Columbia University Press

After the Cold War, the United States and its NATO allies faced crucial questions. Could Russia, their old adversary, be integrated into the liberal international order? What roles should former Soviet republics and satellite states in Eastern and Central Europe play in the Euro-Atlantic security system? These questions have taken on renewed significance since Russia’s full-scale invasion of Ukraine, as Vladimir Putin has portrayed Russia as the victim of Western expansionism.

This deeply researched book offers new perspective on the NATO-Russia relationship through the eyes of Strobe Talbott, a deputy secretary of state for seven years under President Bill Clinton and the key US diplomatic broker for the former USSR. Stephan Kieninger traces the Clinton administration’s efforts to engage Russia and enlarge NATO at the same time, as elements of a new European security architecture. Drawing on Talbott’s diaries, as well as US and European archives and extensive interviews with former government officials, he sheds light on NATO’s opening, its missions in Bosnia and Kosovo, and other vexed issues. Kieninger argues that a careful look at Talbott’s statecraft rebuts Putin’s claims that the West exploited Russia’s weakness after the Cold War, demonstrating that the Clinton administration and its NATO allies sought to include Russia at every step. An illuminating and comprehensive account of US diplomacy during the Clinton years, Securing Peace in Europe provides vital insight into the complex relations between Russia and the West.

After the Cold War, the United States and its NATO allies faced crucial questions. Could Russia, their old adversary, be integrated into the liberal international order? What roles should former Soviet republics and satellite states in Eastern and Central Europe play in the Euro-Atlantic security system? These questions have taken on renewed significance since Russia’s full-scale invasion of Ukraine, as Vladimir Putin has portrayed Russia as the victim of Western expansionism.

This deeply researched book offers new perspective on the NATO-Russia relationship through the eyes of Strobe Talbott, a deputy secretary of state for seven years under President Bill Clinton and the key US diplomatic broker for the former USSR. Stephan Kieninger traces the Clinton administration’s efforts to engage Russia and enlarge NATO at the same time, as elements of a new European security architecture. Drawing on Talbott’s diaries, as well as US and European archives and extensive interviews with former government officials, he sheds light on NATO’s opening, its missions in Bosnia and Kosovo, and other vexed issues. Kieninger argues that a careful look at Talbott’s statecraft rebuts Putin’s claims that the West exploited Russia’s weakness after the Cold War, demonstrating that the Clinton administration and its NATO allies sought to include Russia at every step. An illuminating and comprehensive account of US diplomacy during the Clinton years, Securing Peace in Europe provides vital insight into the complex relations between Russia and the West.

There is a standard narrative that recurs throughout popular writings on yoga and tantra, from South Asian texts to Western esoteric thought: Kuṇḍalinī is the Serpent Power. She rests coiled at the base of the spine. If awakened, this divine feminine energy rises toward the crown of the head. Some are apprehensive of Kuṇḍalinī’s intense power, fearing physical and psychological turmoil. Others seek it out, hungry for experiences, both spiritual and sensual. But what does this story leave out? What are its cultural and historical roots? What do the many ways of experiencing Kuṇḍalinī tell us about this elusive phenomenon?

The Serpent’s Tale traces the intricate global histories of Kuṇḍalinī, from its Sanskrit origins to its popularity in the West. Sravana Borkataky-Varma and Anya Foxen explore its symbolic link with the serpent, its fraught connections to sexuality, and its commercialization in the form of Kuṇḍalinī yoga. Ranging from esoteric texts to global gurus, from the cliffs of California to the charnel grounds of Assam, they show that there has never been one single “authentic” model of Kuṇḍalinī but a multiplicity of visions. Bridging the gaps between textual and historical analysis and the complexities of embodied practice, Borkataky-Varma and Foxen reflect on the narration and transmission of experiences, including their own. Lively, accessible, and nuanced, The Serpent’s Tale offers rich insights for scholars, practitioners, and all readers drawn to Kuṇḍalinī.

There is a standard narrative that recurs throughout popular writings on yoga and tantra, from South Asian texts to Western esoteric thought: Kuṇḍalinī is the Serpent Power. She rests coiled at the base of the spine. If awakened, this divine feminine energy rises toward the crown of the head. Some are apprehensive of Kuṇḍalinī’s intense power, fearing physical and psychological turmoil. Others seek it out, hungry for experiences, both spiritual and sensual. But what does this story leave out? What are its cultural and historical roots? What do the many ways of experiencing Kuṇḍalinī tell us about this elusive phenomenon?

The Serpent’s Tale traces the intricate global histories of Kuṇḍalinī, from its Sanskrit origins to its popularity in the West. Sravana Borkataky-Varma and Anya Foxen explore its symbolic link with the serpent, its fraught connections to sexuality, and its commercialization in the form of Kuṇḍalinī yoga. Ranging from esoteric texts to global gurus, from the cliffs of California to the charnel grounds of Assam, they show that there has never been one single “authentic” model of Kuṇḍalinī but a multiplicity of visions. Bridging the gaps between textual and historical analysis and the complexities of embodied practice, Borkataky-Varma and Foxen reflect on the narration and transmission of experiences, including their own. Lively, accessible, and nuanced, The Serpent’s Tale offers rich insights for scholars, practitioners, and all readers drawn to Kuṇḍalinī.

It is commonly believed that Stalinism ended a vibrant period in Soviet avant-garde art and literature. The triumph of socialist realism, in this view, curtailed experimentation with aesthetic form and replaced it with a call for clarity, accessibility, and ideological conformity. But Stalin’s formula “national in form, socialist in content” gave artists an opening for officially sanctioned formal innovation—as long as it drew on the national cultures of the Soviet Union.

Nariman Skakov offers a new way to understand Soviet modernism, showing how writers and artists looked to the East to renew avant-garde experimentalism under Stalin. He traces how figures such as Victor Shklovsky, Aleksandr Rodchenko, Varvara Stepanova, Dziga Vertov, and Sergei Eisenstein responded to the Soviet state’s ideological demands by engaging with the traditions of the new socialist republics in Central Asia. The concept of national form gave these artists a sanctuary for aesthetic innovation, yet this experimentation relied on exoticization of the “strangeness” of the Soviet East and a fascination with ethnic others.

Recasting Soviet aesthetics from the vantage point of Central Asia, Skakov rethinks orientalism and its relationship to socialism. Challenging conventional narratives of the fate of the Soviet avant-garde, Reorientalism provides a deeply original decentering of modernism.

It is commonly believed that Stalinism ended a vibrant period in Soviet avant-garde art and literature. The triumph of socialist realism, in this view, curtailed experimentation with aesthetic form and replaced it with a call for clarity, accessibility, and ideological conformity. But Stalin’s formula “national in form, socialist in content” gave artists an opening for officially sanctioned formal innovation—as long as it drew on the national cultures of the Soviet Union.

Nariman Skakov offers a new way to understand Soviet modernism, showing how writers and artists looked to the East to renew avant-garde experimentalism under Stalin. He traces how figures such as Victor Shklovsky, Aleksandr Rodchenko, Varvara Stepanova, Dziga Vertov, and Sergei Eisenstein responded to the Soviet state’s ideological demands by engaging with the traditions of the new socialist republics in Central Asia. The concept of national form gave these artists a sanctuary for aesthetic innovation, yet this experimentation relied on exoticization of the “strangeness” of the Soviet East and a fascination with ethnic others.

Recasting Soviet aesthetics from the vantage point of Central Asia, Skakov rethinks orientalism and its relationship to socialism. Challenging conventional narratives of the fate of the Soviet avant-garde, Reorientalism provides a deeply original decentering of modernism.

Data and analytics have the potential to provide sports organizations with a competitive advantage both on and off the field. Yet even as the use of analytics in sports has become commonplace, teams regularly find themselves making big investments without significant payoff.

This book is a practical, nontechnical guide to incorporating sports data into decision making, giving leaders the knowledge they need to maximize their organization’s investment in analytics. Benjamin C. Alamar—a leading expert who has built high-performing analytics groups—surveys the current state of the use of data in sports, including both specifics around the tools and how to deploy them most effectively. Sports Analytics offers a clear, easily digestible overview of data management, statistical models, and information systems and a detailed understanding of their vast possibilities. It walks readers through the essentials of understanding the value of different types of data and strategies for building and managing an analytics team. Throughout, Alamar illustrates the value of analytics with real-world examples and case studies from both the sports and business sides.

Sports Analytics has guided a range of sports professionals to success since its original publication in 2013. This second edition adds examples and strategies that focus on using data on the business side of a sports organization, provides concrete strategies for incorporating different types of data into decision making, and updates all discussions for the rapid technological developments of the last decade.

Over 4.5 billion years, Earth’s climate has transformed tremendously. Before our more temperate recent past, the planet swung from one extreme to another—from a greenhouse world of sweltering temperatures and high sea levels to a “snowball earth” in which glaciers reached the equator. During this history, we now know, living things and the climate have always influenced and even shaped each other. But the climate has never changed as rapidly or as drastically as it has since the Industrial Revolution.

In this lively and entertaining book, Donald R. Prothero explores the astonishing connections between climate and life through the ages, telling the remarkable stories of the scientists who made crucial discoveries. Journeying through the intertwined evolution of climate and life, he tackles questions such as: Why do we have phytoplankton to thank for the air we breathe? What kind of climate was necessary for the rise of the dinosaurs—or the mammals, their successors? When and how have climatic changes caused mass extinctions? Prothero concludes with the Ice Ages and the Holocene, the role of climate in human history, and the perils of anthropogenic climate change. Understanding why the climate has changed in the past, this timely book shows, is essential to grasping the gravity of how radically human activity is altering the climate today.

Winner, 2024 Choice Outstanding Academic Title

The world’s oceans are changing at a drastic pace. Beneath the waves and along the coasts, climate change and environmental degradation have spurred the most radical transformations in human history. In response, the people who know the ocean most intimately are taking action for the sake of our shared future. Community scientists track species in California tidepools. Researchers dive into the waters around Sydney to replant kelp forests. Scientists and First Nations communities collaborate to restore clam gardens in the Pacific Northwest.

In At Every Depth, the oceanographer Tessa Hill and the science journalist Eric Simons profile these and other efforts to understand and protect marine environments, taking readers to habitats from shallow tidepools to the deep sea. They delve into the many human connections to the ocean—how people live with and make their living from the waters—journeying to places as far-flung as coral reefs, the Great Pacific Garbage Patch, and the Arctic and Antarctic poles. At Every Depth shares the stories of people from all walks of life, including scientists, coastal community members, Indigenous people, shellfish farmers, and fisheries workers. It brings together varied viewpoints, showing how scientists’ research and local and Indigenous knowledge can complement each other to inform a more sustainable future. Poignantly written and grounded in science, this book offers a narrative perspective on the changing oceans, letting us see how our relationships to the oceans are changing too.

Kenneth Waltz (1924–2013) is perhaps the most enduringly influential figure in international relations theory of the second half of the twentieth century. He is considered the father of the structural-realist or neorealist school, and his views on core questions, such as the causes of war and the structure of the international system, are foundational to the field today and likely will remain so for decades to come. Waltz’s writings on both theoretical and policy-related topics, from the balance of power to the spread of nuclear weapons, continue to fuel debate.

This book is a groundbreaking intellectual biography of Kenneth Waltz, shedding new light on the development and significance of his key contributions. Paul R. Viotti draws on extensive, candid interviews with Waltz as well as Waltz’s personal files and archival research to provide a nuanced account of the great scholar’s life and thought. He traces the intellectual sources and personal experiences that shaped Waltz’s work, including an intense Lutheran upbringing; service in World War II and the Korean War; and the academic environments of Oberlin College, Columbia University, and the University of California, Berkeley. Viotti examines the key influences on Waltz’s major works, Man, the State, and War and Theory of International Politics, and analyzes their distinctive insights. Engaging with the views of Waltz’s critics and featuring reminiscences from his colleagues, this book is a compelling portrait of an intellectual titan.

We've known for decades that climate change is an existential crisis. For just as long, we've seen the complete failure of our institutions to rise to the challenge. Governments have struggled to meet even modest goals. Fossil fuel interests maintain a stranglehold on political and economic power. Even though we have seen growing concern from everyday people, civil society has succeeded only in pressuring decision makers to adopt watered-down policies. All the while, the climate crisis worsens. Is there any hope of achieving the systemic change we need?

Dana R. Fisher argues that there is a realistic path forward for climate action—but only through mass mobilization that responds to the growing severity and frequency of disastrous events. She assesses the current state of affairs and shows why public policy and private-sector efforts have been ineffective. Spurred by this lack of progress, climate activism has become increasingly confrontational. Fisher examines the radical flank of the climate movement: its emergence and growth, its use of direct action, and how it might evolve as the climate crisis worsens. She considers when and how activism is most successful, identifying the importance of creating community, capitalizing on shocking moments, and cultivating resilience. Clear-eyed yet optimistic, Saving Ourselves offers timely insights on how social movements can take power back from deeply entrenched interests and open windows of opportunity for transformative climate action.

The feminist movement has long been guided by the promise of progress for women: politically, economically, and in personal life. But we live in a time when history appears to be moving backward into a more reactionary past. How might feminist thought make sense of this plight without returning to the liberal, Western framework of progressive reason?

Yanbing Er argues that the key to this predicament lies in the capacity of the literary imagination to invigorate feminist critical practice. She reveals how a literary mode of enchantment fundamentally transforms feminist theory and praxis, imagining new and surprising possibilities that had once been foreclosed by dominant paradigms of progress. Enchantment illuminates forms of existence that have been lost, erased, or obscured, allowing us to encounter both feminism and the world anew. Er finds incantatory power in the works of writers such as Rivers Solomon, Akwaeke Emezi, Ruth Ozeki, and Alexis Wright, who disrupt hegemonic ways of thinking by summoning otherwise unimaginable ways of being. Their works collectively present an immersive and expansive feminist imaginary that makes space for marginalized histories, narratives, and lifeworlds.

Elegantly written and boldly argued, Feminism Enchanted shows how poetic language conjures alternative futures for feminist thought.

Textual Life is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.

The feminist movement has long been guided by the promise of progress for women: politically, economically, and in personal life. But we live in a time when history appears to be moving backward into a more reactionary past. How might feminist thought make sense of this plight without returning to the liberal, Western framework of progressive reason?

Yanbing Er argues that the key to this predicament lies in the capacity of the literary imagination to invigorate feminist critical practice. She reveals how a literary mode of enchantment fundamentally transforms feminist theory and praxis, imagining new and surprising possibilities that had once been foreclosed by dominant paradigms of progress. Enchantment illuminates forms of existence that have been lost, erased, or obscured, allowing us to encounter both feminism and the world anew. Er finds incantatory power in the works of writers such as Rivers Solomon, Akwaeke Emezi, Ruth Ozeki, and Alexis Wright, who disrupt hegemonic ways of thinking by summoning otherwise unimaginable ways of being. Their works collectively present an immersive and expansive feminist imaginary that makes space for marginalized histories, narratives, and lifeworlds.

Elegantly written and boldly argued, Feminism Enchanted shows how poetic language conjures alternative futures for feminist thought.

In the 1930s, the pioneering Danish scientist Inge Lehmann (1888–1993) made a groundbreaking discovery about the nature of Earth. Analyzing data from earthquakes, she determined that the heart of the planet is a solid inner core. Her discovery overturned the widely accepted theory of the core being fluid, but she trusted her calculations: “If I am right, and I know I am,” she wrote in a letter. A fiercely independent thinker, Lehmann forever changed our understanding of our planet.

If I Am Right, and I Know I Am provides a powerful portrait of an extraordinary woman while guiding readers through the fascinating history of earth science. Hanne Strager tells the story of Lehmann’s life and accomplishments, recounting how she battled inner demons and a mental breakdown and how she overcame pervasive prejudice to forge her own path in a male-dominated scientific world. In Lehmann’s era, women were expected to conform to rigid roles and were discouraged from pursuing serious academic careers. Even as Lehmann became a leading geophysicist, she had to navigate not only gender bias but also the isolation of being a lone woman in an overwhelmingly male field. Strager also follows the traces of an elusive love letter linking Lehmann romantically to another woman. The first biography of Lehmann, this book seamlessly weaves together her personal life and scientific achievements, highlighting her resilience and brilliance.

For nearly a thousand years, the city of Tharros in western Sardinia was central to trade routes and cultural exchange, a hub connecting North Africa, the Balearic Islands, and the Eastern Mediterranean. Its earliest ruins, dating from the seventh century BCE, were likely constructed by Punic settlers from North Africa. The Carthaginians built temples and tombs; the Romans, who arrived in the third century BCE, erected their own infrastructure, such as public baths and aqueducts. Tharros was eventually abandoned around 1000 CE. The site was plundered over the centuries, and treasures from its tombs were widely trafficked.

This is the first English-language book to explore the rich and fascinating archaeological site of Tharros. Distinguished scholars of Sardinian and Mediterranean archaeology examine the history of excavations and the many significant discoveries that have been made on the site. Essays consider the religious beliefs, burial practices, material culture, and daily life of the inhabitants of ancient Tharros. Dozens of color photographs depict the city’s architecture and artifacts—buildings and roads from the Bronze Age, the Punic era, ancient Roman times, and the Christian centuries, along with treasured and everyday objects now held in major global museums. Showcasing the achievements of Sardinia’s ancient society, this book shines a light on Tharros’s distinctive history and culture.

Textual Life is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.

We are constantly being warned, but we seldom heed warnings. Cautioned about authoritarian leaders, climate change, technological dystopias, or other catastrophes, we fail to take action or even take them seriously. Too often warnings are dismissed—much like the artists, scientists, environmentalists, and intellectuals who deliver them. Why don’t we listen?

Santiago Zabala asks us to think of philosophy as a warning, a call to heed ominous “signs from the future.” He argues that warnings—as distinct from predictions—invite us to see the possibility of a radical break from the present. Predictions tell us to submit to the inevitable, but warnings ask us to take part in shaping a different future. A philosophy of warnings offers an alternative horizon of understanding beyond “the real” and “the normal,” and a politics of warnings helps us confront hidden emergencies through collective interpretation, listening, and action.

Signs from the Future places thinkers such as Nietzsche, Heidegger, de Beauvoir, and Arendt into conversation with present-day politics, art, and culture, drawing our attention to unheeded warnings. This timely and engaging book shows why unresolved crises from the past must be interpreted anew today if we are to imagine an equitable future—or a future at all.

We are constantly being warned, but we seldom heed warnings. Cautioned about authoritarian leaders, climate change, technological dystopias, or other catastrophes, we fail to take action or even take them seriously. Too often warnings are dismissed—much like the artists, scientists, environmentalists, and intellectuals who deliver them. Why don’t we listen?

Santiago Zabala asks us to think of philosophy as a warning, a call to heed ominous “signs from the future.” He argues that warnings—as distinct from predictions—invite us to see the possibility of a radical break from the present. Predictions tell us to submit to the inevitable, but warnings ask us to take part in shaping a different future. A philosophy of warnings offers an alternative horizon of understanding beyond “the real” and “the normal,” and a politics of warnings helps us confront hidden emergencies through collective interpretation, listening, and action.

Signs from the Future places thinkers such as Nietzsche, Heidegger, de Beauvoir, and Arendt into conversation with present-day politics, art, and culture, drawing our attention to unheeded warnings. This timely and engaging book shows why unresolved crises from the past must be interpreted anew today if we are to imagine an equitable future—or a future at all.

This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia’s vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition.

Unlike most textbooks, Reading Sanskrit devotes as much attention to the formation of individual words (morphology) as to the various, frequently unfamiliar ways those words combine to form sentences (syntax). This approach equips students with invaluable linguistic insights into Sanskrit usage and style, enabling them to engage more confidently with original Sanskrit texts.

Challenging topics are broken down into manageable sections and spread across multiple lessons. Each lesson includes plainly worded explanations, abundant annotated examples, and vocabulary notes providing the relevant cultural context needed to understand the ideas and narratives introduced in the exercises and readings. Audio recordings and other supplementary online resources help students improve their pronunciation and enhance accessibility further.

Reading Sanskrit draws from the Buddhist tradition’s vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism’s connection to other religious and literary traditions.

Today, the opioid crisis often feels intractable. This book offers a wider perspective on its underlying causes, examining the biological, psychological, and social aspects of addiction and the interactions among them.

Jay Schulkin, a behavioral neuroscientist, and Bryce Huebner, a philosopher, explore the complexities of opioid addiction through a distinctive combination of neuroscientific knowledge and pragmatist thought. They detail the biological and neurological processes that shape and sustain addiction, showing why opiates’ power to ease pain makes us vulnerable to abusing them. The book discusses the relationship between addiction and depression, the dilemmas of pain management, and the meaning of recovery. Schulkin and Huebner underscore the stigma that marginalizes people who struggle with addiction and the social factors that shape access to treatment and care, calling for a focus on harm reduction. They consider questions of individual and social accountability, reflecting on choice, autonomy, and freedom.

Interdisciplinary and wide-ranging, this book brings deep learning, empathy, and insight to understanding the experience of addiction.

Major demographic transitions are underway in Asia and the Pacific. The populations of China, Japan, Taiwan, South Korea, and Russia are aging and shrinking, while India, the Philippines, Vietnam, and Australia, among others, continue to grow. How will these striking changes affect regional security dynamics and the United States–led alliance structure in the Indo-Pacific?

Andrew L. Oros offers an expert analysis of how rapid aging and population shifts are transforming the military strategies and capabilities of regional powers in Asia. Examining sixteen states, he provides a comparative view of the developing landscape and explores ways to address the consequences. Oros demonstrates that, contrary to what many have claimed, states with shrinking populations will continue to be formidable military powers. He develops a novel theoretical and empirical argument for why rapid aging does not necessarily dampen security competition. Nonetheless, demographic shifts in the coming decades will fundamentally alter the security challenges facing the United States and its allies. Oros considers how technological change and health care advances are mitigating the drawbacks of aging populations as well as how factors such as autonomous defense systems and artificial intelligence present new challenges. Rigorous and timely, Asia’s Aging Security makes a forceful case that adjustment to demographic change is a necessity for twenty-first-century foreign policy.

Romanticism is often reduced to nostalgic pastoralism and solitary contemplation of the sublime. But a radical strand of Romantic writers and thinkers offered sweeping political, ecological, and religious critiques of capitalism, racism, settler colonialism, and environmental destruction. Interweaving canonical nineteenth-century authors with Black and Indigenous thinkers who transformed their work, this book is a bold new account of Romanticism for today’s deeply entrenched crises.

Mark S. Cladis examines the progressive democratic, religious, and environmental beliefs and practices that informed European Romantic literature and its sustained legacies in North America. His interpretation interweaves diverse voices such as W. E. B. Du Bois, Zora Neale Hurston, and Leslie Marmon Silko while also revealing the progressive visions of Romantic authors such as Rousseau, William and Dorothy Wordsworth, Coleridge, Mary Shelley, Thoreau, and Margaret Fuller. Forging connections among literary and philosophical traditions while closely reading a wide range of texts, Radical Romanticism shows how storytelling is central to the pursuit of justice and flourishing for the human and the more-than-human worlds. Bringing together environmental humanities, literary theory, political theory, and religious studies, this book makes the case for a renewed radical Romanticism, offering urgent resources for a world beset by catastrophe, uncertainty, and despair.

Today, the opioid crisis often feels intractable. This book offers a wider perspective on its underlying causes, examining the biological, psychological, and social aspects of addiction and the interactions among them.

Jay Schulkin, a behavioral neuroscientist, and Bryce Huebner, a philosopher, explore the complexities of opioid addiction through a distinctive combination of neuroscientific knowledge and pragmatist thought. They detail the biological and neurological processes that shape and sustain addiction, showing why opiates’ power to ease pain makes us vulnerable to abusing them. The book discusses the relationship between addiction and depression, the dilemmas of pain management, and the meaning of recovery. Schulkin and Huebner underscore the stigma that marginalizes people who struggle with addiction and the social factors that shape access to treatment and care, calling for a focus on harm reduction. They consider questions of individual and social accountability, reflecting on choice, autonomy, and freedom.

Interdisciplinary and wide-ranging, this book brings deep learning, empathy, and insight to understanding the experience of addiction.

Major demographic transitions are underway in Asia and the Pacific. The populations of China, Japan, Taiwan, South Korea, and Russia are aging and shrinking, while India, the Philippines, Vietnam, and Australia, among others, continue to grow. How will these striking changes affect regional security dynamics and the United States–led alliance structure in the Indo-Pacific?

Andrew L. Oros offers an expert analysis of how rapid aging and population shifts are transforming the military strategies and capabilities of regional powers in Asia. Examining sixteen states, he provides a comparative view of the developing landscape and explores ways to address the consequences. Oros demonstrates that, contrary to what many have claimed, states with shrinking populations will continue to be formidable military powers. He develops a novel theoretical and empirical argument for why rapid aging does not necessarily dampen security competition. Nonetheless, demographic shifts in the coming decades will fundamentally alter the security challenges facing the United States and its allies. Oros considers how technological change and health care advances are mitigating the drawbacks of aging populations as well as how factors such as autonomous defense systems and artificial intelligence present new challenges. Rigorous and timely, Asia’s Aging Security makes a forceful case that adjustment to demographic change is a necessity for twenty-first-century foreign policy.

Romanticism is often reduced to nostalgic pastoralism and solitary contemplation of the sublime. But a radical strand of Romantic writers and thinkers offered sweeping political, ecological, and religious critiques of capitalism, racism, settler colonialism, and environmental destruction. Interweaving canonical nineteenth-century authors with Black and Indigenous thinkers who transformed their work, this book is a bold new account of Romanticism for today’s deeply entrenched crises.

Mark S. Cladis examines the progressive democratic, religious, and environmental beliefs and practices that informed European Romantic literature and its sustained legacies in North America. His interpretation interweaves diverse voices such as W. E. B. Du Bois, Zora Neale Hurston, and Leslie Marmon Silko while also revealing the progressive visions of Romantic authors such as Rousseau, William and Dorothy Wordsworth, Coleridge, Mary Shelley, Thoreau, and Margaret Fuller. Forging connections among literary and philosophical traditions while closely reading a wide range of texts, Radical Romanticism shows how storytelling is central to the pursuit of justice and flourishing for the human and the more-than-human worlds. Bringing together environmental humanities, literary theory, political theory, and religious studies, this book makes the case for a renewed radical Romanticism, offering urgent resources for a world beset by catastrophe, uncertainty, and despair.

In Han China (202 BCE–220 CE), few luxury objects were as widely coveted as bronze mirrors. Typically circular and ranging from seven to thirty centimeters in diameter, these mirrors were crafted from high-tin bronze, with highly reflective surfaces on the front and intricate designs and auspicious inscriptions on the reverse.

The Allure of the Mirror explores how and why these objects, historically known as haowu (“fine things”), became so beloved throughout early imperial China. Tracing their production and consumption—from manufacture in imperial, princely, and private workshops to their roles in life and death—Yanlong Guo uncovers the varied ways these seemingly trivial objects took on social and cultural significance. Across social classes, mirrors had a wide range of uses as status symbols, personal tools, romantic tokens, family heirlooms, auspicious amulets, treasured gifts, and funeral offerings. Guo demonstrates how these “fine things,” once exclusive to elites, gradually became accessible to a wider segment of society. Mirrors, he argues, connected people across the empire, fostering a shared cultural community of aesthetic tastes and social values from royal courts to rural households.

Interdisciplinary and comprehensive, The Allure of the Mirror offers fresh insights into the relationship among art, society, and ideology in the Han Empire, revealing how decorative objects could bridge social divides and shape cultural identity.

Prior to European colonization, the world was thickly populated with hundreds of independent states and vibrant regional state systems. Yet these states are typically excluded from traditional international relations scholarship, which has mostly focused on the European experience.

This book provides a groundbreaking comparative analysis of non-Western states and state systems in the nineteenth century. Using an original data set on independent states during this period, Charles R. Butcher and Ryan D. Griffiths answer fundamental questions such as how many states there were, when they arose, and when they died, documenting the large number of states that were extinguished as a consequence of European colonialism. They explore the structure of nineteenth-century state systems in East Asia, South Asia, maritime Southeast Asia, and West Africa, examining the effects of war, trade, and interaction capacity. Through these case studies, Butcher and Griffiths provide novel perspectives on longstanding debates over state centralization and the choice between indirect and direct forms of rule.

Shedding new light on the dynamics of non-Western interstate relations during the nineteenth century, Before Colonization reveals striking similarities between state systems across diverse historical settings.

Prior to European colonization, the world was thickly populated with hundreds of independent states and vibrant regional state systems. Yet these states are typically excluded from traditional international relations scholarship, which has mostly focused on the European experience.

This book provides a groundbreaking comparative analysis of non-Western states and state systems in the nineteenth century. Using an original data set on independent states during this period, Charles R. Butcher and Ryan D. Griffiths answer fundamental questions such as how many states there were, when they arose, and when they died, documenting the large number of states that were extinguished as a consequence of European colonialism. They explore the structure of nineteenth-century state systems in East Asia, South Asia, maritime Southeast Asia, and West Africa, examining the effects of war, trade, and interaction capacity. Through these case studies, Butcher and Griffiths provide novel perspectives on longstanding debates over state centralization and the choice between indirect and direct forms of rule.

Shedding new light on the dynamics of non-Western interstate relations during the nineteenth century, Before Colonization reveals striking similarities between state systems across diverse historical settings.

In early 1867, a book of poems stunned the French literary world. Titled The Book of Jade, it featured Chinese calligraphy and named ancient Chinese poets as sources, leaving readers uncertain whether the collection was a translation or a French author’s invention. Though the book was published under a pseudonym, the author was quickly recognized as Judith Gautier, the young daughter of a prominent writer. Resembling neither contemporary French verse nor any conventional translation of the day, The Book of Jade opened the eyes of readers throughout Europe to classical Chinese poetry.

Chinese Songs in a French Key tells the extraordinary story of the birth, rebirth, and rich afterlife of The Book of Jade. Pauline Yu traces the research and creative process behind the book, including Gautier’s collaboration with a Chinese refugee known as Tin-Tun-Ling. She shows, through juxtapositions with original Chinese texts, how Gautier’s imaginative strategies conveyed core elements of Chinese poetry to a European audience. Yu explores how the work’s influence reverberated across French letters, Anglo-American modernist poetry, and the international history of translation. The story also unfolds within Gautier’s network of luminaries—such as Victor Hugo, Richard Wagner, and John Singer Sargent—and against the backdrop of France’s “discovery” of China through scholarship and plunder. Drawing attention to Gautier’s audacity and accomplishments, this deeply researched and elegantly written book provides new perspectives on the surprising routes cultural transmission can take.

Does being in motion change how we think? Tracing the connections between thinking and transit—including walking, being transported by a vehicle, and many other modes—this innovative book shows how embodiment and movement deepen, expand, and transform creative thought.

Megan Craig and Edward S. Casey provide a collaborative phenomenological exploration of thought in motion, interspersing lively first-person accounts with broader philosophical inquiry. Their investigation, structured around the four ancient elements—water, air, earth, and fire—ranges across swimming, boats, balloons, planes, cars, trains, and other modes of transport. Craig and Casey invite readers to recall their own experiences of travel and how thinking changes in tandem with shifting environments and whatever conveys a person from place to place. They also consider how changing climates and evolving technologies, with new rhythms and materialities, have shaped human thinking in its many varieties.

Thinking in Transit celebrates forms of movement and motion that carry the body and mind out of their habituated routines. This book urges a change in how philosophers have traditionally framed the setting for serious thought: from the austere, solitary space of a study to populated places of interaction and passage.

The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.

Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.

The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.

Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.

Does being in motion change how we think? Tracing the connections between thinking and transit—including walking, being transported by a vehicle, and many other modes—this innovative book shows how embodiment and movement deepen, expand, and transform creative thought.

Megan Craig and Edward S. Casey provide a collaborative phenomenological exploration of thought in motion, interspersing lively first-person accounts with broader philosophical inquiry. Their investigation, structured around the four ancient elements—water, air, earth, and fire—ranges across swimming, boats, balloons, planes, cars, trains, and other modes of transport. Craig and Casey invite readers to recall their own experiences of travel and how thinking changes in tandem with shifting environments and whatever conveys a person from place to place. They also consider how changing climates and evolving technologies, with new rhythms and materialities, have shaped human thinking in its many varieties.

Thinking in Transit celebrates forms of movement and motion that carry the body and mind out of their habituated routines. This book urges a change in how philosophers have traditionally framed the setting for serious thought: from the austere, solitary space of a study to populated places of interaction and passage.

States and institutions in both conventionally authoritarian and formally democratic societies overtly circumscribe freedom in any number of ways. Yet there are also subtler forms by which authorities and cultural forces compromise the choices of individuals in ways that do not seem, at first glance, to be coercive. This book brings together a distinguished set of scholars to examine covert constraints on academic, political, and economic freedom from a variety of angles, developing surprising and timely new insights.

Ranging across philosophy, economics, law, health, science, art, and the media, luminaries from different fields expose threats to freedom within avowedly liberal and democratic institutions and cultures. Their incisive essays, both analytical and historical, emphasize how economic inequality, academic orthodoxy, media control, racism, and gender roles undermine the potential for human flourishing. By considering such multifarious noncoercive threats, they illuminate the vexed notion of freedom. Lively and learned, this book offers a provocative and urgent understanding of the often-unacknowledged forces that restrict our choices.

Contributors include David Bromwich, Eric Foner, Robert Gooding-Williams, Michael Ignatieff, Laura Kipnis, Anya Schiffrin, Joseph E. Stiglitz, and Geoffrey R. Stone. In an essay and an interview with the volume editors, Noam Chomsky addresses the neoliberal assault on academic freedom.

A number of Black writers have drawn inspiration from the biblical tale of the expulsion from paradise. In this deeply interdisciplinary and poetically written book, Jamall A. Calloway explores the presence of Eden and the aftermath of the Fall in works by James Baldwin, Toni Morrison, Richard Wright, and Alice Walker. In reflecting on Eden, he contends, these writers rethought what paradise could mean in the face of the catastrophes of the Black experience.

By placing key novels in conversation with major religious thinkers, Calloway shows how Black writers adopted Edenic motifs to rebut orthodox interpretations of Genesis, with striking theological implications. He argues that Baldwin’s Giovanni’s Room counters St. Paul’s proclamations on the mortification of the flesh, reads Morrison’s Paradise against St. Augustine’s City of God as a challenge to the exclusions of the Garden of Eden, investigates Wright’s use of Søren Kierkegaard’s interpretation of Adam in The Outsider, and demonstrates how Walker’s The Color Purple and Catholic theologian Ivone Gebara offer a radical reconceptualization of the serpent in Genesis. The book concludes with a reflection on Lucille Clifton’s poetry. Revealing the richness of Black writers’ engagement with theology, Imagining Eden is a profoundly original consideration of literature and liberation, God and humanity.

In early 1867, a book of poems stunned the French literary world. Titled The Book of Jade, it featured Chinese calligraphy and named ancient Chinese poets as sources, leaving readers uncertain whether the collection was a translation or a French author’s invention. Though the book was published under a pseudonym, the author was quickly recognized as Judith Gautier, the young daughter of a prominent writer. Resembling neither contemporary French verse nor any conventional translation of the day, The Book of Jade opened the eyes of readers throughout Europe to classical Chinese poetry.

Chinese Songs in a French Key tells the extraordinary story of the birth, rebirth, and rich afterlife of The Book of Jade. Pauline Yu traces the research and creative process behind the book, including Gautier’s collaboration with a Chinese refugee known as Tin-Tun-Ling. She shows, through juxtapositions with original Chinese texts, how Gautier’s imaginative strategies conveyed core elements of Chinese poetry to a European audience. Yu explores how the work’s influence reverberated across French letters, Anglo-American modernist poetry, and the international history of translation. The story also unfolds within Gautier’s network of luminaries—such as Victor Hugo, Richard Wagner, and John Singer Sargent—and against the backdrop of France’s “discovery” of China through scholarship and plunder. Drawing attention to Gautier’s audacity and accomplishments, this deeply researched and elegantly written book provides new perspectives on the surprising routes cultural transmission can take.

States and institutions in both conventionally authoritarian and formally democratic societies overtly circumscribe freedom in any number of ways. Yet there are also subtler forms by which authorities and cultural forces compromise the choices of individuals in ways that do not seem, at first glance, to be coercive. This book brings together a distinguished set of scholars to examine covert constraints on academic, political, and economic freedom from a variety of angles, developing surprising and timely new insights.

Ranging across philosophy, economics, law, health, science, art, and the media, luminaries from different fields expose threats to freedom within avowedly liberal and democratic institutions and cultures. Their incisive essays, both analytical and historical, emphasize how economic inequality, academic orthodoxy, media control, racism, and gender roles undermine the potential for human flourishing. By considering such multifarious noncoercive threats, they illuminate the vexed notion of freedom. Lively and learned, this book offers a provocative and urgent understanding of the often-unacknowledged forces that restrict our choices.

Contributors include David Bromwich, Eric Foner, Robert Gooding-Williams, Michael Ignatieff, Laura Kipnis, Anya Schiffrin, Joseph E. Stiglitz, and Geoffrey R. Stone. In an essay and an interview with the volume editors, Noam Chomsky addresses the neoliberal assault on academic freedom.

Over the centuries, we have learned to peer into what was once invisible. Imaging devices like cameras, telescopes, microscopes, and MRI machines map the world around, beyond, and within us in ways the naked eye could never see. In so doing, these technologies have transformed our understanding of our place in the universe and our conception of our own bodies—and we may be on the cusp of an even greater revolution.

Daniel K. Sodickson—a physicist and biomedical imaging innovator—explores the rich history and surprising future of vision, from the evolution of eyes to emerging high-tech devices. Beginning in the early oceans, when organisms first developed sight, The Future of Seeing tells the stories of the many remarkable tools people have invented to extend our natural vision. Ranging from the tales of brilliant inventors to profiles of everyday people, this book shows how imaging has transformed the practice of medicine, reshaped the global economy, and complicated the notion of privacy. In the era of artificial intelligence, Sodickson argues, it will be reinvented even further, emulating not only our senses but also our brains. Inviting and eye-opening, The Future of Seeing is a revelatory look at what imaging teaches us about the way we see the world, each other, and ourselves.

A number of Black writers have drawn inspiration from the biblical tale of the expulsion from paradise. In this deeply interdisciplinary and poetically written book, Jamall A. Calloway explores the presence of Eden and the aftermath of the Fall in works by James Baldwin, Toni Morrison, Richard Wright, and Alice Walker. In reflecting on Eden, he contends, these writers rethought what paradise could mean in the face of the catastrophes of the Black experience.

By placing key novels in conversation with major religious thinkers, Calloway shows how Black writers adopted Edenic motifs to rebut orthodox interpretations of Genesis, with striking theological implications. He argues that Baldwin’s Giovanni’s Room counters St. Paul’s proclamations on the mortification of the flesh, reads Morrison’s Paradise against St. Augustine’s City of God as a challenge to the exclusions of the Garden of Eden, investigates Wright’s use of Søren Kierkegaard’s interpretation of Adam in The Outsider, and demonstrates how Walker’s The Color Purple and Catholic theologian Ivone Gebara offer a radical reconceptualization of the serpent in Genesis. The book concludes with a reflection on Lucille Clifton’s poetry. Revealing the richness of Black writers’ engagement with theology, Imagining Eden is a profoundly original consideration of literature and liberation, God and humanity.

During the brutal Italian occupation of Ethiopia (1936–1941), the country descended into endless counterinsurgency and mass violence, which specifically targeted local intellectuals with the sanction of Italy’s leading experts. Yet these atrocities followed decades of dialogue between Ethiopian and Italian researchers, and in the postcolonial era, their successors continued to debate Ethiopia’s past and future as survivors and perpetrators. This historical reckoning unfolded against the backdrop of Third World liberation, disputed colonial guilt, and the search for postcolonial justice.

Feasting on History is a wide-ranging intellectual history of the Italian-Ethiopian relationship, told through the intertwined lives of Heruy Wäldä Sellasé, an Ethiopian writer and civil servant, and Enrico Cerulli, an Italian Orientalist and colonial official. It takes place on the battlefields and detention sites of fascist empire, within the evolving institutions of the international system, and throughout the interlinked intellectual worlds of Europe, Africa, and the African diaspora. James De Lorenzi documents the violence perpetrated by experts across these spaces as well as the pioneering Ethiopian effort to address the crimes of empire through international law. He also explores a distinctive European tradition of Africa-focused Orientalism and its critical reception by Ethiopian, African, and Black American scholars, reconstructing a bold multilingual commentary on colonial knowledge, self-determination, and the global color line.

Challenging conventional narratives of African and European intellectual history, Feasting on History vividly illuminates the links among weaponized research, colonial trauma, and the modern international order.

The concept of privacy is central to public life in the United States. It is the fulcrum of countless conflicts over reproductive rights and consumer protection, the power of tech companies and the reach of state surveillance. How did privacy come to take on such import, and what have the consequences been for American institutions and society?

Martin Eiermann traces the transformation of privacy from a set of informal cultural norms into a potent political issue. Around the turn of the twentieth century, in a nation that was searching for order amid rapid change and frequent moral panics about the ills of modern life, privacy spoke to emerging social problems and new technological realities. During this tumultuous period, political mobilization and judicial contestation shaped a legal, institutional, and administrative privacy architecture that has partly endured into the twenty-first century. Eiermann rebuts the claim that technological change renders privacy obsolete, demonstrating that the concept became increasingly capacious when it was applied to the social problems and political disputes of the information age. And he shows that it is often the selectivity—not the ubiquity—of governmental and corporate data collection that should elicit our concerns.

Drawing on rich archival materials and computational research methods, The Limiting Principle provides a deeply original sociological account of the history, social significance, and limitations of privacy in the modern United States.

During the brutal Italian occupation of Ethiopia (1936–1941), the country descended into endless counterinsurgency and mass violence, which specifically targeted local intellectuals with the sanction of Italy’s leading experts. Yet these atrocities followed decades of dialogue between Ethiopian and Italian researchers, and in the postcolonial era, their successors continued to debate Ethiopia’s past and future as survivors and perpetrators. This historical reckoning unfolded against the backdrop of Third World liberation, disputed colonial guilt, and the search for postcolonial justice.

Feasting on History is a wide-ranging intellectual history of the Italian-Ethiopian relationship, told through the intertwined lives of Heruy Wäldä Sellasé, an Ethiopian writer and civil servant, and Enrico Cerulli, an Italian Orientalist and colonial official. It takes place on the battlefields and detention sites of fascist empire, within the evolving institutions of the international system, and throughout the interlinked intellectual worlds of Europe, Africa, and the African diaspora. James De Lorenzi documents the violence perpetrated by experts across these spaces as well as the pioneering Ethiopian effort to address the crimes of empire through international law. He also explores a distinctive European tradition of Africa-focused Orientalism and its critical reception by Ethiopian, African, and Black American scholars, reconstructing a bold multilingual commentary on colonial knowledge, self-determination, and the global color line.

Challenging conventional narratives of African and European intellectual history, Feasting on History vividly illuminates the links among weaponized research, colonial trauma, and the modern international order.

French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices.

This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.

The concept of privacy is central to public life in the United States. It is the fulcrum of countless conflicts over reproductive rights and consumer protection, the power of tech companies and the reach of state surveillance. How did privacy come to take on such import, and what have the consequences been for American institutions and society?

Martin Eiermann traces the transformation of privacy from a set of informal cultural norms into a potent political issue. Around the turn of the twentieth century, in a nation that was searching for order amid rapid change and frequent moral panics about the ills of modern life, privacy spoke to emerging social problems and new technological realities. During this tumultuous period, political mobilization and judicial contestation shaped a legal, institutional, and administrative privacy architecture that has partly endured into the twenty-first century. Eiermann rebuts the claim that technological change renders privacy obsolete, demonstrating that the concept became increasingly capacious when it was applied to the social problems and political disputes of the information age. And he shows that it is often the selectivity—not the ubiquity—of governmental and corporate data collection that should elicit our concerns.

Drawing on rich archival materials and computational research methods, The Limiting Principle provides a deeply original sociological account of the history, social significance, and limitations of privacy in the modern United States.

French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices.

This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.

Another pandemic is coming. It’s only a matter of time. It could be a novel flu virus, a biological weapon, even a prehistoric virus from melting glaciers—and we are not prepared. No one wants to endure the lockdowns and social isolation, the confusion and mixed messaging, or the fear and distrust that we experienced during the COVID-19 pandemic ever again. Yet that’s exactly the path we’re headed down if we erase the last pandemic from our memories.

In Before the Next Crisis, the public health expert Tista S. Ghosh implores us to remember. She shares the pandemic stories of everyday Americans from all walks of life—red and blue states, urban and rural areas. This gripping and relatable book recounts the real-life struggles that Americans faced: a Colorado grocery store manager dealing with harassment over mask policies, an Indiana police officer encountering a growing mental health crisis, a rural Wisconsin physician fighting rising public distrust, a California company leader struggling to keep frontline workers safe, and an Ohio health official grappling with the decision to cancel the city’s largest tourist event. These and other powerful narratives not only preserve the history of the pandemic but also highlight the lessons we must learn before the next health crisis—not just politicians or scientists, but all of us.

Another pandemic is coming. It’s only a matter of time. It could be a novel flu virus, a biological weapon, even a prehistoric virus from melting glaciers—and we are not prepared. No one wants to endure the lockdowns and social isolation, the confusion and mixed messaging, or the fear and distrust that we experienced during the COVID-19 pandemic ever again. Yet that’s exactly the path we’re headed down if we erase the last pandemic from our memories.

In Before the Next Crisis, the public health expert Tista S. Ghosh implores us to remember. She shares the pandemic stories of everyday Americans from all walks of life—red and blue states, urban and rural areas. This gripping and relatable book recounts the real-life struggles that Americans faced: a Colorado grocery store manager dealing with harassment over mask policies, an Indiana police officer encountering a growing mental health crisis, a rural Wisconsin physician fighting rising public distrust, a California company leader struggling to keep frontline workers safe, and an Ohio health official grappling with the decision to cancel the city’s largest tourist event. These and other powerful narratives not only preserve the history of the pandemic but also highlight the lessons we must learn before the next health crisis—not just politicians or scientists, but all of us.

Sweet potatoes were among the American crops Christopher Columbus brought back to Europe—where they were thought to be an aphrodisiac. In China, this versatile root became a staple that fueled rapid population growth. Introduced to Japan to stave off famine, sweet potatoes later sustained the country’s imperial expansion. Because this hardy plant can thrive in almost any soil, it has long been cultivated as a subsistence crop in Southeast Asia, Africa, and Oceania. In recent years, Western health experts have begun touting the humble sweet potato as a “superfood” with numerous nutritional benefits.

Considering these events and many others, Staple to Superfood explores the sweet potato’s rich history and remarkable global influence. Q. Edward Wang demonstrates how this resilient root has not only nourished communities but also defined their identities. Tracing its journeys through the intricate networks of global trade and cultural exchange, he shows how the sweet potato transformed agricultural practices, culinary traditions, and social structures worldwide. From the Americas to Europe to Asia and the Pacific, the spread of this crop illuminates the varied paths that global development has taken. Wang also contrasts the sweet potato with its botanically unrelated namesake, the white potato. Blending agricultural, cultural, and historical perspectives, Staple to Superfood offers a fresh look at the power of food to transform societies. It is a compelling exploration of how the sweet potato shaped the modern world and continues to influence global food systems today.

Glassblowing by hand might seem like a dying art, yet it is thriving: Studios and universities offer popular classes, and glass art is widely exhibited and sold. Amateur and professional glassblowers alike are captivated by the choreography of fire, smoke, and molten material. Why are people drawn to this ancient craft? What is distinctive about the social, physical, and intellectual experience of glassblowing? How does the body learn an art?

In Fire Craft, Erin E. O’Connor interweaves an immersive firsthand account of her experiences learning to blow glass with a sensuous ethnography of embodiment and community among glassblowers. Through compelling stories, such as her struggle to produce an elegant goblet, she shows how a novice becomes hooked by and committed to a craft. Reflecting on embodied knowledge, O’Connor considers how we negotiate mistakes and failures, how we strive to develop proficiency in the face of shortcomings, and how through making objects we make meaning. She also explores the history of glassblowing and how various social, environmental, and knowledge frameworks shape the valorization of craft. From the furnaces of empire to the hot bodies of collaboration and love, O’Connor reveals the interconnectedness of the body with the elemental world. A gripping tale of the social world and experience of glassblowing, Fire Craft passionately defends practical labor as intellectual work that changes self and society.

Glassblowing by hand might seem like a dying art, yet it is thriving: Studios and universities offer popular classes, and glass art is widely exhibited and sold. Amateur and professional glassblowers alike are captivated by the choreography of fire, smoke, and molten material. Why are people drawn to this ancient craft? What is distinctive about the social, physical, and intellectual experience of glassblowing? How does the body learn an art?

In Fire Craft, Erin E. O’Connor interweaves an immersive firsthand account of her experiences learning to blow glass with a sensuous ethnography of embodiment and community among glassblowers. Through compelling stories, such as her struggle to produce an elegant goblet, she shows how a novice becomes hooked by and committed to a craft. Reflecting on embodied knowledge, O’Connor considers how we negotiate mistakes and failures, how we strive to develop proficiency in the face of shortcomings, and how through making objects we make meaning. She also explores the history of glassblowing and how various social, environmental, and knowledge frameworks shape the valorization of craft. From the furnaces of empire to the hot bodies of collaboration and love, O’Connor reveals the interconnectedness of the body with the elemental world. A gripping tale of the social world and experience of glassblowing, Fire Craft passionately defends practical labor as intellectual work that changes self and society.

Sweet potatoes were among the American crops Christopher Columbus brought back to Europe—where they were thought to be an aphrodisiac. In China, this versatile root became a staple that fueled rapid population growth. Introduced to Japan to stave off famine, sweet potatoes later sustained the country’s imperial expansion. Because this hardy plant can thrive in almost any soil, it has long been cultivated as a subsistence crop in Southeast Asia, Africa, and Oceania. In recent years, Western health experts have begun touting the humble sweet potato as a “superfood” with numerous nutritional benefits.

Considering these events and many others, Staple to Superfood explores the sweet potato’s rich history and remarkable global influence. Q. Edward Wang demonstrates how this resilient root has not only nourished communities but also defined their identities. Tracing its journeys through the intricate networks of global trade and cultural exchange, he shows how the sweet potato transformed agricultural practices, culinary traditions, and social structures worldwide. From the Americas to Europe to Asia and the Pacific, the spread of this crop illuminates the varied paths that global development has taken. Wang also contrasts the sweet potato with its botanically unrelated namesake, the white potato. Blending agricultural, cultural, and historical perspectives, Staple to Superfood offers a fresh look at the power of food to transform societies. It is a compelling exploration of how the sweet potato shaped the modern world and continues to influence global food systems today.

Urban theater took shape in postindependence India as a large and complex field produced in more than sixteen major languages, including Bengali, Marathi, Hindi, Gujarati, and Kannada. The cosmopolitan engagement of leading playwrights with modernist and postcolonial literary movements around the world created distinctly new aesthetic and political approaches to Indian myth, history, and sociocultural experience, which had become the most prominent subjects in modern Indian drama. Yet even as critics and scholars of global modernism have increasingly turned their attention beyond North America and Europe, they continue to focus on dominant world languages at the expense of multilingual cultures such as India’s. Despite their originality and significance, modernist works written in Indian languages other than English remain neglected.

In Cosmo-Modernism and Theater in India, Aparna Bhargava Dharwadker develops a new framework for understanding non-Anglophone Indian modernisms by recovering crucial theoretical concepts and using them to analyze the writing, staging, and reception of major plays in multiple languages. She argues that the output of prominent mid- to late-twentieth-century playwrights such as Dharamvir Bharati, Mohan Rakesh, Badal Sircar, Vijay Tendulkar, Girish Karnad, and Habib Tanvir registers a decisive rupture from nineteenth-century forms of colonial modernity. In representing the ancient Indian past, the postcolonial urban present, and the rich repertoire of precolonial performance traditions, these authors’ works became highly inventive expressions of modernist classicism, realism, and traditionalism. Dharwadker shows how a decommercialized performance economy and the incessant activity of translation further enhanced modernist production, and she connects Indian modernisms to regional, national, and transnational networks. Offering bold new insights into the theory and practice of modernist drama, this book delivers a radical remapping of global modernisms.

Urban theater took shape in postindependence India as a large and complex field produced in more than sixteen major languages, including Bengali, Marathi, Hindi, Gujarati, and Kannada. The cosmopolitan engagement of leading playwrights with modernist and postcolonial literary movements around the world created distinctly new aesthetic and political approaches to Indian myth, history, and sociocultural experience, which had become the most prominent subjects in modern Indian drama. Yet even as critics and scholars of global modernism have increasingly turned their attention beyond North America and Europe, they continue to focus on dominant world languages at the expense of multilingual cultures such as India’s. Despite their originality and significance, modernist works written in Indian languages other than English remain neglected.

In Cosmo-Modernism and Theater in India, Aparna Bhargava Dharwadker develops a new framework for understanding non-Anglophone Indian modernisms by recovering crucial theoretical concepts and using them to analyze the writing, staging, and reception of major plays in multiple languages. She argues that the output of prominent mid- to late-twentieth-century playwrights such as Dharamvir Bharati, Mohan Rakesh, Badal Sircar, Vijay Tendulkar, Girish Karnad, and Habib Tanvir registers a decisive rupture from nineteenth-century forms of colonial modernity. In representing the ancient Indian past, the postcolonial urban present, and the rich repertoire of precolonial performance traditions, these authors’ works became highly inventive expressions of modernist classicism, realism, and traditionalism. Dharwadker shows how a decommercialized performance economy and the incessant activity of translation further enhanced modernist production, and she connects Indian modernisms to regional, national, and transnational networks. Offering bold new insights into the theory and practice of modernist drama, this book delivers a radical remapping of global modernisms.

Race, it is widely understood, is a social category that has no genetic basis, yet biological notions of race keep reemerging. Attempts to redress disparities in biomedical research emphasize recruiting racially representative trial participants. Forensic use of DNA evidence purports to pinpoint the race of a potential suspect. Genetic ancestry tracing companies explain test results to customers using racial categories. The makers of genomic databases seek to ensure racial inclusivity.

Jonathan Kahn argues that this predicament arises from a surprising source: the concept of diversity. Ranging across law, politics, science, and medicine, he examines the blurring of the distinction between social understandings of race and biological understandings of genetic variation. Because diversity has become such a central concept across domains, Kahn contends, it enables slippage between these contradictory ideas, entangling biological and social views of race. Tracing the parallel histories of the Human Genome Project, workforce diversification efforts, U. S. Supreme Court cases over affirmative action, the rise of precision medicine, and the COVID-19 vaccine trials, among others, he shows why diversity is often deployed in ways that threaten to biologize race or undermine efforts to address racial injustice. Combining incisive critique and interdisciplinary insight, The Uses of Diversity offers bracing new perspective on one of today’s most vexed concepts.

Dealing with the risks of climate change and disaster is a political process. It produces winners and losers, mobility and permanence, radical change and continuity, relief and suffering. For some, it ultimately leads to life or death. Yet consultants, academics, humanitarian agents, and politicians often simply propose well-intentioned ideas—resilience, sustainability, community participation, emergency shelter, green development—while failing to perceive the blind spots and unintended consequences of such approaches.

Debating Disaster Risk brings together leading global experts to explore the controversies that emerge—and the tough decisions that must be made—when cities, people, and the environment are at risk. Scholars and practitioners discuss the challenges of reducing vulnerability and rebuilding after destruction in an accessible and lively debate format, with commentary by researchers, students, and development workers from across the world. They emphasize the ethical consequences of decisions about how cities and communities should prepare for and react to disasters, considering issues such as housing, environmental protection, urban development, and infrastructure recovery.

A valuable resource for scholars, students, and practitioners in a variety of fields, this book provides an in-depth analysis of the difficult choices we face in dealing with disasters. As climate change accelerates, Debating Disaster Risk invites readers to grapple with the most pressing controversies.

Race, it is widely understood, is a social category that has no genetic basis, yet biological notions of race keep reemerging. Attempts to redress disparities in biomedical research emphasize recruiting racially representative trial participants. Forensic use of DNA evidence purports to pinpoint the race of a potential suspect. Genetic ancestry tracing companies explain test results to customers using racial categories. The makers of genomic databases seek to ensure racial inclusivity.

Jonathan Kahn argues that this predicament arises from a surprising source: the concept of diversity. Ranging across law, politics, science, and medicine, he examines the blurring of the distinction between social understandings of race and biological understandings of genetic variation. Because diversity has become such a central concept across domains, Kahn contends, it enables slippage between these contradictory ideas, entangling biological and social views of race. Tracing the parallel histories of the Human Genome Project, workforce diversification efforts, U. S. Supreme Court cases over affirmative action, the rise of precision medicine, and the COVID-19 vaccine trials, among others, he shows why diversity is often deployed in ways that threaten to biologize race or undermine efforts to address racial injustice. Combining incisive critique and interdisciplinary insight, The Uses of Diversity offers bracing new perspective on one of today’s most vexed concepts.

This interdisciplinary book provides timely fresh perspective on Palestine-Israel by rethinking the nature of settler-colonial sovereignty and the relationship between land and people. Muhannad Ayyash argues that this relationship comes in two distinct forms: a settler-colonial type, practiced by the Israeli state, that consists of “lordship” over land and people, and a decolonial type, seen in Palestinian popular organizing, that he calls “land as life,” a reciprocal bond. The former is characterized by private ownership, possession, and violent expulsion of others; the latter by communal ownership, belonging to the land, and opposition to the violence of expulsion.

Ranging widely across theory and history, Ayyash contends that the opposition between these two types is at the core of the Palestinian-Israeli struggle. The choice before us today, he concludes, is between the continuation of the Israeli settler-colonial project in particular and the project of colonial modernity in general, or the commencement of a decolonial age in Palestine-Israel and beyond. Offering both novel theorizations and politically engaged analysis, Lordship and Liberation in Palestine-Israel illuminates how decolonial sovereignties represent an alternative to settler-colonial violence.

In the years following the Arab Spring, a number of Islamist insurgent groups conquered swaths of territory across the Middle East and North Africa and began governing civilian populations. These groups have been faced with the complexities of administering justice, collecting taxes, and providing public services such as health care and education. How do Salafi-Jihadist armed groups, which typically claim to be committed to ideological purity, approach administration, and what does this reveal about rule by insurgent forces?

This book is a groundbreaking comparative exploration of Salafi-Jihadist governance, drawing on in-depth case studies of the Islamic State in western Iraq and eastern Syria, Hayat Tahrir al-Sham in northwestern Syria, and al-Qaeda in the Arabian Peninsula in southern Yemen. Marta Furlan examines rebels’ experiments in ruling, considering issues such as the treatment of non-Muslims, the extent of civilian participation, the use of coercive measures, and the scope of social and political change. She assesses whether there is a single model of Salafi-Jihadist governance, the degree to which ideology and doctrine inform the behavior of rebel rulers, and the similarities and differences between Salafi-Jihadists and other nonstate armed groups. Offering a window into the inner workings of government and civilian life under Islamist power, Inside Salafi-Jihadist Governance sheds new light on rule by nonstate groups more broadly.

Dealing with the risks of climate change and disaster is a political process. It produces winners and losers, mobility and permanence, radical change and continuity, relief and suffering. For some, it ultimately leads to life or death. Yet consultants, academics, humanitarian agents, and politicians often simply propose well-intentioned ideas—resilience, sustainability, community participation, emergency shelter, green development—while failing to perceive the blind spots and unintended consequences of such approaches.

Debating Disaster Risk brings together leading global experts to explore the controversies that emerge—and the tough decisions that must be made—when cities, people, and the environment are at risk. Scholars and practitioners discuss the challenges of reducing vulnerability and rebuilding after destruction in an accessible and lively debate format, with commentary by researchers, students, and development workers from across the world. They emphasize the ethical consequences of decisions about how cities and communities should prepare for and react to disasters, considering issues such as housing, environmental protection, urban development, and infrastructure recovery.

A valuable resource for scholars, students, and practitioners in a variety of fields, this book provides an in-depth analysis of the difficult choices we face in dealing with disasters. As climate change accelerates, Debating Disaster Risk invites readers to grapple with the most pressing controversies.

This interdisciplinary book provides timely fresh perspective on Palestine-Israel by rethinking the nature of settler-colonial sovereignty and the relationship between land and people. Muhannad Ayyash argues that this relationship comes in two distinct forms: a settler-colonial type, practiced by the Israeli state, that consists of “lordship” over land and people, and a decolonial type, seen in Palestinian popular organizing, that he calls “land as life,” a reciprocal bond. The former is characterized by private ownership, possession, and violent expulsion of others; the latter by communal ownership, belonging to the land, and opposition to the violence of expulsion.

Ranging widely across theory and history, Ayyash contends that the opposition between these two types is at the core of the Palestinian-Israeli struggle. The choice before us today, he concludes, is between the continuation of the Israeli settler-colonial project in particular and the project of colonial modernity in general, or the commencement of a decolonial age in Palestine-Israel and beyond. Offering both novel theorizations and politically engaged analysis, Lordship and Liberation in Palestine-Israel illuminates how decolonial sovereignties represent an alternative to settler-colonial violence.

In the years following the Arab Spring, a number of Islamist insurgent groups conquered swaths of territory across the Middle East and North Africa and began governing civilian populations. These groups have been faced with the complexities of administering justice, collecting taxes, and providing public services such as health care and education. How do Salafi-Jihadist armed groups, which typically claim to be committed to ideological purity, approach administration, and what does this reveal about rule by insurgent forces?

This book is a groundbreaking comparative exploration of Salafi-Jihadist governance, drawing on in-depth case studies of the Islamic State in western Iraq and eastern Syria, Hayat Tahrir al-Sham in northwestern Syria, and al-Qaeda in the Arabian Peninsula in southern Yemen. Marta Furlan examines rebels’ experiments in ruling, considering issues such as the treatment of non-Muslims, the extent of civilian participation, the use of coercive measures, and the scope of social and political change. She assesses whether there is a single model of Salafi-Jihadist governance, the degree to which ideology and doctrine inform the behavior of rebel rulers, and the similarities and differences between Salafi-Jihadists and other nonstate armed groups. Offering a window into the inner workings of government and civilian life under Islamist power, Inside Salafi-Jihadist Governance sheds new light on rule by nonstate groups more broadly.

Chinese Encounters with America tells the stories of twelve women and men whose American experiences transformed their lives and influenced China’s trajectory, with a particular focus on the period after Beijing and Washington established full diplomatic relations in 1979. Each chapter recounts how these Chinese citizens interpreted America and adapted their understanding to bolster China’s quest for modernization.

Their professions range from diplomacy, business, and science to sports, education, and the arts, but their distinctive stories are united by shared questions: Why did they go the United States, and why did they return to China? What difference did their encounters with America make in their lives and careers? What do their experiences tell us about the complexities of Sino-American interactions?

At a time when US-China relations are contentious, this book challenges the idea that American and Chinese interests and values are incompatible. It shows that personal encounters have been instrumental in finding common ground, even when there are differences and disagreements. Through vivid and engaging profiles, Chinese Encounters with America offers a fresh, nuanced understanding of the world’s most pivotal relationship.

Chinese Encounters with America tells the stories of twelve women and men whose American experiences transformed their lives and influenced China’s trajectory, with a particular focus on the period after Beijing and Washington established full diplomatic relations in 1979. Each chapter recounts how these Chinese citizens interpreted America and adapted their understanding to bolster China’s quest for modernization.

Their professions range from diplomacy, business, and science to sports, education, and the arts, but their distinctive stories are united by shared questions: Why did they go the United States, and why did they return to China? What difference did their encounters with America make in their lives and careers? What do their experiences tell us about the complexities of Sino-American interactions?

At a time when US-China relations are contentious, this book challenges the idea that American and Chinese interests and values are incompatible. It shows that personal encounters have been instrumental in finding common ground, even when there are differences and disagreements. Through vivid and engaging profiles, Chinese Encounters with America offers a fresh, nuanced understanding of the world’s most pivotal relationship.

In both the United States and France, each side of the legal battle over same-sex marriage and parenthood relied heavily on experts. Despite the similarity of issues, however, lawmakers in each country turned to different sets of authorities: from economists and psychoanalysts to priests and ordinary people. They even prized different types of expertise—empirical research in the United States versus abstract theory in France.

Exploring the legalization of same-sex marriage in the United States and France, this book sheds new light on the power of experts to influence high-stakes democratic debates. Drawing on extensive interviews and ethnographic observation, Michael Stambolis-Ruhstorfer traces the divergences between the two countries, showing why some experts are ubiquitous in one but absent in the other. He argues that lawmakers, judges, lawyers, journalists, and activists covet something only experts can provide: the credibility and aura of authority, or “expert capital,” which they deploy to advance their agendas. Expert capital is not derived from scientific or technical merit alone but is produced through cultural norms, material resources, and social relationships, which vary greatly across national contexts.

Through the story of the fight over gay rights, By the Power Vested in Me reveals how and why certain experts—but not others—obtain the authority to shape public opinion and policy. At a time of soaring public distrust in experts, this book offers new ways to understand the contested political role of expertise and its consequences.

The introduction of gender quotas has significantly increased women’s representation in national legislatures—not only in democracies but also in many autocracies. To what extent has the growing number of women in authoritarian legislatures granted them more power and influence? What conditions help or hinder women’s political participation under autocratic regimes? And what does the role of women tell us about the politics of authoritarianism today?

Drawing on a decade of fieldwork and a vast data set collected across the Middle East and North Africa, Marwa Shalaby develops a new theory of women’s political representation in authoritarian regimes. She examines the dynamics of women’s political inclusion in three Arab monarchies, Morocco, Jordan, and Kuwait, with varying levels of quota implementation and where the strength and capacity of political parties differ widely. Shalaby demonstrates that the degree to which individual parties have been institutionalized plays a significant role in women’s legislative behavior and political power. Parties play integral roles in recruiting, cultivating, supporting, and elevating female candidates in contexts where women have been excluded from existing networks of power, in nondemocratic systems as well as democracies. Although the introduction of quota systems has expanded women’s numerical presence, the absence of institutionalized parties has limited their ability to gain influence. Nuanced and incisive, Varieties of Power offers grounded, comparative insights into the study of gender and politics, political representation, and authoritarianism in the Middle East and North Africa.

Ward’s Island in the East River sits just a short distance from Manhattan, Queens, and the Bronx, yet it has been cordoned off from the rest of New York City. For nearly two centuries, it has been treated as a dumping ground for society’s most marginalized—the unhoused, recent immigrants, and people diagnosed with mental illnesses. Even today, its two psychiatric hospitals, homeless shelters, and residential substance-use treatment program house more than one thousand people, but these institutions are fenced off from the athletic fields and green space of the adjoining Randall’s Island Park.

Exiles in New York City shares untold stories from Ward’s Island, offering a new lens on the city’s past and present from the perspective of the marginalized. Philip T. Yanos—a clinical psychologist who grew up on Ward’s Island—explores the history of the island alongside the history of urban mental health systems in the United States. Drawing on archival documents and interviews with current residents and staff while weaving in recollections of his own childhood, he traces how the island became a place of exile and brings to life the failings of the approach to mental illness that it represents. This incisive and timely book reveals a part of New York City that has long been hidden in plain sight, and it also considers how to transform Ward’s Island for a new era.

Documentary films are often celebrated with aural metaphors: they give “voice” to the “voiceless” and ask the public to “listen.” But when did listening become synonymous with social justice? How exactly do documentaries train audiences to listen when they ask them to right historic wrongs or hold power to account?

The Documentary Audit challenges the association of listening with accountability and charts oppositional modes of listening otherwise. Pooja Rangan develops a framework for understanding how documentary practices have, under the mantle of accountability, provided a moral cover for listening habits that are used to profile, exclude, and incarcerate.

From the British Crown’s promotional films to Zoom meeting recordings, from disability-informed filmmaking in Japan to forensic efforts to expose anti-Palestinian violence in Hebron, Rangan explores how historical and contemporary practitioners have challenged and refused the lures of normative documentary listening habits in order to listen with an accent, listen in crip time, and listen like an abolitionist. Through an interdisciplinary approach that bridges documentary and sound studies while considering raciolinguistics, disability access, and legal forensics, Rangan demonstrates how the question of listening is central to the study of documentary. Far from being a neutral ethic, The Documentary Audit shows, listening creates the reality it purports to verify—with transformative political possibilities.

Consider the lucky few. They studied hard and aced high-stakes tests, survived demanding schooling and extracurriculars, graduated from top colleges and immediately landed high-pay, high-status corporate positions in tall buildings. What happens after this middle-class dream of fast-track careers comes true?

White-Collar Blues follows the Turkish members of the global elite workforce as they are selected into, survive within, and opt out of coveted employment at transnational corporations. State-employed doctors, lawyers, and engineers were long seen as role models until Turkey followed the global tide of neoliberalism and began to embrace freer circulation of capital. As world-renowned corporations transformed Istanbul into a global city, Turkey’s best and brightest have increasingly sought employment at brand-name firms. Despite achieving upward mobility within and beyond Turkey, however, many Turkish professionals end up feeling disappointed, burned out, and trapped in their corporate careers.

Drawing from more than one hundred interviews in Istanbul and New York City, Mustafa Yavaş develops a theory of middle-class alienation, explaining how so-called “good jobs” fail elite workers. Yavaş shows how educational investments in an increasingly competitive landscape lead to high hopes, which then clash with poor work-life balance, low intrinsic satisfaction, and a felt lack of meaning from labor in corporate workplaces. Highlighting the trade-off between freedom and financial security, White-Collar Blues reveals the hidden costs of conflating the quest for socioeconomic status with the pursuit of happiness.

An emphasis on practicing meditation in yearslong retreats—whether in a cave or a cloister, alone or with a small number of peers—has been a defining feature of Tibetan Buddhism throughout its entire history. Although the life stories and writings of the Himalaya’s most famous hermits are well known, the history of this tradition and the details of its practice have largely remained a mystery.

A groundbreaking exploration of individual long-term meditative retreat in Tibetan Buddhism, Mountain Dharma tracks developments in ascetic discourse and practice from the twelfth century to the twentieth. David M. DiValerio provides a comprehensive reading of texts that offer instruction on the eremitic endeavor, comparing how dozens of authors have treated six key orienting concerns: place, people, food, sources of danger, the spiritual lineage, and time. The book traces a genealogy of the Tibetan ascetic self, demonstrating an increasing tendency to adopt practices that contrast the meditator with earlier generations of enlightened masters, defining the latter-day retreatant as a being in time. By viewing instructions for how to live in retreat as technologies of self, this book sheds new light on how the history of this tradition has been driven by evolving notions of personhood.

Methodologically innovative and richly sourced, Mountain Dharma sets a new standard for the historical study of asceticism.

In Ovid’s Metamorphoses, existence is perpetual transformation. Humans and gods become plants and animals, stones and stars—or something in between. No rigid distinctions remain untroubled. In his own time and in ours, Ovid’s work challenges fundamental assumptions about the universe and humans’ place in it.

Metamorphoses Reimagined offers a twenty-first-century retelling of Ovid’s masterpiece that decenters the human. Michael Marder reinvents the text in new genres—letters, essays, confessions, prayers, poetic fragments, and dramatic dialogues, among others—some picking up where the original left off, others reconceiving the narrative in alternative forms. Marder’s metamorphoses invert protagonists’ relationships and reinterpret their transformations, playing with stylistic adaptations and foregrounding nonanthropocentric points of view. Above all, they explore the metamorphosis of language itself and ask in what, if any, sense the notion and the figure of the human are worth holding onto today.

Providing fresh perspective on Ovid’s classic in light of contemporary concerns, Metamorphoses Reimagined is a work of breathtaking philosophical, literary, and linguistic experimentation, proposing creative ways to write and think, to be and become.

In Ovid’s Metamorphoses, existence is perpetual transformation. Humans and gods become plants and animals, stones and stars—or something in between. No rigid distinctions remain untroubled. In his own time and in ours, Ovid’s work challenges fundamental assumptions about the universe and humans’ place in it.

Metamorphoses Reimagined offers a twenty-first-century retelling of Ovid’s masterpiece that decenters the human. Michael Marder reinvents the text in new genres—letters, essays, confessions, prayers, poetic fragments, and dramatic dialogues, among others—some picking up where the original left off, others reconceiving the narrative in alternative forms. Marder’s metamorphoses invert protagonists’ relationships and reinterpret their transformations, playing with stylistic adaptations and foregrounding nonanthropocentric points of view. Above all, they explore the metamorphosis of language itself and ask in what, if any, sense the notion and the figure of the human are worth holding onto today.

Providing fresh perspective on Ovid’s classic in light of contemporary concerns, Metamorphoses Reimagined is a work of breathtaking philosophical, literary, and linguistic experimentation, proposing creative ways to write and think, to be and become.

An emphasis on practicing meditation in yearslong retreats—whether in a cave or a cloister, alone or with a small number of peers—has been a defining feature of Tibetan Buddhism throughout its entire history. Although the life stories and writings of the Himalaya’s most famous hermits are well known, the history of this tradition and the details of its practice have largely remained a mystery.

A groundbreaking exploration of individual long-term meditative retreat in Tibetan Buddhism, Mountain Dharma tracks developments in ascetic discourse and practice from the twelfth century to the twentieth. David M. DiValerio provides a comprehensive reading of texts that offer instruction on the eremitic endeavor, comparing how dozens of authors have treated six key orienting concerns: place, people, food, sources of danger, the spiritual lineage, and time. The book traces a genealogy of the Tibetan ascetic self, demonstrating an increasing tendency to adopt practices that contrast the meditator with earlier generations of enlightened masters, defining the latter-day retreatant as a being in time. By viewing instructions for how to live in retreat as technologies of self, this book sheds new light on how the history of this tradition has been driven by evolving notions of personhood.

Methodologically innovative and richly sourced, Mountain Dharma sets a new standard for the historical study of asceticism.

From birth to death, we care and are cared for by others. Yet we rarely acknowledge care except when it fails. In Love, Money, Duty, Rachel Adams examines the stories we tell about care, those who do the work, and those who depend on it. These narratives, she argues, help us better understand our complicated feelings about care and the obligations that come with it.

Combining insightful and compassionate readings of writers and artists—among them Toni Morrison, Susan Sontag, Roz Chast, Sally Mann, and Jamaica Kincaid—with stories of her own experiences, Adams analyzes the work, feelings, and ethical dilemmas associated with care, including unwelcome emotions such as boredom, resentment, exhaustion, and disgust. From the universal dependence of infancy to elder care and from the intimacy of home and family to institutions like hospitals, nursing facilities, and asylums, Love, Money, Duty considers our ambivalence about vulnerability and need and how it is shaped by capitalism, race, and gender.

Drawing from moral philosophy, gender and queer theory, critical race and disability studies, and health humanities, Adams treats care as a form of work, a feeling, an ethic, and an art. Exploring the radical possibilities of care and the devastating consequences of its failure, this book invites readers to appreciate care that works, recognizing the creativity and resourcefulness of dependent people and their caregivers.

Ketchup seems iconically American, but the word comes from a Southeast Asian anchovy sauce, and today it is made largely from Chinese tomato paste. Japan’s beloved ramen arose from the meeting of Chinese noodles and American wheat flour before attaining worldwide popularity in both gourmet and convenience-food forms. The baguette is mythologized as a product of the French Revolution, but in fact it emerged during late-nineteenth-century urbanization. Colonialism brought baguettes to Vietnam, where street vendors devised a new dish: banh mi, which refugees took with them around the world.

Telling these tales and many others, What We Eat explores world history through the lens of the global journeys of nearly ninety food products. Leading historians trace the origins and popularization of items commonly found in supermarkets, showing how each food illuminates wider histories. They consider the tension between the role of cuisine in shaping particular cultural identities and the standardization associated with globalization, and they demonstrate how foods have transformed as different societies have borrowed them. Chapters reveal the surprising sagas of coffee, cornflakes, gin, guacamole, hot dogs, hummus, naan, pet food, pizza, sparkling water, sushi, and many more. At once an intimate and a global history, What We Eat shows readers the everyday items on grocery store shelves in a new light.

This book is a nuanced and comprehensive account of the intricate politics surrounding public sector pensions, an issue that has become increasingly contentious in recent years. Drawing from an array of case studies and theoretical perspectives, it delves into how public sector pensions are negotiated, structured, and sustained, revealing the consequences for governance, labor relations, and public policy.

Carolyn Abott examines the historical development of public sector pensions, emphasizing the sociopolitical factors that have shaped their evolution and the ongoing debates about their sustainability. She uncovers the political and economic considerations that influence pension policy, highlighting the tensions among public employees, governments, and taxpayers. Abott also addresses the broader implications for economic inequality and intergenerational equity, offering a distinctive perspective on the intersection of public finance and political power.

The Politics of Public Pensions concludes with recommendations for reform that balance the needs of retirees with the fiscal realities faced by governments, providing a roadmap for a sustainable and equitable future. Combining qualitative and quantitative methods, this rigorous book delivers essential insights for policy makers, scholars, and anyone interested in public finance.

Why is it so difficult to account for the role of identity in literary studies? Why do both writers and scholars of Indian English literature express resistance to India and Indianness? What does this reveal about how non-Western literatures are read, taught, and understood? Drawing on years of experiences in classrooms and on U.S. university campuses, Ragini Tharoor Srinivasan explores how writers, critics, teachers, and students of Indian English literatures negotiate and resist the categories through which the field is defined: ethnic, postcolonial, and Anglophone.

Overdetermined considers major contemporary authors who disavow identity even as their works and public personas respond in varied ways to the imperatives of being “Indian.” Chapters examine Bharati Mukherjee’s rejection of “ethnic” Americanness; Chetan Bhagat’s “bad English”; Amit Chaudhuri’s autofictional literary project; and Jhumpa Lahiri’s decision to write in Italian, interspersed with meditations on the iconicity of the theorists Gayatri Chakravorty Spivak, Homi Bhabha, and Edward Said. Through an innovative method of accented reading and sharing stories and syllabi from her teaching, Srinivasan relates the burdens of representation faced by ethnic and postcolonial writers to the institutional and disciplinary pressures that affect the scholars who study their works. Engaging and self-reflexive, Overdetermined offers new insight into the dynamics that shape contemporary Indian English literature, the politics of identity in literary studies, and the complexities of teaching minoritized literatures in the West.

Why is it so difficult to account for the role of identity in literary studies? Why do both writers and scholars of Indian English literature express resistance to India and Indianness? What does this reveal about how non-Western literatures are read, taught, and understood? Drawing on years of experiences in classrooms and on U.S. university campuses, Ragini Tharoor Srinivasan explores how writers, critics, teachers, and students of Indian English literatures negotiate and resist the categories through which the field is defined: ethnic, postcolonial, and Anglophone.

Overdetermined considers major contemporary authors who disavow identity even as their works and public personas respond in varied ways to the imperatives of being “Indian.” Chapters examine Bharati Mukherjee’s rejection of “ethnic” Americanness; Chetan Bhagat’s “bad English”; Amit Chaudhuri’s autofictional literary project; and Jhumpa Lahiri’s decision to write in Italian, interspersed with meditations on the iconicity of the theorists Gayatri Chakravorty Spivak, Homi Bhabha, and Edward Said. Through an innovative method of accented reading and sharing stories and syllabi from her teaching, Srinivasan relates the burdens of representation faced by ethnic and postcolonial writers to the institutional and disciplinary pressures that affect the scholars who study their works. Engaging and self-reflexive, Overdetermined offers new insight into the dynamics that shape contemporary Indian English literature, the politics of identity in literary studies, and the complexities of teaching minoritized literatures in the West.

This sequel to Julia Kristeva’s celebrated allegory The Old Man and the Wolves returns to the corrupt seaside resort of a mythical town, where the boundaries between East and West, civilization and barbarism, and good and evil are erased. Part mystery, part meditation, this engrossing tale features the return of Parisian amateur detective and newspaper reporter Stephanie Delacour (Kristeva’s alter ego), drawn into the mystery of a friend's murder.

The story opens with the gruesome discovery of the decapitated body of a gifted translator, Gloria Harrison. Delacour finds herself participating in the investigation in the company of Detective Superintendent Northrup Rilsky. As the mystery unfolds, Delacour veers away from Rilsky’s investigation, on to a trail that leads to the real killer. Kristeva uses the classic thriller genre to animate the themes that run through her work as a linguist and philosopher. While Stephanie Delacour probes a brilliant gallery of suspects, we read between the lines some of the sorrows and dilemmas that are the focus of Kristeva’s own life and work: motherhood and the complex relationship between mother and child; art and music; psychoanalysis; mourning and melancholia; language; the powers of horror; and the hostility aroused by a competent, gifted, and attractive woman who is at once devotedly maternal and capable of sexual passion.

Julia Kristeva’s dazzling fictional debut is an intellectual adventure, full of vitality, sensuousness, and sustained lyricism. Reminiscent of The Mandarins, Simone de Beauvoir’s 1954 masterpiece, The Samurai brilliantly reconstructs a pivotal era of postwar French history—Paris in the late 1960s—and at the same time records the political disillusionment and ferment of a generation. In a brisk narrative spanning three continents, the novel follows an array of passionate and promiscuous intellectual warriors—the “samurai” for whom “writing is the only lasting act of pleasure and war combined.”

Readers will recognize finely sketched and often searing portraits of figures such as Lacan, Derrida, Barthes, Althusser, and many others. With an authorial voice that modulates between the erotic and the meditative, the ironic and the rancorous, The Samurai moves from Paris to Mao’s China—where revolutionary idealism collides with cold pragmatism—to New York and back to Paris. Over a twenty-five year period, the characters experience countless battles involving love, depression, maternity, and disease, while the various themes of the text—language, prison, madness, emotional ruptures—are brought to fruition with astounding insight.

This is a novel whose enormous energy derives from the juxtaposition of vital ideas set on a broad historical canvas. Fluid and captivating, The Samurai brilliantly illuminates both the constantly shifting terrain of human relationships and the manifold psychological entanglements of Left Bank intellectuals.

Julia Kristeva presents a thoroughly original and compelling reading of Proust’s Remembrance of Things Past, first delivered at the 1992 T.S. Eliot Memorial Lectures at Canterbury. Kristeva's first essay, “Proust and Time Embodied,” takes a broadly psychoanalytical, linguistically sensitive approach to Proust’s exploration of time and the operation of memory. Next, in “In Search of Madeline,” she delves into Proust’s concept of the little cake that flooded him with the taste of childhood regained, providing an explanation for Proust’s search for the deeper levels of childhood grounded in her psychoanalytic experience.

Throughout Proust and the Sense of Time, Kristeva draws on Proust’s notebooks and manuscripts, pointing out significant variations in the different versions of his work. She examines his early philosophical training and the philosophical trends in Paris at the turn of the century, seeking to explain how he arrived at his concept of the primacy of memory and sensation.

Underlying Julia Kristeva’s Nations Without Nationalism is the idea that otherness—whether it be ethnic, religious, social, or political—needs to be understood and accepted in order to guarantee social harmony. This book is an impassioned plea for tolerance and for commonality, aimed at a world brimming over with racism and xenophobia. Responding to the rise of neo-Nazi groups in Germany and Eastern Europe and the popularity of the National Front in France, Kristeva turns to the origins of the nation-state to illustrate the problematic nature of nationalism and its complex configurations in subsequent centuries. For Kristeva, the key to commonality can be found in Montesquieu’s esprit general—his notion of the social body as a guaranteed hierarchy of private rights.

Nations Without Nationalism also contains Kristeva’s thoughts on Harlem Desir, the founder of the antiracist organization SOS Racisme; the links between psychoanalysis and nationalism; the historical nature of French national identity; the relationship between esprit general and Volksgeist; Charles de Gaulle’s complex ideas involving the “nation” and his dream of a unified Europe. Nations Without Nationalism reflects a passionate commitment to enlightenment and social justice. As ethnic strife persists in Europe and the United States, Kristeva’s humanistic message carries with it a special resonance and urgency.

From birth to death, we care and are cared for by others. Yet we rarely acknowledge care except when it fails. In Love, Money, Duty, Rachel Adams examines the stories we tell about care, those who do the work, and those who depend on it. These narratives, she argues, help us better understand our complicated feelings about care and the obligations that come with it.

Combining insightful and compassionate readings of writers and artists—among them Toni Morrison, Susan Sontag, Roz Chast, Sally Mann, and Jamaica Kincaid—with stories of her own experiences, Adams analyzes the work, feelings, and ethical dilemmas associated with care, including unwelcome emotions such as boredom, resentment, exhaustion, and disgust. From the universal dependence of infancy to elder care and from the intimacy of home and family to institutions like hospitals, nursing facilities, and asylums, Love, Money, Duty considers our ambivalence about vulnerability and need and how it is shaped by capitalism, race, and gender.

Drawing from moral philosophy, gender and queer theory, critical race and disability studies, and health humanities, Adams treats care as a form of work, a feeling, an ethic, and an art. Exploring the radical possibilities of care and the devastating consequences of its failure, this book invites readers to appreciate care that works, recognizing the creativity and resourcefulness of dependent people and their caregivers.

D. T. Suzuki’s 1950s lectures at Columbia University were foundational for the postwar Zen boom. Speaking in a soft voice in a bookcase-lined room, Suzuki, then in his eighties, introduced East Asian Buddhism to a rapt audience of the general public, scholars, and students. He offered a distinctive interpretation of Zen, weaving together his understanding of classical Buddhist texts, especially the Flower Garland Sutra, with Christian mysticism, psychology, and twentieth-century European and American philosophy. The freewheeling lectures captivated an audience drawn from the New York intelligentsia and art world—including Carolyn Brown, John Cage, Arthur Danto, Sari Dienes, Erich Fromm, Phillip Guston, Ibram Lassaw, and Dorothy Norman—and catalyzed public interest in Buddhism.

Spreading Indra’s Net presents Suzuki’s 1952–1953 lectures in full, giving a vivid look at how one of the most important global Buddhist figures of the twentieth century interpreted Zen for an American audience. Drawing on archival research in Japan and the United States, editor Richard M. Jaffe provides an extensive introduction that traces Suzuki’s path to Columbia, analyzes the content of the lectures, and surveys their reception. Among the most accessible works of a major figure and a record of a crucial moment in New York history, this book displays Suzuki’s gifts as a teacher, scholar, writer, and thinker.

One of China’s first works of science fiction, New Story of the Stone is a belated twentieth-century sequel to the beloved eighteenth-century masterpiece Story of the Stone (more famously known as Dream of the Red Chamber). The story follows protagonist Jia Baoyu, borrowed from the original Story, as he is dramatically hurled forward over a hundred years from his own time into a bewildering future: first the decadent semicolonized late Qing China of the author’s own time and later an astonishing high-tech Confucian utopia called the Realm of Civilization.

Baoyu is equally disoriented in both places: in China proper, he is distressed by the growth of foreign influence and weakening of the traditional moral code in favor of capitalist consumerism and selfish gain; in the Realm of Civilization, he is amazed by everything he encounters—from flying cars and ingenious medical technologies to the perfectly moral populace. Seen through Baoyu’s eyes, the Realm is everything that late Qing China has failed to be and offers a hopeful vision of what it might yet become.

This quick-paced romp deftly highlights some of the major preoccupations of the tumultuous final decade of China’s last dynasty while raising important existential questions about China’s future. Enlivened by author Wu Jianren’s vivid imagination and wry sense of humor, this playful, satirical adventure is essential reading for lovers of science fiction and Chinese literature in translation.

The introduction of gender quotas has significantly increased women’s representation in national legislatures—not only in democracies but also in many autocracies. To what extent has the growing number of women in authoritarian legislatures granted them more power and influence? What conditions help or hinder women’s political participation under autocratic regimes? And what does the role of women tell us about the politics of authoritarianism today?

Drawing on a decade of fieldwork and a vast data set collected across the Middle East and North Africa, Marwa Shalaby develops a new theory of women’s political representation in authoritarian regimes. She examines the dynamics of women’s political inclusion in three Arab monarchies, Morocco, Jordan, and Kuwait, with varying levels of quota implementation and where the strength and capacity of political parties differ widely. Shalaby demonstrates that the degree to which individual parties have been institutionalized plays a significant role in women’s legislative behavior and political power. Parties play integral roles in recruiting, cultivating, supporting, and elevating female candidates in contexts where women have been excluded from existing networks of power, in nondemocratic systems as well as democracies. Although the introduction of quota systems has expanded women’s numerical presence, the absence of institutionalized parties has limited their ability to gain influence. Nuanced and incisive, Varieties of Power offers grounded, comparative insights into the study of gender and politics, political representation, and authoritarianism in the Middle East and North Africa.

One of China’s first works of science fiction, New Story of the Stone is a belated twentieth-century sequel to the beloved eighteenth-century masterpiece Story of the Stone (more famously known as Dream of the Red Chamber). The story follows protagonist Jia Baoyu, borrowed from the original Story, as he is dramatically hurled forward over a hundred years from his own time into a bewildering future: first the decadent semicolonized late Qing China of the author’s own time and later an astonishing high-tech Confucian utopia called the Realm of Civilization.

Baoyu is equally disoriented in both places: in China proper, he is distressed by the growth of foreign influence and weakening of the traditional moral code in favor of capitalist consumerism and selfish gain; in the Realm of Civilization, he is amazed by everything he encounters—from flying cars and ingenious medical technologies to the perfectly moral populace. Seen through Baoyu’s eyes, the Realm is everything that late Qing China has failed to be and offers a hopeful vision of what it might yet become.

This quick-paced romp deftly highlights some of the major preoccupations of the tumultuous final decade of China’s last dynasty while raising important existential questions about China’s future. Enlivened by author Wu Jianren’s vivid imagination and wry sense of humor, this playful, satirical adventure is essential reading for lovers of science fiction and Chinese literature in translation.

In both the United States and France, each side of the legal battle over same-sex marriage and parenthood relied heavily on experts. Despite the similarity of issues, however, lawmakers in each country turned to different sets of authorities: from economists and psychoanalysts to priests and ordinary people. They even prized different types of expertise—empirical research in the United States versus abstract theory in France.

Exploring the legalization of same-sex marriage in the United States and France, this book sheds new light on the power of experts to influence high-stakes democratic debates. Drawing on extensive interviews and ethnographic observation, Michael Stambolis-Ruhstorfer traces the divergences between the two countries, showing why some experts are ubiquitous in one but absent in the other. He argues that lawmakers, judges, lawyers, journalists, and activists covet something only experts can provide: the credibility and aura of authority, or “expert capital,” which they deploy to advance their agendas. Expert capital is not derived from scientific or technical merit alone but is produced through cultural norms, material resources, and social relationships, which vary greatly across national contexts.

Through the story of the fight over gay rights, By the Power Vested in Me reveals how and why certain experts—but not others—obtain the authority to shape public opinion and policy. At a time of soaring public distrust in experts, this book offers new ways to understand the contested political role of expertise and its consequences.

Documentary films are often celebrated with aural metaphors: they give “voice” to the “voiceless” and ask the public to “listen.” But when did listening become synonymous with social justice? How exactly do documentaries train audiences to listen when they ask them to right historic wrongs or hold power to account?

The Documentary Audit challenges the association of listening with accountability and charts oppositional modes of listening otherwise. Pooja Rangan develops a framework for understanding how documentary practices have, under the mantle of accountability, provided a moral cover for listening habits that are used to profile, exclude, and incarcerate.

From the British Crown’s promotional films to Zoom meeting recordings, from disability-informed filmmaking in Japan to forensic efforts to expose anti-Palestinian violence in Hebron, Rangan explores how historical and contemporary practitioners have challenged and refused the lures of normative documentary listening habits in order to listen with an accent, listen in crip time, and listen like an abolitionist. Through an interdisciplinary approach that bridges documentary and sound studies while considering raciolinguistics, disability access, and legal forensics, Rangan demonstrates how the question of listening is central to the study of documentary. Far from being a neutral ethic, The Documentary Audit shows, listening creates the reality it purports to verify—with transformative political possibilities.

What is beauty, and what is its political function? In what ways might it help undermine white supremacy and cultivate a more democratic political culture? Democracy and Beauty shines a light on W. E. B. Du Bois’s attempts to answer these questions during the decade surrounding the First World War and, in so doing, offers a groundbreaking account of the philosopher’s aesthetics.

Robert Gooding-Williams reconstructs Du Bois’s defense of the political potential of beauty to challenge oppressive systems and foster an inclusive democracy. White supremacy is a powerful force that defies rational revision, Du Bois argued, because it is rooted in the entrenched routines of its adherents. Beauty, however, has a distinctive role to play in the struggle against white supremacy. It can strengthen resolve and ward off despair by showing the oppressed that they can alter their social world, and it can unsettle and even transform the pernicious habits that perpetuate white supremacy. Gooding-Williams also explores Du Bois’s account of the interplay among white supremacy, Christianity, capitalism, and imperialism as well as key tensions in his work. A rich engagement with Du Bois’s philosophy of beauty, this book demonstrates the relevance of his social thought and aesthetics to present-day arguments about Black pessimism, Black optimism, and the aesthetic turn in Black studies.

A number of European authors who survived concentration camps, ghettos, and besieged cities in the middle of the twentieth century chose not to write straightforward memoirs or testimonials but instead to fictionalize their experiences. By manipulating narrative time and point of view and altering biographical facts, these writers produced literary texts that challenge common notions of what constitutes an appropriate representation of collective trauma. How might such works provide a deeper understanding of historical truth than the facts alone? What does the literature of the camps reveal about present-day spaces of confinement?

Worlds Apart explores the ethics of representation by reading the works of writers who use the techniques of literary fiction to depict survival in these precarious spaces. Benjamin Paloff traces the complex relationship between fact and truth in these texts, disentangling writers’ individual experiences from fictional elements that universalize that experience and, in so doing, show the camp to be an institution of the present. Touring the unusual genre conventions of these works, he weighs crucial questions about what constitutes “truth” in historical representation, literature, and the popular imagination. Reading across Czech, French, German, Polish, Russian, and Yiddish, including lesser-known and untranslated works, Paloff considers portrayals of the Shoah, the Gulag, the Warsaw Ghetto Uprising, and the blockade of Leningrad. Bold, nuanced, and rich in comparative insight, Worlds Apart argues forcefully for the moral urgency of recognizing that the camp is not simply a historical artifact but a basic institution of contemporary society.

In scarcely a century, Salafism has transformed Sunni Islam. Claiming to be a revival of the purest form of Islam, this movement promotes ultraconservative social and religious norms and rejects all non-Sunni religious groups. In Egypt, its influence has grown to the point of reshaping mainstream conceptions of the faith. How did such a deep religious transformation sweep through Egypt so rapidly? What is the significance of Salafism for the country’s political scene, both before and after Hosni Mubarak fell from power in 2011?

Twilight of the Saints examines the history of Salafism in Egypt from its 1920s emergence in Cairo’s scholarly circles through the present day, shedding new light on the movement’s shifting relationship to politics. Drawing on extensive fieldwork and interviews, Stéphane Lacroix illustrates how Salafism redefined what it means to be Muslim for Egyptians. He emphasizes the factors that distinguish the Salafis from the Muslim Brotherhood, despite their parallel trajectories. The Salafis, who initially shunned oppositional politics, were looked upon more favorably by the authorities, who perceived a greater threat from their Islamist counterparts. Lacroix explores how Salafism influenced the dynamics of the 2011 revolution and the democratic transition that ended with the army’s takeover of the country, as well as how it has fared since. Twilight of the Saints offers an in-depth, authoritative understanding of the relationship of Salafism, politics, and authoritarianism in Egypt, with significant implications for the wider Muslim world.

In the early twentieth century, as the multiethnic Qing empire transformed into the Republican Chinese nation-state, Chinese Muslims faced new challenges, confronting competing visions of nation-building, religion, secularism, democracy, and modernity. In this book, Hale Eroğlu explores how a group of key figures navigated this complex landscape, offering a transnational intellectual history of Chinese Muslim thought.

Muslim Transnationalism in Modern China provides a portrait of underrecognized reformists who aimed to turn Muslim subjects into active Chinese citizens and revive “true” Islam in order to aid China’s development and promote peace. Eroğlu examines reformists’ engagement with local and transnational Muslim currents, spanning “orthodox,” “heterodox,” reformist, secular, and socialist movements from Egypt, Britain, India, Turkey, and the Soviet Union. She reveals their varied strategies and highlights how they adapted global ideas to address local challenges such as the policies of the Nationalist and Communist parties, the antireligion discourse of the New Culture Movement, and the anti-Islam rhetoric of Christian missionaries. Drawing from Republican and early Communist-era journals, Chinese translations of Islamic sources, and memoirs and travelogues, this book offers a nuanced understanding of Chinese-speaking Muslim intellectuals’ efforts to balance local and global influences in shaping their community’s future.

Why are people inclined to believe misinformation? This wide-ranging and comprehensive book shines a light on how false beliefs take root and spread, exploring the cognitive, emotional, and social factors that make us all susceptible to misinformation.

Challenging approaches that focus solely on education and media literacy, Matthew Facciani emphasizes the important role identities and social ties have in the complex interplay of forces that lead people to believe things that are not true. Susceptibility to misinformation is largely shaped by social dynamics. The pressure to affirm one’s personal and group identities can leave individuals vulnerable to false beliefs. Facciani examines both offline and online connections, highlighting how social media, news media, and personal networks can promote and amplify false claims. To bring social-scientific findings to life, he shares the stories of people who fell for misinformation, with contemporary examples including the COVID-19 pandemic and antivaccine movement.

Facciani examines the effectiveness of various approaches to combating misinformation, underscoring the importance of understanding the psychological and sociological mechanisms behind its spread. He provides actionable recommendations for reducing the influence of misinformation at all levels, from having productive conversations with friends and family to rebuilding trust in institutions. Distilling the latest research accessibly and featuring compelling case studies, Misguided equips readers with practical strategies to counteract false beliefs.

In the early twentieth century, as the multiethnic Qing empire transformed into the Republican Chinese nation-state, Chinese Muslims faced new challenges, confronting competing visions of nation-building, religion, secularism, democracy, and modernity. In this book, Hale Eroğlu explores how a group of key figures navigated this complex landscape, offering a transnational intellectual history of Chinese Muslim thought.

Muslim Transnationalism in Modern China provides a portrait of underrecognized reformists who aimed to turn Muslim subjects into active Chinese citizens and revive “true” Islam in order to aid China’s development and promote peace. Eroğlu examines reformists’ engagement with local and transnational Muslim currents, spanning “orthodox,” “heterodox,” reformist, secular, and socialist movements from Egypt, Britain, India, Turkey, and the Soviet Union. She reveals their varied strategies and highlights how they adapted global ideas to address local challenges such as the policies of the Nationalist and Communist parties, the antireligion discourse of the New Culture Movement, and the anti-Islam rhetoric of Christian missionaries. Drawing from Republican and early Communist-era journals, Chinese translations of Islamic sources, and memoirs and travelogues, this book offers a nuanced understanding of Chinese-speaking Muslim intellectuals’ efforts to balance local and global influences in shaping their community’s future.

The political turmoil in Libya—which has claimed more than 20,000 lives and frustrated international partners since 2011—is an immensely complex struggle for power with a dizzying array of participants. How did Libya’s “Arab Spring” devolve into civil war after the removal of longtime leader Muammar Gaddafi?

Ruining Revolution examines Libya’s descent into chaos, pinpointing the roles of Islamist and Salafi forces. Focusing on two key but underestimated movements, the Libyan Muslim Brotherhood and Libyan Salafi Madkhalis, Inga K. Trauthig argues that ideological groups have been of greater importance than previously assumed. She maps out crucial junctions in Libya’s recent history, tying in these movements’ pasts, to show how Islamist and Salafi forces have stoked instability. Although the 2011 Libyan revolution was not religious, these groups proved surprisingly well-equipped to capitalize on social and political fissures and to attract international support.

Featuring deep research and rigorous analysis, this book draws on a range of sources, including in-depth interviews and propaganda shared on social media. Ruining Revolution illuminates the dynamics that have shaped contemporary Libya—with significant policy implications for regional engagement—and offers broader insight into the underlying workings of a range of radical groups.

A number of European authors who survived concentration camps, ghettos, and besieged cities in the middle of the twentieth century chose not to write straightforward memoirs or testimonials but instead to fictionalize their experiences. By manipulating narrative time and point of view and altering biographical facts, these writers produced literary texts that challenge common notions of what constitutes an appropriate representation of collective trauma. How might such works provide a deeper understanding of historical truth than the facts alone? What does the literature of the camps reveal about present-day spaces of confinement?

Worlds Apart explores the ethics of representation by reading the works of writers who use the techniques of literary fiction to depict survival in these precarious spaces. Benjamin Paloff traces the complex relationship between fact and truth in these texts, disentangling writers’ individual experiences from fictional elements that universalize that experience and, in so doing, show the camp to be an institution of the present. Touring the unusual genre conventions of these works, he weighs crucial questions about what constitutes “truth” in historical representation, literature, and the popular imagination. Reading across Czech, French, German, Polish, Russian, and Yiddish, including lesser-known and untranslated works, Paloff considers portrayals of the Shoah, the Gulag, the Warsaw Ghetto Uprising, and the blockade of Leningrad. Bold, nuanced, and rich in comparative insight, Worlds Apart argues forcefully for the moral urgency of recognizing that the camp is not simply a historical artifact but a basic institution of contemporary society.

The political turmoil in Libya—which has claimed more than 20,000 lives and frustrated international partners since 2011—is an immensely complex struggle for power with a dizzying array of participants. How did Libya’s “Arab Spring” devolve into civil war after the removal of longtime leader Muammar Gaddafi?

Ruining Revolution examines Libya’s descent into chaos, pinpointing the roles of Islamist and Salafi forces. Focusing on two key but underestimated movements, the Libyan Muslim Brotherhood and Libyan Salafi Madkhalis, Inga K. Trauthig argues that ideological groups have been of greater importance than previously assumed. She maps out crucial junctions in Libya’s recent history, tying in these movements’ pasts, to show how Islamist and Salafi forces have stoked instability. Although the 2011 Libyan revolution was not religious, these groups proved surprisingly well-equipped to capitalize on social and political fissures and to attract international support.

Featuring deep research and rigorous analysis, this book draws on a range of sources, including in-depth interviews and propaganda shared on social media. Ruining Revolution illuminates the dynamics that have shaped contemporary Libya—with significant policy implications for regional engagement—and offers broader insight into the underlying workings of a range of radical groups.

Why are people inclined to believe misinformation? This wide-ranging and comprehensive book shines a light on how false beliefs take root and spread, exploring the cognitive, emotional, and social factors that make us all susceptible to misinformation.

Challenging approaches that focus solely on education and media literacy, Matthew Facciani emphasizes the important role identities and social ties have in the complex interplay of forces that lead people to believe things that are not true. Susceptibility to misinformation is largely shaped by social dynamics. The pressure to affirm one’s personal and group identities can leave individuals vulnerable to false beliefs. Facciani examines both offline and online connections, highlighting how social media, news media, and personal networks can promote and amplify false claims. To bring social-scientific findings to life, he shares the stories of people who fell for misinformation, with contemporary examples including the COVID-19 pandemic and antivaccine movement.

Facciani examines the effectiveness of various approaches to combating misinformation, underscoring the importance of understanding the psychological and sociological mechanisms behind its spread. He provides actionable recommendations for reducing the influence of misinformation at all levels, from having productive conversations with friends and family to rebuilding trust in institutions. Distilling the latest research accessibly and featuring compelling case studies, Misguided equips readers with practical strategies to counteract false beliefs.