’s MRTJ. For reasons which will become clear over the course of the book, this reading is called the ‘logical interpretation’ (or LI). The second main objective of the book is to defend LI against its most prominent competitors in the scholarly literature. These include interpretations of Wittgenstein’s objection offered by Nicholas Griffin and Steven Sommerville, Gregory Landini, Graham Stevens, Peter Hanks, Christopher Pincock, Rosalind Carey, Fraser MacBride and Samuel Lebens. Third, the book aims to situate Wittgenstein’s critique of the MRTJ and Russell’s reaction to it, within the broader context of each of Wittgenstein’s and Russell’s respective philosophical developments. While much scholarship has focused on probing the role played by the objection within the evolution of Russell’s thought, much less has been done to explore the impact on Wittgenstein’s development. Still less, if any scholarship has been devoted to highlighting the significant traces of Wittgenstein’s critique which can be found latent within his later philosophical viewpoint. This book seeks to fill these lacunae in the scholarship on Wittgenstein while also adding to the high-quality work on Russell which has already been done in this area. Fourth and finally, the book aims to introduce students and scholars of early analytic philosophy to and familiarize them with the historical events, textual evidence, scholarly controversies, letters, notes and diagrams, consideration of which is integral to constructing a plausible reading of Wittgenstein’s objection. To that end, it brings together a broad selection of relevant materials and information in a clear, accessible and organized way into one, relatively concise source.

Examining today’s global politics by linking it to the meditations of a classical Greek philosopher may be counterintuitive to understanding a world in crisis. But for political analysts, policymakers, social media, bloggers, journalists, engaged students, the new influencers, and inquisitive citizens, Thucydides’ ancient wisdom may offer critical insights into detecting the endemic of political fear spreading across global borders. With his help and by applying his framework to six case studies, this book unearths the different facets of fear that define a world in crisis.

Fear is a pervasive term used to describe a group’s or individual’s sense of insecurity, threat, and angst. It identifies other subtle dimensions comprising suspicion, scepticism, wariness, dread, horror, stupefication, and moral panic. These events may arise in the very near future or affect society at some later point, as Thucydides discovered in his analysis. Disaggregating political fear makes us aware of its complexities as the classical Greek writer set out twenty-five centuries ago. Framing his study to today’s fears results in significant ramifications for democracy and rivalries between states. 

Thucydides’ meditations on fear is about six intriguing case studies structuring political fear: national fear which caused the Brexit outcome in the UK; a regional kind fomenting fear of foreigners in Germany’s Saxony state; an ethnic dimension emerging in a Russia fearful of too much in-migration; an individual case of a Japanese artist experiencing angst when caught between adversaries in World War II; fear of interstate relations shaping Australia’s troubled connections to China; and the precariousness of identity as the U.S. began to embrace tribal politics. In all this, can a rejuvenated liberal theory unpacking a heavy dose of tolerance overcome symbolic liberalism and slam the door on ever-mounting political fear?

From slums to suburbs, freak-shows to fast food, prisons to pornography, 'A Dictionary of Victorian London' is a fascinating exposé of everyday life in the Great Metropolis of Victorian London. Compiling authentic nineteenth-century voices from a multitude of sources, including advertisements, diaries, court cases, journalism and guidebooks, Lee Jackson paints a unique picture of life in a vibrant and diverse city in an alphabetical guide that ranges from A for Advertising Vans ("devoted to the promulgation of the merits of Holloway's ointment in curing diseased legs") to Z for Zazel (the world's first human cannonball). With striking contemporary illustrations throughout, this is a must-read for anyone interested in the remarkable history of London and the enthralling lives of the Victorians.

Al-Ghazālī made seminal contributions to the field of ethical economic thought. Though he dedicated many chapters in his encyclopaedic Iḥyā’ Ulūm al-Dīn (The Revival of Religious Sciences) to what he considered just and Sharī‘a-based economic conduct in (Muslim) society, this specific aspect of his corpus has been largely overlooked in Western scholarship. This book aims to analyse and revive al-Ghazālī’s little studied economic teachings by emphasizing his economic philosophy and its correlation between Sharī‘a’s moral law and the tradition of taṣawwuf, situating his thought within the context of modern economic theories. 

The scholarly ignorance of his economic contributions goes hand in hand with a claim made by several Western scholars (e.g., J. Schumpeter) that classical Islamic scholarship did not offer any significant development in the domain of economic thought in what was known in Europe as the Middle Ages—a claim that scholars like Ghazanfar and Islahi, attempted to refute. This book delves into an analysis of al-Ghazālī’s theoretical accounts and his economic philosophy as part of his overall ethics of happiness, looking closely at select passages from his work in order to position them at the intersection of two domains within the framework of classical Islamic economic thought, namely taṣawwuf or Sufi-mystical thought and Sharī‘a law. 

This work does not assume that al-Ghazālī anticipated modern trends of Western economics; however, by merging the necessity of kasb (acquisitions of wealth) and the importance of zuhd (renunciation of the worldly endeavours) as equal components in the context of the science of the hereafer (‘ilm ṭarīq al-ākhira), he presented the culmination of ethical economic thought in classical Islamic tradition, influencing later Muslim scholars. Hence, in this rather specific reading of al-Ghazālī’s economic philosophy, he conceived of an economic analysis that was founded upon ethical teachings, an endeavor that should be ultimately regarded as a technology of self-examination.

The Ṭämpiṭavihāras of Sri Lanka focuses on one distinctive Buddhist architectural practice from pre-modern Sri Lanka – the construction of Buddha image-houses on elevated wooden platforms supported by stone pillars. As a centre of Buddhism, Sri Lanka has a rich tradition of erecting Buddha image-houses, the origin of which dates to the fifth century. Yet, the ṭämpiṭavihāra tradition only existed from the thirteenth to the nineteenth centuries. The ṭämpiṭavihāra is an exceptional type of image-house, not only for its specific timeframe and unique construction technology, but also for its complex architectural conception of the Buddhist worldview and soteriology. Except for this period of Sri Lankan history, this architectural exemplar does not exist in anytime or anywhere in the entire Buddhist world. This book examines the significant aspects of ṭämpiṭavihāra architecture and documents some of the distinctive examples with an analysis of their architectural design and symbolic content.

Richly illustrated with photographs and drawings, the book is organized into two parts. The first part examines the significant historical, cultural, and architectural aspects of ṭämpiṭavihāras in depth. The second part documents fifty of the distinctive examples of ṭämpiṭavihāras in the country with an analysis of their architectural designs and symbolic content. Each example is illustrated with architectural drawings of its plans, elevations, and sections along with photographs. The book also includes a list of over 200 extant tämpiṭavihāras in the country. This book is the very first comprehensive examination of the subject of tämpiṭavihāras published in any language and made available for a global audience. It narrates the story of ṭämpiṭavihāras from a multidimensional perspective that involves architecture, anthropology, archaeology, art history, geography, history, sociology, and theology. Consequently, it appeals to a vast array of enthusiasts of these disciplines in addition to scholars in Asian studies, South Asian studies, Sri Lankan studies, and Buddhist studies.

‘An Immigrant Nation Seeks Cohesion’ is based on current events and developments in Australia and seeks to illuminate them using historical and contemporary issues. It is not a formal or chronological ‘history book’. Its sources are soundly based on the scholarship of existing history books. The transformation of Australia into a complex multicultural society comparable to the United States or Canada has not been fully dealt with by most conventional historians or taught extensively in schools and universities. Many conservative scholars either ignore this or even deplore the changes which have become so noticeable since the 1950s.

The most important of these changes has been the decline and virtual disappearance of the British Empire from the Asian regions and the growth of dozens of political powers and systems previously only subject to European control. These changes have created an international environment for Australia which is increasingly focussed on Asia and on powers as large and strong as China and India or as threatening as North Korea or some of the Islamic world. These may have been exaggerated, as was Communism in the past, but recently public policy is being reshaped to cope with them. This has normally exchanged British for United States protection, which may not be acceptable to some of Australia’s neighbours. In particular the newly discovered ‘Anglosphere’ may look just like the old British connection on a broader scale.

The Australian population reflects these changes in its quite recent nature by accepting and even welcoming immigration from the same Asian regions despite some official attempts to control and limit it after the end of the White Australia policy in the 1970s. Refugee pressures have even extended the intake to cover some parts of Africa. While some official policies have welcomed these changes, others have sought to limit them or to seek cohesion in what might seem like a dissolving society. There have been a series of public debates surrounding ethnicity, values, dangers and tensions, even though these are much less obvious than elsewhere. The book tracks backwards through history to show that dislike and even fear of non-British, non-white and undemocratic elements have existed since the earliest days of British settlement. These were first motivated by contact with the indigenous population, which was drastically reduced in size and driven from their lands within the first generation. This created lasting problems with which Australians have grappled with limited success right into the present, two centuries later. Others followed, including ‘enemy aliens’ such as Germans who were originally welcomed as civilized and Christian. Other potential enemies of British Protestantism and authority were soon included – the Irish, socialists, radicals and, eventually by 1920, Communists.

Most potential disturbers of stability were seen as foreigners in one sense or another, extending to Jews, Catholics, Chinese, Asians, Italians, Greeks, Slavs, Displaced Persons after 1945, Japanese and, most recently, Arabs and Muslims, including Muslims who were not Arabs and Arabs who were not Muslims. These latter were the victims of the only mass race riot of recent history at Cronulla (NSW) in 2005. The reality of Middle Eastern conflicts which were largely religious were distorted into claims that some such elements could never be accepted in Australia, despite the fact that the Arabic language by then was the fourth most widely used in Australia because of permitted immigrations. Fear of political disruptors is traced back to the Industrial Workers of the World in 1918, who were made illegal by the Hughes wartime government. At the same time Hughes was trying to recruit Australians into the massacres of the World War by urging support for King and Country.

‘An Immigrant Nation Seeks Cohesion’ traces many of the fears, real or imaginary, which characterized Australians in the past. As most citizens had become literate by 1900 they were subjected to a mass press which fanned these fears right through to the present. As adult Australians (and all British migrants until recently) could vote, political parties had an interest in maintaining the myths surrounding these enemies of progress and safety, whoever they were. The fear of Communists and other radicals was often combined with fear of the power of trade unions, although these were controlled by laws from the early years. Racist and fascist organizations did not arouse so much fear during the unstable 1930s or even post-war more recently. The fear of Communism was strong enough to rend the Australian Labor Party for two decades. Yet the Communists only won one parliamentary seat at the Commonwealth level in the whole of their half-century of existence. They were an agent of the Soviet Communist state but that was the cause of their eventual collapse and demise in the 1960s. It also ignores the fact that the World War II was turned against the enemy of Australia, Britain and the United States largely by the efforts of the Soviet Red Army. As in many other respects, history becomes very malleable in the hands of those with an interest in rehearsing it. The outstanding example in Australia has been the legend of Gallipoli, where the disastrous defeat of Australian volunteers invading Turkey was soon turned into a glorious victory and national legend.

‘An Immigrant Nation Seeks Cohesion’ presents Australian traditions, myths and legends in an understanding but often critical light in the belief that such devices have often been used by interested parties and even governments to maintain social solidarity and to mould a very complex people into a coherent and obedient whole. In the process Australians have often been misled about their failures and problems in the interest of consolidating their belief in their superiority. Australia is not and never has been an equal society. It has not always been a peaceful and tolerant society but it is more so than most other states and especially many of those sending immigrants. It is not a perfect democracy. Many have been mistreated and even persecuted but not as severely as in many other still-functioning societies. That most of those suffering at present are either indigenous or refugees should not be a cause of indifference. But at least some protest and assistance has been present since the passing of the original convict state in the 1860s. Australians may be suspicious of foreigners and social and political deviants. But they have passed a whole series of reforming laws since the Federation in 1901, not all of which have been as racist as the White Australia policy. In general, Australia has been a successful society, which does not mean that problems and mistakes need to be wiped off the slate. This book seeks to get a little bit closer to the truth of two hundred years of creating a liveable society in what was a remote and unknown part of the world. Nothing is perfect. Australia might have been served by better politicians and journalists or even by academics and intellectuals. But of how many societies in the modern world could that not also be true? The point is to record and contemplate specific faults and triumphs and act accordingly.

This book is about how new media, and in particular, digital and social media, has changed the world of sports forever. The way fans receive information, communicate and form communities now predominantly lives online.  

But perhaps even more significant is the evolution of the sports media industry, where digital media has impacted the broader media industry, stimulated new media organisations, changed old media organisations and altered old conventions of journalism in equal measure.

It is no exaggeration to suggest that new media has turned the sports industry on its head. The implications for this are profound – both exciting and disturbing. So too is the impact on the way we form communities, the quality of news created, the way we receive information and prioritise news and content – all fundamental to our democratic processes and social and political lives.

 This study draws on the expertise of academics, scholars, experts and professionals at the forefront of the sports, media, and journalism fields. Calling upon the worldwide appeal of the sporting industry, this book is a prevailing testament to the pure influence of digital media on ALL parts of society.

For the 2019 IVR World Congress of Philosophy of Law meeting in Lucerne, Switzerland, Drs. Barry W. Bussey and Angus J. L. Menuge organized a special workshop on the inherence of human dignity, featuring participation from philosophers, legal scholars, and legal practitioners from around the world. Many of the chapters in these volumes are the result of that invigorating two-day workshop. In addition, several new papers were solicited to round out each volume so that it offers broad coverage of the issues it addresses. 

The first volume, Foundations of Human Dignity, focuses on the foundational questions concerning the meaning, nature, and scope of human dignity, and our ability to know it. It addresses the following questions: It addresses the following questions. How was dignity understood by the drafters of the Universal Declaration of Human Rights? Can human dignity be grounded in natural characteristics of human beings accessible by reason, or must it be grounded in God? How can we recognize and promote dignity? What is the connection between dignity and religious liberty? Should dignity be understood in terms of autonomy or well-being? What is the origin of the new dignity jurisprudence, and is it defensible? Can dignity be understood as social characteristic? Can it be extended to artificially intelligent systems?

Polar Shift addresses how to sustain the Arctic's richness, beauty, and local and global value. Its core describes programs specifically created to protect this region: the great inventory of law, policy, and civil society activity targeting sustainability of the region. It presents the Arctic’s environmental health very broadly understood and competing ideas of how it can be maintained or improved with specific recommendations. This is a book about the Arctic's past and how it was envisioned, about its environment, its people, and their cultures.

Polar Shift describes how the changing of the Arctic matters and to whom. It asks: Is it of serious concern if the Arctic becomes warmer? If its glaciers shrink away and its polar bears are found in zoos only? If cultures and traditions based on cold are changing? Is it acceptable if cultures adapt to a less cold world?

What if it's warming, thawing, melting, and other changes reflect significant global environmental shifts? What if the Arctic's instability affects society as a whole: if it bodes for bad changes: sunken cities throughout the world, cultural practices precluded, traditions and languages lost, species gone extinct, major metropolitan areas so hot as to be unlivable, and massive movements of people from inhospitable regions?

Why does it matter which countries are considered Arctic nations? Countries want to be seen as Arctic for several reasons. They may want access to a boom of extractable resources: oil, gas, and special metals. Some nations have a deep interest in protecting the Arctic, preserving what is pristine, and improving what is threatened. And some want to influence major international transit routes and rules for going through them to save time and money for international trade. Nations also view the region for significant security and military concerns. Who has and should have a decision-making say on these questions is a matter of high global stakes.

Old troubles with remote origins persist in modern Spain. When did Spain screw up? "The Spanish Frustration" argues that, in the long term, Spain missed the opportunity to become a consolidated modern nation-state because it was entangled in imperial adventures for several centuries when it should have been building a solid domestic basis for further endeavours. The opportunity of shaping a modern, civilized Spanish society was lost.

Largely as a consequence of the waste of resources in the imperial effort, Spain missed the chance to build a civil administration, institutions of political representation and the rule of law at the right time. For long periods, militarism and clericalism substituted a weak state. As states create nations, rather than the other way around, the weakness of the Spanish state made the building of a unified cultural nation a frustrated, incomplete effort.

Lacking the institutional and cultural bases of a solid nation-state, the democratic regime established since the late 1970s in Spain has been based on a political party oligarchy which tends to produce minority governments and exclusionary decisions. Catalonia, the Basque Country and other centrifugal territorial autonomies also lend less support to the regime and threaten it with splits. People’s dissatisfaction and disengagement with the way democracy works are widespread.

In short: A ruinous empire made a weak state, which built an incomplete nation, which sustains a minority democracy. That, in a nutshell, is the political history of modern Spain.

This volume’s relevance may be explained, first and foremost, during a time of unprecedented loss of life around the world each day. The data, which is oftentimes incomplete and misleading, nonetheless reveals the state as deficient as well as negligent in its response to social healthcare needs. This volume attests to the fact that pressing global public health concerns are ever present as subjects of societal discourse and debate in developed and developing states. Moreover, the COVID-19 pandemic makes the omission of the ethics of personal data collection analysis in the international relations literature even more salient given the rise of contact tracing and increased uses of mobile phone Apps to track citizens by states and firms across the globe, as this volume’s chapters analyzing the responses to COVID-19 in Iran and Taiwan explain. 

For this reason, dialogue connecting research and practice is necessary to identify ways to address these emerging challenges at the conceptual, economic, legal, political, and social levels. The perspectives of researchers and the experience of practitioners must come together to bring the discussion forward. In response to this plea, a community of research-practitioners remains in dialogue after two Bosch Workshops at New York University to define the contents of case studies in this volume. The responsibility of this research-practitioner community is to grapple with specific issues that define the state of the discipline in personal data collection ethics. Case studies, including prominent uses of crowd-mapping platforms and mobile telephony Apps, document legal and human rights concerns in remote areas. Field research speaks to cases ranging from an analysis of Iran’s response to the COVID-19 pandemic to the exploitation of personal data collection to perpetuate modern slavery through re-education camps in the People’s Republic of China to crowd-mapping stories of physical abuses in public spaces by Safecity in India.

The emphasis on the ethics of personal data collection in this edited volume through various case studies is to bring race and gender to the forefront once again as lenses to understand international relations. The myth of the founding of international relations in 1919, analyzed by Acharya and Buzan (2019) a century later, is one that obfuscates the influence of race relations as well as gender in the early development of the discipline during the mid-nineteenth and early twentieth centuries. These case studies broaden the ways we understand international relations in the West and, as importantly, in the non-Western space given the countries that are the subjects of analysis: China, Iran, Taiwan, and India, as well as the European Union and the United States. As the contributors focus on the relevance of race and gender across cases, this volume underlines our concerns about the future of democracy in the face of the rising tide of authoritarianism around the world. The plight of the world’s largest and most plural democracy, India, under the Modi government, the increasingly aggressive nature of China under President Xi Jinping as well as the challenge of Trumpism in the United States make these concerns, which place illiberalism at the center of developments, pressing as well as timely.

In this collection of essays on Hamlin Garland, Donald Pizer attempts to re-establish the wealth and importance of the early work and activities of the radical, Pulitzer Prize–winning writer from the Midwest. Essays in the opening half of the book are devoted to Garland’s radical economic and artistic beliefs and activities, while those in the second part concentrate on his most permanent, well-known work of this period: ‘Main-Travelled Roads, Rose of Dutcher’s Coolly’, and ‘A Son of the Middle Border’.

In the preface to this volume, Pizer traces the overall coherence of Garland’s early ideas and fiction. Garland, Pizer demonstrates, found in his reading of radical writers of the period an explanation of the hardships and limitations of prairie life that he had personally experienced; he then translated this union of concept and actuality into a powerful expressive tool in his acclaimed prairie fictions.

Pizer includes several of his late essays on Garland in this book, in which he suggests, on the basis of his own critical development, that Garland’s finest writing dealing with late nineteenth-century Midwestern life also contains sexual and Edenic themes which transcend the immediate social and economic conditions of this period and help to explain the significance and lastingness of his early body of work.

‘Managing Coral Reefs’ examines Indonesia’s and Malaysia’s pathways to implementing the international Convention on Biological Diversity (CBD), focusing specifically on how regional and national policies in Southeast Asia have fared when implementing the Aichi Targets of the CBD. These targets include safeguarding ecosystems through protection and ensuring that benefits from ecosystems can be enjoyed by all. Kelly Heber Dunning examines CBD implementation through marine protected areas (MPAs) for corals reefs in Indonesia and Malaysia.

Coral reefs, along with mangroves and seagrass, provide stakeholders with livelihoods in fisheries and tourism; they are also efficient natural barriers against extreme weather and climate change–related hazards. While Indonesia uses a co-managed framework, whereby villages and governments share power, to implement its MPAs, Malaysia uses a top-down network of federally managed Marine Parks. Using mixed methods through interviews and surveys as well as coral reef ecology surveys conducted over a year of fieldwork, Dunning argues that co-managed systems are the current best practice for implementing the CBD’s Aichi Targets in tropical developing countries. Not only do they prevent ecosystems from many local forms of degradation, but they also are seen as more legitimate by local resource user stakeholders, allowing them more adaptive capacity to manage the ecosystems under conditions of uncertainty, as well as allowing for a more integrated form of management whereby ecological, economic, and social considerations can be made for management decisions. Centralized MPAs can mimic the successes of co-managed systems through better stakeholder engagement, possibly with greater socio-ecological success in the long run, due to their superior financial, administrative and organizational powers.

This book examines contemporary globalization, its local impact and counter-reactions to it both thematically and epistemologically. The starting point is an outline of the distinguishing features of contemporary globalization, their (dis)continuities with historically earlier forms of long-distance connections, and their relevance to both recent and long-established sociological debates. Through a series of thematic case studies, Sociology in Times of Glocalization traces the methodological and conceptual innovations underway to capture the politically heterogeneous responses to our global interconnectedness, which are (re)shaping individual and collective self-understandings, localities, regions, nation-states, as well as diasporic communities at present. The discussion thereby also shows that multiple global ‘flows’, neo-nationalist as well as other forms of identity politics jointly constitute our era’s constitutive, if highly contradictory characteristics.

The book’s most distinguishing feature is to be found in its central analytical move. Having identified the building blocks of today’s complex, multi-dimensional and contradictory forms of ‘glocalization’, it approaches those epistemologically: that is, by asking how globalization and the various reactions to it can be approached, captured and understood sociologically. This requires nuanced methodological reflections on how social scientific claims to knowledge are generated in the specific contexts under investigation. Put differently, the book unfolds around two core-issues: first, the question as to what contemporary, ‘glocalizing’ realities entail; second, the yet more challenging, hitherto underexplored question as to how social scientists can recognize, depict and make sense of such historically novel realities and experiences.

Located in the interface between the thematic and the methodological, the book offers discussions of particular global flows and of specific reactions to them. The thematic foci in question pertain to localities affected by rapid infrastructural change; the economic realm and consumerism; experiences of migration; social change in urban settings; cultural practices such as street art that negotiate both global and local events and phenomena; and digital technology. The critical discussions offered underscore that contemporary globalization cannot be understood as merely a set of new structures of globally interconnected ‘nodes’. Instead, enduring, often deepening inequalities and ever more rigid exclusions, the fears and anxieties they generate, and the identity politics they give rise to, are all shown to be defining features of our world today. To develop these insights, the book draws on and critically synthesizes a range of existing social theory, relevant empirical studies and illustrations, and ongoing methodological debates.

In 'Depoliticizing Development', John Harriss explores the origins of the idea of social capital and its diverse meanings in the work of James Coleman, Pierre Bourdieu and, more specifically, Robert Putnam, who is most responsible for the extraordinary rise of the idea of social capital through his work on Italy and the United States. Harriss asks why this notion should have taken off in the dramatic way that it has done and finds in its uses by the World Bank the attempt, systematically, to obscure class relations and power. Social capital has thus come to play a significant part in the discourses of international development, which go toward comprising 'the anti-politics machine'. This powerful and lucid critique will be of immense value to all those interested in development studies, including sociologists, economists, planners, NGOs and other activists.

For the 2019 IVR World Congress of Philosophy of Law meeting in Lucerne, Switzerland, Drs. Barry W. Bussey and Angus J. L. Menuge organized a special workshop on the inherence of human dignity, featuring participation from philosophers, legal scholars, and legal practitioners from around the world. Many of the chapters in these volumes are the result of that invigorating two-day workshop. In addition, several new papers were solicited to round out each volume so that it offers broad coverage of the issues it addresses. 

The first volume, Foundations of Human Dignity, focuses on the foundational questions concerning the meaning, nature, and scope of human dignity, and our ability to know it. It addresses the following questions: It addresses the following questions. How was dignity understood by the drafters of the Universal Declaration of Human Rights? Can human dignity be grounded in natural characteristics of human beings accessible by reason, or must it be grounded in God? How can we recognize and promote dignity? What is the connection between dignity and religious liberty? Should dignity be understood in terms of autonomy or well-being? What is the origin of the new dignity jurisprudence, and is it defensible? Can dignity be understood as social characteristic? Can it be extended to artificially intelligent systems?

Growing levels of education, increasing availability of capital, diversification and specialization of economic activities, and the numerous support options available to start a business has led to the creation of more and more micro and small businesses across Europe. But while the process of setting up a business is increasingly straightforward, keeping it going is much tougher. In normal times, business entry and business exit are natural processes, inherent to economic life. Yet, the number of bankruptcies peaked during the recent financial crisis. The Lisbon Partnership had identified the key role of overcoming the stigma of business failure as a strategy for growth and jobs.

There is a clear economic and social rationale in providing a second chance to failed entrepreneurs and helping them derive positive experiences from negative situations. First, businesses set up by restarters grow faster than those of first timers in terms of turnover and jobs created. The case studies of Ford, Hershey and Disney are instructive for young entrepreneurs in this matter.

Second, most of the time, the cause of a business failure is not the incompetence but external circumstances such as a slump in demand, financial crisis or rise of a new competitor. However, this professional failure is often confused with personal failure, and low self-esteem causes individuals to withdraw and retreat to safer employment options.

Third, it is accepted that a society does not generate innovation and productivity by steadfastly avoiding mistakes but rather by learning from them. Yet the culture of and incentive system in Europe does not reflect this.

Value of Failure is a comprehensive attempt to understand the various aspects of the phenomenon of business failure. It enables readers to understand business failure from the perspective of institutional theory; economic failure in the process of small business growth in the context of the shadow economy; Schumpeter’s theory of ‘creative destruction’ and the fear of failure; sustainable economic growth and development and system approach to failures and their impact on the enterprise operation.

The World of Wu Zhao is a carefully curated set of more than 120 translated stories—all annotated and contextualized—on a range of topics from Zhang Zhuo’s 張鷟 eighth century collection of miscellany, Collected Records of Court and Country (Chaoye qianzai 朝野僉載). The book provides English readers with a sense and feel for the empire during the reign of Wu Zhao 武曌 (624–705, also known as Empress Wu and Wu Zetian), China’s first and only female emperor. 

The World of Wu Zhao moves outward from the female sovereign’s personal and intimate domain of the inner palace. The text includes chapters on a number of different themes and topics: the female emperor’s male favorites, the culture of the court , cruel officials, as well as sections on flora and fauna, the common folk, artisans and craftsmen, Buddhist and Daoist monks, the military, spirits and the supernatural, the borderlands, and local officials. Chapters are introduced through “speaking artifacts” such as saddles, swords, bronze tallies, porcelain figurines of camels and grooms, official tallies, Buddhist cave paintings and funerary monuments—contemporary to the reign of the female emperor. This lively and fresh perspective on medieval China will amuse and shock readers, prompting them to recalibrate everything they think they know about medieval China.

Neoliberalism has transformed work, welfare and democracy. However, its impacts, and its future, are more complex than we often imagine. Alongside growing inequality, social spending has been rising. Politics, Inequality and the Australian Welfare State After Liberalisation asks how we understand this contradictory politics and what opportunities exist to create a more equal society. It argues an older welfare state politics, driven by the power of industrial labour, is giving way to political contests led by workers within the welfare state itself. Advancing more equal social policy, though, requires new forms of statecraft, or ways of doing policy, as well as new models of organising.

 Drawing on examples of social policy change since the 1980s, the book explores how seemingly similar reforms reflect distinct political dynamics and facilitate different social outcomes. The examples reflect the main aspects of liberalisation – conditionality of benefits, marketisation of services and financialisation of the life course. Across each domain, it identifies examples that fit the ‘neoliberal’ frame and alternatives that appear to subvert it. From family payments to Medicare, social protection advanced using remarkably similar policy tools to those associated with liberalisation. The book identifies two competing welfare state projects. A ‘dual welfare state’ of hidden subsidies to privatised welfare alongside increasingly residualised public systems that stigmatise recipients, and a 'hybrid’ model of marketised universalism that uses novel forms of statecraft to socialise risk while advancing competition.

 Rather than explaining how Australia fell prey to neoliberalism, the book identifies an ongoing struggle between competing visions of liberalisation. Dual welfare deepens inequality by concealing the distributional effects of state policy, building a sizeable coalition of largely older voters, insulated from the insecurities of precarious work and benefiting from rising house prices. Hybrid policies, it argues, emerged at the intersection of sympathetic bureaucracies and strong social pressure. Central to both are workers within the welfare state and the unions that represent them. The analysis recasts divides based on generation and education as reflecting the increasingly central role of social reproduction within the paid economy, and the strategies of care workers to have their skills and value recognised. The analysis opens opportunities for new models of solidarity based on an ethic of care.

Reading as a Philosophical Practice asks why reading—everyday reading for pleasure—matters so profoundly to so many people. Its answer is that reading is an implicitly philosophical activity. To passionate readers, it is a way of working through, and taking a stand on, certain fundamental questions about who and what we are, how we should live, and how we relate to other things. The book examines the lessons that the activity of reading seems to teach about selfhood, morality, and ontology, and it tries to clarify the sometimes paradoxical claims that serious readers have made about it. To do so, it proposes an original theoretical framework based on Virginia Woolf’s notion of the common reader and Alasdair MacIntyre’s conception of practice. It also asks whether reading can continue to play this role as paper is replaced by electronic screens.

Despite the obvious overlap between the concerns of avid readers and the perennial questions of philosophy, most professional philosophers pay little attention to the kinds of reading that are most familiar to most people. They have had almost nothing to say about the activity of reading for pleasure, considered in itself and as such, or about the ways it matters to ordinary readers. For many serious readers, reading offers a way of working through philosophical matters—a way of posing, and sometimes taking a stand on, certain fundamental questions about what we are, how we should live, and how we relate to other things. This questioning is usually not as explicit or as self-aware as the debates that go on in philosophy journals and seminar rooms. But it has much the same goal and addresses many of the same concerns. Moreover, Reading as a Philosophical Practice argues that it is the “experience” of reading that performs these functions. Reading is not just philosophical on those occasions when we happen to read the works of philosophers or philosophically minded novelists. There is something philosophical about the activity of reading, in itself and as such, and about the experiences people have while engaged in it. The book’s goal is to clarify what this is. 

Every day we hear and read about the greatest entrepreneurs of our generation but learn little about what it takes to become an entrepreneur. “Entrepreneurial Living” is intended for anyone who is interested in entrepreneurship but has not dared to venture into this world, yet.

“Entrepreneurial Living” takes the most relevant proven insights from research and practice and communicates them in an accessible and concise way with beautifully illustrated hands-on tools. Using the analogy of a board game and illustrative examples, the book teaches you the fundamentals of entrepreneurial life. Some exemplary lessons are as follows:

• Knowing your identity, network and competencies helps you identify interesting entrepreneurial problems that you are equipped to solve.

• Focusing on your means instead of a distant vision enables you to create goal portfolios and deal with uncertainty.

• Understanding your own strengths and those of your potential partners lets you evaluate the option of cofounding a business.

• Developing a business model in collaboration with your customers can be more useful than writing a business plan. Listening to customers early in the ideation process helps you develop the business systematically.

• If you are observant and reflective, your insights will combine and turn you into your personal version of a successful entrepreneur.

“Entrepreneurial Living” teaches that it is never too late to become an entrepreneur; any prior life experience will help you visualize what you can do. Do not be afraid of the uncertainty and dare to take the first step to start the adventure. The best day to begin was yesterday. Today is the next-best day.

William Congreve wrote his plays and his novella, Incognita¸ during a time of immense social and political upheaval. The revolution of 1688 brought with it a rash of new ideas. William and Mary were monarchs chosen by a Convention of Englishmen, not rulers chosen by divine right. And new ideas in philosophy and politics, most notably expressed in the writings of John Locke, gave a new shape to the way the world was perceived. Congreve, an ardent supporter of the dual monarchy and later of William III, was depicted by Charles Lamb and many later critics as writing comedies that had no connection with the real world. To the contrary, his writings reflect a strong engagement with the changes occurring in the social milieu of the time. The new sense of political liberty brought with it greater social equality; the lapse in the Licensing Act brought greater freedom in publishing. And while the attack upon the stage by Jeremy Collier in 1698 was to rein in some of the explorative nature of comedy during the 1690s, Congreve took advantage of the new freedoms from the events of 1688 to write sophisticated comedies that both exploited this liberation and criticised it.

This book attempts to examine Congreve’s major writings in the light of these changes by beginning with what appears to have been the questions raised by what may be seen as skepticism about the family, the collapse of concepts of marriage and the debates over divorce that dominated the decade. The book demonstrates how Congreve’s plays were very much a part of this; however, in his comedies, he always managed to achieve a light surface affect. This is perhaps never truer than in his first publication, his novella Incognita. Yet what appears to be an amusing series of mistaken identities resembling what was called a “Spanish plot” turns out to contain some serious questions about identity and some doubts about the way we understand our world. After demonstrating the political ambiguities of The Old Batchelor, the book shows how the betrayal of the family to which the lovers, Mellefont and Cynthia, are attached, by the sinister Maskall, is a fairly blatant attack on the politics of Jacobitism. Congreve followed this with the lighter Love for Love, which, beneath its odd Egyptian imagery, contains an attack upon the patriarchal concept of government still accepted by the followers of the deposed king, James II. In his tragi-comedy, The Mourning Bride, Congreve allowed his plot to carry the weight of the Whig rebellion, giving his lovers the epistemology of perception that belonged to the new world of the 1690s, compared to the uncontrolled passions of the past. In his final play, The Way of the World, he demonstrates how his lovers of 1700 reveal a combination of sensibility and canniness that make them capable of facing the complexities of the new century.

Since the new leadership came to power in 2012, China's domestic governance and public diplomacy have experienced some profound changes. At home, a far-reaching anti-corruption campaign significantly restored the government's credibility and reinforced public trust in the party-state's governance model, leading to a surge of nationalist pride. Internationally, the previous diplomatic principle, "hide our capacities and bide our time", gradually faded away with the emerging ideas like "China's ideas" and "China's wisdom". Good governance and anti-corruption efforts were expected to enhance soft power overseas. The party-state successfully governed the state for decades relying on its controversial governance approaches. The country also has visibly demonstrated economic and social development. However, China's growing influence has failed to be recognised as soft power, being viewed rather as sharp power most times. The monograph investigates whether China is mindful of exporting its political ideas and whether it considers its governance model to be the pillar of its soft power portfolio. The monograph also analyses how Australia, a western country with close economic ties with China, interprets China's intended narrative regarding its governance model and development. The questions are addressed through framing analysis of media coverage and in-depth interviews with Australian public diplomacy experts. Most studies in this field focus on externally directed soft power initiatives and the monograph fills the void by drawing attention to domestic affairs. The monograph sheds a new light on the relationship between domestic governance, soft power, and sharp power by examining the congruity between China's projection and Australia's mediation and also draws implications about China's public diplomacy and the future global order by sketching out Beijing’s ambitions and attempts.

The Petersburg Noverre accounts for Marius Petipa’s ballets produced on the Russian stage between 1847 and 1910. It is organized by year starting from the early 1860s, records details of his life and the action and reception of his ballets, obscure and famous.

‘The Anthem Companion to Gabriel Tarde’ offers the best contemporary work on Gabriel Tarde, written by the best scholars currently working in this field. Original, authoritative and wide-ranging, the critical assessments of this volume will make it ideal for Tarde students and scholars alike.

‘Anthem Companions to Sociology’ offer authoritative and comprehensive assessments of major figures in the development of sociology from the last two centuries. Covering the major advancements in sociological thought, these companions offer critical evaluations of key figures in the American and European sociological tradition, and will provide students and scholars with both an in-depth assessment of the makers of sociology and chart their relevance to modern society.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. What attention has been paid to him by scholars has produced a largely negative picture of this complex man. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, in order to better understand both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble.

This collection of essays is derived from a conference on ‘Edward Bouverie Pusey and the Catholic Revival’ held at Ascot Priory, England in September 2009. It was attended by scholars from Britain, Europe, the United States and Australia. Broadly, the aim was to resuscitate Pusey as a figure of importance in Oxford Movement studies, in keeping with his contemporary importance during the Movement itself. The essays rescue both Pusey’s personality and theology from scholarly marginality, and place him in the same prominent place within the Oxford Movement that he had during his lifetime.

Together these essays represent an important step towards giving a more historically accurate view of Pusey. The essays do not subscribe to the hagiography of Liddon’s biography, nor do they exhibit the hostility typical of more recent works. Instead, the essays in the volume reveal Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also help contemporary understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

During Latin America’s China-led commodity boom, governments turned a blind eye to the inherent flaws in the region’s economic policy. Now that the commodity boom is coming to an end, those flaws cannot be ignored. High on the list of shortcomings is the fact that Latin American governments—and Chinese investors—largely fell short of mitigating the social and environmental impact of commodity-led growth.

China and Sustainable Development in Latin America documents the social and environmental impact of the China-led commodity boom in the region. Primary commodity exploitation—of petroleum, copper, iron ore, tin, soybeans and the like—are endemic to environmental degradation. The recent commodity boom exacerbated pressure on the region’s waterways and forests and accentuated threats to human health, biodiversity, global climate change and local livelihoods. China and Sustainable Development in Latin America also highlights important areas of innovation, like Chile’s solar energy sector, in which governments, communities and investors have worked together to harness the commodity boom for the benefit of the people and the planet.

It is imperative that Latin American governments put in place the necessary policies to ensure that economic activity in natural resource sectors is managed in an environmentally responsible and socially inclusive manner. China and Sustainable Development in Latin America aims to highlight the efforts that have borne fruit as well as the areas that still need attention. Without proper policies in place to make sustainable development part and parcel of economic decision-making, Latin America will continue to be plagued by commodity boom and bust cycles that accentuate social and environmental conflicts and are ultimately detrimental to long-term prosperity.

For most of its history Europe was a thoroughly average part of the world: poor, uncouth, technologically and culturally backward. By contrast, China was always far richer, more sophisticated and advanced. Yet it was Europe that first became modern, and by the nineteenth century China was struggling to catch up. This book explains why. Why did Europe succeed and why was China left behind? The answer, as we will see, does not only solve a long-standing historical puzzle, it also provides an explanation of the contemporary success of East Asia, and it shows what is wrong with current theories of development and modernization.

The Selling and Self-Regulation of Contemporary Poetry is the first book-length study of the contemporary poetry industry. By documenting radical changes over the past decade in the way poems are published, sold, and consumed, it connects the seemingly small world of poetry with the other, wider creative industries. In reassessing an art form that has been traditionally seen as free from or even resistant to material concerns, the book confronts the real pressures – and real opportunities – faced by poets and publishers in the wake of economic and cultural shifts since 2008. The changing role of anthologies, prizes, and publishers are considered alongside new technologies, new arts policy, and re-conceptions of poetic labour.

The historical frame helps to understand the legacy of increased funding in the UK in the previous decade, which Tony Blair described as a ‘golden age’ for the arts two months before his resignation, and a year before the global financial crisis which succeeding governments used to justify major funding cuts. With this economic emphasis, the book challenges the historical perception of poetry’s market autonomy, for a period in which it has moved beyond Pierre Bourdieu’s view of it as ‘the disinterested activity par excellence’. Drawing on an emerging body of research into the newly defined creative economy, alongside materialist and sociological approaches, the book is structured around a range of case studies – from new publishing formats, new degree programmes and mentorship schemes, plagiarism scandals, to poems going ‘viral’ – emphasizing an underlying shift towards professionalisation and entrepreneurial rhetoric associated with new poetry. Ultimately, it argues that poetry’s continued growth and diversification also leaves individuals with more responsibility than ever for sustaining its communities.

Can we live with being merely a brain with a history of being souls? Can our supra-nature, learnt in the crucible of religion and expressed in theology, survive without being exiled to the quantum mysteries of consciousness? Our very survival depends on these questions being answered and in a manner by which a non-expert can understand.

The book explores these ideas and posits how we might be able to understand ourselves as merely brain without the confusion of pixie dust in the nanotubules, reorienting ourselves to the idea of Nature, and our humane ethical response. By looking at the challenge of neuroscience to identity and our souls, the book explores the tension of being scientific and theological and helps guide the reader to what can be said by either front in our axial age.

The work places the soul, neuroscience and the new physics (as refuge for emergence of souls) into a conversation that considers what can be said about the Real of reality, including G-d. The book works theology, religion and science together so that each is given its voice and place in the conversation on how humans can become nature realists as a response to our challenges as a species with respect to climate change and worldwide pandemics.

'The Making of Christian Communities' sheds light on one of the most crucial periods in the development of the Christian faith. It considers the development and spread of Christianity between Late Antiquity and the Middle Ages, and includes analysis of the formation and development of Christian communities in a variety of arenas, ranging from Late Roman Cappadocia and Constantinople to the court of Charlemagne and the twelfth-century province of Rheims, France during the twelfth century. The rise and development of Christianity in the Roman and Post-Roman world has been exhaustively studied on many different levels, political, legal, social, literary and religious. However, the basic question of how Christians of Late Antiquity and the Early Middle Ages formed themselves into communities of believers has sometimes been lost from sight. This volume explores the idea that survival of the Christian faith depended upon the making of these communities, of which the Christians of this period were themselves acutely – and sometimes acrimoniously – aware.

The book Radical Human Centricity sits between two worlds: business and anthropology. It is a critique and reassessment of commercial innovation research from an anthropological perspective born out of years of experience in innovation research consulting and anthropological scholarship. It demonstrates the many failures of contemporary commercial research, from market research to research approaches in design thinking and human-centered design. After identifying the key problems, it provides a set of solutions to elevate commercial research and allow practitioners to fulfill the empty promises of design thinking and human-centered design. The book ends with a clear articulation of how to fix what is broken and actually be human-centric, just now from within the radical human-centric approach. 

This book is written for two audiences. The first is a business reader involved in innovation and strategy. It helps this business reader to understand the growing problem lurking in commercial research and offers practical advice to develop a research practice better able to fuel innovation, strategy, and design processes than anything currently available. It provides a practical and theoretical engagement with research practice to change how companies study human lives. It identifies the many gaps in more typical research methods, fills them with new tools and approaches from anthropological and ethnographic practices, and finally contextualizes them within an end-to-end radically human-centric research process.

The second reader is an anthropological scholar or student interested in the applied anthropological practices in commercial research. This is an increasingly important area of theory and practice within contemporary anthropology, and few books in this area are written by practicing commercial anthropologists. While the theoretical treatments will be known to an advanced anthropological reader, it applies them in contexts and examples not commonly discussed in the ethnographic disciplines. Additionally, the methodological examples and practice anecdotes introduce the reader to a world few academic researchers ever experience. Consequently, this book adds insight into an area of anthropological practice not well understood by academic social scientists and offers a window into new avenues of applied anthropology.

The purpose of this book is to create a space for a new form of applied commercial ethnography, called radical human -centricity. It is unique in that it addresses the problems of business research in a thoughtful, scholarly way, while also providing practical examples for innovation researchers of all backgrounds to emulate.

The concept of 'sustainable development' was first introduced at the time of the 1992 Earth Summit in Rio, where over 170 heads of state signed a plan of action for the 21st century - Agenda 21. Agenda 21 sets out a proposal for sustainable development that combines several goals: preservation of the environment, social equity and economic efficiency, aiming to ensure the well-being of the world's people without compromising the future of generations to come.

This Atlas proposed an unprecedented 'reading' of the global situation, supported by socio-economic, geopolitical and environmental data. Topics including access to education, the gulf between living standards in the North and the South, women's civil rights, climate change and international solidarity are presented along with a series of fully updated 30 information sheets and 40 full-colour maps.

'World Atlas of Sustainable Development' is a unique and valuable tool for individuals and organizations interested in development, whether they work in businesses, administration, local authorities, associations or education, as it is designed to be concise, accessible and objective.

This volume seeks to bring to light the lived experiences of those who are at the lowest intersections of injustice—Indigenous peoples, ethnic minorities, refugees, disabled people, the youth, women, children and the poor. It is the fruit of a series of presentations that were delivered for the (In)justice International Workshops 2021 by a variety of commentators, ranging from eminent academics, students at all levels of study, practitioners within the fields of social work and ‘live experience’ alongside victims, esteemed barristers and social justice activists. 
These were presented to an audience of 524 attendees representing 28 countries and they formed the basis upon which broader, more holistic discussions of the lived experiences and traumas of people from different Indigenous origins, ethnicities, disabilities and the ‘so-called’ problematic youth (of all types) could take place.  Gender, social exclusion, institutional discrimination, the intersectional nature of these crimes and effects, (social) media influence and public perception were also prominent aspects of the presentations and ensuing deliberations.
Like this volume intends to do, the workshops uniquely combined the strengths and insights of social policy, sociology, politics and criminology whilst demonstrating a historical/cultural awareness of the issues at hand.  Presentations from this workshop that appear in this book facilitate a combination of theoretical knowledge with a deep awareness of pertinent interpretations of the past or present to promote a greater understanding of why political policies and directions have been embarked upon. In so doing, they—when taken in a multidisciplinary context—help to explain and describe some of the most devastating social outcomes relating to many of the political undertakings portrayed in each chapter.

Corporate social responsibility, or CSR, is a deeply embedded concept in Western society. It embodies the idea that corporations have an ethical responsibility to society beyond financial return and beyond their immediate shareholders. CSR organizations, contractors and reporters have proliferated in recent decades as activist pressure around labor rights, equity and environmental destruction including climate change has ramped up.

This book examines international regimes working to monitor CSR, such as The Global Compact and the EITI. We find the organizations rife with conflicts of interest, lacking the means of verifying information reported by corporations, and unable to enforce transgressions of the largest corporations in any meaningful way. We then turn to the burgeoning reporting industry that informs socially responsible investment, using a test case of severe human rights violations leading to death. In these cases, we find that while the incidents are reported, they are obscured in the reporting system and have very tangential and fleeting effects on CSR ratings. This underscores the overall lack of accountability for corporations that violate their ethical commitments, and the lack of credit for those who step up to them.

We close the book with a series of suggestions about how to reform the CSR regime so that ethical investors and consumers can begin to have confidence that the corporations they select to support will begin to live up to their promises. Until there is transparency and objectivity, CSR will remain a smoke-and-mirrors game of marketing over ethical responsibility.

This book works at the intersection of two related yet different fields. One is the heterogeneous feminist effort to question universal forms of knowing. The expression 'embodiment of knowledge' deploys the notions of time (as history), space (as location) and politics (as partiality of perspective or standpoint) to interrogate the purported universality of knowing. Embodiment is one important concept through which feminist philosophies try to perceive the attempt of questioning the universal. The second field follows from mind/body dichotomy. Embodiment is traditionally understood to involve an act of simple inversion – valorizing the (material) body in place of the mind. However, if meanings are seen to produce the body as 'a system of signification', embodiment gets reduced to another form of the significatory mechanism. The book explored the dynamics of the production of the 'body' with a focus on the 'others' (death, sexual and colonial differences) that fracture and define the notion of the body. An ethical responsibility to the 'others' consonant with this ontologically differentiated body distinguishes this notion of embodiment from standard versions of 'third world feminism'. The development of this notion requires an elaboration of the ways in which power and scientific rationality work (epistemically) in a postcolonial setting. Finally, the book presents the notion of embodied knowledges as inseparable from a deconstructive politics of the (im)possible.

Ann Loades has been instrumental in bringing forward for the attention of readers in later generations “voices from the past,” notably highlighting the work of pioneering women such as Evelyn Underhill and Dorothy L. Sayers as well as advancing the study of better-known Anglican forebears C. S. Lewis and Austin Farrer—always with her own distinctive concerns. A key interpreter of the Anglican tradition and with a keen eye to ensure the full recognition of women, these studies by Ann Loades are essential reading in Anglican, feminist, and twentieth-century theology.

Following the Nationalist defeat on the mainland in 1949, Chiang Kai-shek and his followers retreated to Taiwan, forming the Republic of China (ROC). To many it seemed almost certain that the People’s Republic of China (PRC) would attack and take Taiwan, perhaps as early as summer 1950. Control over a number of offshore islands, especially Quemoy (Jinmen) and Matsu (Mazu) became a deciding factor in whether the PRC could invade Taiwan or, conversely, the ROC could invade the mainland. Twice in the 1950s tensions peaked, during the first (1954–55) and second (1958) Taiwan Strait crises. During both these events the U.S. government intervened diplomatically and militarily. 

This work provides a short, but highly relevant, history of the Taiwan Strait, and its significance today. This small body of water—often compared to the English Channel—separates the PRC and Taiwan and has been the location for periodic military tensions, some threatening to end in war. During the 1950s, the two outbreaks appeared like they might result in a global war. During the evacuation of the Dachen Islands, for example, the U.S.Navy sent seven aircraft carriers and was authorized to nuke three Chinese coastal cities if the PLA tried to interfere. 

In the modern era, the Taiwan Strait separates democratic Taiwan from the authoritarian PRC. This study will discuss the origins of these conflicts, the military aspects of the confrontations, and, in particular, the complicated and largely secret diplomatic negotiations—including two previously unknown Eisenhower-Chiang secret agreements—going on behind the scenes between the U.S. government and the nationalist government in Taiwan. This book ends with a short discussion of the ongoing Covid crisis, and how the PRC might take advantage of this crisis to extend its political and, eventually, military control over Taiwan.

Al-Ghazālī made seminal contributions to the field of ethical economic thought. Though he dedicated many chapters in his encyclopaedic Iḥyā’ Ulūm al-Dīn (The Revival of Religious Sciences) to what he considered just and Sharī‘a-based economic conduct in (Muslim) society, this specific aspect of his corpus has been largely overlooked in Western scholarship. This book aims to analyse and revive al-Ghazālī’s little studied economic teachings by emphasizing his economic philosophy and its correlation between Sharī‘a’s moral law and the tradition of taṣawwuf, situating his thought within the context of modern economic theories. 

The scholarly ignorance of his economic contributions goes hand in hand with a claim made by several Western scholars (e.g., J. Schumpeter) that classical Islamic scholarship did not offer any significant development in the domain of economic thought in what was known in Europe as the Middle Ages—a claim that scholars like Ghazanfar and Islahi, attempted to refute. This book delves into an analysis of al-Ghazālī’s theoretical accounts and his economic philosophy as part of his overall ethics of happiness, looking closely at select passages from his work in order to position them at the intersection of two domains within the framework of classical Islamic economic thought, namely taṣawwuf or Sufi-mystical thought and Sharī‘a law. 

This work does not assume that al-Ghazālī anticipated modern trends of Western economics; however, by merging the necessity of kasb (acquisitions of wealth) and the importance of zuhd (renunciation of the worldly endeavours) as equal components in the context of the science of the hereafer (‘ilm ṭarīq al-ākhira), he presented the culmination of ethical economic thought in classical Islamic tradition, influencing later Muslim scholars. Hence, in this rather specific reading of al-Ghazālī’s economic philosophy, he conceived of an economic analysis that was founded upon ethical teachings, an endeavor that should be ultimately regarded as a technology of self-examination.

Gothic Appalachian Literature examines the ways contemporary Appalachian authors utilize gothic tropes to explore the complex history and contemporary problems of the region, particularly in terms of their representation of economic, environmental, and political concerns. It argues that across Appalachian fiction, the plight of characters to save their homes, land and way of life from the destructive forces of extractive industries brings sharply to bare the histories of colonization and slavery that problematize questions of belonging, ownership and possession.
• Robertson extensively considers contemporary manifestations of the gothic in Appalachian literature, arguing that gothic tropes abound in fiction that focuses on the impacts of extractive industries and the climate crisis that connect this micro-region with other parts of the Global North and Global South where the devastating impacts of extractive industries are also experienced socially, economically and environmentally. Across contemporary Appalachian writing the everyday is haunted by the specter of climate change. As a result, while Appalachian fiction contains an array of horror-fueled texts rife with the regional stereotypes common in the popular imagination, the monstrous in contemporary Appalachian fiction is commonly found in overflowing slurry pits, the nightmarish sight of fracking towers, floods, droughts and forest fires. Gothic Appalachian Literature proposes that Appalachian texts that expose readers to the sites and processes of fossil fuel extraction, and their contribution to the climate crisis, are inherently gothic.
• As Robertson explores both historic and contemporary forms of the gothic she covers a diverse range of voices and perspectives that reflect a complex micro-region where individuals and communities are more richly complex than the reductive stereotypes of Appalachia ever allow. To that end, Robertson engages with contemporary debates about race and LGBTQ+ rights in what she terms a post-Trump moment in Appalachian literature.

“The Domains of Identity” defines sixteen simple and comprehensive categories of transactions which cause personally identifiable information to be stored in databases. This research, which builds on the synthesis of over 900 academic articles, addresses the challenges of identity management that involve interactions of almost all people in almost all institutional/organizational contexts. Enumerating the sixteen domains and describing the characteristics of each domain clarifies which problems can arise and how they can be solved within each domain.

Discussions of identity management are often confusing because they mix issues from multiple domains, or because they try unsuccessfully to apply solutions from one domain to problems in another. This book is an attempt to eliminate the confusion and enable clearer conversations about identity management problems and solutions.

Who owns our digital identity? Is ownership even a relevant concept here? Who controls our digital identity (or pieces of it)? What is the correct relationship between the individual, the state, and private actors and organizations, with respect to one’s identity? What do emerging technical architectures do to potentially create alignment? What identity is required to get identity documents? Kaliya Young guides us through these and other questions we need to be asking to solve our society’s complex identity challenges.

This book is about the presence of music in novels. More specifically, it is about music in the early modern novel, with an emphasis on seventeenth-century musical prose from The Netherlands. The essay provides a concise and an accessible introduction into the subject and presents an overview of this compelling and fascinating new research area.

In recent years the interest in this subject has substantially increased both among literary critics―who coined a special term for the phenomenon and speak of ‘music novels’―and academics, who started doing systematic and in-depth musico-literary research. Initially, the research was focused mainly on the influence of music in novels from the period around 1900, the works by modernist writers like Thomas Mann, James Joyce and Virginia Woolf. Later, also the novelistic oeuvre of twentieth- and twenty-first-century ‘musical’ authors like Milan Kundera, Simon Vestdijk and Toni Morrison became subject of study. It is remarkable that up until now the presence of musical elements in prose works from earlier centuries received almost no attention from academic researchers. This essay wants to contribute to filling this lacuna.

The book offers the reader an impression and overview of this intriguing interdisciplinary field. First, it presents an exploration of the role and function of musical elements in seventeenth-century Dutch prose fiction. Many examples from primary literature are discussed and are consistently considered in the light of contemporary European developments. Secondly, the publication serves as an introduction to a fascinating new research area, that is at an international level, too, virtually unexplored. This makes it the first transnational study devoted to musical practices in the Golden Age novel. Accordingly, the text investigates several options for future research.

Old troubles with remote origins persist in modern Spain. When did Spain screw up? "The Spanish Frustration" argues that, in the long term, Spain missed the opportunity to become a consolidated modern nation-state because it was entangled in imperial adventures for several centuries when it should have been building a solid domestic basis for further endeavours. The opportunity of shaping a modern, civilized Spanish society was lost.

Largely as a consequence of the waste of resources in the imperial effort, Spain missed the chance to build a civil administration, institutions of political representation and the rule of law at the right time. For long periods, militarism and clericalism substituted a weak state. As states create nations, rather than the other way around, the weakness of the Spanish state made the building of a unified cultural nation a frustrated, incomplete effort.

Lacking the institutional and cultural bases of a solid nation-state, the democratic regime established since the late 1970s in Spain has been based on a political party oligarchy which tends to produce minority governments and exclusionary decisions. Catalonia, the Basque Country and other centrifugal territorial autonomies also lend less support to the regime and threaten it with splits. People’s dissatisfaction and disengagement with the way democracy works are widespread.

In short: A ruinous empire made a weak state, which built an incomplete nation, which sustains a minority democracy. That, in a nutshell, is the political history of modern Spain.

In the “Introduction,” Ralf Rogowski provides biographical information and an overview of the development of Luhmann’s social systems theory. In “Luhmann and Constitutional Sociology: Law and Functional Differentiation Revisited,” Chris Thornhill analyses how Luhmann’s theory of functional differentiation can be used as a methodological device to examine the construction of an institutional and legal framework for governance in the world society. In “Far from Equilibrium. Niklas Luhmann on Politics and Economy in 21st Century’s World Society,” Aldo Mascareño argues that the political and economic systems have intensified their unpredictable dynamics, hence increasing their levels of instability, as shown by critical events such as the 2008 financial crisis, the 2011 political upheavals, and the 2020 COVID-19 global pandemic. In “Luhmann on Law and Legal Theory,” Richard Nobles and David Schiff explain how legal argumentation yields sufficient redundancy and variety in the legal system to achieve the recursive reproduction of legal communications which gives the system opportunities to evolve autopoietically. 

In “Epistemic Sociology: Luhmann’s Theory of Science and Knowledge,” Gert Verschraegen underscores the connection of science in society with other function systems such as the educational (coupled via curricula content in textbooks), the economy (coupled via patents), politics (coupled through research policy as well as policy advice), and the medical system (coupled through scientifically tested medicinal knowledge and operation practices). In “Luhmann’s Theory of Art,” Paul Buckermann examines how Luhmann’s functional method is key to understanding art and makes visible possibilities of order that otherwise remain invisible. In “Luhmann on Religion and Secularization,” Raf Vanderstraeten discusses, with reference to a host of examples, how the religious system contributed to the genesis of modern society, and how it was forced to adapt to the consequences of modern society’s functional differentiation. 

In “Niklas Luhmann and Critical Systems Theory,” Kolja Möller and Jasmin Siri outline features of a critical systems theory and its potential for a critique of modern society. In “Niklas Luhmann and His Sceptical Notion of Culture,” Dirk Baecker outlines Luhmann’s reserved attitude towards the concept of culture. In “Luhmann, on Algorithms, in 1966,” Elena Esposito analyses an early text of Luhmann on Law and Automation in Public Administration. In “Niklas Luhmann Observed from a Luhmannian Perspective,” Klaus Dammann analyses Luhmann’s biography using Luhmannian concepts and in “Three Encounters with Niklas Luhmann,” Gunther Teubner narrates his academic and personal experiences with Luhmann. 

This book is a comprehensive review of the political career of Benjamin Disraeli, providing a thorough critical analysis of one of the most ambitious and controversial leaders in British history. 'Disraeli and the Art of Victorian Politics' explores the political journey of a man propelled by a tremendous self-belief and capacity for self-invention through the complex world of Victorian political life. Disraeli retains a powerful presence in contemporary political discourse; whether in terms of current debates concerning the direction and leadership within the Conservative party or in more general areas of social and political debate such as the nature of imperialism, the dangers posed by the centralization of government power, the scope for state intervention in the economy, the constitutional role of the monarch and the meaning of Judaism in British life.  Dr Ian St John discusses Disraeli’s Conservative ideology and its relationship to his identity and his practice as a politician. The author brings to life the often sharp historiographical debates surrounding Disraeli's career by reproducing within each chapter views from key historians – an effective way to introduce the student and general reader to the contested nature of historical understanding. This title will be a major addition to our understanding of both Disraeli and the dynamics of nineteenth-century politics.

In recent years, the fast growing economies of the Asia-Pacific region have attracted the attention of economists, politicians, researchers and business communities. The economic dynamics of the ever-growing Asia-Pacific region made the United States to adopt a "rebalancing strategy" toward Asia and to propose the Trans-Pacific Partnership (TPP) and Free Trade Area of Asian-Pacific (FTAA). With uncertainty about Brexit and the current Trump Administration, TPP and FTAA appear to be "dead." Nevertheless, the outlook for the Asia-Pacific region is still favorable with the expectation of continuous growth (IMF, 2014). The long run data from IMF (2016) also indicate the possibility of an Asia-centered world economy.

This book is a collection of the papers published during the two decades at the turn of the century, the period economists generally consider the emergence of the Asia-Pacific century. The major players have been the Newly Industrializing Economies (NIEs): Taiwan, South Korea, Singapore and Hong Kong. However, Singapore and Hong Kong are regarded as city states, thus, development economists usually see Taiwan and South Korea as the countries that truly achieved a "miracle growth." Using historical, quantitative and econometric analyses, this book studies the present and past economies of emerging East Asia, providing future policy implications for economic development.

Chapter topics include development indicators, effects of 1997 Asian financial crisis, productivity growth, catching up and convergence of long-run real GDP per capita growth, the time required for a country to catch up, and a special chapter on colonialism and economic development (in Taiwan and India). A timely collection, the various topics in this book provide a comprehensive understanding of emerging East Asian economies, in addition to economic analyses explaining, among other subjects, the basic concept of total factor productivity and purchasing power parity (international dollars).