Fordham University Press

Opens the field of Dante Studies to further transnational studies of the Divine Comedy’s circulation, translation, and global influence

This fascinating book examines how Dante was repurposed by Argentine politicians and authors who were concerned with the construction of Argentine national identity in the late nineteenth and early twentieth centuries. Sottong’s work is informed by the theories of Eric Hobsbawm, Benedict Anderson, and Nicolas Shumway, who coined the concepts of “invented traditions,” “imagined communities,” and “guiding fictions,” respectively. Sottong has applied these notions to the case of Argentina, which, after the War of Independence from Spain (1810–1818), had to develop its own national cultural identity.

In this volume, she investigates Dante’s transnational influence in Argentina: Why did Argentine authors consistently call upon Dante in their attempts to develop Argentine literature? What are the textual and thematic characteristics of Dante’s Divine Comedy that make it an ideal vehicle for literary appropriation? What are the historical and cultural factors that account for Dante’s enduring popularity in Italy and beyond? How did the strong presence of Italians in Argentina influence cultural production in the developing nation? And how are the re-writings of Dante in the Argentine canon in dialogue with one another?

What Sottong found, remarkably, was that rewriting Dante was a way for Argentine authors to voice their views on the direction that should be taken to develop Argentine letters; Dante became something of a literary guide as Argentine intellectuals navigated the complex labyrinth of their national identity. The consistent rewriting of the Divine Comedy in the Argentine context testifies to the fact that great works of literature can be revived during different periods and even reappropriated by various peoples to foster mythologies of inclusion or exclusion related to national identity.

The Small Worlds of Childhood argues that prose representations of bourgeois childhood contain surprising opportunities to reflect on the temporality of experience. In their narratives of children at home in their everyday worlds, Adalbert Stifter, Rainer Maria Rilke, and Walter Benjamin are not only able to shed a unique light on key issues in the history of philosophy. They also offer a queer critique of the normative expectation that the literature of childhood is oriented toward the future.

Stone shows that when writers engage in philosophical storytelling, showing children tarrying in quotidian experience, they dislodge childhood from its nostalgic value to grown-ups and the heteronormative demand to grow up. Such stories of children as philosophical subjects thus take on their own lingering, backwards, or all together strange sense of time. Stone demonstrates the necessity of recognizing how texts on childhood—before and beyond Freud—engage literary language in the service of a variety of philosophical attitudes, reminding us how poetic techniques can tell us something extraordinary about moments of ordinary experience and the manner with which humans, and especially children, cognize the world.

By bringing canonical German-language literary and philosophical traditions into conversation with current English-language queer approaches, Stone opens a queer counter-history of German and Austrian realist and modernist literature.

This title is available from the publisher on an open-access basis.

What is the relationship between a writer’s life, milieu, and thought? In this daring and intellectually expansive text, part memoir and part political philosophy, the anthropologist Rafael Sánchez explores the forces and events that shaped him and the nations through which he moved.

Reconocimientos is a book of both personal and political reckoning, from the thrillingly emancipatory possibilities of Venezuela’s plazas to the political promise and disappointments of revolution. Written in the final year of his life, Reconocimientos moves from scenes of Sánchez’s youth in Cuba to fieldwork on the cult of Maria Lionza in Venezuela to confront the terrifying and alluring forces of patriarchal privilege at the base of monumentalist authoritarianism.

Sánchez’s intimate prose speaks with the urgency both of his own mortality and of the political crises of our moment. Amid the resurgence of patriarchy, hierarchy, and the valorization of inequality that have become pillars of populist movements in Latin America and beyond, Sánchez finds a residual radical possibility in ‘horizontal’ spaces, where the forces of mimesis permit manifold transformations.

Commemorating the 1700th anniversary of the Council of Nicaea, this volume offers an original examination of the enduring impact of the single most famous gathering of Christians since the apostolic age

Despite the longstanding historical and theological study of the Council of Nicaea, several central questions remain. Was Nicaea a theological event or a political one? What does it mean if it was both? Was Constantine’s intervention without precedent, or was he simply continuing a long-standing role of a Roman emperor who was responsible for leading a religious cult (albeit now for a different faith tradition)? And what about the actual theological debates of Nicaea and our ability to understand them? Scholars might never exhaust this avenue of inquiry, despite the numerous studies in recent decades.

For many scholars and Christian activists today, the significance of Nicaea centers around the idea of conciliarity and what this has meant, both historically and theologically, for the Christian community. Why and how did Nicaea become foundational for thinking that the church operates in a conciliar manner? How did that work historically in different parts of the Christian world? And how should it work today?

Nicaea and the Future of Christianity offers a fresh, globally-diverse, ecumenically-minded approach to these questions with an impressive collection of both senior and junior scholars, reflecting a diversity of views within the Orthodox, Catholic, and Protestant traditions. The great benefit of this wide-ranging approach lies precisely in its ability to see the many ways in which Nicaea continues to speak to the future of Christianity.

A deeply researched and clearly argued account of the mutual growth of the federal government and the modern tobacco

Nearly everything about the United States tobacco economy changed in the generation following the American Civil War. From labor to consumption, manufacturing to regulation, tobacco was utterly reconstructed, “comparatively a new industry,” as one contemporary wrote.

The Political Reconstruction of American Tobacco, 1862–1933 exposes the causes of these changes, and in the process, it reconsiders cornerstones of the American national narrative. Through a detailed rendering of tobacco’s late-nineteenth-century political economy, this book argues that the federal state’s and American capitalism’s development were mutually constitutive—and fundamentally political—processes. From the Civil War to the Progressive Era, diverse political movements across tobacco’s commodity chain drove state and market development, creating the immense power and stifling poverty that defined tobacco’s reconstruction. The Political Reconstruc­tion of American Tobacco, 1862–1933 emphasizes the significance of the thousands of manufactur­ers whose interest groups shaped federal tax policy and, in turn, forged a powerful and effective internal revenue system; the increasingly influential fertilizer producers and warehouse operators who determined tobacco’s value; and the crop scientists who sought to promote and rationalize US tobacco production. As these actors reshaped tobacco’s commodity chain, they missed, and even dismissed, the interests of tobacco growers, especially newly emancipated African Americans and smallholding whites throughout the South.

The ruling logic of tobacco’s reconstructed political economy rationalized agrarian indebtedness, justified low prices, and intensified labor discipline on thousands of small farms. In emphasizing these exclusions, The Political Reconstruction of American Tobacco, 1862–1933 reveals how nineteenth-century state and economic development coincided with and even created rural poverty.

The Small Worlds of Childhood argues that prose representations of bourgeois childhood contain surprising opportunities to reflect on the temporality of experience. In their narratives of children at home in their everyday worlds, Adalbert Stifter, Rainer Maria Rilke, and Walter Benjamin are not only able to shed a unique light on key issues in the history of philosophy. They also offer a queer critique of the normative expectation that the literature of childhood is oriented toward the future.

Stone shows that when writers engage in philosophical storytelling, showing children tarrying in quotidian experience, they dislodge childhood from its nostalgic value to grown-ups and the heteronormative demand to grow up. Such stories of children as philosophical subjects thus take on their own lingering, backwards, or all together strange sense of time. Stone demonstrates the necessity of recognizing how texts on childhood—before and beyond Freud—engage literary language in the service of a variety of philosophical attitudes, reminding us how poetic techniques can tell us something extraordinary about moments of ordinary experience and the manner with which humans, and especially children, cognize the world.

By bringing canonical German-language literary and philosophical traditions into conversation with current English-language queer approaches, Stone opens a queer counter-history of German and Austrian realist and modernist literature.

This title is available from the publisher on an open-access basis.

This coursebook is the first full-length study of cinematic “legal medievalism,” or the modern interpretation of medieval law in film and popular culture

For more than a century, filmmakers have used the “Middle Ages” to produce popular entertainment and comment on contemporary issues. Each of the twenty chapters in Law, Justice, and Society in the Medieval World represents an original contribution to our understanding of how medieval regulations, laws, and customs have been depicted in film. It offers a window into the “rules” of medieval society through the lens of popular culture.

This book includes analyses of recent and older films, avant-garde as well as popular cinema. Films discussed in this book include Braveheart (1995), Kingdom of Heaven (2005), The Passion of Joan of Arc (1928), The Last Duel (2021), The Green Knight (2021), The Little Hours (2017), and The Adventures of Robin Hood (1938), among others.

Each chapter explores the contemporary context of the film in question, the medieval literary or historical milieu the film references, and the lessons the film can teach us about the medieval world. Attached to each chapter is an appendix of medieval documentary sources and reading questions to prompt critical reflection.

Muslim charities and community organizations have assumed a significant role in refugee support since the Syrian catastrophe: in Jordan and Canada, as elsewhere, they deliver food aid, house orphans, and organize remedial education. But Islam is more than just a resource for humanitarian projects. The Dread Heights details how the Islamic tradition guides refugees, relief workers, and religious scholars in a world of brutal sieges and mass displacement.

Through an ethnography of religious imagination and theological argumentation, Iqbal demonstrates what is at stake beyond secular frames for migration and relief. Even as refugees become objects of humanitarian concern suspended between national orders, The Dread Heights brings another suspension into view: a form of life whose gestures are illuminated by the Quranic figure of the Heights. Iqbal’s ethnography pursues an unsentimental lucidity across the search for refuge, the trials of creational existence, and the ultimately enigmatic divine decree. In the shadow of war, beyond humanitarian order, Islam offers an orientation to the devastation of the present.

A deeply researched and clearly argued account of the mutual growth of the federal government and the modern tobacco

Nearly everything about the United States tobacco economy changed in the generation following the American Civil War. From labor to consumption, manufacturing to regulation, tobacco was utterly reconstructed, “comparatively a new industry,” as one contemporary wrote.

The Political Reconstruction of American Tobacco, 1862–1933 exposes the causes of these changes, and in the process, it reconsiders cornerstones of the American national narrative. Through a detailed rendering of tobacco’s late-nineteenth-century political economy, this book argues that the federal state’s and American capitalism’s development were mutually constitutive—and fundamentally political—processes. From the Civil War to the Progressive Era, diverse political movements across tobacco’s commodity chain drove state and market development, creating the immense power and stifling poverty that defined tobacco’s reconstruction. The Political Reconstruc­tion of American Tobacco, 1862–1933 emphasizes the significance of the thousands of manufactur­ers whose interest groups shaped federal tax policy and, in turn, forged a powerful and effective internal revenue system; the increasingly influential fertilizer producers and warehouse operators who determined tobacco’s value; and the crop scientists who sought to promote and rationalize US tobacco production. As these actors reshaped tobacco’s commodity chain, they missed, and even dismissed, the interests of tobacco growers, especially newly emancipated African Americans and smallholding whites throughout the South.

The ruling logic of tobacco’s reconstructed political economy rationalized agrarian indebtedness, justified low prices, and intensified labor discipline on thousands of small farms. In emphasizing these exclusions, The Political Reconstruction of American Tobacco, 1862–1933 reveals how nineteenth-century state and economic development coincided with and even created rural poverty.

The first sustained treatment of religion and religions in the scholarship of a prominent Caribbean thinker

Sylvia Wynter is a profoundly transdisciplinary scholar whose works span an impressive array of theory, literature, science, anthropology, philosophy, and religious studies as well as different forms, including essays, plays, a novel, and a 935-page unpublished manuscript entitled “Black Metamor­phosis: New Natives in a New World.” Whatever the medium, Wynter frequently engages religion as a relevant category of analysis, from reflections on Christianity, Islam, and Rastafarianism to the category and role of religion as a universal aspect of human social production.

Wynter’s writings have received enthusiastic attention by scholars in Black studies, Caribbean theory, critical race theory, literature, and philosophy. But until recently little scholarly writing exists that directly engages the topic of religion in her corpus. Words Made Flesh seeks to fill this gap by focusing exclusively on religion, religions, and religiosity in her work.

Bringing together scholars that provide a wide variety of theoretical perspectives on religion, political theology, social theory, and science studies, this book offers an in-depth engagement with one of the most innovative and important thinkers of the last forty years and illustrates how Wynter’s writing has significant implications for the study of religion and religion’s relationship to colonialism, race, humanism, science, and political theology.

The first comparative treatment of the topic of līlā in Hindu and Christian traditions, this volume explores what it means to consider divine and human action under the categories of play, wit, drama, grace, and compassion

God at Play presents a theological exploration of the multifaceted motif of līlā across diverse Hindu and Christian landscapes and its wide-ranging connections to divine and human creativity. Given its ubiquity in Hindu theologies and life-forms, līlā offers a rich comparative framework for exploring certain ways of understanding divine and human action as expressed in Hindu and Christian sacred texts, philosophical theology, and ritual practices.

Though līlā is often interpreted simply as “play,” the essays in this volume reflect a far richer semantic and conceptual field, ranging from spontaneity and gratuitousness, through joy and humor, to mercy and compassion. By focusing on the different contexts in which līlā is found in Hindu traditions and resisting any uniform translation of the term, the contributors to this volume avoid the risk of using predominantly western or Christian categories to understand the Hindu other. The volume thus explores how līlā functions in a variety of distinctive philosophical, theological, and devotional ways across Hindu traditions, and listens for echoes in Christian understandings of the gratuitousness of the created order in relation to God.

God at Play is a genuine experiment in deep learning across traditions. Each chapter reflects on what is learned by taking līlā as the category of comparison and invites the reader to think about what these conversations add, confirm, or change in relation to earlier twentieth-century scholarship on play—not least, in terms of what difference it might make to understand human life as an imitation and a participation in the divine life of a playful deity.

Across Africa, Asia, and the Americas, colonial Britain’s property laws are in the process of being transformed. Aesthetic Impropriety analyzes vanguard legal actions and literary innovations to reveal contemporary reforms to property law that are undoing law’s colonial legacies. Casey traces precise legal histories across distinct jurisdictions throughout the anglophone world, revealing the connection between land law and petroleum extraction in the Niger Delta, inheritance and divorce laws and gender inequality in India, intellectual property law and Indigenous dispossession in South Africa, and admiralty law and racialized non-personhood in the English Atlantic. In response to these manifold forms of dispossession, significant reforms are underway, including through common law suits, statutory reform, and proposed changes to legal doctrine.

Casey develops the concept of aesthetic impropriety to identify shared structures of thought across legal and literary venues. She shows that writers of poetry and prose are also transforming harmful property laws: in Nigeria, Ben Okri and Chigozie Obioma have articulated symbiotic ecological relationships that are also evidenced in recent actions against petroleum companies; in India, Arundhati Roy’s challenge to divorce laws has preempted similar attempts at reform in Parliament; in South Africa, Zoë Wicomb theorized protections for Indigenous modes of creative production nineteen years before they were signed into law; and in the Americas, M. NourbeSe Philip has proposed a novel method of achieving justice for the one hundred fifty enslaved people who were killed in the 1781 Zong massacre.

Aesthetic Impropriety makes a convincing case for literature’s generative capacities and registers the enduring significance of the postcolonial as a necessary framework for understanding globalized inequality in the twenty-first century. By analyzing shared legal and aesthetic transformations, Aesthetic Impropriety argues that law and literature play vital roles in creating anticolonial world orders.

Muslim charities and community organizations have assumed a significant role in refugee support since the Syrian catastrophe: in Jordan and Canada, as elsewhere, they deliver food aid, house orphans, and organize remedial education. But Islam is more than just a resource for humanitarian projects. The Dread Heights details how the Islamic tradition guides refugees, relief workers, and religious scholars in a world of brutal sieges and mass displacement.

Through an ethnography of religious imagination and theological argumentation, Iqbal demonstrates what is at stake beyond secular frames for migration and relief. Even as refugees become objects of humanitarian concern suspended between national orders, The Dread Heights brings another suspension into view: a form of life whose gestures are illuminated by the Quranic figure of the Heights. Iqbal’s ethnography pursues an unsentimental lucidity across the search for refuge, the trials of creational existence, and the ultimately enigmatic divine decree. In the shadow of war, beyond humanitarian order, Islam offers an orientation to the devastation of the present.

The first comparative treatment of the topic of līlā in Hindu and Christian traditions, this volume explores what it means to consider divine and human action under the categories of play, wit, drama, grace, and compassion

God at Play presents a theological exploration of the multifaceted motif of līlā across diverse Hindu and Christian landscapes and its wide-ranging connections to divine and human creativity. Given its ubiquity in Hindu theologies and life-forms, līlā offers a rich comparative framework for exploring certain ways of understanding divine and human action as expressed in Hindu and Christian sacred texts, philosophical theology, and ritual practices.

Though līlā is often interpreted simply as “play,” the essays in this volume reflect a far richer semantic and conceptual field, ranging from spontaneity and gratuitousness, through joy and humor, to mercy and compassion. By focusing on the different contexts in which līlā is found in Hindu traditions and resisting any uniform translation of the term, the contributors to this volume avoid the risk of using predominantly western or Christian categories to understand the Hindu other. The volume thus explores how līlā functions in a variety of distinctive philosophical, theological, and devotional ways across Hindu traditions, and listens for echoes in Christian understandings of the gratuitousness of the created order in relation to God.

God at Play is a genuine experiment in deep learning across traditions. Each chapter reflects on what is learned by taking līlā as the category of comparison and invites the reader to think about what these conversations add, confirm, or change in relation to earlier twentieth-century scholarship on play—not least, in terms of what difference it might make to understand human life as an imitation and a participation in the divine life of a playful deity.

Across Africa, Asia, and the Americas, colonial Britain’s property laws are in the process of being transformed. Aesthetic Impropriety analyzes vanguard legal actions and literary innovations to reveal contemporary reforms to property law that are undoing law’s colonial legacies. Casey traces precise legal histories across distinct jurisdictions throughout the anglophone world, revealing the connection between land law and petroleum extraction in the Niger Delta, inheritance and divorce laws and gender inequality in India, intellectual property law and Indigenous dispossession in South Africa, and admiralty law and racialized non-personhood in the English Atlantic. In response to these manifold forms of dispossession, significant reforms are underway, including through common law suits, statutory reform, and proposed changes to legal doctrine.

Casey develops the concept of aesthetic impropriety to identify shared structures of thought across legal and literary venues. She shows that writers of poetry and prose are also transforming harmful property laws: in Nigeria, Ben Okri and Chigozie Obioma have articulated symbiotic ecological relationships that are also evidenced in recent actions against petroleum companies; in India, Arundhati Roy’s challenge to divorce laws has preempted similar attempts at reform in Parliament; in South Africa, Zoë Wicomb theorized protections for Indigenous modes of creative production nineteen years before they were signed into law; and in the Americas, M. NourbeSe Philip has proposed a novel method of achieving justice for the one hundred fifty enslaved people who were killed in the 1781 Zong massacre.

Aesthetic Impropriety makes a convincing case for literature’s generative capacities and registers the enduring significance of the postcolonial as a necessary framework for understanding globalized inequality in the twenty-first century. By analyzing shared legal and aesthetic transformations, Aesthetic Impropriety argues that law and literature play vital roles in creating anticolonial world orders.

Culture is inextricable from politics. This includes the politics of who we are, as teachers, intellectuals, writers, cultural workers, and students, and what we want to bring to and take from the site of instruction. It also includes the politics of who we want to be, as citizens, professionals, and active contributors to our communities and to the world in general, and what we can be, realistically, in the particular contexts in which we live.

Teaching Politically addresses some of the political constraints that shape our pedagogical spaces, especially in the teaching of literature. The book brings together a global group of academics, activists, public intellectuals, poets, and novelists to examine the way politics manifest pedagogically, and how a commitment to educating manifests politically, in and beyond the classroom. At the heart of the discussion is how political and professional paradigms chafe against, intersect with, or otherwise become inseparable from each other in any vocation that attempts to educate: from writing, journalism, and public speaking to art, activism, and medicine.

Contributors: Dimitris Christopoulos, Dimitri Dimoulis, Khaled Fahmy, Rishi Goyal, May Hawas, Bonnie Honig, Mona Kareem, Benjamin Mangrum, Nora Parr, Bruce Robbins, Ahdaf Soueif, Omid Tofighian, Elahe Zivardar

“Fighter-Writer” reports from major battles in the Pacific highlight what America’s Marines endured in World War II

Douglass K. Daniel presents a fascinating trove of previously classified material withheld from the public because of government and public relations concerns at the time, including tactical details that could inadvertently aid the enemy, battlefield gore that could disturb readers, and the gamut of issues of taste. Navy censors in the field and editors at Marine Corps headquarters in Washington were also on alert for any material that could negatively affect the Corps itself or the overall war effort. Soul-searching stories that questioned the nature of war were rejected lest they sow doubt stateside about the cause for which so many lives were being lost.

Behind the bylines was a new breed of storytellers. Considered “fighter-writers,” Marine combat correspondents, or CCs, carried typewriters as well as weapons. The Marine Corps Division of Public Relations recruited them from America’s newsrooms to join the fight that stretched from Guadalcanal and the bloody assault on Tarawa to the black sands of Iwo Jima and the dense jungles of Okinawa. Their approved work appeared in civilian newspapers, magazines, and other national and local media.

This collection also highlights the unique efforts of the CCs and the public relations officers who commanded them. While they were assigned to report and write, they were Marines first. They eagerly put aside their notebooks to take up arms against the enemy as needed. Many were wounded in battle, and more than a dozen were killed, giving their lives to get the story behind the most significant conflict in human history.

Contemporary debate on cosmopolitanism routinely refers to Immanuel Kant as its intellectual origin. A group of Chinese and German-speaking thinkers in the early twentieth century, however, used classical Chinese philosophy as an alternative intellectual genealogy to reimagine ethics, politics, society, and modernity for the entire world. Their engagement with Confucianism, Taoism, and Buddhism broadens the scope of global intellectual history to include a non-European origin of concepts and ideas.

Due to the differences in their local crises, the Chinese and the European stories are often narrated in separate national and cultural contexts. Bridging the critical divide between China and the West, The Quest for Liberation examines the thinkers’ shared interest in Chinese philosophy and their common effort to envision a world culture other than Western modernity.

Breaking with the common logic of either studying the reception and adaptation of Western ideas in the East or critiquing the misrepresentation of the East in the West, Zhang’s book emphasizes entanglements between Chinese and European thinkers and highlights their quest for liberation in a globalizing world. Their visions of an ontological commons for everyone help us imagine a better world community in our time of global crises, beyond the clash of civilizations.

This book is available from the publisher on an open access basis.

Culture is inextricable from politics. This includes the politics of who we are, as teachers, intellectuals, writers, cultural workers, and students, and what we want to bring to and take from the site of instruction. It also includes the politics of who we want to be, as citizens, professionals, and active contributors to our communities and to the world in general, and what we can be, realistically, in the particular contexts in which we live.

Teaching Politically addresses some of the political constraints that shape our pedagogical spaces, especially in the teaching of literature. The book brings together a global group of academics, activists, public intellectuals, poets, and novelists to examine the way politics manifest pedagogically, and how a commitment to educating manifests politically, in and beyond the classroom. At the heart of the discussion is how political and professional paradigms chafe against, intersect with, or otherwise become inseparable from each other in any vocation that attempts to educate: from writing, journalism, and public speaking to art, activism, and medicine.

Contributors: Dimitris Christopoulos, Dimitri Dimoulis, Khaled Fahmy, Rishi Goyal, May Hawas, Bonnie Honig, Mona Kareem, Benjamin Mangrum, Nora Parr, Bruce Robbins, Ahdaf Soueif, Omid Tofighian, Elahe Zivardar

Contemporary debate on cosmopolitanism routinely refers to Immanuel Kant as its intellectual origin. A group of Chinese and German-speaking thinkers in the early twentieth century, however, used classical Chinese philosophy as an alternative intellectual genealogy to reimagine ethics, politics, society, and modernity for the entire world. Their engagement with Confucianism, Taoism, and Buddhism broadens the scope of global intellectual history to include a non-European origin of concepts and ideas.

Due to the differences in their local crises, the Chinese and the European stories are often narrated in separate national and cultural contexts. Bridging the critical divide between China and the West, The Quest for Liberation examines the thinkers’ shared interest in Chinese philosophy and their common effort to envision a world culture other than Western modernity.

Breaking with the common logic of either studying the reception and adaptation of Western ideas in the East or critiquing the misrepresentation of the East in the West, Zhang’s book emphasizes entanglements between Chinese and European thinkers and highlights their quest for liberation in a globalizing world. Their visions of an ontological commons for everyone help us imagine a better world community in our time of global crises, beyond the clash of civilizations.

This book is available from the publisher on an open access basis.

Inspired by and committed to global Indigenous solidarity and South-South encounters, Indigenous Affinities examines the multifaceted connection between Chiapas and Palestine. In tracing unseen threads that connect parallel geographies of struggle found in contemporary Mayan and Palestinian narratives, Indigenous Affinities proposes affinity as a new conceptual framework. Eqeiq shows how—despite emerging from distinct historical processes of minoritization, subalternization, and racialization—Mayan and Palestinian written, visual, and performance texts articulate a common configuration of Indigeneity. These seemingly unrelated connections, Eqeiq contends, can be read through shared histories of land struggle, practices of autonomy, quests for liberation, and collective resistance to racial capitalism, military oppression, and colonial violence.

Eqeiq examines murals that offer a visual testimony to common struggles and transnational connection, explores fragmented bilingualisms that have propelled language revival and revitalization, highlights a shared concern with borders, and documents the performative commemorations of massacres. Reading such sites together in the complexities and specificities of disparate contexts, Indigenous Affinities illuminates how the lens of affinity can elucidate solidarity and resistance within the Global South.

A bold, trailblazing investigation into soteriology, approached by way of Girardian mimetic theory and Eastern Orthodox theological reflection

Redemption: A Mimetic Soteriology brings French literary critic René Girard’s mimetic theory of human behavior together with a breadth of Christian approaches to redemption through the Cross. Girard’s mimetic understanding of sacrifice is drawn upon to illuminate biblical narratives about redemption as well as the theologies of Anselm of Canterbury, Peter Abelard, and Gregory of Nyssa. Nicholas Roumas shows by these readings that redemption can be understood as a reconfigura­tion of symbolic values with profound consequences for human relations and social organization. Redemption thus serves theologians as a basis for a new practical dogmatics.

This exploration is a breath of fresh air in Orthodox theology, utilizing patristic and scriptural sources outside the framework of the predominant “neo-Patristic synthesis” and introducing an entirely new modern paradigm onto the Orthodox scene. For theologians of other traditions, Redemption contributes to the library of Girardian theologies its first Eastern Orthodox install­ment. For Girardians, it provides critique and refinement of many of Girard’s most nuanced views and gives due attention to overlooked and controversial aspects of his thought. For the lay reader, the book provides an accessible entry into the spirituality of the Cross through a lens that is both modern and traditional.

Redemption provides a revitalizing infusion into contemporary Orthodox theological discourse. Its ideas will impact theology in the Orthodox Church and beyond for decades to come and are the basis for a paradigm shift in our understanding of redemption and its practical consequences. The lay reader and professional theologian alike will find novelty and utility in its ideas.

“Fighter-Writer” reports from major battles in the Pacific highlight what America’s Marines endured in World War II

Douglass K. Daniel presents a fascinating trove of previously classified material withheld from the public because of government and public relations concerns at the time, including tactical details that could inadvertently aid the enemy, battlefield gore that could disturb readers, and the gamut of issues of taste. Navy censors in the field and editors at Marine Corps headquarters in Washington were also on alert for any material that could negatively affect the Corps itself or the overall war effort. Soul-searching stories that questioned the nature of war were rejected lest they sow doubt stateside about the cause for which so many lives were being lost.

Behind the bylines was a new breed of storytellers. Considered “fighter-writers,” Marine combat correspondents, or CCs, carried typewriters as well as weapons. The Marine Corps Division of Public Relations recruited them from America’s newsrooms to join the fight that stretched from Guadalcanal and the bloody assault on Tarawa to the black sands of Iwo Jima and the dense jungles of Okinawa. Their approved work appeared in civilian newspapers, magazines, and other national and local media.

This collection also highlights the unique efforts of the CCs and the public relations officers who commanded them. While they were assigned to report and write, they were Marines first. They eagerly put aside their notebooks to take up arms against the enemy as needed. Many were wounded in battle, and more than a dozen were killed, giving their lives to get the story behind the most significant conflict in human history.

Poetry that weaves personal narratives with deep political insights, masterfully exploring the intricate intersections of history, philosophy, and emotion

In this debut collection, renowned scholar Rosalind Morris spans the lyrical landscapes of personal experience and global political dilemmas. Organized into four distinct sections, each featuring seven poems that vary in style and content, For Lack of a Dictionary reflects the diverse facets of human complexity and the struggle to find a language capable of addressing them. Beginning with a mythopoetic exploration of the self and progressing through varied voices and forms—from the epistolary and the erotic to the elegiac—the collection navigates the absences and presences that shape our interpersonal connections. From Homer’s Iliad to Hobbes’s Leviathan, and from the intimate letters of the Rosenbergs to the television broadcasts of lunar landings, Morris revisits epic figures of classical literature with a contemporary voice, concluding with poignant reflections on personal loss and the seductive allure of magical thinking in times of grief.

In the tradition of Adrienne Rich and Muriel Rukeyser, Morris engages in a dialogue that challenges and enlightens, positioning For Lack of a Dictionary as a profound commentary on the intersections of personal and political realms.

An exploration of the mythical Mary Glass—her art, her life, and her times

Mary Glass (1946–2021) was an innovative modern dancer and choreographer, quietly instrumental to the San Francisco Bay Area art scene of the 1960s and ’70s—barely known today—admired for her experimental movements based on sounds and images of the Pacific.

As a child, Mary Glass took her first dance class with Anna Halprin on her famed redwood dance deck in Marin County’s Kent Woodlands. Dancing with the blue sky as her ceiling—surrounded by magical madrones and redwoods—the effect on Mary Glass was seismic. Fittingly, Halprin called her classes “dance experiences.”
Mary Glass’s lifestyle, her anxieties, and her dance reflect the human geography of Northern California: Happenings, Zero Population Growth (ZPG), feminism, same-sex love, civil rights, Vietnam, environmentalism. Cascading in the waves of the politics of the time was Mary Glass’s anorexia, an unexpected pregnancy, and her life-long love affair with the Black painter Eliza Vesper.

Today Mary Glass is remembered by an increasingly diminishing handful of devotees. Author Carol Mavor is one of them.

In this daring work of fictocriticism, where “feelings are facts,” Like the Sea asks its readers—just as Anna Halprin asked of each of her young students as they were leaving class—“What are you taking with you from the natural world?”

Halprin’s words will resonate in Mary’s mind her entire lifetime and beyond.

In the after-time of the prescient Mary Glass—with its decline of sea kelp and warm Decembers— Mavor herself considers the Anthropocene, tasting extinction as if swallowing the long-gone abalone mollusks of her own Bay-Area childhood: salty, like the sea, but strangely sweet. And from it, Mavor delivers the reader to the far-away country of the not-so-distant past to help envision a future.

There are no photographs or films of Mary Glass dancing. The life of Mary Glass is nearly forgotten, her memory on the edge of extinction. In meditative, dazzling and lyrical prose, Like the Sea tells us—like the ocean’s music in our ear—we need to remember extinction to imagine our way out of it.

From Marienbad to the Bates Motel, cinematic hotels are more than a mere backdrop to a film’s action. They actively scaffold the formal, aesthetic, and narrative possibilities of cinema. This book takes a journey through spaces of temporary dwelling—hotels, inns, and motels—to delve into the dynamics and contradictions that structure modern life.

Along the way, O’Dwyer considers questions of plot and eroticism, labor and globalization, and the ethics and economics of hospitality. Drawing on a broad array of films from European art cinema to experimental adult media, and placing cinema into dialogue with film theory and media history, Hotels explores both how and why the hotel has such a strong purchase on the cinematic imaginary.

What does it mean to lead a moral life?

In their first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy yet grounded in the opacity of the human subject.

Butler takes as their starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” They show that these questions can be answered only by asking a prior question, “Who is this ‘I’ who is under an obligation to give an account of itself and to act in certain ways?” Because I find that I cannot give an account of myself without accounting for the social conditions under which I emerge, ethical reflection requires a turn to social theory.

In three powerfully crafted and lucidly written chapters, Butler demonstrates how difficult it is to give an account of oneself, and how this lack of self-transparency and narratibility is crucial to an ethical understanding of the human. In dialogue with Adorno, Levinas, Foucault, and other thinkers, they eloquently argue the limits, possibilities, and dangers of contemporary ethical thought.

Butler offers a critique of the moral self, arguing that the transparent, rational, and continuous ethical subject is an impossible construct that seeks to deny the specificity of what it is to be human. We can know ourselves only incompletely, and only in relation to a broader social world that has always preceded us and already shaped us in ways we cannot grasp. If inevitably we are partially opaque to ourselves, how can giving an account of ourselves define the ethical act? And doesn’t an ethical system that holds us impossibly accountable for full self-knowledge and self-consistency inflict a kind of psychic violence, leading to a culture of self-beratement and cruelty? How does the turn to social theory offer us a chance to understand the specifically social character of our own unknowingness about ourselves?

By recasting ethics as a project in which being ethical means becoming critical of norms under which we are asked to act, but which we can never fully choose, Butler illuminates what it means for us as “fallible creatures” to create and share an ethics of vulnerability, humility, and ethical responsiveness.

Bringing together lyric poetry, documentary photographs, and lives lived along the U.S.-Mexico borderland

Written during extended periods in Brownsville, McAllen, and Marfa, Texas, in Carbonate of Copper Roberto Tejada gives voice to unsettled stories from the past, as well as to present-day experiences of custody and displacement. The poems stage scenes adjacent to the U.S.-Mexico border and to the realities of migration warped by jarring political vitriol, bearing witness to past and present-day hazards and sorrows wagered by those in search of asylum. So enabled, these poems make visible not only the infrastructure of militarized surveillance and its detention complex but also the aspiration to justice and mercy and the resilient self-organized order of time for migrants seeking human dignity while awaiting passage to the other side of the dividing line.

The book’s title refers also to a mineral found in azurite and malachite, a color medium that had an impact on art during the first phase of globalization, the ensuing colonial enterprise, and its systems of extraction. Carbonate of copper was less desirable than the deeper ultramarine made from ground lapis lazuli, but Renaissance artists and patrons nonetheless coveted it and prompted a market for the blue derivative used in tempera and oil pigment. The blue powder pigment serves, too, as a form of sorcery: one that would ward off those who deal in injury of the already dispossessed.

Turning his attention to the forced relocation of peoples, the COVID-19 death toll, the encroaching dangers of illiberal rule, the meanings of home and eviction, the power of cultural memory, as well as his artistic forebears, Tejada accounts for the uncounted and those excluded from belonging in voices that tell the cruel fortunes and joyful vitality of human and non-human life forms.

What are film props? What do they do? This book answers these questions by a close attention to those material objects that are used to construct cinematic worlds.

The term “prop” is short for property. This truncated term’s etymology belies the expansiveness of the concept and indicates the micro and macro scales at which the prop operates. Props are the material—often literal—furniture of cinema’s diegetic reality. Props are also narrative agents: think of the animacy of objects in Jean Epstein’s account of photogénie, the crystal egg in Risky Business, or the domestic bric-à-brac of Sirk’s melodramas. The prop is central to production design and the construction of mise-en-scène. And yet, the prop has rarely—almost never—been taken as an object of analysis and theorization in its own right.

This book begins by tracing the prop’s curious but unacknowledged role in film theory, before proceeding to a series of theoretical speculations and close readings that bring the prop into focus. Analyses of scenes of “prop mastery” demonstrate the labor that props perform and enable, as well as the interpretive work they make possible. Across a variety of genres, modes, and historical contexts—studio filmmaking, art cinema, adult and avant-garde films—The Prop introduces readers to the notion of “prop value,” a quality that puts the prop in proximity to the capitalist commodity, but also provides an ironic distance from the commodity’s subjection to exchange value. Gorfinkel and Rhodes argue that the prop is nothing less than a condensation of how labor, subjection, value, and instrumentality underwrite the very conditions of cinema.

A profound new volume that reckons with the history of an American Catholic Church embedded in and drawing benefits from White supremacy

For the Church to become a truly anti-racist institution, we must first understand how today’s racial challenges are embedded in the theo-logic of American Christianity and the cultural production of our Christian educational institutions. As colleges and universities reckon with their involvement in slavery, Grace of the Ghosts asks Christian-affiliated institutions (of congregation, school, and media) to expand this reckoning with attention to the many ways they have been embedded in and drew benefits from American systems of White supremacy.

Too often, White Christian histories render White Christians as the “good guys” in order to make a brutal history plausible and thus erase countless injustices committed against Indigenous, Black, Latinx, and Asian peoples. Author Jeannine Hill Fletcher writes instead a US Catholic history that sheds light on the crimes committed against these ancestors by members of their own faith community. Grace of the Ghosts focuses on specific case studies of Catholic educational and ecclesial institutions, journeying through numerous microhistories to provide an accessible program to work toward the flourishing of a multiracial and multicultural Church. Hill Fletcher digs deeply into the details of Jesuit slaveholding at Georgetown, the expansion of Church networks on the frontiers to the West and South and emer­gent cities to the North, and the extension of the work of religious women from the East Coast to the Midwest. The volume considers the implications of Catholic involvement in Indian Boarding Schools and envisions alternative possibilities in the Catholic activism of the United Farmworkers. Each micro­history elevates the theological insights that emerge from those who withstood the assaults of White Christian supremacy. Hill Fletcher then orients the reader forward by envisioning possibilities of repair. Recognizing that this will require extensive and ongoing work, the book closes with the consideration of spiritual capital (including a reclamation of Ignatius’s Spiritual Exercises) that might sustain us as we write the next chapter in the nation’s long struggle against White supremacy.

Much work must be done for reparation, reconciliation, and repair to unfold fully. Grace of the Ghosts provides a bridge to institutional accountability for past failings and a path toward becoming transformative institutions for the future.

What are film props? What do they do? This book answers these questions by a close attention to those material objects that are used to construct cinematic worlds.

The term “prop” is short for property. This truncated term’s etymology belies the expansiveness of the concept and indicates the micro and macro scales at which the prop operates. Props are the material—often literal—furniture of cinema’s diegetic reality. Props are also narrative agents: think of the animacy of objects in Jean Epstein’s account of photogénie, the crystal egg in Risky Business, or the domestic bric-à-brac of Sirk’s melodramas. The prop is central to production design and the construction of mise-en-scène. And yet, the prop has rarely—almost never—been taken as an object of analysis and theorization in its own right.

This book begins by tracing the prop’s curious but unacknowledged role in film theory, before proceeding to a series of theoretical speculations and close readings that bring the prop into focus. Analyses of scenes of “prop mastery” demonstrate the labor that props perform and enable, as well as the interpretive work they make possible. Across a variety of genres, modes, and historical contexts—studio filmmaking, art cinema, adult and avant-garde films—The Prop introduces readers to the notion of “prop value,” a quality that puts the prop in proximity to the capitalist commodity, but also provides an ironic distance from the commodity’s subjection to exchange value. Gorfinkel and Rhodes argue that the prop is nothing less than a condensation of how labor, subjection, value, and instrumentality underwrite the very conditions of cinema.

A prize-winning historian details his intellectual and political evolution

Written by the author of the landmark book The Wages of Whiteness and one of the key figures in the critical study of race and racism in America, An Ordinary White is the life story of the historian and radical American writer, David Roediger.

With wry wit and keen observation, Roediger chronicles his intellectual and political evolution from growing up in his southern Midwest sundown town to becoming a leading figure in working-class his­tory and Whiteness studies. A latecomer to the New Left, a longtime figure in the Chicago Surrealist Group, and part of the collective reviving of the Charles Kerr Company—the world’s oldest socialist publisher—Roediger captures events and characters absent from standard histories of the left as well as such icons of resistance as Studs Terkel, Noel Ignatiev, Angela Davis, Toni Morrison, and C. L. R. James.

A direct response to the venom, effectiveness, and durability of white nationalist attacks on Critical Race Theory, this memoir describes Roediger’s youth as “ordinary,” both in its unfolding in a lower-middle-class family of southern Illinois workers and in the depth of white racism he was taught. He considers himself “saved” by social movements of his time, including those of labor, against empire, and, above all, the Black Freedom struggle. Public education, dissenting currents in Catholicism, knowledge of the importance of good union jobs, and generative impulses in sports and music helped make his salvation stick.

Roediger’s knowledge of white advantage came from his personal everyday experiences, but among people ordinary enough to guard against the mistaken notion that poor and working-class whites are uniquely the culprits of white nationalism. Importantly he argues against the character­ization of them as intractably racist or incapable of understanding the advantages of whiteness. A teacher in state universities for forty years, Roediger has tirelessly fought against their being hollowed out by corporate values and austerity. In An Ordinary White, he writes movingly of these experiences and what we have lost in our institutions whose soaring rhetoric outstrips any ability to defend education or racial justice.

A profound new volume that reckons with the history of an American Catholic Church embedded in and drawing benefits from White supremacy

For the Church to become a truly anti-racist institution, we must first understand how today’s racial challenges are embedded in the theo-logic of American Christianity and the cultural production of our Christian educational institutions. As colleges and universities reckon with their involvement in slavery, Grace of the Ghosts asks Christian-affiliated institutions (of congregation, school, and media) to expand this reckoning with attention to the many ways they have been embedded in and drew benefits from American systems of White supremacy.

Too often, White Christian histories render White Christians as the “good guys” in order to make a brutal history plausible and thus erase countless injustices committed against Indigenous, Black, Latinx, and Asian peoples. Author Jeannine Hill Fletcher writes instead a US Catholic history that sheds light on the crimes committed against these ancestors by members of their own faith community. Grace of the Ghosts focuses on specific case studies of Catholic educational and ecclesial institutions, journeying through numerous microhistories to provide an accessible program to work toward the flourishing of a multiracial and multicultural Church. Hill Fletcher digs deeply into the details of Jesuit slaveholding at Georgetown, the expansion of Church networks on the frontiers to the West and South and emer­gent cities to the North, and the extension of the work of religious women from the East Coast to the Midwest. The volume considers the implications of Catholic involvement in Indian Boarding Schools and envisions alternative possibilities in the Catholic activism of the United Farmworkers. Each micro­history elevates the theological insights that emerge from those who withstood the assaults of White Christian supremacy. Hill Fletcher then orients the reader forward by envisioning possibilities of repair. Recognizing that this will require extensive and ongoing work, the book closes with the consideration of spiritual capital (including a reclamation of Ignatius’s Spiritual Exercises) that might sustain us as we write the next chapter in the nation’s long struggle against White supremacy.

Much work must be done for reparation, reconciliation, and repair to unfold fully. Grace of the Ghosts provides a bridge to institutional accountability for past failings and a path toward becoming transformative institutions for the future.

How Mayor Ray Flynn’s leadership and a coalition of activists transformed Boston, challenging established powers and setting new precedents for urban governance

The Battle for Boston captures the remarkable era under Mayor Ray Flynn, whose election in 1983 marked the beginning of a profound shift in the city’s political and social landscape. Don Gillis, a Flynn senior advisor, chronicles the inspiring journey of a city that dared to challenge the entrenched power brokers—including developers, landlords, and banking industry leaders—through powerful grassroots campaigns.

Gillis provides a vivid portrayal of the political dynamics and the coalition of community organiz­ers, neighborhood leaders, and residents that played a pivotal role in rejecting the business-backed growth machine and the city’s historically divisive racial politics. This book charts the strategic battles fought within the corridors of power and on the streets and highlights the substantial impact these movements had on the city’s governance and power dynamics.

In a historic turn, in 2021, Michelle Wu became the first woman, person of color, and Asian- American elected Mayor of Boston. Wu’s victory on a similarly progressive platform as Flynn underscores the enduring relevance of his legacy, signaling a hopeful future for more inclusive and effectively governed cities.

The Battle for Boston poses a critical inquiry: Can cities truly embrace progressivism and gov­ern effectively in the twenty-first century? This qualitative narrative study is a testament to the possibility of such governance, driven by the indomitable spirit of those who strive for a fair and equitable society.

Discover the chilling untold story of sexual forced labor in Nazi concentration camps

In his seminal work, The Concentration Camp Brothel, Robert Sommer reveals the hidden hor­rors of sexual forced labor within the SS camp system, a subject long overshadowed and seldom acknowledged in the discourse on the Holocaust.

Through his rigorous examination of over seventy archives and poignant interviews with more than thirty survivors, including former visitors of camp brothels, Sommer paints a vivid and harrow­ing picture of the atrocities committed. This book is the first to offer a comprehensive exploration of the establishment, operation, and profound impact of brothels in Nazi concentration camps.

Sommer’s research meticulously details the brothels’ integration into the concentration camp system, their role in the Nazi exploitation of bodies for control and profit, and the complex reac­tions of the prisoner society to these establishments. He explores the desperate survival strategies employed by the women forced into sexual labor and the chilling motivations of their exploiters.

The book also places the tragedy of camp brothels in the broader context of sexual violence under Nazi rule, making a critical connection between these acts of exploitation and the overall history of the Holocaust. This updated English edition incorporates new findings and perspectives since the original German publication in 2009, providing a more comprehensive understanding of the subject. The foreword by Annette F. Timm adds further context and contemporary analysis, enhancing the book’s relevance and depth.

From Marienbad to the Bates Motel, cinematic hotels are more than a mere backdrop to a film’s action. They actively scaffold the formal, aesthetic, and narrative possibilities of cinema. This book takes a journey through spaces of temporary dwelling—hotels, inns, and motels—to delve into the dynamics and contradictions that structure modern life.

Along the way, O’Dwyer considers questions of plot and eroticism, labor and globalization, and the ethics and economics of hospitality. Drawing on a broad array of films from European art cinema to experimental adult media, and placing cinema into dialogue with film theory and media history, Hotels explores both how and why the hotel has such a strong purchase on the cinematic imaginary.

Discover the chilling untold story of sexual forced labor in Nazi concentration camps

In his seminal work, The Concentration Camp Brothel, Robert Sommer reveals the hidden hor­rors of sexual forced labor within the SS camp system, a subject long overshadowed and seldom acknowledged in the discourse on the Holocaust.

Through his rigorous examination of over seventy archives and poignant interviews with more than thirty survivors, including former visitors of camp brothels, Sommer paints a vivid and harrow­ing picture of the atrocities committed. This book is the first to offer a comprehensive exploration of the establishment, operation, and profound impact of brothels in Nazi concentration camps.

Sommer’s research meticulously details the brothels’ integration into the concentration camp system, their role in the Nazi exploitation of bodies for control and profit, and the complex reac­tions of the prisoner society to these establishments. He explores the desperate survival strategies employed by the women forced into sexual labor and the chilling motivations of their exploiters.

The book also places the tragedy of camp brothels in the broader context of sexual violence under Nazi rule, making a critical connection between these acts of exploitation and the overall history of the Holocaust. This updated English edition incorporates new findings and perspectives since the original German publication in 2009, providing a more comprehensive understanding of the subject. The foreword by Annette F. Timm adds further context and contemporary analysis, enhancing the book’s relevance and depth.

A vibrant collection of short plays bringing Irish history and culture alive through an extraordinary collage of documents, songs, poems, and texts.

In Nine Irish Plays for Voices, award-winning poet Eamon Grennan delves deep into key Irish subjects—big, small, literary, historical, political, biographical—and illuminates them for today’s audiences and readers. These short plays draw from original material centering on important moments in Irish history and the formation of the Irish Republic, such as the Great Famine and the Easter Rising; the lives of Irish literary figures like Yeats, Joyce, and Lady Gregory; and the crucial and life-changing condition of emigration.

The rhythmic, musical, and vivid language of Grennan’s plays incorporates traditional song lyrics, lines of Irish poetry, and letters and speeches of the time. The result is a dramatic collage that tells a story through the voices of characters contemporary to the period of the play’s subject. By presenting subjects through the dramatic rendering of the human voice, the plays facilitate a close, intimate relationship between players and the audience, creating an incredibly powerful connection to the past. Historical moments and literary figures that might seem remote to the present-day reader or audience become immediate and emotionally compelling.

One of the plays, Ferry, is drawn entirely from the author’s imagination. It puts unnamed char­acters who come from the world of twentieth-century Ireland on a boat to the underworld with the philosopher Ludwig Wittgenstein. On their journey the five strangers, played by two voices, tell stories about their lives, raising the question of how language both captures and transforms lived experience. Addressing the Great Famine, Hunger uses documentary evidence to give audiences a dramatic feel for what has been a silent and traumatic element in Irish history. Noramollyannalivi­alucia: The Muse and Mr. Joyce is a one-woman piece that depicts James Joyce’s wife as an older woman sharing her memories and snippets from the works of her husband. Also included in this rich volume is the author’s adaptation of Synge’s Aran Islands, as well as Emigration Road, History! Reading the Easter Rising, The Muse and Mr. Yeats, The Loves of Lady Gregory, and Peig: An Ordinary Life.

An exploration of the mythical Mary Glass—her art, her life, and her times

Mary Glass (1946–2021) was an innovative modern dancer and choreographer, quietly instrumental to the San Francisco Bay Area art scene of the 1960s and ’70s—barely known today—admired for her experimental movements based on sounds and images of the Pacific.

As a child, Mary Glass took her first dance class with Anna Halprin on her famed redwood dance deck in Marin County’s Kent Woodlands. Dancing with the blue sky as her ceiling—surrounded by magical madrones and redwoods—the effect on Mary Glass was seismic. Fittingly, Halprin called her classes “dance experiences.”
Mary Glass’s lifestyle, her anxieties, and her dance reflect the human geography of Northern California: Happenings, Zero Population Growth (ZPG), feminism, same-sex love, civil rights, Vietnam, environmentalism. Cascading in the waves of the politics of the time was Mary Glass’s anorexia, an unexpected pregnancy, and her life-long love affair with the Black painter Eliza Vesper.

Today Mary Glass is remembered by an increasingly diminishing handful of devotees. Author Carol Mavor is one of them.

In this daring work of fictocriticism, where “feelings are facts,” Like the Sea asks its readers—just as Anna Halprin asked of each of her young students as they were leaving class—“What are you taking with you from the natural world?”

Halprin’s words will resonate in Mary’s mind her entire lifetime and beyond.

In the after-time of the prescient Mary Glass—with its decline of sea kelp and warm Decembers— Mavor herself considers the Anthropocene, tasting extinction as if swallowing the long-gone abalone mollusks of her own Bay-Area childhood: salty, like the sea, but strangely sweet. And from it, Mavor delivers the reader to the far-away country of the not-so-distant past to help envision a future.

There are no photographs or films of Mary Glass dancing. The life of Mary Glass is nearly forgotten, her memory on the edge of extinction. In meditative, dazzling and lyrical prose, Like the Sea tells us—like the ocean’s music in our ear—we need to remember extinction to imagine our way out of it.

On the urgent need to promote critical reading skills amidst rising authoritarianism

Children’s author Philip Pullman famously said that “There are some themes, some subjects, too large for adult fiction; they can only be dealt with adequately in a children’s book.” While the recent rise of fascist ideology in the United States might seem a subject too large and adult to be dealt with in literature for children or teens, Annette Wannamaker proposes in How to Read Like an Anti-Fascist that there are books aimed at future generations which critique and counter fascist propaganda and mythmaking.

Works of literature can reflect fascist ideology and promote it as well, but Wannamaker proposes that some books also offer tools for understanding it. Books written for beginners can introduce readers to complex concepts, break big ideas into manageable parts, and teach readers how to read the world outside of the book. Antifascist books are ones that analyze fascistic rhetoric and storytelling, educate about America’s long history of authoritarianism, and highlight various facets of fascism such as scapegoating others and reasserting patriarchal power.

From “The Emperor’s New Clothes” and the tales of Superman to Mildred Taylor’s Roll of Thunder, Hear My Cry, the 1619 Project and contemporary works such as All Boys Aren’t Blue and Donald Builds the Wall, Wannamaker shows how the ethos of authoritarianism is characterized by a strict hierarchy that places children at its very bottom. In doing so, she argues convincingly that books written for young people can provide a particular view from the bottom, a perspective well-suited to interrogating systems of power.

On the urgent need to promote critical reading skills amidst rising authoritarianism

Children’s author Philip Pullman famously said that “There are some themes, some subjects, too large for adult fiction; they can only be dealt with adequately in a children’s book.” While the recent rise of fascist ideology in the United States might seem a subject too large and adult to be dealt with in literature for children or teens, Annette Wannamaker proposes in How to Read Like an Anti-Fascist that there are books aimed at future generations which critique and counter fascist propaganda and mythmaking.

Works of literature can reflect fascist ideology and promote it as well, but Wannamaker proposes that some books also offer tools for understanding it. Books written for beginners can introduce readers to complex concepts, break big ideas into manageable parts, and teach readers how to read the world outside of the book. Antifascist books are ones that analyze fascistic rhetoric and storytelling, educate about America’s long history of authoritarianism, and highlight various facets of fascism such as scapegoating others and reasserting patriarchal power.

From “The Emperor’s New Clothes” and the tales of Superman to Mildred Taylor’s Roll of Thunder, Hear My Cry, the 1619 Project and contemporary works such as All Boys Aren’t Blue and Donald Builds the Wall, Wannamaker shows how the ethos of authoritarianism is characterized by a strict hierarchy that places children at its very bottom. In doing so, she argues convincingly that books written for young people can provide a particular view from the bottom, a perspective well-suited to interrogating systems of power.

A vivid, imaginative response to the sensual and erotic in postwar American photography, with attention to the beauty of the nude, both male and female

When photographer Coda Gray befriends a family with a special interest in a young boy, the motivation behind his special attention is difficult to grasp, “like water slipping through our fingers.” Can a man innocently love a boy who is not his own?

Using fiction to reveal the truths about families, communities, art objects, love, and mourning, Like a Lake tells the story of ten-year-old Nico, who lives with his father (an Italian- American architect) and his mother (a Japanese-American sculptor who learned how to draw while interned during World War II). Set in the 1960s, this is a story of aesthetic perfection waiting to be broken. Nico’s midcentury modern house, with its Italian pottery jars along the outside and its interior lit by Japanese lanterns. The elephant-hide gray, fiberglass reinforced plastic 1951 Eames rocking chair, with metal legs and birch runners. Clam consommé with kombu, giant kelp, yuzu rind, and a little fennel—in each bowl, two clams opened like a pair of butterflies, symbols of the happy couple. Nico’s boyish delight in developing photographs under the red safety light of Coda’s “Floating Zendo”— the darkroom boat that he keeps on Lake Tahoe.

The lives of Nico, his parents, and Coda embody northern California’s postwar landscape, giving way to fissures of alternative lifestyles and poetic visions. Author Carol Mavor addresses the sensuality and complexity of a son’s love for his mother and that mother’s own erotic response to it. The relationship between the mother and son is paralleled by what it means for a boy to be a model for a male photographer and to be his muse. Just as water can freeze into snow and ice, melt back into water, and steam, love takes on new forms with shifts of atmosphere. Like a Lake’s haunting images and sensations stay with the reader.

A testament to the resilience and determination of Black North Carolinians to achieve educational equality

This book examines the educational experiences of Black North Carolinians during the American Civil War and Reconstruction period, 1861–1877. By highlighting the collaborative efforts that led to the growing network of schools for the formerly enslaved people, it argues that schooling the Freedpeople was a contested terrain, fraught with conflicting visions of Black freedom and the role education should play. Although Black men and women emerged as the driving force behind the educational endeavors of this period, their work was facilitated by Northern aid and mission­ary societies, the federally-mandated Freedmen’s Bureau, and over 1,400 teachers from various regional and racial backgrounds. Yet the educational landscape was far from uniform, and the individuals and organizations involved had their distinct visions regarding the nature and purpose of Freedpeople’s education.

Through the use of qualitative and quantitative research methods, this book offers new insights into the reasons why Black and white Northerners and Southerners elected to become teachers. By examining their diverse motivations and experiences, it argues that attitudes toward Freedpeople’s education were complex and fluid, defying neat characterization.

Despite mounting obstacles and opposition to their work, Black North Carolinians’ unrelenting quest for education ultimately gave rise to free public schooling for both races, the professionaliza­tion of Black teachers, and an extensive network of Historically Black Colleges and Universities.

Explores how heritage discourses and local publics interact at Catholic mission sites in the southwestern United States, northern Mexico, and the Southern Cone

Interdisciplinary in scope and classed under the name “critical heritage studies,” Heritage and Its Missions makes extensive use of ethnographic perspectives to examine heritage not as a collection of inert things upon which a general historical interest is centered, but as a series of active meanings that have consequences in the social, political, and economic arenas. This approach considers the places of interaction between heritage discourses and local publics as constructed spaces where the very materiality of the social and the political unfolds.

Heritage and Its Missions brings together researchers from several countries interested in the pre-republican Catholic missions in the Americas as heritage. Each essay discusses the past and current heritage meanings applied to a specific mission by national and multicultural states, local Indigenous and non-Indigenous communities, international heritage institutions, and scholars. They then address how heritage actors produce knowledge from their positioned perspectives; how dif­ferent actors, collectives, communities, and publics relate to them; how heritage representations are deployed and contested as social facts; and how different conceptions of “heritage” collide, collaborate, and intersperse to produce the meanings around which heritage struggles unfold.

Explores how heritage discourses and local publics interact at Catholic mission sites in the southwestern United States, northern Mexico, and the Southern Cone

Interdisciplinary in scope and classed under the name “critical heritage studies,” Heritage and Its Missions makes extensive use of ethnographic perspectives to examine heritage not as a collection of inert things upon which a general historical interest is centered, but as a series of active meanings that have consequences in the social, political, and economic arenas. This approach considers the places of interaction between heritage discourses and local publics as constructed spaces where the very materiality of the social and the political unfolds.

Heritage and Its Missions brings together researchers from several countries interested in the pre-republican Catholic missions in the Americas as heritage. Each essay discusses the past and current heritage meanings applied to a specific mission by national and multicultural states, local Indigenous and non-Indigenous communities, international heritage institutions, and scholars. They then address how heritage actors produce knowledge from their positioned perspectives; how dif­ferent actors, collectives, communities, and publics relate to them; how heritage representations are deployed and contested as social facts; and how different conceptions of “heritage” collide, collaborate, and intersperse to produce the meanings around which heritage struggles unfold.

A testament to the resilience and determination of Black North Carolinians to achieve educational equality

This book examines the educational experiences of Black North Carolinians during the American Civil War and Reconstruction period, 1861–1877. By highlighting the collaborative efforts that led to the growing network of schools for the formerly enslaved people, it argues that schooling the Freedpeople was a contested terrain, fraught with conflicting visions of Black freedom and the role education should play. Although Black men and women emerged as the driving force behind the educational endeavors of this period, their work was facilitated by Northern aid and mission­ary societies, the federally-mandated Freedmen’s Bureau, and over 1,400 teachers from various regional and racial backgrounds. Yet the educational landscape was far from uniform, and the individuals and organizations involved had their distinct visions regarding the nature and purpose of Freedpeople’s education.

Through the use of qualitative and quantitative research methods, this book offers new insights into the reasons why Black and white Northerners and Southerners elected to become teachers. By examining their diverse motivations and experiences, it argues that attitudes toward Freedpeople’s education were complex and fluid, defying neat characterization.

Despite mounting obstacles and opposition to their work, Black North Carolinians’ unrelenting quest for education ultimately gave rise to free public schooling for both races, the professionaliza­tion of Black teachers, and an extensive network of Historically Black Colleges and Universities.

A primer for those with no previous knowledge of Chinese, this book introduces readers to the fundamentals of classical Chinese poetry through twenty-nine ways of understanding a single poem. “Seeing Off a Friend,” by the great Tang poet Li Bai (701–762) has long been praised for its vividness, subtlety, and poignancy. Anthologizing twenty-nine translations of the poem, Timothy Billings not only introduces the poem’s richness and depth but also the nuanced art of translating Chinese poetry into European languages.

A famous exemplar of “seeing off poetry,” which was common in an empire whose literati were continually on the move, Li’s poem has continued to fascinate readers far removed from its moment of composition, from the Victorians, to Ezra Pound, to contemporary translators from around the world. In talking us through these linguistic crossings, Billings unpacks the intricacies of the lüshi or "regulated verse poem," a form as pivotal to Chinese literature as the sonnet is to European tradition.

This book promises to transform its readers, step-by-step, into adept interpreters of one of the most significant verse forms in Chinese literary history. Billings’s engaging teaching style, backed by a lightly worn but deep scholarly engagement with Chinese poetry, makes this work an indispensable guide for anyone interested in poetry, translation, or the cultural heritage of China.

We tend to feel that works of fiction give us special access to lived experience. But how do novels cultivate that feeling? Where exactly does experience reside?

The Location of Experience argues that, paradoxically, novels create experience for us not by bringing reality up close, but by engineering environments in which we feel constrained from acting. By excavating the history of the rise of experience as an important category of Victorian intellectual life, this book reveals how experience was surprisingly tied to emotions of remorse and regret for some of the era’s great women novelists: the Brontës, George Eliot, Margaret Oliphant, and Elizabeth Gaskell. It shows how these writers passed ideas about experience—and experiences themselves—among each other.

Drawing on intellectual history, psychology, and moral philosophy, The Location of Experience shows that, through manipulating the psychological dimensions of fiction’s formal features, Victorian women novelists produced a philosophical account of experience that rivaled and complemented that of the male philosophers of the period.

A new perspective on spirituality and social change as seen through the work of six visionary thinkers

In Liberating Spiritualities, Christopher D. Tirres offers an in-depth exploration of spirituality as a catalyst for social transformation, showcasing the profound insights of six distinguished twentieth-century liberation thinkers from across the Américas. This thought-provoking work examines the contributions of Marxist philosopher José Carlos Mariátegui, renowned educator and philosopher Paulo Freire, innovative constructive theologian Virgilio Elizondo, influential cultural and feminist theorist Gloria Anzaldúa, activist mujerista theologian and social ethicist Ada María Isasi-Díaz, and groundbreaking ecofeminist theologian Ivone Gebara.

Tirres examines the distinct yet interconnected philosophies of these figures, showcasing their unified critique of colonial Christendom and their deep commitment to the marginalized. He adeptly articulates how their diverse religious and philosophical backgrounds come together in a shared vision of spirituality as a fundamental aspect of human life and intelligence. He further illuminates how these thinkers advocate for spirituality as a non-reductive, life-affirming practice, transcending traditional boundaries and offering an integrated approach to faith, culture, and social justice. Their collective insights form a persuasive case for re-envisioning spirituality as a crucial element in the quest for a more just and compassionate world.

Liberating Spiritualities is not only a tribute to these six influential figures but also a critical reflection on the relevance of their ideas in today’s global context. Tirres’s transdisciplinary study bridges liberationist and pragmatic insights, offering readers a fresh, highly original interpretation of socially engaged spirituality, making this book an essential resource for those seeking to understand the transformative power of spirituality in the pursuit of social justice and human dignity.

A fictional manual to help disrupt today’s all-too-real energy and climate emergencies

The Energy Emergency Repair Kit (E.E.R.K.) is a collaboratively-authored research-creation inter­vention that explores myriad ecological, cultural, and political resonances of the three concepts named in its title: energy, emergency, and repair. The E.E.R.K combines image, text, and sound to riff on the idea of a repair manual—that staple genre of self-help and self-making—while exploring energy emergency and energy emergence in several entangled registers.

Created collectively by artists, designers, and scholars working and living at various places on Turtle Island, the E.E.R.K. offers a host of situated activities and speculative probes designed to respond to today and tomorrow’s energy emergencies. The kit intermingles diagrammatic designs with instructional convolutions and perplexing protocols that supply non-programmatic yet highly pragmatic means for navigating, communicating, operating, and undoing the investments that have come to overdetermine energetic relations in the past, present, and future. Triggered most immediately by the pandemic moment circa 2020, with its strangely intermittent and inscrutable convolutions of fossil-fueled business-as-usual, the E.E.R.K. reflects and reckons the long-roiling and fully chronic energy emergency orchestrated over several centuries by racial-fossil capitalism’s mass production of injustices.

The E.E.R.K. positions energy as more than just a resource to be exploited and managed, more than an infrastructural obstacle to overcome, more than fuel for the nightmares that lie ahead (or that are, in too many cases, already here). As a generative, multitudinous fabulation, the E.E.R.K. probes energetic networks—the bonds of endeavor; the glow of affection; the pulse of attunement; the drive of subtraction; the charge of uncertainty; the resilience of exhaustion; the obstinacy of making do; the shadow of fossils; the pull of futurity; the zeroes and ones; the force of an other­wise—that, together, seem to compose the circuits of energy emergency now.

Composed as a counter-history of western philosophical and political thought, Stormy Weather explores the role western cosmologies have played in the conquests of paganism in Europe and the Americas, the production of climate wreckage, and the concealment of that wreckage from western humanists and earth scientists until late in the day. A lived cosmology, Connolly says, contains embedded understandings about the beginnings of the earth and the way time unfolds. The text engages the major western cosmologies of Augustine, Descartes, Kant, Tocqueville, together with pagan and minor western orientations that posed challenges to them or could have. Hesiod, Ovid, William Apess, Amazonian and Aztec cosmologies, Catherine Keller’s minor Christianity, James Baldwin, and Michel Serres instigate key responses, often challenging binary logics and the subject/object dichotomy with a world of multiple human and nonhuman subjectivities.

Connolly pursues a conception of time as a multiplicity of intersecting temporalities to come to terms with the vicissitudes of climate destruction and the grandeur of an earth neither highly susceptible to mastery nor designed to harmonize smoothly with humans. The book revisits the “improbable necessity” of a politics of swarming to respond to the ongoing wreckage and potential fascist responses to vast infusions of climate refugees from the south into temperate-zone capitalist states.

Stormy Weather draws on the work of earth scientists, indigenous thinkers, naturalists, humanists, and students of nonwestern cosmologies. Ultimately, Connolly contends that critical intellectuals today must not remain enclosed in disciplinary silos, or even in “the humanities” as currently defined, to do justice to our moment of climate wreckage.

Composed as a counter-history of western philosophical and political thought, Stormy Weather explores the role western cosmologies have played in the conquests of paganism in Europe and the Americas, the production of climate wreckage, and the concealment of that wreckage from western humanists and earth scientists until late in the day. A lived cosmology, Connolly says, contains embedded understandings about the beginnings of the earth and the way time unfolds. The text engages the major western cosmologies of Augustine, Descartes, Kant, Tocqueville, together with pagan and minor western orientations that posed challenges to them or could have. Hesiod, Ovid, William Apess, Amazonian and Aztec cosmologies, Catherine Keller’s minor Christianity, James Baldwin, and Michel Serres instigate key responses, often challenging binary logics and the subject/object dichotomy with a world of multiple human and nonhuman subjectivities.

Connolly pursues a conception of time as a multiplicity of intersecting temporalities to come to terms with the vicissitudes of climate destruction and the grandeur of an earth neither highly susceptible to mastery nor designed to harmonize smoothly with humans. The book revisits the “improbable necessity” of a politics of swarming to respond to the ongoing wreckage and potential fascist responses to vast infusions of climate refugees from the south into temperate-zone capitalist states.

Stormy Weather draws on the work of earth scientists, indigenous thinkers, naturalists, humanists, and students of nonwestern cosmologies. Ultimately, Connolly contends that critical intellectuals today must not remain enclosed in disciplinary silos, or even in “the humanities” as currently defined, to do justice to our moment of climate wreckage.

A revealing exploration of domestic fascism in the United States from the 1930s to the January 6th insurrection in Washington, D.C.

In 1951, the Civil Rights Congress presented to the United Nations We Charge Genocide, a more than two-hundred-page petition that held the United States accountable for genocide against African Americans. This landmark text represented the dawn of Black Lives Matter and is as relevant today as it was then, as evidenced by the rise of white supremacist groups across the nation and the January 6th Capitol riot which disclosed the specter of a fascist revival in the US Tracing this specter to its roots, We Charge Genocide! provides an original interpretation of American fascism as a permanent and longstanding current in US politics dating to the origins of US settler-colonialism.

Picking up where Angela Davis’s 1971 essay, “Political Prisoners, Prisons, and Black Liberation,” left off, We Charge Genocide! reveals how the United States legal system has contributed to the growth of fascist states and fascist movements domestically and internationally. American Studies scholar Bill V. Mullen contends that the preservation of a white supremacist world order—and the prevention of revolutionary threats to that order—structure the discourse and practice of US fascism. He names this fascist modality the “counterrevolution of law” in tribute to the radicals on the American Left, such as George Jackson, Angela Davis, Herbert Marcuse, and the Black Panther Party, who perceived the American state’s destruction of revolutionary groups and ideas as a distinctive form of American fascism. Mullen argues that US law, particularly US “race law,” has been an enabling mechanism for modalities of fascist rule that have locked historic blocs of non-white populations into an iron cage of legal and extralegal violence.

To this end We Charge Genocide! offers a legal historiography of US fascism rooted in law’s capacity to legitimate and sustain racial domination. By recovering the legacy of important orga­nizations, such as the Civil Rights Congress and Black Panther Party, which have both theorized and resisted American legal fascism, Mullen demonstrates how their work and critical theorists like Davis, Marcuse, Jackson, Walter Benjamin, and Ernst Fraenkel illuminate the threat of American legal fascism to its most vulnerable racialized victims of state violence in our time, including gender and transgender violence.

A revealing exploration of domestic fascism in the United States from the 1930s to the January 6th insurrection in Washington, D.C.

In 1951, the Civil Rights Congress presented to the United Nations We Charge Genocide, a more than two-hundred-page petition that held the United States accountable for genocide against African Americans. This landmark text represented the dawn of Black Lives Matter and is as relevant today as it was then, as evidenced by the rise of white supremacist groups across the nation and the January 6th Capitol riot which disclosed the specter of a fascist revival in the US Tracing this specter to its roots, We Charge Genocide! provides an original interpretation of American fascism as a permanent and longstanding current in US politics dating to the origins of US settler-colonialism.

Picking up where Angela Davis’s 1971 essay, “Political Prisoners, Prisons, and Black Liberation,” left off, We Charge Genocide! reveals how the United States legal system has contributed to the growth of fascist states and fascist movements domestically and internationally. American Studies scholar Bill V. Mullen contends that the preservation of a white supremacist world order—and the prevention of revolutionary threats to that order—structure the discourse and practice of US fascism. He names this fascist modality the “counterrevolution of law” in tribute to the radicals on the American Left, such as George Jackson, Angela Davis, Herbert Marcuse, and the Black Panther Party, who perceived the American state’s destruction of revolutionary groups and ideas as a distinctive form of American fascism. Mullen argues that US law, particularly US “race law,” has been an enabling mechanism for modalities of fascist rule that have locked historic blocs of non-white populations into an iron cage of legal and extralegal violence.

To this end We Charge Genocide! offers a legal historiography of US fascism rooted in law’s capacity to legitimate and sustain racial domination. By recovering the legacy of important orga­nizations, such as the Civil Rights Congress and Black Panther Party, which have both theorized and resisted American legal fascism, Mullen demonstrates how their work and critical theorists like Davis, Marcuse, Jackson, Walter Benjamin, and Ernst Fraenkel illuminate the threat of American legal fascism to its most vulnerable racialized victims of state violence in our time, including gender and transgender violence.

We tend to feel that works of fiction give us special access to lived experience. But how do novels cultivate that feeling? Where exactly does experience reside?

The Location of Experience argues that, paradoxically, novels create experience for us not by bringing reality up close, but by engineering environments in which we feel constrained from acting. By excavating the history of the rise of experience as an important category of Victorian intellectual life, this book reveals how experience was surprisingly tied to emotions of remorse and regret for some of the era’s great women novelists: the Brontës, George Eliot, Margaret Oliphant, and Elizabeth Gaskell. It shows how these writers passed ideas about experience—and experiences themselves—among each other.

Drawing on intellectual history, psychology, and moral philosophy, The Location of Experience shows that, through manipulating the psychological dimensions of fiction’s formal features, Victorian women novelists produced a philosophical account of experience that rivaled and complemented that of the male philosophers of the period.

One of the enduring claims in the Christian tradition is that creation is good. Given the diversity of experience and the abundance of suffering in the world, however, such an affirmation is not always straightforward. The Play of Goodness provides a phenomenology of creation’s goodness that clarifies the ongoing relevance of the doctrine today. It argues that what is “good” about creation is not synonymous with a confession of faith and does not require an overly optimistic disposition, but instead appears within diverse and often surprising circumstances.

Alongside original contributions to French phenomenology and creation theology, The Play of Goodness counterbalances a tendency in continental philosophy to focus on negative phenomena. By developing the philosophical concept of a prelinguistic experience of goodness, the book identifies a quality of goodness that is integral to the place in which we find ourselves. It also articulates shared points of contact among people in an increasingly polarized world, while demonstrating that distinctly theological concepts do not need to be presented in opposition to secular, agnostic, or atheist perspectives in order to be relevant.

Benjamins develops an account of creation’s goodness that has the potential to animate an abiding affection for one’s place, accentuate our reasons to care for it, and confirm that what happens in our lives is of genuine significance.

A profound exploration into the spiritual beliefs and practices of Seattle’s unhoused youth

Soul Woundedness is an intimate, piercing book about everyday life for young adults living on the streets of Seattle. Based on over five years of research and as a participant-observer, Paul Houston Blankenship-Lai presents the personal experiences of “street kids,” highlighting how their spiritual beliefs and practices offer them comfort, a sense of community, and a feeling of belonging amidst their struggles. They also demonstrate how spirituality on the streets can alienate people from themselves and the world.

The stories Blankenship-Lai tells here are about how social wounds go soul deep, and how seemingly antireligious spiritual practices, fashioned in an almost unlivable local world, help people create a life still worth living. By paying deep, sustained attention to what spirituality is like on the streets and what difference it makes, Blankenship-Lai uncovers an important, overlooked dimension in the experience and study of homelessness. They invite us to enter these stories and to question how our own spiritual and otherwise practices can help create “a more loving love.”

Aimed at a diverse audience, Soul Woundedness is a book not merely to educate but to transform. It is particularly relevant for those interested in spirituality’s role in addressing social inequities and underscores the importance of spiritual practices in overcoming adversity and promoting social change, making a compelling case for a world where everyone has a place to call home.

Exploring the ever-changing philosophy of city life with Jean-Luc Nancy

In The City in the Distance, Jean-Luc Nancy embarks on nothing less than a philosophy of the city. Drawing on his widely discussed accounts of sense and of the fraught question of community, Nancy views the city as the site of a disposition that is constantly undergoing metamorphoses.

Far from an abstract account, Nancy attends in the most concrete way possible to the workings of a city not typically taken as paradigmatic, Los Angeles. As Jean-Christophe Bailly suggests in his foreword, Nancy joins Walter Benjamin in thinking the city not from an external vantage point, but on its own terms.

FINALIST, ASSOCIATION FOR THEATRE IN HIGHER EDUCATION (ATHE) OUTSTANDING BOOK AWARD

A moving journey through the shadows of queer suicide and a tribute to lives marked by struggle and beauty

The Lamentations explores the struggles and resilience within the queer community, offering a unique blend of historical analysis and emotional tribute to those affected. Author Patrick Ander­son examines the phenomenon of queer suicide across various art forms such as film, theatre, and literature, tracing its evolution from the twentieth century to today.

Anderson brings to light the personal stories of individuals in the queer community who have ended their lives, compiling narratives from sources like newspaper articles, obituaries, and case studies. The book confronts the harsh realities of loneliness, shame, and oppression faced by many LGBTQ+ individuals, providing a poignant reflection on the societal challenges they face.

The Lamentations is more than a meditation on death; it’s a narrative of survival, mourning, and healing. Sharing personal accounts, including the losses of loved ones and friends, Anderson highlights the importance of memory and storytelling in celebrating the vibrancy of queer life amidst the sorrow of loss.

Accessible to a broad readership, the book transcends academic boundaries to address themes of love, loss, and the human spirit. It’s a compelling read for anyone interested in queer studies or anyone seeking to understand human experience through the lens of loss and legacy.

FINALIST, ASSOCIATION FOR THEATRE IN HIGHER EDUCATION (ATHE) OUTSTANDING BOOK AWARD

A moving journey through the shadows of queer suicide and a tribute to lives marked by struggle and beauty

The Lamentations explores the struggles and resilience within the queer community, offering a unique blend of historical analysis and emotional tribute to those affected. Author Patrick Ander­son examines the phenomenon of queer suicide across various art forms such as film, theatre, and literature, tracing its evolution from the twentieth century to today.

Anderson brings to light the personal stories of individuals in the queer community who have ended their lives, compiling narratives from sources like newspaper articles, obituaries, and case studies. The book confronts the harsh realities of loneliness, shame, and oppression faced by many LGBTQ+ individuals, providing a poignant reflection on the societal challenges they face.

The Lamentations is more than a meditation on death; it’s a narrative of survival, mourning, and healing. Sharing personal accounts, including the losses of loved ones and friends, Anderson highlights the importance of memory and storytelling in celebrating the vibrancy of queer life amidst the sorrow of loss.

Accessible to a broad readership, the book transcends academic boundaries to address themes of love, loss, and the human spirit. It’s a compelling read for anyone interested in queer studies or anyone seeking to understand human experience through the lens of loss and legacy.

A profound exploration into the spiritual beliefs and practices of Seattle’s unhoused youth

Soul Woundedness is an intimate, piercing book about everyday life for young adults living on the streets of Seattle. Based on over five years of research and as a participant-observer, Paul Houston Blankenship-Lai presents the personal experiences of “street kids,” highlighting how their spiritual beliefs and practices offer them comfort, a sense of community, and a feeling of belonging amidst their struggles. They also demonstrate how spirituality on the streets can alienate people from themselves and the world.

The stories Blankenship-Lai tells here are about how social wounds go soul deep, and how seemingly antireligious spiritual practices, fashioned in an almost unlivable local world, help people create a life still worth living. By paying deep, sustained attention to what spirituality is like on the streets and what difference it makes, Blankenship-Lai uncovers an important, overlooked dimension in the experience and study of homelessness. They invite us to enter these stories and to question how our own spiritual and otherwise practices can help create “a more loving love.”

Aimed at a diverse audience, Soul Woundedness is a book not merely to educate but to transform. It is particularly relevant for those interested in spirituality’s role in addressing social inequities and underscores the importance of spiritual practices in overcoming adversity and promoting social change, making a compelling case for a world where everyone has a place to call home.

A vivid, artfully crafted, and deeply hopeful account of one community’s struggle to rediscover and reinvent itself after a century of genocidal loss, dispossession, and displacement

To the extent that Middle Eastern Christians register in Euro-American political imaginaries, they are usually invoked to justify Western military intervention into countries like Iraq or Syria, or as an exemption to anti-Islamic immigration policies because of an assumption that their Christianity makes them easily assimilable in the so-called “Judeo-Christian” West.

Using the tools of multisensory ethnography, Sonic Icons uncovers how these views work against the very communities they are meant to benefit. Through long term fieldwork in the Netherlands among Syriac Orthodox Christians—also known as Assyrians, Aramaeans, and Syriacs—Bakker Kel­logg reveals how they intertwine religious practice with political activism to save Syriac Christianity from the twin threats of political violence in the Middle East and cultural assimilation in Europe.

In a historical moment when much of their tradition has been forgotten or destroyed, their story of self-discovery is one of survival and reinvention. By reviving the late antique Syriac litur­gical tradition known as the Daughters and Sons of the Covenant, they seek a complex form of recognition for what they understand to be the ethical core of Christian kinship in an ethnic as well as in a religious sense, despite living in societies that do not recognize this unhyphenated form of ethnoreligiosity as a politically legitimate mode of public identity.

Drawing on both theological and linguistic understandings of the icon, Sonic Icons rethinks foundational theoretical accounts of ethnicization, racialization, and secularization by examining how kinship gets made, claimed, and named in the global politics of minority recognition. The icon, as a site of communicative and reproductive power, illuminates how these processes are shaped by religious histories of struggle for sovereignty over the reproductive future.

A Taytsh Manifesto calls for a translational paradigm for Yiddish studies and for the study of modern Jewish culture. Saul Noam Zaritt calls for a shift in vocabulary, from Yiddish to taytsh, in order to promote reading strategies that account for the ways texts named as Jewish move between languages and cultures.

Yiddish, a moniker that became dominant only in the early twentieth century, means “Jewish” and thus marks the language with a single identity: of and for a Jewish collective. In contrast, this book calls attention to an earlier and, at one time, more common name for the language: taytsh, which initially means “German.” By using the term taytsh, speakers indicated that they were indeed speaking a Germanic language, a language that was not entirely their own. In time, when the word shifted to a verb, taytshn, it came to mean the act of translation. To write or speak in Yiddish is thus to render into taytsh and inhabit the gap between languages.

A Taytsh Manifesto highlights the cultural porousness that inheres in taytsh and deploys the term as a paradigm that can be applied to a host of modern Jewish cultural formations. The book reads three corpora in modern Yiddish culture through the lens of translation: Yiddish pulp fiction, also known as shund (trash); the genre of the Yiddish monologue as authored by Sholem Aleichem and other prominent Yiddish writers; and the persistence of Yiddish as a language of vulgarity in contemporary U.S. culture. Together these examples help revise current histories of Yiddish while demonstrating the need for new vocabularies to account for the multidirectionality of Jewish culture. A Taytsh Manifesto develops a model for identifying, in Yiddish and beyond, how cultures intertwine, how they become implicated in world systems and empire, and how they might escape such limiting and oppressive structures.

A vivid, artfully crafted, and deeply hopeful account of one community’s struggle to rediscover and reinvent itself after a century of genocidal loss, dispossession, and displacement

To the extent that Middle Eastern Christians register in Euro-American political imaginaries, they are usually invoked to justify Western military intervention into countries like Iraq or Syria, or as an exemption to anti-Islamic immigration policies because of an assumption that their Christianity makes them easily assimilable in the so-called “Judeo-Christian” West.

Using the tools of multisensory ethnography, Sonic Icons uncovers how these views work against the very communities they are meant to benefit. Through long term fieldwork in the Netherlands among Syriac Orthodox Christians—also known as Assyrians, Aramaeans, and Syriacs—Bakker Kel­logg reveals how they intertwine religious practice with political activism to save Syriac Christianity from the twin threats of political violence in the Middle East and cultural assimilation in Europe.

In a historical moment when much of their tradition has been forgotten or destroyed, their story of self-discovery is one of survival and reinvention. By reviving the late antique Syriac litur­gical tradition known as the Daughters and Sons of the Covenant, they seek a complex form of recognition for what they understand to be the ethical core of Christian kinship in an ethnic as well as in a religious sense, despite living in societies that do not recognize this unhyphenated form of ethnoreligiosity as a politically legitimate mode of public identity.

Drawing on both theological and linguistic understandings of the icon, Sonic Icons rethinks foundational theoretical accounts of ethnicization, racialization, and secularization by examining how kinship gets made, claimed, and named in the global politics of minority recognition. The icon, as a site of communicative and reproductive power, illuminates how these processes are shaped by religious histories of struggle for sovereignty over the reproductive future.

A Taytsh Manifesto calls for a translational paradigm for Yiddish studies and for the study of modern Jewish culture. Saul Noam Zaritt calls for a shift in vocabulary, from Yiddish to taytsh, in order to promote reading strategies that account for the ways texts named as Jewish move between languages and cultures.

Yiddish, a moniker that became dominant only in the early twentieth century, means “Jewish” and thus marks the language with a single identity: of and for a Jewish collective. In contrast, this book calls attention to an earlier and, at one time, more common name for the language: taytsh, which initially means “German.” By using the term taytsh, speakers indicated that they were indeed speaking a Germanic language, a language that was not entirely their own. In time, when the word shifted to a verb, taytshn, it came to mean the act of translation. To write or speak in Yiddish is thus to render into taytsh and inhabit the gap between languages.

A Taytsh Manifesto highlights the cultural porousness that inheres in taytsh and deploys the term as a paradigm that can be applied to a host of modern Jewish cultural formations. The book reads three corpora in modern Yiddish culture through the lens of translation: Yiddish pulp fiction, also known as shund (trash); the genre of the Yiddish monologue as authored by Sholem Aleichem and other prominent Yiddish writers; and the persistence of Yiddish as a language of vulgarity in contemporary U.S. culture. Together these examples help revise current histories of Yiddish while demonstrating the need for new vocabularies to account for the multidirectionality of Jewish culture. A Taytsh Manifesto develops a model for identifying, in Yiddish and beyond, how cultures intertwine, how they become implicated in world systems and empire, and how they might escape such limiting and oppressive structures.

Examines the need to recenter the category of sex–theorizing sex itself as nonbinary–in contemporary studies of gender and sexuality

Gender has largely replaced sex as a category in critical theory, in progressive cultural circles, and in everyday bureaucratic language. Much of this development has been salutary. Gender has become a crucial site for theorizing trans identifications and embodiments. Yet, without a concomi­tant theory of sex, gender’s contemporary uses also intersect with late neoliberalism’s emphasis on micro-identities, flexibility, avatar culture, and human capital. Contemporary culture has also grown more ambivalent about sexual desire and its expression. Sex is seen as both ubiquitous and ubiquitously a problem.

In Defense of Sex theorizes sex as both a nonbinary form of embodiment (one that can comple­ment recent trans conceptions of gender as multiple and nonbinary) and a crucial form of social desire. Drawing on intersex and trans theory as well as Marxist theory, feminist new materialism, psychoanalysis, and accounts of the flesh in Black studies, author Christopher Breu argues for a materialist understanding of embodiment and the workings of desire as they structure contemporary culture. Moving from critique to theorizing embodiment, desire, and forms of bioaccumulation, In Defense of Sex concludes by proposing the unabashedly utopian project of building a sexual and embodied commons.

In Defense of Sex: Nonbinary Embodiment and Desire is available from Knowledge Unlatched on an open-access basis.

One of the enduring claims in the Christian tradition is that creation is good. Given the diversity of experience and the abundance of suffering in the world, however, such an affirmation is not always straightforward. The Play of Goodness provides a phenomenology of creation’s goodness that clarifies the ongoing relevance of the doctrine today. It argues that what is “good” about creation is not synonymous with a confession of faith and does not require an overly optimistic disposition, but instead appears within diverse and often surprising circumstances.

Alongside original contributions to French phenomenology and creation theology, The Play of Goodness counterbalances a tendency in continental philosophy to focus on negative phenomena. By developing the philosophical concept of a prelinguistic experience of goodness, the book identifies a quality of goodness that is integral to the place in which we find ourselves. It also articulates shared points of contact among people in an increasingly polarized world, while demonstrating that distinctly theological concepts do not need to be presented in opposition to secular, agnostic, or atheist perspectives in order to be relevant.

Benjamins develops an account of creation’s goodness that has the potential to animate an abiding affection for one’s place, accentuate our reasons to care for it, and confirm that what happens in our lives is of genuine significance.

Exploring the ever-changing philosophy of city life with Jean-Luc Nancy

In The City in the Distance, Jean-Luc Nancy embarks on nothing less than a philosophy of the city. Drawing on his widely discussed accounts of sense and of the fraught question of community, Nancy views the city as the site of a disposition that is constantly undergoing metamorphoses.

Far from an abstract account, Nancy attends in the most concrete way possible to the workings of a city not typically taken as paradigmatic, Los Angeles. As Jean-Christophe Bailly suggests in his foreword, Nancy joins Walter Benjamin in thinking the city not from an external vantage point, but on its own terms.

In a bid to wean himself off Facebook and Twitter, media scholar and cultural theorist Dominic Pettman decided to revive an ancient custom. He decided to tell the local bees of his thoughts, theories, musings, and meditations. The result was an apian journal that parses the daily news and the routines of modern life in a more sustained and reflective way than the Pavlovian posts to which we are so addicted.

The account that emerges from Pettman’s regular discussion with the bees forms a compelling portrait of the tumultuous period running from the Fall of 2019 to New Year’s Eve, 2022. What began as a reflection on the traumatic effects of an “unprecedented” presidency soon evolved into a real-time response to the equally extraordinary events of the pandemic and its aftermath.

One key concern that emerges from Pettman’s ongoing discussion with the bees is the extent to which, thanks to the alienating effects of neoliberalism, we were already engaged in an advanced form of social distancing long before anyone had heard of COVID. Other key themes include education, human-animal relations, climate change, mediated intimacy, attention ecologies, collective memory, slow violence, the self-fulfilling prophecy that is New York City, the never-ending end of history, and the mundane strategies we share in a bid to forge on, despite the accumulating challenges of the twenty-first century.

Telling the Bees is an invitation to rediscover the art of reflection and a profound meditation on human connection, alienation, and our collective yearning for intimacy in an age of distance. Through what Pettman describes as an "interspecies monologue," readers are treated to a unique perspective on navigating the complexities of the twenty-first century, inspired by the ingenuity and resilience of our natural cohabitants.

A collection of essays that outline the recent work on ecology, political theology, religion, and philosophy by one of the leading theologians of our age

As we face relentless ecological destruction spiraling around a planet of unconstrained capitalism and democratic failure, what matters most? How do we get our bearings and direct our priorities in such a terrestrial scenario? Species, race, sex, politics, and economics will increasingly come tangled in the catastrophic trajectory of climate change. With a sense of urgency and of possibility, Catherine Keller’s No Matter What reflects multiple trajectories of planetary crisis. They converge from a point of view formed of the political ecologies of a transdisciplinary theological pluralism. In its work an ancient symbolism of apocalypse deconstructs end-of-the-world narratives, Christian and secular, even as any notion of an all-controlling and good God collapses under the force of internal contradiction. In the place of a once-for-all incarnation, the materiality of unbounded intercarnation, of fragile yet animating relations of mattering earth-bodies, comes into focus.

The essays of No Matter What share the preoccupation with matter characteristic of the so-called new materialism. They also root in an older ecotheological tradition, one that has long struggled against the undead legacy of an earth-betraying theology that, with the aid of its white Christian right wing, invests the denigration of matter, its spirit of “no matter,” in limitless commodi­fication. The fragile alternative Keller outlines here embraces—no matter what—the mattering of the life of the Earth and of all its spirited bodies. These essays, struggling against Christian and secular betrayals of the spirited matter of Earth, work to materialize the still possible planetary healing.

A collection of essays that outline the recent work on ecology, political theology, religion, and philosophy by one of the leading theologians of our age

As we face relentless ecological destruction spiraling around a planet of unconstrained capitalism and democratic failure, what matters most? How do we get our bearings and direct our priorities in such a terrestrial scenario? Species, race, sex, politics, and economics will increasingly come tangled in the catastrophic trajectory of climate change. With a sense of urgency and of possibility, Catherine Keller’s No Matter What reflects multiple trajectories of planetary crisis. They converge from a point of view formed of the political ecologies of a transdisciplinary theological pluralism. In its work an ancient symbolism of apocalypse deconstructs end-of-the-world narratives, Christian and secular, even as any notion of an all-controlling and good God collapses under the force of internal contradiction. In the place of a once-for-all incarnation, the materiality of unbounded intercarnation, of fragile yet animating relations of mattering earth-bodies, comes into focus.

The essays of No Matter What share the preoccupation with matter characteristic of the so-called new materialism. They also root in an older ecotheological tradition, one that has long struggled against the undead legacy of an earth-betraying theology that, with the aid of its white Christian right wing, invests the denigration of matter, its spirit of “no matter,” in limitless commodi­fication. The fragile alternative Keller outlines here embraces—no matter what—the mattering of the life of the Earth and of all its spirited bodies. These essays, struggling against Christian and secular betrayals of the spirited matter of Earth, work to materialize the still possible planetary healing.

In 2009, the body of a former president of the Republic of Cyprus, Tassos Papadopoulos, was stolen from his grave. The Time of the Cannibals reconsiders this history and the public discourse on it to reconsider how we think about conspiracy theory, and specifically, what it means to understand conspiracy theories “in context.”

The months after Papadopoulos’s body was stolen saw intense public speculation in Cyprus, including widespread expressions of sacrilege, along with many false accusations against Cypriots and foreigners positioned as his political antagonists. Davis delves into the public discourse on conspiracy theory in Cyprus that flourished in the aftermath, tracing theories about the grave robbery to theories about the division of Cyprus some thirty-five years earlier, and both to longer histories of imperial and colonial violence.

Along the way, Davis explores cross-contextual connections among Cyprus and other locales, in the form of conspiracy theories as well as political theologies regarding the dead bodies of political leaders. Through critical close readings of academic and journalistic approaches to conspiracy theory, Davis shows that conspiracy theory as an analytic object fails to sustain comparative analysis, and defies any general theory of conspiracy theory. What these approaches accomplish instead, she argues, is the perpetuation of ethnocentrism in the guise of contextualization.

The Time of the Cannibals asks what better kind of contextualization this and any “case” call for, and proposes the concept of conspiracy attunement: a means of grasping the dialogic contexts in which conspiracy theories work recursively as matters of political and cultural significance in the long durée.

In 2009, the body of a former president of the Republic of Cyprus, Tassos Papadopoulos, was stolen from his grave. The Time of the Cannibals reconsiders this history and the public discourse on it to reconsider how we think about conspiracy theory, and specifically, what it means to understand conspiracy theories “in context.”

The months after Papadopoulos’s body was stolen saw intense public speculation in Cyprus, including widespread expressions of sacrilege, along with many false accusations against Cypriots and foreigners positioned as his political antagonists. Davis delves into the public discourse on conspiracy theory in Cyprus that flourished in the aftermath, tracing theories about the grave robbery to theories about the division of Cyprus some thirty-five years earlier, and both to longer histories of imperial and colonial violence.

Along the way, Davis explores cross-contextual connections among Cyprus and other locales, in the form of conspiracy theories as well as political theologies regarding the dead bodies of political leaders. Through critical close readings of academic and journalistic approaches to conspiracy theory, Davis shows that conspiracy theory as an analytic object fails to sustain comparative analysis, and defies any general theory of conspiracy theory. What these approaches accomplish instead, she argues, is the perpetuation of ethnocentrism in the guise of contextualization.

The Time of the Cannibals asks what better kind of contextualization this and any “case” call for, and proposes the concept of conspiracy attunement: a means of grasping the dialogic contexts in which conspiracy theories work recursively as matters of political and cultural significance in the long durée.

Examines the need to recenter the category of sex–theorizing sex itself as nonbinary–in contemporary studies of gender and sexuality

Gender has largely replaced sex as a category in critical theory, in progressive cultural circles, and in everyday bureaucratic language. Much of this development has been salutary. Gender has become a crucial site for theorizing trans identifications and embodiments. Yet, without a concomi­tant theory of sex, gender’s contemporary uses also intersect with late neoliberalism’s emphasis on micro-identities, flexibility, avatar culture, and human capital. Contemporary culture has also grown more ambivalent about sexual desire and its expression. Sex is seen as both ubiquitous and ubiquitously a problem.

In Defense of Sex theorizes sex as both a nonbinary form of embodiment (one that can comple­ment recent trans conceptions of gender as multiple and nonbinary) and a crucial form of social desire. Drawing on intersex and trans theory as well as Marxist theory, feminist new materialism, psychoanalysis, and accounts of the flesh in Black studies, author Christopher Breu argues for a materialist understanding of embodiment and the workings of desire as they structure contemporary culture. Moving from critique to theorizing embodiment, desire, and forms of bioaccumulation, In Defense of Sex concludes by proposing the unabashedly utopian project of building a sexual and embodied commons.

In Defense of Sex: Nonbinary Embodiment and Desire is available from Knowledge Unlatched on an open-access basis.

A new perspective on spirituality and social change as seen through the work of six visionary thinkers

In Liberating Spiritualities, Christopher D. Tirres offers an in-depth exploration of spirituality as a catalyst for social transformation, showcasing the profound insights of six distinguished twentieth-century liberation thinkers from across the Américas. This thought-provoking work examines the contributions of Marxist philosopher José Carlos Mariátegui, renowned educator and philosopher Paulo Freire, innovative constructive theologian Virgilio Elizondo, influential cultural and feminist theorist Gloria Anzaldúa, activist mujerista theologian and social ethicist Ada María Isasi-Díaz, and groundbreaking ecofeminist theologian Ivone Gebara.

Tirres examines the distinct yet interconnected philosophies of these figures, showcasing their unified critique of colonial Christendom and their deep commitment to the marginalized. He adeptly articulates how their diverse religious and philosophical backgrounds come together in a shared vision of spirituality as a fundamental aspect of human life and intelligence. He further illuminates how these thinkers advocate for spirituality as a non-reductive, life-affirming practice, transcending traditional boundaries and offering an integrated approach to faith, culture, and social justice. Their collective insights form a persuasive case for re-envisioning spirituality as a crucial element in the quest for a more just and compassionate world.

Liberating Spiritualities is not only a tribute to these six influential figures but also a critical reflection on the relevance of their ideas in today’s global context. Tirres’s transdisciplinary study bridges liberationist and pragmatic insights, offering readers a fresh, highly original interpretation of socially engaged spirituality, making this book an essential resource for those seeking to understand the transformative power of spirituality in the pursuit of social justice and human dignity.

In a bid to wean himself off Facebook and Twitter, media scholar and cultural theorist Dominic Pettman decided to revive an ancient custom. He decided to tell the local bees of his thoughts, theories, musings, and meditations. The result was an apian journal that parses the daily news and the routines of modern life in a more sustained and reflective way than the Pavlovian posts to which we are so addicted.

The account that emerges from Pettman’s regular discussion with the bees forms a compelling portrait of the tumultuous period running from the Fall of 2019 to New Year’s Eve, 2022. What began as a reflection on the traumatic effects of an “unprecedented” presidency soon evolved into a real-time response to the equally extraordinary events of the pandemic and its aftermath.

One key concern that emerges from Pettman’s ongoing discussion with the bees is the extent to which, thanks to the alienating effects of neoliberalism, we were already engaged in an advanced form of social distancing long before anyone had heard of COVID. Other key themes include education, human-animal relations, climate change, mediated intimacy, attention ecologies, collective memory, slow violence, the self-fulfilling prophecy that is New York City, the never-ending end of history, and the mundane strategies we share in a bid to forge on, despite the accumulating challenges of the twenty-first century.

Telling the Bees is an invitation to rediscover the art of reflection and a profound meditation on human connection, alienation, and our collective yearning for intimacy in an age of distance. Through what Pettman describes as an "interspecies monologue," readers are treated to a unique perspective on navigating the complexities of the twenty-first century, inspired by the ingenuity and resilience of our natural cohabitants.

An exploration of how contemporary Ethiopian Orthodox Christianity preserves and protects sacred ideas and relationships

“Ethiopia stretches her hand upon God,” the narrative of Sheba and Solomon, the material presence of the Ark of the Covenant in Axum. For Ethiopian Orthodox Christians, these classic understand­ings of the covenant are prized narratives. For historical and scriptural scholarship, a central focus is to explain the characteristics of Ethiopian Orthodox Christianity as retaining key “Old Testament” qualities to demonstrate a wide chasm with post-Enlightenment, secular societies. By widening the lens of analysis to include a body of knowledge best accessed through Orthodox Christian devotional culture, The Covenant’s Veil offers an interpretation that challenges the reader to adopt a novel understanding of these well-established ideas.

The multiple, complex ways that the covenant idea appears as ideas, idioms, customs, symbols, and articulations in the lifeworld of Ethiopian Orthodox are the starting point for The Covenant’s Veil. Ethiopia’s story of the covenant is a domain of nested reference points that inspires celebrants, through their devotional activities, to expand and elaborate upon a network of meanings. Covenant refractions within Ethiopian Orthodox devotional culture not only demonstrate the established pat­tern of magnifying spiritual importance through symbolic similes and analogic pairings, but perform a vital function for keeping traditional knowledge alive and current. Detailed ethnographic material arranges devotional activities such as mahaber rituals of communing and processions of tabots on feast days. It describes habits of making vows, presenting oneself at church, and telling stories of saints and their covenants. Thinking about the covenant concept as refracting—the bending motion of points encountering a common surface—is a way to conceive how these reference points reveal a connective thread, what is theorized as an Ethiopian Orthodox method of elaboration. Identifying when and where elaboration of tradition is happening provides an opportunity to demonstrate how Orthodox Christianity is integral to the lives and actions of its faithful. By reframing covenant as expanding beyond Ethiopian religious and political exceptionalism, The Covenant’s Veil provides us with a timely reappraisal of this concept in light of increased social fragmentation and the urgency for negotiating harmony in a country with many forms of diversity.

Treatments of synesthesia in the arts and humanities generally assume a clear distinction between the neurological condition and the literary device. Synesthetes’ descriptions of colors seen in connection with music, for example, are thought to differ fundamentally from common expressions that rely on transpositions across sensory dimensions (“bright vowels”). This has not always been the case. The distinction emerged over the course of the twentieth century, as scientists sought to constitute “synesthesia” as a legitimate object of modern science.

On the Colors of Vowels investigates the ambiguity of visual descriptions of vowels across a wide range of disciplines, casting several landmark texts in a wholly new light. The book traces the migration of sound-color correspondence from its ancient host (music) to its modern one (vowels), investigating the vocalic Klangfarben of Hermann von Helmholtz’s monumental Sensations of Tone, the vowel colors reported in early psychology surveys into audition colorée (colored hearing), the mis-matched timbres that form poetry’s condition of possibility in Stéphane Mallarmé’s “Crisis of Verse,” and the vowel-color analogy central to both the universal alphabets of the nineteenth century and the phonological universals of the twentieth. The book’s final chapter turns to an intricately detailed account of vowel-color correspondence by Ferdinand de Saussure, suggesting how the linguist’s sensitivity to vowel coloration may have guided his groundbreaking study of Indo-European vocalism.

Bringing out the diverse ways in which visual conceptions of vowels have inflected the arts and sciences of modernity, On the Colors of Vowels makes it possible to see how discourses of the nineteenth and twentieth centuries crafted the enigma we now readily recognize as “synesthesia.”

A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements

What does desire have to reveal about the nature of power? Through a detailed focus on the lives and loves of Catholic priests as they enter the profane world of party politics, Maya Mayblin explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.

For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.

The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, Vote of Faith is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.

A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements

What does desire have to reveal about the nature of power? Through a detailed focus on the lives and loves of Catholic priests as they enter the profane world of party politics, Maya Mayblin explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.

For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.

The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, Vote of Faith is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.

A Conceptual Interrogation of Capital in a Cybernetic Environment

Cybernetic Capitalism presents a groundbreaking synthesis of Niklas Luhmann's systems theory and critical theory. Overwijk examines how neoliberal capitalism now thrives on the management of incommunicability rather than the pursuit of total communicability, harnessing ecological complexity as its driving force. Contrary to earlier critiques that highlighted capitalism's push to render all social life fully communicable, the current era encourages market incalculability, profits from user unpredictability, and spurs service
workers' creativity.

This ecological logic resonates with the extractivist drive of the Anthropocene, reframing our understanding of capitalism as an adaptive, environment-attuned system. Cybernetic Capitalism also exposes how these dynamics intersect with the cultural rise of conspiracy theories and radical-right irrationalism. By illuminating capitalism's paradoxical reliance on both rationalist and irrationalist currents, Overwijk provides a vital new lens for interpreting the complex politics of our time.

Treatments of synesthesia in the arts and humanities generally assume a clear distinction between the neurological condition and the literary device. Synesthetes’ descriptions of colors seen in connection with music, for example, are thought to differ fundamentally from common expressions that rely on transpositions across sensory dimensions (“bright vowels”). This has not always been the case. The distinction emerged over the course of the twentieth century, as scientists sought to constitute “synesthesia” as a legitimate object of modern science.

On the Colors of Vowels investigates the ambiguity of visual descriptions of vowels across a wide range of disciplines, casting several landmark texts in a wholly new light. The book traces the migration of sound-color correspondence from its ancient host (music) to its modern one (vowels), investigating the vocalic Klangfarben of Hermann von Helmholtz’s monumental Sensations of Tone, the vowel colors reported in early psychology surveys into audition colorée (colored hearing), the mis-matched timbres that form poetry’s condition of possibility in Stéphane Mallarmé’s “Crisis of Verse,” and the vowel-color analogy central to both the universal alphabets of the nineteenth century and the phonological universals of the twentieth. The book’s final chapter turns to an intricately detailed account of vowel-color correspondence by Ferdinand de Saussure, suggesting how the linguist’s sensitivity to vowel coloration may have guided his groundbreaking study of Indo-European vocalism.

Bringing out the diverse ways in which visual conceptions of vowels have inflected the arts and sciences of modernity, On the Colors of Vowels makes it possible to see how discourses of the nineteenth and twentieth centuries crafted the enigma we now readily recognize as “synesthesia.”

An exploration of how contemporary Ethiopian Orthodox Christianity preserves and protects sacred ideas and relationships

“Ethiopia stretches her hand upon God,” the narrative of Sheba and Solomon, the material presence of the Ark of the Covenant in Axum. For Ethiopian Orthodox Christians, these classic understand­ings of the covenant are prized narratives. For historical and scriptural scholarship, a central focus is to explain the characteristics of Ethiopian Orthodox Christianity as retaining key “Old Testament” qualities to demonstrate a wide chasm with post-Enlightenment, secular societies. By widening the lens of analysis to include a body of knowledge best accessed through Orthodox Christian devotional culture, The Covenant’s Veil offers an interpretation that challenges the reader to adopt a novel understanding of these well-established ideas.

The multiple, complex ways that the covenant idea appears as ideas, idioms, customs, symbols, and articulations in the lifeworld of Ethiopian Orthodox are the starting point for The Covenant’s Veil. Ethiopia’s story of the covenant is a domain of nested reference points that inspires celebrants, through their devotional activities, to expand and elaborate upon a network of meanings. Covenant refractions within Ethiopian Orthodox devotional culture not only demonstrate the established pat­tern of magnifying spiritual importance through symbolic similes and analogic pairings, but perform a vital function for keeping traditional knowledge alive and current. Detailed ethnographic material arranges devotional activities such as mahaber rituals of communing and processions of tabots on feast days. It describes habits of making vows, presenting oneself at church, and telling stories of saints and their covenants. Thinking about the covenant concept as refracting—the bending motion of points encountering a common surface—is a way to conceive how these reference points reveal a connective thread, what is theorized as an Ethiopian Orthodox method of elaboration. Identifying when and where elaboration of tradition is happening provides an opportunity to demonstrate how Orthodox Christianity is integral to the lives and actions of its faithful. By reframing covenant as expanding beyond Ethiopian religious and political exceptionalism, The Covenant’s Veil provides us with a timely reappraisal of this concept in light of increased social fragmentation and the urgency for negotiating harmony in a country with many forms of diversity.

Within contemporary theory, the concepts of translation and universality have frequently been associated with different and even opposed philosophical and political projects: watchwords of either domination or liberation, the erasure of difference or the defense of difference. The universalizing drives of capitalism, colonialism, and other systems of oppression have precipitated widespread suspicion of any appeal to universality. This has led some, in turn, to champion the very notion of universality as antithetical to these systems of oppression. Similarly, recent scholarship has begun to grapple with the fundamental role of translation not only in forging inclusive democratic politics but also, by contrast, in violence, including imperial expansion and global war.

The present volume advocates neither for nor against translation or universality as such. Instead, it attends to their insurmountable ambiguity and equivocity, the tensions and contradictions that are internal to both concepts and that exist between them. Indeed, the wager of this volume is that translation, universality, and their relationship name irreducible yet overlapping sites of struggle for a diverse array of struggles on the Left.

Drawing from multiple intellectual traditions and orientations, with a special emphasis on deconstruction and Marxism, this volume both reveals and participates in a subterranean current of thought committed to theorizing the dynamic, plural, and ultimately inextricable relationship between translation and universality. Its contributors approach this problem in ways that challenge and unsettle dominant trends within translation studies and critical and postcolonial theory, thereby opening new lines of inquiry within and beyond these fields.

A Conceptual Interrogation of Capital in a Cybernetic Environment

Cybernetic Capitalism presents a groundbreaking synthesis of Niklas Luhmann's systems theory and critical theory. Overwijk examines how neoliberal capitalism now thrives on the management of incommunicability rather than the pursuit of total communicability, harnessing ecological complexity as its driving force. Contrary to earlier critiques that highlighted capitalism's push to render all social life fully communicable, the current era encourages market incalculability, profits from user unpredictability, and spurs service
workers' creativity.

This ecological logic resonates with the extractivist drive of the Anthropocene, reframing our understanding of capitalism as an adaptive, environment-attuned system. Cybernetic Capitalism also exposes how these dynamics intersect with the cultural rise of conspiracy theories and radical-right irrationalism. By illuminating capitalism's paradoxical reliance on both rationalist and irrationalist currents, Overwijk provides a vital new lens for interpreting the complex politics of our time.

QSpirit Top 24 LGBTQ Christian Books of 2024

A novel approach to understanding the work of James Baldwin and its transformative potential

The relationship of James Baldwin’s life and work to Black religion is in many ways complex and confounding. What is he doing through his literary deployment of religious language and symbols?

Despite Baldwin’s disavowal of Christianity in his youth, he continued to engage the symbols and theology of Christianity in works such as The Amen Corner, Just Above My Head, and others. With Jimmy’s Faith, author Christopher W. Hunt shows how Baldwin’s usage of those religious symbols both shifted their meaning and served as a way for him to build his own religious and spiritual vision. Engaging José Esteban Muñoz’s theory of disidentification as a queer practice of imagination and survival, Hunt demonstrates the ways in which James Baldwin disidentifies with and queers Black Christian language and theology throughout his literary corpus.

Baldwin’s vision is one in which queer sexuality signifies the depth of love’s transforming pos­sibilities, the arts serve as the (religious) medium of knitting Black community together, an agnostic and affective mysticism undermines Christian theological discourse, “androgyny” troubles the gender binary, and the Black child signifies the hope for a world made new. In disidentifying with Christian symbols, Jimmy’s Faith reveals how Baldwin imagines both religion and the world “oth­erwise,” offering a model of how we might do the same for our own communities and ourselves.

Within contemporary theory, the concepts of translation and universality have frequently been associated with different and even opposed philosophical and political projects: watchwords of either domination or liberation, the erasure of difference or the defense of difference. The universalizing drives of capitalism, colonialism, and other systems of oppression have precipitated widespread suspicion of any appeal to universality. This has led some, in turn, to champion the very notion of universality as antithetical to these systems of oppression. Similarly, recent scholarship has begun to grapple with the fundamental role of translation not only in forging inclusive democratic politics but also, by contrast, in violence, including imperial expansion and global war.

The present volume advocates neither for nor against translation or universality as such. Instead, it attends to their insurmountable ambiguity and equivocity, the tensions and contradictions that are internal to both concepts and that exist between them. Indeed, the wager of this volume is that translation, universality, and their relationship name irreducible yet overlapping sites of struggle for a diverse array of struggles on the Left.

Drawing from multiple intellectual traditions and orientations, with a special emphasis on deconstruction and Marxism, this volume both reveals and participates in a subterranean current of thought committed to theorizing the dynamic, plural, and ultimately inextricable relationship between translation and universality. Its contributors approach this problem in ways that challenge and unsettle dominant trends within translation studies and critical and postcolonial theory, thereby opening new lines of inquiry within and beyond these fields.

Rediscover the Civil War through the voices that refused to be silenced

Unforgettable Sacrifice offers a groundbreaking exploration into the heart of African American memory of the Civil War, challenging conventional narratives and revealing a rich history preserved through oral traditions and communal efforts. Through extensive archival research and stories shared on the porches of African American families, Hilary Green provides a detailed examination of how diverse Black communities across the United States have actively preserved and contested the memory of the Civil War, from the nineteenth century to the present.

By rejecting the reduction of their experiences to mere footnotes in history, African Americans have established a vibrant commemorative culture that respects the complexity of their ancestors’ sacrifices and struggles. From the rural landscapes of Black Pennsylvanians to the heart of eman­cipated communities in the South, Green connects the narratives of those who not only fought on battlefields but also in the realms of memory and heritage, ensuring their stories of resilience, courage, and patriotism are remembered.

Unforgettable Sacrifice brings to light the untold stories of ordinary African Americans who took extraordinary steps in remembrance and resistance. By refusing to accept diluted narratives and lies, they have ensured the legacy of the Civil War includes the end of slavery, the valor of Black soldiers and civilians, and the ongoing struggle for democracy and full citizenship.

This book is a testament to the enduring power of memory and the steadfast spirit of the African American community. It is an indispensable addition to the libraries of scholars, general readers, and descendant communities alike, offering new perspectives on the lasting impact of the Civil War on American identity and the persistent pursuit of justice and equality.

How America’s greatest marketing triumph in World War II shaped race, ethnicity, and class in modern America

The World War II Bond Campaign is a history of the World War II bond drive led by the federal government, an effort called the most successful marketing operation in history. By the war’s end, some 85 million Americans had spent $186 billion in an unprecedented outpouring of patriotism that contributed to the military victory and the prosperity of the following decades. The FDR administration used bonds to raise capital to support the war and promote national unity within the context of the nation’s increasingly pluralistic society as the “melting pot” theory was retired. African Americans, Euro-Americans, and labor union members enthusiastically bought bonds to express national loyalty but also to demonstrate racial, ethnic, or class pride, a reflection of their dualistic or “hyphenated” identities.

Drawing on various primary sources, The World War II Bond Campaign illustrates how the Trea­sury Department’s multicultural marketing strategies tapped into Americans’ aspirations alongside their patriotic impulses. Citizens of all social and economic backgrounds eagerly responded to what can be seen as the selling of America, making the subject an ideal lens to view national identity at a critical moment in the country’s history. The author contends that the drive’s success helped pave the way for the emergence of both the civil rights movement and the vigorous consumer culture of the postwar years.

QSpirit Top 24 LGBTQ Christian Books of 2024

A novel approach to understanding the work of James Baldwin and its transformative potential

The relationship of James Baldwin’s life and work to Black religion is in many ways complex and confounding. What is he doing through his literary deployment of religious language and symbols?

Despite Baldwin’s disavowal of Christianity in his youth, he continued to engage the symbols and theology of Christianity in works such as The Amen Corner, Just Above My Head, and others. With Jimmy’s Faith, author Christopher W. Hunt shows how Baldwin’s usage of those religious symbols both shifted their meaning and served as a way for him to build his own religious and spiritual vision. Engaging José Esteban Muñoz’s theory of disidentification as a queer practice of imagination and survival, Hunt demonstrates the ways in which James Baldwin disidentifies with and queers Black Christian language and theology throughout his literary corpus.

Baldwin’s vision is one in which queer sexuality signifies the depth of love’s transforming pos­sibilities, the arts serve as the (religious) medium of knitting Black community together, an agnostic and affective mysticism undermines Christian theological discourse, “androgyny” troubles the gender binary, and the Black child signifies the hope for a world made new. In disidentifying with Christian symbols, Jimmy’s Faith reveals how Baldwin imagines both religion and the world “oth­erwise,” offering a model of how we might do the same for our own communities and ourselves.

Rediscover the Civil War through the voices that refused to be silenced

Unforgettable Sacrifice offers a groundbreaking exploration into the heart of African American memory of the Civil War, challenging conventional narratives and revealing a rich history preserved through oral traditions and communal efforts. Through extensive archival research and stories shared on the porches of African American families, Hilary Green provides a detailed examination of how diverse Black communities across the United States have actively preserved and contested the memory of the Civil War, from the nineteenth century to the present.

By rejecting the reduction of their experiences to mere footnotes in history, African Americans have established a vibrant commemorative culture that respects the complexity of their ancestors’ sacrifices and struggles. From the rural landscapes of Black Pennsylvanians to the heart of eman­cipated communities in the South, Green connects the narratives of those who not only fought on battlefields but also in the realms of memory and heritage, ensuring their stories of resilience, courage, and patriotism are remembered.

Unforgettable Sacrifice brings to light the untold stories of ordinary African Americans who took extraordinary steps in remembrance and resistance. By refusing to accept diluted narratives and lies, they have ensured the legacy of the Civil War includes the end of slavery, the valor of Black soldiers and civilians, and the ongoing struggle for democracy and full citizenship.

This book is a testament to the enduring power of memory and the steadfast spirit of the African American community. It is an indispensable addition to the libraries of scholars, general readers, and descendant communities alike, offering new perspectives on the lasting impact of the Civil War on American identity and the persistent pursuit of justice and equality.

How America’s greatest marketing triumph in World War II shaped race, ethnicity, and class in modern America

The World War II Bond Campaign is a history of the World War II bond drive led by the federal government, an effort called the most successful marketing operation in history. By the war’s end, some 85 million Americans had spent $186 billion in an unprecedented outpouring of patriotism that contributed to the military victory and the prosperity of the following decades. The FDR administration used bonds to raise capital to support the war and promote national unity within the context of the nation’s increasingly pluralistic society as the “melting pot” theory was retired. African Americans, Euro-Americans, and labor union members enthusiastically bought bonds to express national loyalty but also to demonstrate racial, ethnic, or class pride, a reflection of their dualistic or “hyphenated” identities.

Drawing on various primary sources, The World War II Bond Campaign illustrates how the Trea­sury Department’s multicultural marketing strategies tapped into Americans’ aspirations alongside their patriotic impulses. Citizens of all social and economic backgrounds eagerly responded to what can be seen as the selling of America, making the subject an ideal lens to view national identity at a critical moment in the country’s history. The author contends that the drive’s success helped pave the way for the emergence of both the civil rights movement and the vigorous consumer culture of the postwar years.

An innovative and much-needed critical work on music and memorialization in relation to AIDS, 9/11, and anti-Black violence in America

Music has long served as a powerful medium for communal mourning and remembrance in times of crisis. Audible Loss examines musical responses to three major crises in US society at the turn of the twenty-first century: the AIDS epidemic, the terrorist attacks of September 11, 2001, and the ongoing conditions of anti-Black violence.

Analyzing a range of works written to commemorate these losses, Andrea Zarafshon Moore explores how contemporary classical music (aka “new music”) frames and narrates these crises, gives voice to grief, imagines other possibilities, and makes loss audible. These crises are read alongside one another to reveal the ways they are mutually imbricated, while also recognizing the sheer commemorative dominance of 9/11 in this century. Attending to broader debates and discourses through which commemoration is always filtered and the ways interpretive consensus has been sought and articulated in both musical and other memorial forms, Moore probes the conventional claims of commemoration, particularly those for the necessity of remembrance to “healing” and the prevention of future crises.

Audible Loss concludes by reflecting on the limits of existing commemorative forms and the possibility, even necessity, of new ones. Taking the COVID-19 pandemic as a case study, it proposes that while memorials of all kinds may provide outlets for collective remembrance and even mourning, their power to forge a sense of collectivity is diminished as public discourse grows more fragmented. Deeply informed yet highly approachable, Audible Loss is a major contribution to the fields of music and memory studies and essential reading for anyone interested in memory culture in the United States today.

An innovative and much-needed critical work on music and memorialization in relation to AIDS, 9/11, and anti-Black violence in America

Music has long served as a powerful medium for communal mourning and remembrance in times of crisis. Audible Loss examines musical responses to three major crises in US society at the turn of the twenty-first century: the AIDS epidemic, the terrorist attacks of September 11, 2001, and the ongoing conditions of anti-Black violence.

Analyzing a range of works written to commemorate these losses, Andrea Zarafshon Moore explores how contemporary classical music (aka “new music”) frames and narrates these crises, gives voice to grief, imagines other possibilities, and makes loss audible. These crises are read alongside one another to reveal the ways they are mutually imbricated, while also recognizing the sheer commemorative dominance of 9/11 in this century. Attending to broader debates and discourses through which commemoration is always filtered and the ways interpretive consensus has been sought and articulated in both musical and other memorial forms, Moore probes the conventional claims of commemoration, particularly those for the necessity of remembrance to “healing” and the prevention of future crises.

Audible Loss concludes by reflecting on the limits of existing commemorative forms and the possibility, even necessity, of new ones. Taking the COVID-19 pandemic as a case study, it proposes that while memorials of all kinds may provide outlets for collective remembrance and even mourning, their power to forge a sense of collectivity is diminished as public discourse grows more fragmented. Deeply informed yet highly approachable, Audible Loss is a major contribution to the fields of music and memory studies and essential reading for anyone interested in memory culture in the United States today.

Provides vital new evidence that Union veterans remained stubbornly opposed to the nation’s reconciliationist tendencies and unwilling to surrender the causes for which they fought

Union soldiers’ service to the nation did not end in 1865. Instead, it persisted well into the twentieth century as hundreds of thousands of veterans joined the Grand Army of the Republic (GAR) and directed the reform and improvement of their communities through their fraternal membership in thousands of local posts around the country.

In Our Onward March, Jonathan D. Neu shows how Union veterans of the GAR drew on lessons they learned in the Civil War—lessons about broad principles like democracy, freedom, and loyalty—to undertake grassroots civic projects designed to address the rampant social ills and challenging foreign policy issues associated with US modernization. Armed this time with sage wisdom and unwavering principles, they mobilized again to consummate their wartime victory with reform-minded activism on behalf of establishing an even more perfect Union.

Extending the boundaries of America’s post–Civil War era, Neu investigates the GAR during the Progressive era, a period in the organization’s history that scholars have overlooked. Counter­ing stubborn notions that the GAR was merely a pension advocacy group or an insular bastion of sentimental nostalgia, he reveals instead that the organization reached a turning point in 1890, after which it became an active and decentralized civic association whose members worked to instill a commitment to public life, engagement with community issues, and pride in the democracy they had defended as young men.

Anchored by illuminating new source material, including post-minute books and fraternal records, Our Onward March places aging GAR members squarely among the diverse constel­lation of turn-of-the-century social reformers, using their memory of the Civil War to promote robust, veteran-led civic engagement. By situating Union veterans in this context, we see a more accurate portrait of the GAR post in American culture—as a local center of progressive activism.

Winner, Grand Prize, French Voices Award

In Too Black to Be French, Isabelle Boni-Claverie navigates the complexities of identity, race, and family in a world that constantly questions her belonging. Boni-Claverie's singular account interweaves the extraordinary life experiences of three generations of her family: her grandfather from Ivory Coast, who married a middle-class white woman from southern France in the 1930s; her biological parents, and her mixed-race aunt and white upper-class uncle who adopted her; as well as her own life as a successful film director and writer faced with abiding stereotypes and discrimination.

Written with humor and aplomb, Boni-Claverie’s narrative examines the enduring effects of France’s colonial past and the deep-seated structural prejudices affecting Black people in a country that prides itself on stories of its hospitality toward African Americans fleeing segregation. Updating this picture to reveal the complexities and challenges of being Black in France where discussion of race is often taboo, Boni-Claverie offers an American readership rare insights into racial dynamics on both sides of the Atlantic.

Too Black to Be French is at once a sociological portrait of France, a multicultural family album, and a transatlantic coming-of-age story. It will appeal to readers eager for a passionate fresh voice devoted to better understanding the challenges of today’s world and the courage it takes to overcome them. Through vivid storytelling, Boni-Claverie invites readers to traverse a path filled with emotional depth, cultural introspection, and a quest for acceptance.

Provides vital new evidence that Union veterans remained stubbornly opposed to the nation’s reconciliationist tendencies and unwilling to surrender the causes for which they fought

Union soldiers’ service to the nation did not end in 1865. Instead, it persisted well into the twentieth century as hundreds of thousands of veterans joined the Grand Army of the Republic (GAR) and directed the reform and improvement of their communities through their fraternal membership in thousands of local posts around the country.

In Our Onward March, Jonathan D. Neu shows how Union veterans of the GAR drew on lessons they learned in the Civil War—lessons about broad principles like democracy, freedom, and loyalty—to undertake grassroots civic projects designed to address the rampant social ills and challenging foreign policy issues associated with US modernization. Armed this time with sage wisdom and unwavering principles, they mobilized again to consummate their wartime victory with reform-minded activism on behalf of establishing an even more perfect Union.

Extending the boundaries of America’s post–Civil War era, Neu investigates the GAR during the Progressive era, a period in the organization’s history that scholars have overlooked. Counter­ing stubborn notions that the GAR was merely a pension advocacy group or an insular bastion of sentimental nostalgia, he reveals instead that the organization reached a turning point in 1890, after which it became an active and decentralized civic association whose members worked to instill a commitment to public life, engagement with community issues, and pride in the democracy they had defended as young men.

Anchored by illuminating new source material, including post-minute books and fraternal records, Our Onward March places aging GAR members squarely among the diverse constel­lation of turn-of-the-century social reformers, using their memory of the Civil War to promote robust, veteran-led civic engagement. By situating Union veterans in this context, we see a more accurate portrait of the GAR post in American culture—as a local center of progressive activism.

Celebrating the diverse contributions of Catholic lay women in 20th century America

Recovering Their Stories focuses on the many contributions made by Catholic lay women in the 20th century in their faith communities across different regions of the United States. Each essay explores the lives and contributions of Catholic lay women across diverse racial, ethnic, and socio-economic backgrounds, addressing themes related to these women’s creative agency in their spirituality and devotional practices, their commitment to racial and economic justice, and their leadership and authority in sacred and public spaces

Taken together, this volume brings together scholars working in what otherwise may be discreet areas of academic study to look for patterns, areas of convergence and areas of divergence, in order to present in one place the depth and breadth of Catholic lay women’s experience and contribu­tions to church, culture, and society in the United States. Telling these stories together provides a valuable resource for scholars in a number of disciplines, including American Catholic Studies, American Studies, Women and Gender Studies, Feminist Studies, and US History. Additionally, scholars in the areas of Latinx studies, Black Studies, Liturgical Studies, and application of Catholic social teaching will find the book to be a valuable resource with respect to articles on specific topics.

A dramatic and necessary rethinking of the meaning of Democracy

Democratic Anarchy grapples with an uncomfortable but obvious truth inimical to democracy: both aesthetics and politics depend on the structuring antagonism of inclusion and exclusion. Yet in Democratic Anarchy, Matthew Scully asks, how can “the people” be represented in a way that acknowledges what remains unrepresentable? What would it mean to face up to the constitutive exclusions that haunt U.S. democracy and its anxious fantasies of equality?

Synthesizing a broad range of theoretical traditions and interlocutors—including Lacan, Rancière, Edelman, and Hartman—Democratic Anarchy polemically declares that there has never been, nor can there ever be, a realized democracy in the U.S. because democracy always depends on the hierarchical institution of a formal order by one part of the population over another. Engaging with an expansive corpus of American literature and art (Harriet Jacobs, Nathaniel Hawthorne, Louis Zukofsky, Thomas Pynchon, Toni Morrison, Theresa Hak Kyung Cha, Nari Ward, Ocean Vuong, and Safiya Sinclair), Democratic Anarchy argues that many liberal concepts and institutions are in fact structurally opposed to democratic equality because they depend on regulating what can appear and in what form.

By focusing on works that disrupt this regulatory impulse, Scully shows how rhetorical strate­gies of interruption, excess, and disorder figure the anarchic equality that inegalitarian fantasies of democracy disavow. Democratic Anarchy develops a rigorous theory of equality that refuses to repeat the inequalities against which it positions itself, and it does so by turning to moments of resistance—both aesthetic and political—inaugurated by the equality that inheres in and antago­nizes the order of things.

A dramatic and necessary rethinking of the meaning of Democracy

Democratic Anarchy grapples with an uncomfortable but obvious truth inimical to democracy: both aesthetics and politics depend on the structuring antagonism of inclusion and exclusion. Yet in Democratic Anarchy, Matthew Scully asks, how can “the people” be represented in a way that acknowledges what remains unrepresentable? What would it mean to face up to the constitutive exclusions that haunt U.S. democracy and its anxious fantasies of equality?

Synthesizing a broad range of theoretical traditions and interlocutors—including Lacan, Rancière, Edelman, and Hartman—Democratic Anarchy polemically declares that there has never been, nor can there ever be, a realized democracy in the U.S. because democracy always depends on the hierarchical institution of a formal order by one part of the population over another. Engaging with an expansive corpus of American literature and art (Harriet Jacobs, Nathaniel Hawthorne, Louis Zukofsky, Thomas Pynchon, Toni Morrison, Theresa Hak Kyung Cha, Nari Ward, Ocean Vuong, and Safiya Sinclair), Democratic Anarchy argues that many liberal concepts and institutions are in fact structurally opposed to democratic equality because they depend on regulating what can appear and in what form.

By focusing on works that disrupt this regulatory impulse, Scully shows how rhetorical strate­gies of interruption, excess, and disorder figure the anarchic equality that inegalitarian fantasies of democracy disavow. Democratic Anarchy develops a rigorous theory of equality that refuses to repeat the inequalities against which it positions itself, and it does so by turning to moments of resistance—both aesthetic and political—inaugurated by the equality that inheres in and antago­nizes the order of things.