Columbia University Press

Ecology is an attempt to understand the reciprocal relationship between living and nonliving elements of the earth. For years, however, the discipline either neglected the human element entirely or presumed its effect on natural ecosystems to be invariably negative. Among social scientists, notably in geography and anthropology, efforts to address this human-environment interaction have been criticized as deterministic and mechanistic.

Bridging the divide between social and natural sciences, the contributors to this book use a more holistic perspective to explore the relationships between humans and their environment. Exploring short- and long-term local and global change, eighteen specialists in anthropology, geography, history, ethnobiology, and related disciplines present new perspectives on historical ecology.

A broad theoretical background on the material factors central to the field is presented, such as anthropogenic fire, soils, and pathogens. A series of regional applications of this knowledge base investigates landscape transformations over time in South America, the Mississippi Delta, the Great Basin, Thailand, and India. The contributors focus on traditional societies where lands are most at risk from the incursions of complex, state-level societies.

This book lays the groundwork for a more meaningful understanding of humankind's interaction with its biosphere. Scholars and environmental policymakers alike will appreciate this new critical vocabulary for grasping biocultural phenomena.

Over the last two decades, following major conflicts in Kuwait, Kosovo, Afghanistan, and Iraq, Americans began to participate more actively than ever before in the world's numerous nationalist, religious, and ethnic conflicts. During this time, however, American news organizations drastically reduced the resources devoted to in-depth coverage of international affairs. Viewing foreign bureaus as an expensive luxury, major news providers closed overseas offices and cut the number of full-time correspondents working abroad, relying instead upon improvised news crews flown in on short notice to cover the latest crisis.

In this insightful and hard-hitting investigation, former international news correspondent Donald R. Shanor follows the deterioration of international reporting and assesses the dangers that arise when U.S. citizens and policymakers are uninformed about foreign events until local problems erupt into international crises. Shanor also considers three major factors—technology, immigration, and globalization—that are influencing and complicating the debate over whether quality or profit should prevail in foreign reporting. In only a decade, the Internet has become a primary source of information for millions of Americans, particularly for younger generations. At the same time, a surge in America's immigrant population is rapidly changing the country's ethic and cultural landscape—making news from abroad local news in many cities—while global business practices are broadening the range of issues directly affecting the average citizen.

News from Abroad provides a comprehensive portrait of the contemporary state of international news coverage and argues for the importance of maintaining networks of experienced journalists who can cover difficult subjects, keep Americans informed about the global economy, deliver early warnings of impending disasters and threats to national security, and prevent the United States from falling into cultural isolation.

Grand, sensational, and exotic, Art Deco design was above all modern, exemplifying the majesty and boundless potential of a newly industrialized world. From department store window dressings to the illustrations in the Sears, Roebuck & Co. catalogs to the glamorous pages of Vogue and Harper's Bazar, Lucy Fischer documents the ubiquity of Art Deco in mainstream consumerism and its connection to the emergence of the "New Woman" in American society. Fischer argues that Art Deco functioned as a trademark for popular notions of femininity during a time when women were widely considered to be the primary consumers in the average household, and as the tactics of advertisers as well as the content of new magazines such as Good Housekeeping and the Woman's Home Companion increasingly catered to female buyers. While reflecting the growing prestige of the modern woman, Art Deco-inspired consumerism helped shape the image of femininity that would dominate the American imagination for decades to come.

In films of the middle and late 1920s, the Art Deco aesthetic was at its most radical. Female stars such as Greta Garbo, Joan Crawford, and Myrna Loy donned sumptuous Art Deco fashions, while the directors Cecil B. DeMille, Busby Berkeley, Jacques Feyder, and Fritz Lang created cinematic worlds that were veritable Deco extravaganzas. But the style soon fell into decline, and Fischer examines the attendant taming of the female role throughout the 1930s as a growing conservatism challenged the feminist advances of an earlier generation. Progressively muted in films, the Art Deco woman—once an object of intense desire—gradually regressed toward demeaning caricatures and pantomimes of unbridled sexuality. Exploring the vision of American womanhood as it was portrayed in a large body of films and a variety of genres, from the fashionable musicals of Josephine Baker, and Fred Astaire and Ginger Rogers to the fantastic settings of Metropolis, The Wizard of Oz, and Lost Horizon, Fischer reveals America's long standing fascination with Art Deco, the movement's iconic influence on cinematic expression, and how its familiar style left an indelible mark on American culture.

Mobilizing Islam explores how and why Islamic groups succeeded in galvanizing educated youth into politics under the shadow of Egypt's authoritarian state, offering important and surprising answers to a series of pressing questions. Under what conditions does mobilization by opposition groups become possible in authoritarian settings? Why did Islamist groups have more success attracting recruits and overcoming governmental restraints than their secular rivals? And finally, how can Islamist mobilization contribute to broader and more enduring forms of political change throughout the Muslim world?

Moving beyond the simplistic accounts of "Islamic fundamentalism" offered by much of the Western media, Mobilizing Islam offers a balanced and persuasive explanation of the Islamic movement's dramatic growth in the world's largest Arab state.

Julia Kristeva, herself a product of the famous May '68 Paris student uprising, has long been fascinated by the concept of rebellion and revolution. Psychoanalysts believe that rebellion guarantees our independence and creative capacities, but is revolution still possible? Confronted with the culture of entertainment, can we build and nurture a culture of revolt, in the etymological and Proustian sense of the word: an unveiling, a return, a displacement, a reconstruction of the past, of memory, of meaning? In the first part of the book, Kristeva examines the manner in which three of the most unsettling modern writers—Aragon, Sartre, and Barthes—affirm their personal rebellion.

In the second part of the book, Kristeva ponders the future of rebellion. She maintains that the "new world order" is not favorable to revolt. "What can we revolt against if power is vacant and values corrupt?" she asks. Not only is political revolt mired in compromise among parties whose differences are less and less obvious, but an essential component of European culture—a culture of doubt and criticism—is losing its moral and aesthetic impact.

Though best known for his novels, Yukio Mishima published more than sixty plays, almost all of which were produced during his lifetime. Among them are kabuki plays and others inspired by No dramas—two types used in classical Japanese theater. Of play-writing Mishima once observed, "I started writing dramas just as water flows toward a lower place. In me, the topography of dramas seems to be situated far below that of novels. It seems to be in a place which is more instinctive, closer to child's play." For English readers, these plays have been one of Japan's best-kept secrets—until now.

In this anthology, Hiroaki Sato translates the brilliance and richness of Yukio Mishima's writing into the English language. He has selected five major plays and three essays on dramaturgy, providing informative introductions to guide the reader. Sato's translations offer a broad historical and personal context in which those new to Mishima's work can place his writing. For those more familiar with Mishima, these translations offer another medium in which one can access his ingenious work.

The past is not just, as has been famously said, another country with foreign customs: it is a contested and colonized terrain. Indigenous histories have been expropriated, eclipsed, sometimes even wholly eradicated, in the service of imperialist aims buttressed by a distinctly Western philosophy of history. Ranajit Guha, perhaps the most influential figure in postcolonial and subaltern studies at work today, offers a critique of such historiography by taking issue with the Hegelian concept of World-history. That concept, he contends, reduces the course of human history to the amoral record of states and empires, great men and clashing civilizations. It renders invisible the quotidian experience of ordinary people and casts off all that came before it into the nether-existence known as "Prehistory."

On the Indian subcontinent, Guha believes, this Western way of looking at the past was so successfully insinuated by British colonization that few today can see clearly its ongoing and pernicious influence. He argues that to break out of this habit of mind and go beyond the Eurocentric and statist limit of World-history historians should learn from literature to make their narratives doubly inclusive: to extend them in scope not only to make room for the pasts of the so-called peoples without history but to address the historicality of everyday life as well. Only then, as Guha demonstrates through an examination of Rabindranath Tagore's critique of historiography, can we recapture a more fully human past of "experience and wonder."

From the Carolina Outer Banks to New York's Fire Island, from Iceland to the Netherlands and Colombia to Vietnam, barrier islands protect much of the world's coastlines from the ravages of the sea. Although these islands are vastly different in many ways, they also share many common features. Most dramatic among these is their dynamism—barrier islands are in almost constant motion, their advances and retreats powerful testimony to the force and beauty of nature—and their vulnerability in the face of a different kind of force, commercial and residential development.

This first-of-its-kind survey of barrier islands around the globe had its genesis in 1993, when geologist Orrin Pilkey met artist Mary Edna Fraser at Cape Lookout National Seashore in North Carolina. They soon realized they shared a passion for the barriers, one heightened by the many threats the islands face from development and global warming. These fragile and irreplaceable jewels, Pilkey and Fraser determined, needed to be better understood, and, as important, to be seen in a new way, if they were to be saved.

Every bit as dynamic as the islands they depict, Mary Edna Fraser's spectacular original batik artwork (silk cloth colored by hand using a modern variation of an ancient dyeing technique) has been exhibited in both science and art museums. Combined with Orrin Pilkey's engaging and informative text, they create a treasure of a book that is at once beautiful and rigorously scientific. Pilkey identifies three major types of barriers—coastal plains, Arctic, and delta—each with its own geological characteristics and particular morphologies, which are themselves shaped by several factors, including the absence or presence of underlying rock formations, tidal patterns, and vegetation. Employing the latest advances in geological mapping, Pilkey also identifies traces of ancient barriers marking long-lost shorelines—a further reminder that in the geological dance of land and sea, change is the only constant.

Praise for Mary Edna Fraser and her art:

"Pilot with a palette... as much of an artist in the midst of the creative process as Picasso laboring over his easel." —Michael Kilian, Chicago Tribune

"Fraser's works depict an organization and sensuousness in the land that is visible only from the air." —Susan Lawson-Bell, National Air & Space Museum

"Exhibited and collected around the world, her batiks have a common theme: promoting the awareness of environmental beauty and change on the planet as seen from the air. " —Carolyn Russo, Women and Flight

In the late twelfth century, Japanese people called the transitional period in which they were living the "age of warriors." Feudal clans fought civil wars, and warriors from the Kanto Plain rose up to restore the military regime of their shogun, Yoritomo. The whole of this intermediary period came to represent a gap between two stable societies: the ancient period, dominated by the imperial court in Heian (today's Kyoto), and the modern period, dominated by the Tokugawa bakufu based in Edo (today's Tokyo).

In this remarkable portrait of a complex period in the evolution of Japan, Pierre F. Souyri uses a wide variety of sources—ranging from legal and historical texts to artistic and literary examples—to form a magisterial overview of medieval Japanese society. As much at home discussing the implications of the morality and mentality of The Tale of the Heike as he is describing local disputes among minor vassals or the economic implications of the pirate trade, Souyri brilliantly illustrates the interconnected nature of medieval Japanese culture.

The Middle Ages was a decisive time in Japan's history because it confirmed the country's national identity. New forms of cultural expression, such as poetry, theater, garden design, the tea ceremony, flower arranging, and illustrated scrolls, conveyed a unique sensibility—sometimes in opposition to the earlier Chinese models followed by the old nobility. The World Turned Upside Down provides an animated account of the religious, intellectual, and literary practices of medieval Japan in order to reveal the era's own notable cultural creativity and enormous economic potential.

Roy Medvedev, one of the world's best-known Russian scholars and a former consultant to both Gorbachev and Yeltsin analyzes the main events that have transpired in the Russian federation since late August 1991. He looks at the plans that were meant to restructure a society in crisis but—for reasons both complex and obvious—were destined to fail. From the drastic liberalization of prices and "shock therapy" to the privatization of state owned property and Yeltsin's resignation and replacement by Vladimir Putin, this is an intricately fascinating saga of good intentions, philosophical warfare, and catastrophic miscalculations.

Among the many compelling facts detailed here are Yeltsin's utter surprise—and lack of preparation—at the failed coup against Gorbachev in 1991, when power fell virtually into his lap; his failure to heed the warnings of learned advisers like Yuri Yaremenko, who knew that Western economics could not be applied to Russia; and Yeltsin's dramatic (and unprecedented) decree in 1992 allowing anyone to sell or buy anything they wished.

In a sweeping conclusion covering the critical events of 1998 and 1999 as well as a detailed analysis of the 1995 and 1996 elections, Medvedev lays forth an exhaustive survey of recent political shifts, attitudes, statistics, and trends. From birth and death rates on the farm and in the city through a number of highly charged campaigns and elections to the new goal of the Communist Youth League (to become millionaires), this is a breathtakingly detailed survey of an unforgettable chapter in Russia's history.

What will the Asia-Pacific rim look like in the years ahead? What tools will international relations theorists need to understand the complex relationship among China, Japan, and the United States as the three powers shape the economic and political future of this crucial region?

Some of the best and most innovative scholars in international relations and Asian area studies gather here with the working premise that stability in the broader Asia-Pacific region is in large part a function of the behavior of, and relationships among, these three major powers. Each author analyzes the foreign policy behavior of one or more of these states and/or relations among them in an effort to make claims about the prospects for regional stability. Some of the chapters focus on security relationships, some on economic relations, and some on the interaction of the two. The authors do not promote any particular theoretical perspective, but instead draw on the full diversity of theoretical approaches in contemporary international relations scholarship to illuminate international interactions among the Pacific powers.

The creative collaboration of international relations and Asian studies specialists presents the opportunity to assess the applicability of Western categories of analysis to the beliefs and behaviors of Asian actors. The scholars in this volume share the conviction that a deeper understanding of the effects of cultural divides between Asian and American policymakers is essential if the Pacific rim's economic and regional security is to be safeguarded.

Why do some people remain alert and vigorous at an age when others are declining mentally and physically? Does their apparent advantage have a biological basis, and, if so, could this success be transferred to others predisposed to age more quickly? If this is achievable, does brain aging then become the last obstacle to an extension of our useful life span?

These are just some of the questions answered in this fascinating book by Lawrence Whalley, a researcher who specializes in the study of Alzheimer's disease. He relates that the brain may be able to compensate for its own aging since the loss of brain cells with age is not as extensive as once believed and that, if some surviving cells retain the capacity to replicate, there may be real prospects of reducing the worst effects of brain aging.

In surveying the prospects of slowing or even preventing the worst effects of aging, Whalley looks at the development of the brain and how this is influenced by environmental factors such as diet and stress, the biological and psychological mechanisms of brain injury and disease, and the range of possible treatments and preventative measures, including gene therapy, silicon-neuron implants, virtual reality, and "intelligent environments." Throughout the book he relates the known facts about brain aging, as well as our many preconceptions. Reexamining older scientific studies, the author is able to show that though much of what we take for granted about the mental processes of the older person is not simple, we may indeed be able to alleviate the effects of mental deterioration--if not now, then in the future.

One of the most-talked about works of fiction to emerge from China in recent years, this novel about an urban youth "displaced" to a small village in rural China during the Cultural Revolution is a fictionalized portrait of the author's own experience as a young man. Han Shaogong was one of millions of students relocated from cities and towns to live and work alongside peasant farmers in an effort to create a classless society. Translated into English for the first time, Han's novel is an exciting experiment in form—structured as a dictionary of the Maqiao dialect—through which he seeks to understand and translate the local life and customs of his strange new home.

Han encounters an upside-down world among the people of Maqiao: a con man dupes his neighbors into thinking that he has found the fountain of youth by convincing them that his father is in fact his son; to be scientific" is to be lazy; time and relationships are understood using the language of food and its preparation; and to die young is considered "sweet," while the aged reckon their lives to be "cheap."

As entries build one upon another, Han meditates on the ability of a waidi ren (outsider) to represent the ways of life of another community. In this light, the Communist effort to control the language and history of a people whose words and past are bound together in ineluctably local ways emerges as an often comical, sometimes tragic exercise in miscommunication.

Several times in the distant past, catastrophic extinctions have swept the Earth, causing more than half of all species—from single-celled organisms to awe-inspiring behemoths—to suddenly vanish and be replaced by new life forms. Today the rich diversity of life on the Earth is again in grave danger—and the cause is not a sudden cataclysmic event but rather humankind's devastation of the environment. Is life on our planet teetering on the brink of another mass extinction? In this absorbing new book, acclaimed paleontologist Peter D. Ward answers this daunting question with a resounding yes.

Elaborating on and updating Ward's previous work, The End of Evolution, Rivers in Time delves into his newest discoveries. The book presents the gripping tale of the author's investigations into the history of life and death on Earth through a series of expeditions that have brought him ever closer to the truth about mass extinctions, past and future. First describing the three previous mass extinctions—those marking the transition from the Permian to the Triassic periods 245 million years ago, the Triassic to the Jurassic 200 million years ago, and the Cretaceous to the Tertiary 65 million years ago—Ward assesses the present devastation in which countless species are coming to the end of their evolution at the hand of that wandering, potentially destructive force called Homo sapiens.

The book takes readers to the Philippine Sea, now eerily empty of life, where only a few decades of catching fish by using dynamite have resulted in eviscerated coral reefs—and a dramatic reduction in the marine life the region can support. Ward travels to Canada's Queen Charlotte Islands to investigate the extinctions that mark the boundary between the Triassic and Jurassic periods. He ventures also into the Karoo desert of southern Africa, where some of Earth's earliest land life emerged from the water and stood poised to develop into mammal form, only to be obliterated during the Permian/Triassic extinction.

Rivers of Time provides reason to marvel and mourn, to fear and hope, as it bears stark witness to the urgency of the Earth's present predicament: Ward offers powerful proof that if radical measures are not taken to protect the biodiversity of this planet, much of life as we know it may not survive.

Rift basins of Triassic-Jurassic age that are associated with the breakup of the Pangean supercontinent contain an extraordinary record of the physical and biological conditions during this important period of Earth history. Rather than studying the rift basins as local features, ongoing work reveals that the Triassic-Jurassic rifts should be considered in a broader context that spans the entire proto-Atlantic realm. The rift province, collectively called the central Atlantic margin system, spans more than 45 degrees of paleolatitude and records over 35 million years of Earth history. The central Atlantic margin basins are of broad appeal to researchers interested in topics as diverse as extensional tectonics, the global magnetostratigraphic timescale, the evolution of early mammals, the appearance and diversification of dinosaurs, rift to drift crustal dynamics, astronomical forcing of climate, and models for the formation and occurrence of economic minerals and fossil fuel deposits. This extensive two-volume work offers in-depth coverage of the North American components of the Central Atlantic Magmatic Province rifts by experts in the field.

In volume 1, leading researchers give thoroughly reviews and highlight recent advances in our understanding of the structural geology, tectonics, and volcanism of the Central Atlantic Magmatic Province.

The companion volume, The Great Rift Valleys of Pangea in Eastern North America: Volume 2, Sedimentology, Stratigraphy, and Paleontology, 0-231-12676-X, covers such topics as sedimentary rocks, stratigraphic architecture, early dinosaur and reptile footprints, and vertebrate fossils of the Central Atlantic Magmatic Province. It is edited by Peter M. LeTourneau and Paul E. Olsen and is also available from Columbia University Press.

Focusing on the electronic media—television, radio, and the Internet—Audience Economics bridges a substantial gap in the literature by providing an integrated framework for understanding the various businesses involved in generating and selling audiences to advertisers. Philip M. Napoli presents original research in order to answer several key questions:

• How are audiences manufactured, valued, and sold?

• How do advertisers and media firms predict the behavior of audiences?

• How has the process of measuring audiences evolved over time?

• How and why do advertisers assign different values to segments of the media audience?

• How does audience economics shape media content?

Examining the relationship between the four principal actors in the audience marketplace—advertisers, media firms, consumers, and audience measurement firms—Napoli explains the ways in which they interact with and mutually depend on each other. He also analyzes recent developments, such as the introduction of local people meters by Nielsen Media Research and the establishment and evolution of audience measurement systems for the Internet. A valuable resource for academics, students, policymakers, and media professionals, Audience Economics keeps pace with the rapid changes in media and audience-measurement technologies in order to provide a thorough understanding of the unique dynamics of the audience marketplace today.

Why do people commit crimes? How can crime be prevented? And what can society and criminal justice professionals do to implement constructive responses to criminal behavior? Summarizing what he has learned about crime and criminals during his long career, one of social work's most distinguished theoreticians speculates about the factors that lead to crime and considers what we can do to prevent and respond to it meaningfully. Criminal Lessons is based on more than thirteen thousand cases in which Frederic G. Reamer has been involved as a parole board member, a role that was supplemented by his earlier experiences working in a federal correctional facility, a state penitentiary, and a forensic unit in a state psychiatric hospital.

Reamer presents an original and compelling typology of crime that classifies offenders on the basis of the circumstances that led to their offenses. He isolates seven categories, tracing crime to desperation, greed, rage, revenge, frolic, addiction, or mental illness. Using actual case studies to illustrate these patterns of 'criminal circumstances,' Reamer presents a model for the prevention of, and response to, crime and throughout the book offers recommendations related to social services, criminal justice, and public policy.

Why do people commit crimes? How can crime be prevented? And what can society and criminal justice professionals do to implement constructive responses to criminal behavior? Summarizing what he has learned about crime and criminals during his long career, one of social work's most distinguished theoreticians speculates about the factors that lead to crime and considers what we can do to prevent and respond to it meaningfully. Criminal Lessons is based on more than thirteen thousand cases in which Frederic G. Reamer has been involved as a parole board member, a role that was supplemented by his earlier experiences working in a federal correctional facility, a state penitentiary, and a forensic unit in a state psychiatric hospital.

Reamer presents an original and compelling typology of crime that classifies offenders on the basis of the circumstances that led to their offenses. He isolates seven categories, tracing crime to desperation, greed, rage, revenge, frolic, addiction, or mental illness. Using actual case studies to illustrate these patterns of 'criminal circumstances,' Reamer presents a model for the prevention of, and response to, crime and throughout the book offers recommendations related to social services, criminal justice, and public policy.

With this book we see a philosopher well steeped in the Western tradition thinking through ancient Eastern disciplines, meditating on what it means to learn to breathe, and urging us all at the dawn of a new century to rediscover indigenous Asian cultures. Yogic tradition, according to Irigaray, can provide an invaluable means for restoring the vital link between the present and eternity—and for re-envisioning the patriarchal traditions of the West.

Western, logocentric rationality tends to abstract the teachings of yoga from its everyday practice—most importantly, from the cultivation of breath. Lacking actual, personal experience with yoga or other Eastern spiritual practices, the Western philosophers who have tried to address Hindu and Buddhist teachings—particularly Schopenhauer—have frequently gone astray. Not so, Luce Irigaray. Incorporating her personal experience with yoga into her provocative philosophical thinking on sexual difference, Irigaray proposes a new way of understanding individuation and community in the contemporary world. She looks toward the indigenous, pre-Aryan cultures of India—which, she argues, have maintained an essentially creative ethic of sexual difference predicated on a respect for life, nature, and the feminine.

Irigaray's focus on breath in this book is a natural outgrowth of the attention that she has given in previous books to the elements—air, water, and fire. By returning to fundamental human experiences—breathing and the fact of sexual difference—she finds a way out of the endless sociologizing abstractions of much contemporary thought to rethink questions of race, ethnicity, and globalization.

On the most important occasions of our lives, we often find ourselves at a loss for words; when we want to console, celebrate, explain, inspire, or thank, we end up repeating such uninspiring, uninformative phrases as "Words cannot express how I feel." To help us find the right words, Catherine Frank has compiled this handy compendium of quotations that capture the mundane and the magnificent, the everyday and extraordinary moments of our lives.

The three sections of the book cover 150 occasions. "Every Year" offers quotations on all the special dates in the calendar from New Year's Day to New Year's Eve, including Martin Luther King Day, Valentine's Day, Ramadan, Mother's Day, Thanksgiving, Kwanzaa, and Christmas. "Occasionally" presents quotations on such occasions as giving a speech, having an interview, becoming a parent, getting engaged, welcoming someone, and saying goodbye. "Once in a Lifetime" provides quotations on such momentous events as confirmation, coming out, turning 16, graduation, and retirement.

A sampling:

• Plato, John Donne, and Woody Allen give their words of wisdom on death.

• Betty Ford writes eloquently on recovery.

• Martina Navratilova ruminates on her first sexual encounter... and Holden Caufield on his.

• Ralph Waldo Emerson, Mark Twain, and Frederick Douglass ponder Independence Day.

• Amy Tan reflects on the meaning of the Chinese New Year.

• Samuel Taylor Coleridge and Susan Sontag offer poignant descriptions of pain and illness.

Whether you are offering consolation or congratulations, condolences or confessions, Quotations for All Occasions has the perfect words for every occasion.

Twenty-five years after her death, we are still coming to terms with the controversial figure of Hannah Arendt. Interlacing the life and work of this seminal twentieth-century philosopher, Julia Kristeva provides us with an elegant, sophisticated biography brimming with historical and philosophical insight.

Centering on the theme of female genius, Hannah Arendt emphasizes three features of the philosopher's work. First, by exploring Arendt's critique of Saint Augustine and her biographical essay on Rahel Varnhagen, Kristeva accentuates Arendt's commitment to recounting lives and narration. Second, Kristeva reflects on Arendt's perspective on

Judaism, anti-Semitism, and the "banality of evil." Finally, the biography assesses Arendt's intellectual journey, placing her enthusiasm for observing both social phenomena and political events in the context of her personal life.

Drawing on fragments of Arendt's most intimate correspondence with her longtime lover Martin Heidegger and her husband Heinrich Blucher, excerpts from her mother's "Unser Kind" (a diary tracking Hannah's formative years), and passages from Arendt's philosophical writings, Kristeva presents a luminous story. With a thorough thematic index and bibliographical references, Hannah Arendt is a major breakthrough in the understanding of an essential thinker.

Intrigued by a slide showing a woman breast-feeding a monkey, anthropologist Loretta A. Cormier spent fifteen months living among the Guajá, a foraging people in a remote area of Brazil. The result is this ethnographic study of the extraordinary relationship between the Guajá Indians and monkeys. While monkeys are a key food source for the Guajá, certain pet monkeys have a quasi-human status. Some infant monkeys are adopted and nurtured as human children while others are consumed in accordance with the "symbolic cannibalism" of their belief system.

The apparent contradiction of this predator/protector relationship became the central theme of Cormier's research: How can monkeys be both eaten as food and nurtured as children? Her research reveals that monkeys play a vital role in Guajá society, ecology, economy, and religion. In Guajá animistic beliefs, all forms of plant and animal life—especially monkeys—have souls and are woven into a comprehensive kinship system. Therefore, all consumption can be considered a form of cannibalism.

Cormier sets the stage for this enlightening study by examining the history of the Guajá and the ecological relationships between human and nonhuman primates in Amazonia. She also addresses the importance of monkeys in Guajá ecological adaptation as well as their role in the Guajá kinship system. Cormier then looks at animism and life classification among the Guajá and the role of pets, which provide a context for understanding "symbolic cannibalism" and how the Guajá relate to various forms of life in their natural and supernatural world. The book concludes with a discussion of the implications of ethnoprimatology beyond Amazonia, including Western perceptions of primates.

Of the thirty-seven million Latinos living in the United States, nearly five million declare themselves to be either Pentecostal or Charismatic, and more convert every day. Latino Pentecostal Identity examines the historical and contemporary rise of Pentecostalism among Latinos, their conversion from other denominations, and the difficulties involved in reconciling conflicts of ethnic and religious identity. The book also looks at how evangelical groups encourage the severing of ethnic ties in favor of spiritual community and the ambivalence Latinos face when their faith fails to protect them from racial discrimination.

Latinos are not new to Pentecostalism; indeed, they have been becoming Pentecostal for more than a hundred years. Thus several generations have never belonged to any other faith. Yet, as Arlene M. Sánchez Walsh articulates, the perception of adherents as Catholic converts persists, eliding the reality of a specific Latino Pentecostal population that both participates in the spiritual and material culture of the larger evangelical Christian movement and imprints that movement with its own experiences. Focusing on three groups of Latino Pentecostals/Charismatics—the Assemblies of God, Victory Outreach, and the Vineyard—Sánchez Walsh considers issues such as the commodification of Latino evangelical culture, the Latinization of Pentecostalism, and the ways in which Latino Pentecostals have differentiated themselves from the larger Latino Catholic culture. Extensive fieldwork, surveys, and personal interviews inform her research and show how, in an overwhelmingly Euro-American denomination, diverse Latino faith communities—U.S. Chicano churches, pan–Latin American immigrant churches, and mixed Latin American and U.S. Latino churches—have carved out their own unique religious space.

During John Dewey's lifetime (1859-1952), one public opinion poll after another revealed that he was esteemed to be one of the ten most important thinkers in American history. His body of thought, conventionally identified by the shorthand word "Pragmatism," has been the distinctive American philosophy of the last fifty years. His work on education is famous worldwide and is still influential today, anticipating as it did the ascendance in contemporary American pedagogy of multiculturalism and independent thinking. His University of Chicago Laboratory School (founded in 1896) thrives still and is a model for schools worldwide, especially in emerging democracies. But how was this lifetime of thought enmeshed in Dewey's emotional experience, in his joys and sorrows as son and brother, husband and father, and in his political activism and spirituality? Acclaimed biographer Jay Martin recaptures the unity of Dewey's life and work, tracing important themes through the philosopher's childhood years, family history, religious experience, and influential friendships.

Based on original sources, notably the vast collection of unpublished papers in the Center for Dewey Studies, this book tells the full story, for the first time, of the life and times of the eminent American philosopher, pragmatist, education reformer, and man of letters. In particular, The Education of John Dewey highlights the importance of the women in Dewey's life, especially his mother, wife, and daughters, but also others, including the reformer Jane Addams and the novelist Anzia Yezierska. A fitting tribute to a master thinker, Martin has rendered a tour de force portrait of a philosopher and social activist in full, seamlessly reintegrating Dewey's thought into both his personal life and the broader historical themes of his time.

Over the last two decades, following major conflicts in Kuwait, Kosovo, Afghanistan, and Iraq, Americans began to participate more actively than ever before in the world's numerous nationalist, religious, and ethnic conflicts. During this time, however, American news organizations drastically reduced the resources devoted to in-depth coverage of international affairs. Viewing foreign bureaus as an expensive luxury, major news providers closed overseas offices and cut the number of full-time correspondents working abroad, relying instead upon improvised news crews flown in on short notice to cover the latest crisis.

In this insightful and hard-hitting investigation, former international news correspondent Donald R. Shanor follows the deterioration of international reporting and assesses the dangers that arise when U.S. citizens and policymakers are uninformed about foreign events until local problems erupt into international crises. Shanor also considers three major factors—technology, immigration, and globalization—that are influencing and complicating the debate over whether quality or profit should prevail in foreign reporting. In only a decade, the Internet has become a primary source of information for millions of Americans, particularly for younger generations. At the same time, a surge in America's immigrant population is rapidly changing the country's ethic and cultural landscape—making news from abroad local news in many cities—while global business practices are broadening the range of issues directly affecting the average citizen.

News from Abroad provides a comprehensive portrait of the contemporary state of international news coverage and argues for the importance of maintaining networks of experienced journalists who can cover difficult subjects, keep Americans informed about the global economy, deliver early warnings of impending disasters and threats to national security, and prevent the United States from falling into cultural isolation.

A critical rethinking of theories of national imagination, The Dawn That Never Comes offers the most detailed reading to date in English of one of modern Japan's most influential poets and novelists, Shimazaki Toson (1872–1943). It also reveals how Toson's works influenced the production of a fluid, shifting form of national imagination that has characterized twentieth-century Japan.

Analyzing Toson's major works, Michael K. Bourdaghs demonstrates that the construction of national imagination requires a complex interweaving of varied—and sometimes contradictory—figures for imagining the national community. Many scholars have shown, for example, that modern hygiene has functioned in nationalist thought as a method of excluding foreign others as diseased. This study explores the multiple images of illness appearing in Toson's fiction to demonstrate that hygiene employs more than one model of pathology, and it reveals how this multiplicity functioned to produce the combinations of exclusion and assimilation required to sustain a sense of national community.

Others have argued that nationalism is inherently ambivalent and self-contradictory; Bourdaghs shows more concretely both how this is so and why it is necessary and provides, in the process, a new way of thinking about national imagination. Individual chapters take up such issues as modern medicine and the discourses of national health; ideologies of the family and its representation in modern literary works; the gendering of the canon of national literature; and the multiple forms of space and time that narratives of national history require.

Academic superstars Andrew Ross, Edward Said, and Henry Louis Gates Jr. Bad boy filmmakers Quentin Tarantino, Spike Lee, and Brian de Palma. What do these influential contemporary figures have in common? In Cool Men and the Second Sex, Susan Fraiman identifies them all with "cool masculinity" and boldly unpacks the gender politics of their work.

According to Fraiman, "cool men" rebel against a mainstream defined as maternal. Bad boys resist the authority of women and banish mothers to the realm of the uncool. As a result, despite their hipness—or because of it—these men too often feel free to ignore the insights of feminist thinkers. Through subtle close readings, Fraiman shows that even Gates, champion of black women's writing, and even queer theorists bent on undoing gender binaries, at times end up devaluing women in favor of men and masculinity.

A wide-ranging and fair-minded analysis, Cool Men acknowledges the invaluable contributions of its subjects while also deciphering the gender codes and baring the contradictions implicit in their work. Affirming the legacy of second-wave feminist scholars and drawing as well on the intersectional work of third-wavers, Cool Men helps to reinvent feminist critique for the twenty-first century.

In the concluding stages of the eleventh-century Eucharistic Controversy, which turned on whether, and how, sacramental consecration changed the nature of bread and wine at the altar, Alberic of Monte Cassino composed a small but important treatise. Alberic was the most renowned teacher of rhetoric in his time, and his treatise, buttressed by appeal to the authority of the Church Fathers, was said by contemporaries to have "utterly destroyed" the argument of his opponent, Berengar of Tours, that the bread and wine survived its consecration.

Modern scholars had long believed Alberic's treatise to be lost. This book demonstrates that this crucial document, far from being lost, is an existing identifiable text. By showing conclusively that this work was written by Alberic, Radding and Newton transform our understanding not only of the particulars of the controversy and papal politics but also of the intellectual process by which theological doctrines took shape in mediaeval Church councils. The book includes the full Latin text and the first translation of Alberic's treatise.

How are changing gender relations shaping and being shaped by post-socialist marketization and liberalization? Do new forms of economic and cultural globalization open spaces for women's empowerment and feminist politics? The rapid social transformations experienced by the people of the Czech Republic in the wake of the collapse of communism in 1989 afford political scientist Jacqui True with an opportunity to answer these questions by examining political and gendered identities in flux. She argues that the privatization of a formerly state economy and the adoption of consumer-oriented market practices were shaped by ideas and attitudes about gender roles.

Though finely tuned to the particular, local traditions that have defined the boundaries of globalization for Czech men and women, Gender, Globalization, and Postsocialism also offers a provocative general thesis about the inextricable linkages between political and economic changes and gender identities.

Igor Aleksander heads a major British team that has applied engineering principles to the understanding of the human brain and has built several pioneering machines, culminating in MAGNUS, which he calls a machine with imagination. When he asks it (in words) to produce an image of a banana that is blue with red spots, the image appears on the screen in seconds.

The idea of such an apparently imaginative, even conscious machine seems heretical and its advocates are often accused of sensationalism, arrogance, or philosophical ignorance. Part of the problem, according to Aleksander, is that consciousness remains ill-defined.

Interweaving anecdotes from his own life and research with imagined dialogues between historical figures—including Descartes, Locke, Hume, Kant, Wittgenstein, Francis Crick, and Steven Pinker—Aleksander leads readers toward an understanding of consciousness. He shows not only how the latest work with artificial neural systems suggests that an artificial form of consciousness is possible but also that its design would clarify many of the puzzles surrounding the murky concept of consciousness itself. The book also looks at the presentation of "self" in robots, the learning of language, and the nature of emotion, will, instinct, and feelings.

Julia Kristeva, herself a product of the famous May '68 Paris student uprising, has long been fascinated by the concept of rebellion and revolution. Psychoanalysts believe that rebellion guarantees our independence and creative capacities, but is revolution still possible? Confronted with the culture of entertainment, can we build and nurture a culture of revolt, in the etymological and Proustian sense of the word: an unveiling, a return, a displacement, a reconstruction of the past, of memory, of meaning? In the first part of the book, Kristeva examines the manner in which three of the most unsettling modern writers—Aragon, Sartre, and Barthes—affirm their personal rebellion.

In the second part of the book, Kristeva ponders the future of rebellion. She maintains that the "new world order" is not favorable to revolt. "What can we revolt against if power is vacant and values corrupt?" she asks. Not only is political revolt mired in compromise among parties whose differences are less and less obvious, but an essential component of European culture—a culture of doubt and criticism—is losing its moral and aesthetic impact.

Oprah Winfrey is the protagonist of the story to be told here, but this book has broader intentions, begins Eva Illouz in this original examination of how and why this talk show host has become a pervasive symbol in American culture. Unlike studies of talk shows that decry debased cultural standards and impoverished political consciousness, Oprah Winfrey and the Glamour of Misery asks us to rethink our perceptions of culture in general and popular culture in particular.

At a time when crises of morality, beliefs, value systems, and personal worth dominate both public and private spheres, Oprah's emergence as a cultural form—the Oprah persona—becomes clearer, as she successfully reiterates some of our most pressing moral questions. Drawing on nearly one hundred show transcripts; a year and a half of watching the show regularly; and analysis of magazine articles, several biographies, O Magazine, Oprah Book Club novels, self-help manuals promoted on the show, and hundreds of discussions on the Oprah Winfrey Web site, Illouz takes the Oprah industry seriously, revealing it to be a multilayered "textual structure" that initiates, stages, and performs narratives of suffering and self-improvement that resonate with a wide audience and challenge traditional models of cultural analysis. This book looks closely at Oprah's method and her message, and in the process reconsiders popular culture and the tools we use to understand it.

Long regarded as the standard text for classroom use and an invaluable reference for agency administrators, social work supervisors, line clinicians, and private practitioners, Social Work Malpractice and Liability has now been updated to include new material on the revised NASW Code of Ethics, recent court decisions related to social work malpractice and liability, boundary issues and dual relationships, and how social workers can conduct an "ethics audit" in the workplace.

After introducing the concepts of negligence, malpractice, and liability, Frederic Reamer turns to the subject of risk management. Using recent cases, he describes a wide variety of problems related to privacy and confidentiality, improper treatment and delivery of services, impaired practitioners, supervision, consultation and referral, fraud and deception, and termination of service, concluding with practical suggestions for social workers named as defendants in lawsuits.

In the late twelfth century, Japanese people called the transitional period in which they were living the "age of warriors." Feudal clans fought civil wars, and warriors from the Kanto Plain rose up to restore the military regime of their shogun, Yoritomo. The whole of this intermediary period came to represent a gap between two stable societies: the ancient period, dominated by the imperial court in Heian (today's Kyoto), and the modern period, dominated by the Tokugawa bakufu based in Edo (today's Tokyo).

In this remarkable portrait of a complex period in the evolution of Japan, Pierre F. Souyri uses a wide variety of sources—ranging from legal and historical texts to artistic and literary examples—to form a magisterial overview of medieval Japanese society. As much at home discussing the implications of the morality and mentality of The Tale of the Heike as he is describing local disputes among minor vassals or the economic implications of the pirate trade, Souyri brilliantly illustrates the interconnected nature of medieval Japanese culture.

The Middle Ages was a decisive time in Japan's history because it confirmed the country's national identity. New forms of cultural expression, such as poetry, theater, garden design, the tea ceremony, flower arranging, and illustrated scrolls, conveyed a unique sensibility—sometimes in opposition to the earlier Chinese models followed by the old nobility. The World Turned Upside Down provides an animated account of the religious, intellectual, and literary practices of medieval Japan in order to reveal the era's own notable cultural creativity and enormous economic potential.

Marking the centennial of the founding of Columbia University's school of journalism, this candid history of the school's evolution is set against the backdrop of the ongoing debate over whether journalism can—or should—be taught in America's universities.

Originally known as "the Pulitzer School" in honor of its chief benefactor, the newspaper magnate Joseph Pulitzer, Columbia's school of journalism has long been a significant and highly visible presence in the journalism community. But at the turn of the twentieth century, when the school was originally conceived, journalism was taught either during an apprenticeship at a newspaper office or as a vocational elective at a few state universities—no Ivy League institution had yet dared to teach a common "trade" such as journalism. It was Pulitzer's vision, and Columbia's decision to embrace and cultivate his novel idea, that would eventually help legitimize and transform the profession. Yet despite its obvious influence and prestige, the school has experienced a turbulent, even contentious history. Critics have assailed the school for being disengaged from the real world of working journalists, for being a holding tank for the mediocre and a citadel of the establishment, while supporters—with equal passion—have hailed it for upholding journalism's gold standard and for nurturing many of the profession's most successful practitioners.

The debate over the school's merits and shortcomings has been strong, and at times vehement, even into the twenty-first century. In 2002, the old argument was reopened and the school found itself publicly scrutinized once again. Had it lived up to Pulitzer's original vision of a practical, uncompromising, and multifaceted education for journalists? Was its education still relevant to the needs of contemporary journalists? Yet after all the ideological arguments, and with its future still potentially in doubt, the school has remained a magnet for the ambitious and talented, an institution that provides intensive training in the skills and folkways of journalism. Granted unprecedented access to archival records, James Boylan has written the definitive account of the struggles and enduring legacy of America's premiere school of journalism.

Far Beyond the Field is a first-of-its-kind anthology of haiku by Japanese women, collecting translations of four hundred haiku written by twenty poets from the seventeenth century to the present. By arranging the poems chronologically, Makoto Ueda has created an overview of the way in which this enigmatic seventeen-syllable form has been used and experimented with during different eras. At the same time, the reader is admitted to the often marginalized world of female experience in Japan, revealing voices every bit as rich and colorful, and perhaps even more lyrical and erotic, than those found in male haiku.

Listen, for instance, to Chiyojo, who worked in what has been long thought of as the dark age of haiku during the eighteenth century, but who composed exquisitely fine poems tracing the smallest workings of nature. Or Katsuro Nobuko, who wrote powerfully erotic poems when she was widowed after only two years of marriage. And here, too, is a voice from today, Mayuzumi Madoka, whose meditations on romantic love represent a fresh new approach to haiku.

Markets for capital, products, and managerial talent are expanding rapidly across national borders, yet domestic laws and practices have never had greater impact on corporate structures and cross-border deals. Investors pursuing high returns and diversification, entrepreneurs seeking capital, and managers endeavoring to restructure troubled enterprises now routinely face transaction counter-parties who operate within different legal and political systems, and who rank social priorities quite differently.

This dynamic tension between global markets and domestic institutions fuels the debate on corporate governance reform now raging in virtually every region of the world. It also frames the intellectual agenda of the distinguished contributors to this volume, who examine such issues as the possible convergence of corporate governance practices around the world, national variations in the quality of corporate law, and the fiduciary responsibilities corporate managers around the world owe to their shareholders. Among the book's many insights is the contention that "globalization" and "global markets" are misleading terms, because they mask the local quality of much of the activity occurring within those rubrics. Case studies focus on France, Germany, Italy, Japan, Korea, Taiwan, and the transition economies of Eastern Europe.

Written expressly for undergraduate and graduate geologists, this book focuses on how geochemical principles can be used to solve practical problems. The attention to problem-solving reflects the authors'belief that showing how theory is useful in solving real-life problems is vital for learning. The book gives students a thorough grasp of the basic principles of the subject, balancing the traditional equilibrium perspective and the kinetic viewpoint.

The first half of the book considers processes in which temperature and pressure are nearly constant. After introductions to the laws of thermodynamics, to fundamental equations for flow and diffusion, and to solution chemistry, these principles are used to investigate diagenesis, weathering, and natural waters. The second half of the book applies thermodynamics and kinetics to systems undergoing changes in temperature and pressure during magmatism and metamorphism. This revised edition incorporates new geochemical discoveries as examples of processes and pathways, with new chapters on mineral structure and bonding and on organic matter and biomarkers. Each chapter has worked problems, and the authors assume that the student has had a year of college-level chemistry and a year of calculus.

Praise for the first edition

"A truly modern geochemistry book.... Very well written and quite enjoyable to read.... An excellent basic text for graduate level instruction in geochemistry." —Journal of Geological Education

"An up-to-date, broadly conceived introduction to geochemistry.... Given the recent flowering of geochemistry as an interdisciplinary science, and given the extent to which it now draws upon the fundamentals of thermodynamics and kinetics to understand earth and planetary processes, this timely and rigorous [book] is welcome indeed." —Geochimica et Cosmochimica Acta

Individual donors play a critical role in financing congressional elections, accounting for more than half of all money raised in House campaigns. But significant donors (defined here as those contributing more than $200) are the least understood participants in the system. Defenders assert that contributing money to campaigns is part of a broader pattern of civic involvement and is free speech that gives a voice to various interests. Detractors argue that these contributions are undemocratic, enabling wealthy citizens to overwhelm the voices of the many and to promote narrow business and policy interests. These divergent assessments were raised in connection with the Bipartisan Campaign Finance Reform Act of 2002 and continue to characterize the debate over campaign finance reform.

So who really contributes and why? How much and to how many candidates? What are the strategies used by political campaigns to elicit contributions and how do the views of significant donors impact the campaign-finance system? What do donors think about campaign-finance reform? This book investigates these vital questions, describing the influence of congressional financiers in American politics.

Nothing in biology makes sense except in the light of evolution. This statement is an apt motto for the lifework of Theodosius Dobzhansky, whom Stephen Jay Gould has called "the greatest evolutionary geneticist of our times." Between 1937 and 1975, the year of his death, Dobzhansky and twenty-two of his collaborators published forty-three papers in a series called "The Genetics of Natural Populations." Taken as a whole, the series is perhaps the most important single corpus in modern evolutionary genetics.

Dobzhansky's Genetics of Natural Populations, I-XLIII reproduces these forty-three articles. Because three of the four editor's of this volume are former students and long-time collaborators of Dobzhansky, they are able to set these important papers in critical perspective. The editors briefly evaluate the totality of Dobzhansky's work and summarize the views expressed in the series—including the historic development of Dobzhansky's ideas on genetic variation. Critical comments illuminate the relationship of the papers to each other and to Dobzhansky's other work. In addition, the editors discuss the role of Dobzhansky's interaction with Alfred Sturtevant and Sewall Wright.

In particular, the book features Dobzhansky's pioneering field studies of Drosophila pseudoobscura, which were critical in the formulation of some of his most important conclusions about the genetic structure of populations and, more broadly, about the way evolution works.

How does law come to be stated as substantive rules, and then how does it change? In this collection of discussions from the James S. Carpentier Lectures in legal history and criticism, one of Britain's most acclaimed legal historians S. F. C. Milsom focuses on the development of English common law—the intellectually coherent system of substantive rules that courts bring to bear on the particular facts of individual cases—from which American law was to grow. Milsom discusses the differences between the development of land law and that of other kinds of law and, in the latter case, how procedural changes allowed substantive rules first to be stated and then to be circumvented. He examines the invisibility of early legal change and how adjustment to conditions was hidden behind such things as the changing meaning of words.

Milsom points out that legal history may be more prone than other kinds of history to serious anachronism. Nobody ever states his assumptions, and a legal writer, addressing his contemporaries, never provided a glossary to warn future historians against attributing their own meanings to his words and therefore their own assumptions to his world. Formal continuity has enabled nineteenth-century assumptions to be carried back, in some respects as far back as the twelfth century. This book brings together Milsom's efforts to understand the uncomfortable changes that lie beneath that comforting formal surface. Those changes were too large to have been intended by anyone at the time and too slow to be perceived by historians working within the short periods now imposed by historical convention. The law was made not by great men making great decisions but by man-sized men unconcerned with the future and thinking only about their own immediate everyday difficulties. King Henry II, for example, did not intend the changes attributed to him in either land law or criminal law; the draftsman of De Donis did not mean to create the entail; nobody ever dreamed up a fiction with intent to change the law.

In this hard-hitting analysis of the war on poverty, Judith Russell charges that since FDR's New Deal, the U.S. government has introduced many public policies attempting to address poverty, yet it has failed to produce coherent programs to combat it. Focusing on the genesis of the Economic Opportunity Act of 1964, the core of Presidents Kennedy and Johnson's antipoverty crusade, Russell asserts that the war on poverty could have been an inclusive policy of government-sponsored jobs programs, but it failed to confront the deep-rooted problems endemic to American poverty.

While the macroeconomic strategies devised by the Keynesian Council of Economic Advisors in 1963 and 1964 eventually rejected proposed jobs programs to combat unemployment, Russell argues that this was the wrong strategy for fighting the structural unemployment at the center of hard-core poverty. At the same time, liberal policymakers ignored direct calls for jobs programs emanating from black Americans who were disproportionately affected by structural unemployment. Without these programs at the center of the war on poverty, it was doomed to fail. Drawing on a plethora of archival sources, including the Kennedy and Johnson Presidential Libraries, and interviews and a ten-year correspondence with former Secretary of Labor W. Willard Wirtz, this forceful examination brings a fresh perspective to a key era in American economic policymaking and to contemporary policy debates.

Walter Benjamin and Gershom Scholem are regarded as two of the most influential Jewish thinkers of the twentieth century. Together they produced a dynamic body of ideas that has had a lasting impact on the study of religion, philosophy, and literary criticism.

Drawing from Benjamin's and Scholem's ideas on messianism, language, and divine justice, this book traces the intellectual exchange through the early decades of the twentieth century—from Berlin, Bern, and Munich in the throws of war and revolution to Scholem's departure for Palestine in 1923. It begins with a close reading of Benjamin's early writings and a study of Scholem's theological politics, followed by an examination of Benjamin's proposals on language and the influence these ideas had on Scholem's scholarship on Jewish mysticism. From there the book turns to their ideas on divine justice—from Benjamin's critique of original sin and violence to Scholem's application of the categories to the prophets and Bolshevism. Metaphysics of the Profane is the first book to make this early period available to a wider audience, revealing the intricate structure of this early intellectual partnership on politics and theology.

The 1960s continue to be the subject of passionate debate and political controversy, a touchstone in struggles over the meaning of the American past and the direction of the American future. Amid the polemics and the myths, making sense of the Sixties and its legacies presents a challenge. This book is for all those who want to take it on. Because there are so many facets to this unique and transformative era, this volume offers multiple approaches and perspectives.

The first section gives a lively narrative overview of the decade's major policies, events, and cultural changes. The second presents ten original interpretative essays from prominent historians about significant and controversial issues from the Vietnam War to the sexual revolution, followed by a concise encyclopedia articles organized alphabetically. This section could stand as a reference work in itself and serves to supplement the narrative. Subsequent sections include short topical essays, special subjects, a brief chronology, and finally an extensive annotated bibliography with ample information on books, films, and electronic resources for further exploration.

With interesting facts, statistics, and comparisons presented in almanac style as well as the expertise of prominent scholars, The Columbia Guide to America in the 1960s is the most complete guide to an enduringly fascinating era.

Almost forty percent of American adults age sixty-five and over spend some time in a nursing home, and residents in nursing homes will be increasingly diverse racially and ethnically because of changing demographics. The decision to place a family member in a nursing home is often extremely difficult, especially when the family belongs to a group with a strong tradition of filial responsibility. Despite these realities, little has been written about the stresses families of diverse cultural backgrounds experience in making this challenging decision.

This book describes the experiences of seventy-five African American and Afro-Caribbean, white Jewish, and Latina/o residents and their relatives and friends who have been their caregivers. Integrating original qualitative research with quantitative data and theoretical perspectives and findings from other studies, Patricia Kolb not only presents new perspectives on how caregiving varies across racial and ethnic backgrounds but also dispels numerous stereotypes about nursing home placement among diverse groups.

Whampoa Military Academy was China's first modern military institution. For decades the "Spirit of Whampoa" was invoked as the highest praise to all Chinese soldiers who guarded their nation heroically. But of all the battles these soldiers have fought, the most challenging one was the civil war that resulted in the "great divide" of China in the mid-twentieth century. In 1949 the Communists exiled a million soldiers and their families to compounds in Taiwan and cut off communication with mainland China for forty years.

The Last of the Whampoa Breed tells the stories of the exiles written by their descendants, many of whom have become Taiwan's most important authors. The book is an important addition to the vastly underrepresented literature of Taiwan in translation and sheds light on the complex relationship between Taiwan and the People's Republic of China. Western readers will not at first recognize the experiences of these soldiers who were severed from a traditional past only to face unfulfilled promises and uncertain futures. Many of the exiles were doomed to live and die homeless and loveless. Yet these life stories reveal a magnanimous, natural dignity that has transcended prolonged mental suffering. "I Wanted to Go to War" describes the sadly ineffectual, even comic attempts to "recapture the mainland." The old soldier in "Tale of Two Strangers" asks to have his ashes scattered over both the land of his dreams and the island that has sheltered him for forty years.

Some of the stories recount efforts to make peace with life in Taiwan, as in "Valley of Hesitation," and the second generation's struggles to find a place in the native island society as in "The Vanishing Ball" and "In Remembrance of My Buddies from the Military Compound." Narrating the homeland remembered and the homeland in reality, the stories in this book affirm that "we shall not let history be burned to mere ashes."

Of all the major Hollywood stars, Katharine Hepburn was the least conventional, conforming to none of the stereotypes of female superstardom. She was not an exotic outsider in Hollywood like Greta Garbo or Marlene Dietrich; nor was she a victim of the studios like Judy Garland or Marilyn Monroe; and she was certainly not a creature of the system like Joan Crawford and Lana Turner. Instead, she always appeared intelligent, willful and independent, able to develop her own persona within the confines of the studio system.

Andrew Britton proposes a feminist reading of Hepburn's films, arguing that her persona raises problems about class, female sexuality, and women's oppression that strain to the limits the conventions of a cinema ultimately committed to the reassertion of bourgeois gender roles. Hepburn's work is also used to explore more general issues, such as the functioning of the star system. This is one of the very few analyses of American cinema to focus on a film star rather than a director or a genre and as such is essential reading for anyone interested in the movies.

First published in the United Kingdom twenty years ago, this lavishly illustrated new edition features a foreword by the noted film critic Robin Wood.

The Origins of Life and the Universe is the culmination of a university science professor's search for understanding and is based on his experiences teaching the fundamental issues of physics, chemistry, and biology in the classroom. What is life? Where did it come from? How can understanding the origins of life on Earth help us understand the origins of the universe, and vice versa? These are questions that have occupied us all. This is a book, then, about the beginning of things—of the universe, matter, stars, and planetary systems, and finally, of life itself—topics of profound interest that are rarely considered together.

After surveying prescientific accounts of the origins of life, the book examines the concepts of modern physics and cosmology, in particular the two pillars of modern physics, relativity and quantum theory, and how they can be applied to the Big Bang model of the creation of the universe. The author then considers molecular genetics and DNA, the famed building block of life. In addition to assessing various hypotheses concerning the appearance of the first bacterial cells and their evolution into more complex eukaryotic cells, this section explains how "protocells" may have started a kind of integrated metabolism and how horizontal gene transfer may have speeded up evolution. Finally, the book discusses the possibility that life did not originate on planet Earth but first appeared on other solar planets, or perhaps in other star systems. How would such a possibility affect our understanding of the meaning of life, or of its ultimate fate in the universe? The book ends as it begins, with profound questions and penetrating answers, a state-of-the-art guide to unlocking the scientific mysteries of life and matter.

The Analects is a compendium of the sayings of Confucius (551–479 b.c.e.), transcribed and passed down by his disciples. How it came to be transformed by Zhu Xi (1130–1200) into one of the most philosophically significant texts in the Confucian tradition is the subject of this book.

Scholarly attention in China had long been devoted to the Analects. By the time of Zhu Xi, a rich history of commentary had grown up around it. But Zhu, claiming that the Analects was one of the authoritative texts in the canon and should be read before all others, gave it a still more privileged status in the tradition. He spent decades preparing an extended interlinear commentary on it. Sustained by a newer, more elaborate language of metaphysics, Zhu's commentary on the Analects marked a significant shift in the philosophical orientation of Confucianism—a shift that redefined the Confucian tradition for the next eight centuries, not only in China, but in Japan and Korea well.

Gardner's translations and analysis of Zhu Xi's commentary on the Analects show one of China's great thinkers in an interesting and complex act of philosophical negotiation. Through an interlinear, line-by-line "dialogue" with Confucius, Zhu effected a reconciliation of the teachings of the Master, commentary by later exegetes, and contemporary philosophical concerns of Song-dynasty scholars. By comparing Zhu's reading of the Analects with the earlier standard reading by He Yan (190–249), Gardner illuminates what is dramatically new in Zhu Xi's interpretation of the Analects.

A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.

He is commemorated throughout the world in museums and statuary, on street signs and in gift shops; even more prominently, Winston Churchill's monumental presence persists in shelves upon shelves of biographies and histories, dozens of which were written by Churchill himself and have been international bestsellers. While political figures are routinely the objects of intense posthumous scrutiny, few have achieved such pervasive and ongoing influence, and fewer still have so adeptly orchestrated their own place in history. Man of the Century is the often surprising story of how Winston Churchill, in the last years of his life, carefully crafted his reputation for posterity, and it reveals him as the twentieth century's pioneering, and perhaps most gifted, "spin doctor." It is also a far-ranging account not only of Churchill's continuing impact on British, American, and European politics, but also of the powerful legacy of his vision of a common destiny and heritage for English-speaking peoples around the world.

In the first book to examine the full scope of Churchill's postwar influence, John Ramsden draws on fresh material and extensive research from three continents to argue that the statesman's force of personality and romantic, imperial notion of Britain have contributed directly to many political events of the last several decades—including American involvement in Vietnam and the role of the Anglo-American alliance in promoting and protecting a certain vision of world order. Man of the Century captures the complexities of Churchill's story and political legacy as well as the spirit and irreverent power of the statesman who became a modern legend.

Of all the major Hollywood stars, Katharine Hepburn was the least conventional, conforming to none of the stereotypes of female superstardom. She was not an exotic outsider in Hollywood like Greta Garbo or Marlene Dietrich; nor was she a victim of the studios like Judy Garland or Marilyn Monroe; and she was certainly not a creature of the system like Joan Crawford and Lana Turner. Instead, she always appeared intelligent, willful and independent, able to develop her own persona within the confines of the studio system.

Andrew Britton proposes a feminist reading of Hepburn's films, arguing that her persona raises problems about class, female sexuality, and women's oppression that strain to the limits the conventions of a cinema ultimately committed to the reassertion of bourgeois gender roles. Hepburn's work is also used to explore more general issues, such as the functioning of the star system. This is one of the very few analyses of American cinema to focus on a film star rather than a director or a genre and as such is essential reading for anyone interested in the movies.

First published in the United Kingdom twenty years ago, this lavishly illustrated new edition features a foreword by the noted film critic Robin Wood.

Why do some people remain alert and vigorous at an age when others are declining mentally and physically? Does their apparent advantage have a biological basis, and, if so, could this success be transferred to others predisposed to age more quickly? If this is achievable, does brain aging then become the last obstacle to an extension of our useful life span?

These are just some of the questions answered in this fascinating book by Lawrence Whalley, a researcher who specializes in the study of Alzheimer's disease. He relates that the brain may be able to compensate for its own aging since the loss of brain cells with age is not as extensive as once believed and that, if some surviving cells retain the capacity to replicate, there may be real prospects of reducing the worst effects of brain aging.

In surveying the prospects of slowing or even preventing the worst effects of aging, Whalley looks at the development of the brain and how this is influenced by environmental factors such as diet and stress, the biological and psychological mechanisms of brain injury and disease, and the range of possible treatments and preventative measures, including gene therapy, silicon-neuron implants, virtual reality, and "intelligent environments." Throughout the book he relates the known facts about brain aging, as well as our many preconceptions. Reexamining older scientific studies, the author is able to show that though much of what we take for granted about the mental processes of the older person is not simple, we may indeed be able to alleviate the effects of mental deterioration--if not now, then in the future.

Art Therapy and Eating Disorders is a step-by-step approach to a new and extremely promising technique for treating people with eating disorders—children as well as adults, male and female sufferers alike—that has proven to be a crucial aid to identification, prevention, and intervention. Mury Rabin demonstrates how her award-winning art therapy technique, known as Phenomenal and Nonphenomenal Body Image Tasks or "PNBIT," can be used by clinicians other than art therapists and shows its effectiveness in combination with diverse therapeutic techniques.

Unlike traditional therapy programs that treat symptoms, this technique focuses on root causes and consists of a series of tasks—some phenomenal: weight recording, mirror viewing, and body dimension estimates; others not: chromatic family line drawings and body image mandalas. The book includes five case studies that illustrate how the PNBIT technique functions in practice.

Gay parenting is a topic on which almost everyone has an opinion but almost nobody has any facts. Here at last is a book based on a thorough review of the literature, as well as interviews with a pioneering group of men who in the 1980s chose to become fathers outside the boundaries of a heterosexual union—through foster care, adoption, and other kinship relationships.

This book reveals how very natural and possible gay parenthood can be. What factors influence this decision? How do the experiences of gay dads compare to those of heterosexual men? How effectively do professional services such as support groups serve gay fathers and prospective gay fathers? What elements of the social climate are helpful—and hurtful? Gay Men Choosing Parenthood challenges a great deal of misinformation, showing how gay fathers from different backgrounds adapted, perceived, and constructed their options and their families.

Despite considerable research on the Jewish diaspora in the Middle East and North Africa since 1800, there has until now been no comprehensive synthesis that illuminates both the differences and commonalities in Jewish experience across a range of countries and cultures. This lacuna in both Jewish and Middle Eastern studies is due partly to the fact that in general histories of the region, Jews have been omitted from the standard narrative. As part of the religious and ethnic mosaic that was traditional Islamic society, Jews were but one among numerous minorities and so have lacked a systematic treatment.

Addressing this important oversight, this volume documents the variety and diversity of Jewish life in the region over the last two hundred years. It explains the changes that affected the communities under Islamic rule during its "golden age" and describes the processes of modernization that enabled the Jews to play a pivotal role in their respective countries in the nineteenth and twentieth centuries. The first half of the book is thematic, covering topics ranging from languages to economic life and from religion and music to the world of women. The second half is a country-by-country survey that covers Turkey, Syria, Lebanon, Israel/Palestine, Iraq, Iran, Afghanistan, Yemen, Egypt, the Sudan, Libya, Tunisia, Algeria, and Morocco.

Italy, the country with a hundred cities and a thousand bell towers, is also the country with a hundred cuisines and a thousand recipes. Its great variety of culinary practices reflects a history long dominated by regionalism and political division, and has led to the common conception of Italian food as a mosaic of regional customs rather than a single tradition. Nonetheless, this magnificent new book demonstrates the development of a distinctive, unified culinary tradition throughout the Italian peninsula.

Alberto Capatti and Massimo Montanari uncover a network of culinary customs, food lore, and cooking practices, dating back as far as the Middle Ages, that are identifiably Italian:

o Italians used forks 300 years before other Europeans, possibly because they were needed to handle pasta, which is slippery and dangerously hot.

o Italians invented the practice of chilling drinks and may have invented ice cream.

o Italian culinary practice influenced the rest of Europe to place more emphasis on vegetables and less on meat.

o Salad was a distinctive aspect of the Italian meal as early as the sixteenth century.

The authors focus on culinary developments in the late medieval, Renaissance, and Baroque eras, aided by a wealth of cookbooks produced throughout the early modern period. They show how Italy's culinary identities emerged over the course of the centuries through an exchange of information and techniques among geographical regions and social classes. Though temporally, spatially, and socially diverse, these cuisines refer to a common experience that can be described as Italian. Thematically organized around key issues in culinary history and beautifully illustrated, Italian Cuisine is a rich history of the ingredients, dishes, techniques, and social customs behind the Italian food we know and love today.

From the time of Hippocrates to that of Louis Pasteur, the medical profession relied on plausible but almost wholly mistaken ideas about the causes of and best treatments for infectious illness. Bleeding, purging, and mysterious nostrums remained staple remedies, and surgeons, often wearing filthy butcher's aprons, blithely spread infection from patient to patient. Then between 1879 and 1900 came the germ revolution. After two decades of scientific virtuosity, outstanding feats of intellectual courage, bitter personal rivalries, and a large dose of good fortune, doctors came to realize infectious diseases are caused by microscopic organisms. The discovery of the germ led to safe surgery, large-scale vaccination programs, dramatic improvements in hygiene and sanitation, and the pasteurization of dairy products. Above all, it set the stage for the emergence of antibiotic medicine.

John Waller provides insight into twenty years in the history of medicine that profoundly changed the way we view disease. He shows how the germ revolution was made possible not only by the risk taking and raw ambition of several brilliant late-century pioneers, but also by the groundwork—including mistakes and near misses—of earlier generations of scientists. Rich in human drama, The Discovery of the Germ charts how, why, and by whom germ theory was transformed from a hotly disputed speculation to a central tenet of modern medicine. It examines the ideas and experiments of the giants of microbiology, Louis Pasteur and Robert Koch, as well as less well known figures such as Casimir-Joseph Davaine, Waldemar Haffkine, and Almroth Wright.

Richard Maurice Tinkler was an ordinary man in an extraordinary time and place. This riveting "biography of a nobody" offers a rare glimpse of imperialism and the making of modern China seen from the perspective of a working-class Englishman enforcing the order of everyday life on the streets of Shanghai. Culled from Tinkler's many personal letters, Empire Made Me meticulously documents his astonishingly revealing life in the service of the British Empire between 1919 and 1939, one of hundreds of young men who joined the Shanghai Municipal Police. Responsible for maintaining order in Shanghai's International Settlement, the SMP expanded and enforced British dominion in China's most important political, commercial, and cultural center.

Tinkler would have remained just another anonymous and forgotten colonial policeman were it not for his unexpected death, at the hands of Japanese marines and an incompetent local doctor, in June 1939. His suspicious death created a noisy diplomatic incident that was picked up by journalists and splashed across the front pages of Britain's newspapers. Many of Tinkler's personal letters survived, and they describe his personal life in unusually vivid detail, including his relationships, his knowing masculinity, his travels, and his bitter meditations on his lowly position in a powerful but waning empire.

Robert Bickers absorbing biography uses Tinkler's letters as well as extensive archival research to tell the story of this man's everyday life and violent decline in a colonial world—a story that offers an uncommonly candid history of twentieth-century imperialism.

Focusing on the electronic media—television, radio, and the Internet—Audience Economics bridges a substantial gap in the literature by providing an integrated framework for understanding the various businesses involved in generating and selling audiences to advertisers. Philip M. Napoli presents original research in order to answer several key questions:

• How are audiences manufactured, valued, and sold?

• How do advertisers and media firms predict the behavior of audiences?

• How has the process of measuring audiences evolved over time?

• How and why do advertisers assign different values to segments of the media audience?

• How does audience economics shape media content?

Examining the relationship between the four principal actors in the audience marketplace—advertisers, media firms, consumers, and audience measurement firms—Napoli explains the ways in which they interact with and mutually depend on each other. He also analyzes recent developments, such as the introduction of local people meters by Nielsen Media Research and the establishment and evolution of audience measurement systems for the Internet. A valuable resource for academics, students, policymakers, and media professionals, Audience Economics keeps pace with the rapid changes in media and audience-measurement technologies in order to provide a thorough understanding of the unique dynamics of the audience marketplace today.

Mikhail Gorbachev and Zdenek Mlynar were friends for half a century, since they first crossed paths as students in 1950. Although one was a Russian and the other a Czech, they were both ardent supporters of communism and socialism. One took part in laying the groundwork for and carrying out the Prague spring; the other opened a new political era in Soviet world politics.

In 1993 they decided that their conversations might be of interest to others and so they began to tape-record them. This book is the product of that "thinking out loud" process. It is an absorbing record of two friends trying to explain to one another their views on the problems and events that determined their destinies. From reminiscences of their starry-eyed university days to reflections on the use of force to "save socialism" to contemplation of the end of the cold war, here is a far more candid picture of Gorbachev than we have ever seen before.

Igor Aleksander heads a major British team that has applied engineering principles to the understanding of the human brain and has built several pioneering machines, culminating in MAGNUS, which he calls a machine with imagination. When he asks it (in words) to produce an image of a banana that is blue with red spots, the image appears on the screen in seconds.

The idea of such an apparently imaginative, even conscious machine seems heretical and its advocates are often accused of sensationalism, arrogance, or philosophical ignorance. Part of the problem, according to Aleksander, is that consciousness remains ill-defined.

Interweaving anecdotes from his own life and research with imagined dialogues between historical figures—including Descartes, Locke, Hume, Kant, Wittgenstein, Francis Crick, and Steven Pinker—Aleksander leads readers toward an understanding of consciousness. He shows not only how the latest work with artificial neural systems suggests that an artificial form of consciousness is possible but also that its design would clarify many of the puzzles surrounding the murky concept of consciousness itself. The book also looks at the presentation of "self" in robots, the learning of language, and the nature of emotion, will, instinct, and feelings.

What will the Asia-Pacific rim look like in the years ahead? What tools will international relations theorists need to understand the complex relationship among China, Japan, and the United States as the three powers shape the economic and political future of this crucial region?

Some of the best and most innovative scholars in international relations and Asian area studies gather here with the working premise that stability in the broader Asia-Pacific region is in large part a function of the behavior of, and relationships among, these three major powers. Each author analyzes the foreign policy behavior of one or more of these states and/or relations among them in an effort to make claims about the prospects for regional stability. Some of the chapters focus on security relationships, some on economic relations, and some on the interaction of the two. The authors do not promote any particular theoretical perspective, but instead draw on the full diversity of theoretical approaches in contemporary international relations scholarship to illuminate international interactions among the Pacific powers.

The creative collaboration of international relations and Asian studies specialists presents the opportunity to assess the applicability of Western categories of analysis to the beliefs and behaviors of Asian actors. The scholars in this volume share the conviction that a deeper understanding of the effects of cultural divides between Asian and American policymakers is essential if the Pacific rim's economic and regional security is to be safeguarded.

You will smile at an observation that has just occurred to me:—I consider those minds as the most strong and original, whose imagination acts as the stimulus to their senses, Mary Wollstonecraft wrote in a letter contemplating the role of the imagination in human relationships. Enlightenment feminist and famed author of The Vindication of the Rights of Woman, Wollstonecraft was also one of the most distinctive letter writers of the eighteenth century. This volume contains all of her known correspondence.

Wollstonecraft talked and thought on paper; her letters were a large part of the drama of her life. In them she grows from an awkward child of fourteen to the woman of thirty-eight facing death in childbirth. Where the letters of "bluestocking" writers such as Elizabeth Carter and Catherine Talbot have a public quality, Wollstonecraft's letters—whether written in haste or carefully composed, opinionated, or vulnerable—stand out among those of other contemporary writers for their candor and lack of sentimentality. They create a palpable world, a sense of inner vitality, revealing a woman of consistent character who nonetheless struggled to reconcile disparate aspects of her life: integrity and sexual longing; the needs and duties of a woman; motherhood and intellectual life; fame and domesticity; reason and passion.

Written in cramped lodgings and swaying boats, in the wilds of Scandinavia and the chill of Paris in winter, these letters record not a finished, ordered life viewed retrospectively but the dynamic process of living. Collectively, they form a remarkable work of autobiography that reveals the many dimensions of Wollstonecraft's genius.

Long regarded as the standard text for classroom use and an invaluable reference for agency administrators, social work supervisors, line clinicians, and private practitioners, Social Work Malpractice and Liability has now been updated to include new material on the revised NASW Code of Ethics, recent court decisions related to social work malpractice and liability, boundary issues and dual relationships, and how social workers can conduct an "ethics audit" in the workplace.

After introducing the concepts of negligence, malpractice, and liability, Frederic Reamer turns to the subject of risk management. Using recent cases, he describes a wide variety of problems related to privacy and confidentiality, improper treatment and delivery of services, impaired practitioners, supervision, consultation and referral, fraud and deception, and termination of service, concluding with practical suggestions for social workers named as defendants in lawsuits.

Replete with madwomen, murderers, musicians, and mystics, Lonely Woman dramatically interweaves the lives of five women. It remains Takako Takahashi's most sustained and multifaceted fictional realization of her concept of "loneliness." Her fiction typically features a woman for whom dreams and fantasies, crime, madness, sexual deviance, or occult pursuits serve as a temporary release from her society's definitions of female identity. The combination of surrealist, feminist, and religious themes in Takahashi's work makes it unique among that of modern Japanese women writers.

The five individually titled short stories that constitute Lonely Woman are linked by certain characters, themes, and plot elements. In the first story, "Lonely Woman," a series of arson incidents in her neighborhood causes a nihilistic young woman to become fascinated with the psychology of the person who perpetrated the crimes. Her fantasies of the euphoric pleasure of setting a fire heighten her awareness of her own violent tendencies. "The Oracle" portrays a young widow who becomes convinced, through several disturbing dreams, that her late husband was unfaithful to her. She devises a cruel, ritualistic act as a strategy for defusing her sense of helpless rage. In "Foxfire," a store clerk has a series of encounters with sly, seductive youngsters and is revitalized by her discovery of the criminal and sexual impulses that lurk beneath their innocent façades. In "The Suspended Bridge," a bored housewife's passion is rekindled when a man with whom she once had a sadomasochistic relationship reenters her life. "Strange Affinities" recasts crime, madness, and amour fou as catalysts of a process of spiritual enlightenment: an old woman searches for an elusive man who seems to embody the bliss of self-renunciation.

Why do biblical themes continue to have such an impact on the popular imagination? Why do Mary-like mothers and Jesus-like sons play such a prominent role not only in the late Middle Ages and the Reformation but also in the Enlightenment; the nineteenth century, with its faith in science; and even our time, in such movies as The Terminator and the Star Wars saga—to the extent that we can count them among Western society's leading cultural archetypes? And what does the figure of the father-God reveal about the social and familial institutions of male-dominated society?

In this provocative and engaging book, Albrecht Koschorke suggests that the story of the Holy Family has become a cultural code embedded in secular society. The Western nuclear family consists of the Christian prototype of mother, father, and child. Thus the Holy Family has come to be a model for modern family dynamics. The holy child stands at the center of centuries of art history, just as the child stands at the center of parental attention today. Similarly, the roles of modern women and men provide dramatic parallels to the surrogate mother Mary and to Joseph, a proxy for the absent father. But as the position of the father in Christianity remains ambiguous, Koschorke argues, the Holy Family model actually disrupts the nuclear "ideal," with reverberations throughout Western culture, including art, literature, film, popular culture, and political ideology. The anomalies of the Christian nativity—a present but nonbiological father and an absent spiritual father, for example—support the ideology of the state as a powerful and patriarchal determinant of society.

Ranging over two millennia of history and culture, Koschorke deftly contrasts the cultural archetype of the Holy Family with the theories of Freud and Weber and with the literary works of Rousseau, Kleist, and others in an exploration that illuminates issues of historical, religious, artistic, psychological, and cultural significance.

Women and the U.S. Constitution is about much more than the nineteenth amendment. This provocative volume incorporates law, history, political theory, and philosophy to analyze the U.S. Constitution as a whole in relation to the rights and fate of women. Divided into three parts—History, Interpretation, and Practice—this book views the Constitution as a living document, struggling to free itself from the weight of a two-hundred-year-old past and capable of evolving to include women and their concerns.

Feminism lacks both a constitutional theory as well as a clearly defined theory of political legitimacy within the framework of democracy. The scholars included here take significant and crucial steps toward these theories. In addition to constitutional issues such as federalism, gender discrimination, basic rights, privacy, and abortion, Women and the U.S. Constitution explores other issues of central concern to contemporary women—areas that, strictly speaking, are not yet considered a part of constitutional law. Women's traditional labor and its unique character, and women and the welfare state, are two examples of topics treated here from the perspective of their potentially transformative role in the future development of constitutional law.

As the inventor of the separate-condenser steam engine—that Promethean symbol of technological innovation and industrial progress—James Watt has become synonymous with the spirit of invention, while his last name has long been immortalized as the very measurement of power. But contrary to popular belief, Watt did not single-handedly bring about the steam revolution. His "perfect engine" was as much a product of late-nineteenth-century Britain as it was of the inventor's imagination.

As one of the greatest technological developments in human history, the steam engine was a major progenitor of the Industrial Revolution, but it was also symptomatic of its many problems. Armed with a patent on the separate-condenser principle and many influential political connections, Watt and his business partner Matthew Boulton fought to maintain a twenty-five-year monopoly on steam power that stifled innovation and ruthlessly crushed competition. After tinkering with boiling kettles and struggling with leaky cylinders for years without success, Watt would eventually amass a fortune and hold sway over an industry. But, as Ben Marsden shows, he owed his astonishing rise as much to espionage and political maneuvering as to his own creativity and determination.

This is a tale of science and technology in tandem, of factory show-spaces and international espionage, of bankruptcy and brain drains, lobbying and legislation, and patents and pirates. It reveals how James Watt—warts and all—became an icon fit for an age of industry and invention.

Why, in a scientific age, do people routinely turn to astrologers, mediums, cultists, and every kind of irrational practitioner rather than to science to meet their spiritual needs? The answer, according to Richard J. Bird, is that science, especially biology, has embraced a view of life that renders meaningless the coincidences, serendipities, and other seemingly significant occurrences that fill people's everyday existence.

Evolutionary biology rests on the assumption that although events are fundamentally random, some are selected because they are better adapted than others to the surrounding world. This book proposes an alternative view of evolving complexity. Bird argues that randomness means not disorder but infinite order. Complexity arises not from many random events of natural selection (although these are not unimportant) but from the "playing out" of chaotic systems—which are best described mathematically. When we properly understand the complex interplay of chaos and life, Bird contends, we will see that many events that appear random are actually the outcome of order.

On the most important occasions of our lives, we often find ourselves at a loss for words; when we want to console, celebrate, explain, inspire, or thank, we end up repeating such uninspiring, uninformative phrases as "Words cannot express how I feel." To help us find the right words, Catherine Frank has compiled this handy compendium of quotations that capture the mundane and the magnificent, the everyday and extraordinary moments of our lives.

The three sections of the book cover 150 occasions. "Every Year" offers quotations on all the special dates in the calendar from New Year's Day to New Year's Eve, including Martin Luther King Day, Valentine's Day, Ramadan, Mother's Day, Thanksgiving, Kwanzaa, and Christmas. "Occasionally" presents quotations on such occasions as giving a speech, having an interview, becoming a parent, getting engaged, welcoming someone, and saying goodbye. "Once in a Lifetime" provides quotations on such momentous events as confirmation, coming out, turning 16, graduation, and retirement.

A sampling:

• Plato, John Donne, and Woody Allen give their words of wisdom on death.

• Betty Ford writes eloquently on recovery.

• Martina Navratilova ruminates on her first sexual encounter... and Holden Caufield on his.

• Ralph Waldo Emerson, Mark Twain, and Frederick Douglass ponder Independence Day.

• Amy Tan reflects on the meaning of the Chinese New Year.

• Samuel Taylor Coleridge and Susan Sontag offer poignant descriptions of pain and illness.

Whether you are offering consolation or congratulations, condolences or confessions, Quotations for All Occasions has the perfect words for every occasion.

With this book we see a philosopher well steeped in the Western tradition thinking through ancient Eastern disciplines, meditating on what it means to learn to breathe, and urging us all at the dawn of a new century to rediscover indigenous Asian cultures. Yogic tradition, according to Irigaray, can provide an invaluable means for restoring the vital link between the present and eternity—and for re-envisioning the patriarchal traditions of the West.

Western, logocentric rationality tends to abstract the teachings of yoga from its everyday practice—most importantly, from the cultivation of breath. Lacking actual, personal experience with yoga or other Eastern spiritual practices, the Western philosophers who have tried to address Hindu and Buddhist teachings—particularly Schopenhauer—have frequently gone astray. Not so, Luce Irigaray. Incorporating her personal experience with yoga into her provocative philosophical thinking on sexual difference, Irigaray proposes a new way of understanding individuation and community in the contemporary world. She looks toward the indigenous, pre-Aryan cultures of India—which, she argues, have maintained an essentially creative ethic of sexual difference predicated on a respect for life, nature, and the feminine.

Irigaray's focus on breath in this book is a natural outgrowth of the attention that she has given in previous books to the elements—air, water, and fire. By returning to fundamental human experiences—breathing and the fact of sexual difference—she finds a way out of the endless sociologizing abstractions of much contemporary thought to rethink questions of race, ethnicity, and globalization.

How to be a "democrat" and a "Muslim" at the same time is the subject of ongoing contests. This book maps out the variety of voices contesting "Islam" and "democracy" in the Arab world, insisting that neither category can be taken as unitary or fixed.

In the Arab Middle East, the contest is over "which", "whose", and "how much" democracy takes place within an existing contest over "which", "whose", and "how much" Islam must be given pre-eminence in the political and cultural sphere. There is a "Democracy" and there are "democracies." There is an "Islam" and there are "islams."

Larbi Sadiki deploys the conceptual tools of contemporary Western political philosophy and theory to articulate and defend some provocative theses. The book challenges Eurocentric conceptions of democracy that all-too-frequently display a lack of concern for specificity and context; analyzes and interrogates Orientalist and Occidentalist discourses on democracy; and considers some of the justifications for democracy in the global arena, giving space for self-representation by women and Islamists, among others. Using interviews with Muslims from every social and economic stratum, the book shows how Arabs themselves understand, imagine, and view democracy.

Of the thirty-seven million Latinos living in the United States, nearly five million declare themselves to be either Pentecostal or Charismatic, and more convert every day. Latino Pentecostal Identity examines the historical and contemporary rise of Pentecostalism among Latinos, their conversion from other denominations, and the difficulties involved in reconciling conflicts of ethnic and religious identity. The book also looks at how evangelical groups encourage the severing of ethnic ties in favor of spiritual community and the ambivalence Latinos face when their faith fails to protect them from racial discrimination.

Latinos are not new to Pentecostalism; indeed, they have been becoming Pentecostal for more than a hundred years. Thus several generations have never belonged to any other faith. Yet, as Arlene M. Sánchez Walsh articulates, the perception of adherents as Catholic converts persists, eliding the reality of a specific Latino Pentecostal population that both participates in the spiritual and material culture of the larger evangelical Christian movement and imprints that movement with its own experiences. Focusing on three groups of Latino Pentecostals/Charismatics—the Assemblies of God, Victory Outreach, and the Vineyard—Sánchez Walsh considers issues such as the commodification of Latino evangelical culture, the Latinization of Pentecostalism, and the ways in which Latino Pentecostals have differentiated themselves from the larger Latino Catholic culture. Extensive fieldwork, surveys, and personal interviews inform her research and show how, in an overwhelmingly Euro-American denomination, diverse Latino faith communities—U.S. Chicano churches, pan–Latin American immigrant churches, and mixed Latin American and U.S. Latino churches—have carved out their own unique religious space.