Columbia University Press

Conceived as the answer to all of mankind's seemingly insoluble health and social problems, and promoted as a substitute for orthodox religious beliefs, the pseudoscience of eugenics recruited disciples in many countries during the latter years of the nineteenth and early years of the twentieth centuries. Nowhere was this doctrine more enthusiastically endorsed than in Germany, where the application of eugenic theory received its most fervent support. A program born of what were often contradictory opinions began, under Nazi rule, with the compulsory sterilization of thousands of Germany's citizens before morphing into the mass murder of the most vulnerable of the state's own population under the guise of so-called "euthanasia,, before ultimately escalating into a continent-wide policy of extermination of those who did not fit the Nazi eugenic template.

The progress of this inexorable descent into barbarity was marked by successive stages of development. From the practical application of euthanasia through the organization dedicated to it—later on called Aktion T4—and the killing centers that this institution spawned, to the centrality of Aktion T4 to Aktion Reinhardt and the Holocaust, important elements of the historical record can be seen to emerge. How did it happen? What impact has it had on contemporary society? And what of the character and fate of the individuals involved in the gestation and implementation of this murderously inhumane quasi-religion? These deceptively simple questions require complex and often disturbing answers, as shown by Melvyn Conroy in this important work.

Dariusz Jeziorny explores British diplomatic relations in the years 1933–1935, illuminating London's attitude towards the Eastern Pact and highlighting British diplomacy's way of thinking and acting toward the European and even global situation. Was His Majesty's Government interested in the success of the initiative promoted by Moscow and Paris? Did they understand the motives of the promoters? How did they react to the resistance of countries unwilling to accept such an issue? Who were London's main partners to negotiate with? Could the Foreign Office be regarded competent in dealing with European problems, especially Eastern European ones? Were the former conclusions of the academic literature correct in assessing the particular powers' role in the failure of the concept of the Eastern Pact?

Jeziorny provides answers to these questions through detailed analysis of governmental materials available in the National Archives in London, particularly the general correspondence of the British Foreign Office. He provides a fascinating look behind the scenes of British diplomacy and its attitudes toward the French initiative.

In this fascinating book, Johanna Emeney examines the global proliferation of new poetry related to illness and medical treatment from the perspective of doctors, patients, and carers in light of the growing popularity of the medical humanities. She provides a close analysis of poetry from New Zealand, the U.S., and the U.K. that deals with sociological and philosophical aspects of sickness, ailment, medical treatment, care, and recuperation.

Beckett's Late Stage reexamines the Nobel laureate's postwar prose and drama in the light of contemporary trauma theory. Through a series of sustained close readings, the study demonstrates how the comings and goings of Beckett's prose unsettles the Western philosophical tradition; it reveals how Beckett's live theatrical productions are haunted by the rehearsal of traumatic repetition, and asks what his ghostly radio recordings might signal for twentieth-century modernity. Drawing from psychoanalytic and poststructuralist traditions, Beckett's Late Stage explores how the traumatic symptom allows us to rethink the relationship between language, meaning, and identity after 1945.