History

Sickness, starvation, brutality, and forced labour plagued the existence of tens of thousands of Allied POWs in World War II. More than a quarter of these POWs died in captivity.
Long Night’s Journey into Day centres on the lives of Canadian, British, Indian, and Hong Kong POWs captured at Hong Kong in December 1941 and incarcerated in camps in Hong Kong and the Japanese Home Islands. Experiences of American POWs in the Philippines, and British and Australians POWs in Singapore, are interwoven throughout the book.
Starvation and diseases such as diphtheria, beriberi, dysentery, and tuberculosis afflicted all these unfortunate men, affecting their lives not only in the camps during the war but after they returned home. Yet despite the dispiriting circumstances of their captivity, these men found ways to improve their existence, keeping up their morale with such events as musical concerts and entertainments created entirely within the various camps.
Based largely on hundreds of interviews with former POWs, as well as material culled from archives around the world, Professor Roland details the extremes the prisoners endured — from having to eat fattened maggots in order to live to choosing starvation by trading away their skimpy rations for cigarettes.
No previous book has shown the essential relationship between almost universal ill health and POW life and death, or provides such a complete and unbiased account of POW life in the Far East in the 1940s.

For Canada the last century was one of great social and economic change: an increasingly urban population witnessed shifts from an agricultural to a mixed economy and from moderate to greater wealth. Heick chronicles how changing attitudes toward butter and margarine reflected the nature of that society. He demonstrates how the ban on the manufacture, importation, and sale of margarine was instigated in 1986 at the behest of the nascent, yet influential diary industry, particularly in Ontario. This ban was based on the premise that margarine was not a pure food. Despite the lifting of the ban in 1918–23, margarine would only appear as a permanent fixture of the Canadian food spectrum after World War II. The author contends that post-World War II urbanization, and a desire to enjoy a more prosperous life after wartime stringencies, were instrumental in this change. It was increasingly difficult for the Canadian diary industry to meet the nation’s growing dairy requirements. Margarine was no longer viewed as impure; in fact it was now recognized as being a wholesome food and substitute for butter.

Heick’s important study of the Canadian butter/margarine competition brings to light how the lengthy debate manifested itself in political, economic and social milieux.

Using social movements as a prism to illuminate the oft-hidden history of 20th-century Korea, this book provides detailed analysis of major uprisings that have patterned that country’s politics and society. From the 1894 Tonghak Uprising through the March 1, 1919, independence movement and anti-Japanese resistance, a direct line is traced to the popular opposition to U.S. division of Korea after World War Two. The overthrow of Syngman Rhee in 1960, resistance to Park Chung-hee, the 1980 Gwangju Uprising, as well as student, labor, and feminist movements are all recounted with attention to their economic and political contexts. South Korean opposition to neoliberalism is portrayed in detail, as is an analysis of neoliberalism’s rise and effects. With a central focus on the Gwangju Uprising (that ultimately proved decisive in South Korea’s democratization), the author uses Korean experiences as a baseboard to extrapolate into the possibilities of global social movements in the 21st century.

Previous English-language sources have emphasized leaders—whether Korean, Japanese, or American. This book emphasizes grassroots crystallization of counter-elite dynamics and notes how the intelligence of ordinary people surpasses that of political and economic leaders holding the reins of power. It is the first volume in a two-part study that concludes by analyzing in rich detail uprisings in nine other places: the Philippines, Burma, Tibet, China, Taiwan, Bangladesh, Nepal, Thailand, and Indonesia. Richly illustrated, with tables, charts, graphs, index, and endnotes.

Where and what was Robin Hood? Why is an outlaw from fourteenth century England still a hero today, with films, festivals and songs dedicated to his living memory?

This book explores the mysteries, the historical evidence, and the trajectory that led to centuries of village festivals around Mayday and the green space of nature unconquered by the forces in power. Great revolutionaries including William Morris adopted Robin as hero, children’s books offered many versions, and Robin entered modern popular culture with cheap novels, silent films and comics.

There, in the world of popular culture, Robin Hood continues to holds unique and secure place. The “bad-good” hero of pulp urban fiction of the 1840s–50s, and more important, the Western outlaw who thwarts the bankers in pulps, films, and comics, is essentially Robin Hood. So are Zorro, the Cisco Kid, and countless Robin Hood knockoff characters in various media.

Robin Hood has a special resonance for leftwing influences on American popular culture in Hollywood, film and television. During the 1930s–50s, future blacklist victims devised radical plots of “people’s outlaws,” including anti-fascist guerilla fighters, climaxing in The Adventures of Robin Hood, network television 1955–58, written under cover by victims of the Blacklist, seen by more viewers than any other version of Robin Hood.

Robin Hood: People’s Outlaw and Forest Hero also features 30 pages of collages and comic art, recuperating the artistic interpretations of Robin from seven centuries, and offering new comic art as a comic-within-a book.

With text by Paul Buhle, comics and assorted drawings by Christopher Hutchinson, Gary Dumm, and Sharon Rudahl; Robin Hood: People’s Outlaw and Forest Hero adds another dimension to the history and meaning of rebellion.

The Great French Revolution, 1789–1793 is Peter Kropotkin’s most substantial historical work. In it he presents a people’s history of the world-shaking events of the Revolution and shows the key role the working men and women of the towns and countryside played in it. Without the constant pressure of popular organisations and activity, the politicians would never have created a Republic, nor been able to survive the counterrevolutionary forces internally or externally.

Focusing on such mass movements—and especially the peasant majority—rather than on the few great men beloved of bourgeois accounts, this is a groundbreaking account of the period and a seminal work of “history from below.” Later research may have corrected some factual details and opened new avenues of scholarship, but Kropotkin’s text remains an exemplar of anarchist history-writing, challenging both bourgeois republican and Marxist interpretations of the Revolution.

Yet it is more than a history: Kropotkin uses the experience of the French Revolution to aid us in our current struggles and to learn its lessons in order to ensure the success of future revolutions. This book raises issues which have resurfaced time and again, as well as offering solutions based on the self-activity of the masses, the new, decentralised, directly democratic social organisations they forged during the Revolution, and the need to transform a political revolt into a social revolution which seeks to secure the well-being of all by transforming the economy from the start.

The History of a Crime (1877) is a book-length essay by Victor Hugo. While Hugo is famous today for his status as a leading French poet and novelist of the nineteenth century, he was also a gifted historian and memoirist who served on the National Assembly of the Second Republic. Following the coup d’état of Napoleon III in 1851, Hugo was among the insurrectionists who revolted against military forces on the streets of Paris. Despite their efforts, the coup was successful, leading to Hugo’s exile until 1870. “To outrage Right, to suppress the Assembly, to abolish the Constitution, to strangle the Republic, to overthrow the Nation, to sully the Flag, to dishonor the Army, to suborn the Clergy and the Magistracy, to succeed, to triumph, to govern, to administer, to exile, to banish, to transport, to ruin, to assassinate, to reign, with such complicities that the law at last resembles a foul bed of corruption. What! All these enormities were to be committed! And by whom?” The French Second Republic was already in danger when Napoleon III was elected President of France in 1848. A populist, he was in constant conflict with the National Assembly and, nearing the end of his term, sought to seek reelection through constitutional change. When this avenue was denied, he began preparations for Operation Rubicon, a secret plan to conduct a coup d’état with the help of the Army and other high-ranking officials. On December 2nd, 1851, the anniversary of his uncle Napoleon Bonaparte’s coronation and victory at Austerlitz, the coup took place. Hugo, a National Assembly member, took to the streets of Paris with thousands of his fellow insurrectionaries, many of whom were beaten, arrested, and murdered for their actions. Despite their efforts, the coup was successful, leading to the reestablishment of the French Empire in 1852. Hugo’s essay—part history, part memoir—is a brilliant retelling of one of democracy’s darkest moments.

Since our inception in 2020, Mint Editions has kept sustainability and innovation at the forefront of our mission. Each and every Mint Edition title gets a fresh, professionally typeset manuscript and a dazzling new cover, all while maintaining the integrity of the original book.

With thousands of titles in our collection, we aim to spotlight diverse public domain works to help them find modern audiences. Mint Editions celebrates a breadth of literary works, curated from both canonical and overlooked classics from writers around the globe.

How did a privileged Victorian matron, newly widowed and newly impoverished, manage to raise and educate her six young children and restore her family to social prominence?
Mary Baker McQuesten’s personal letters, 155 of which were carefully selected by Mary J. Anderson, tell the story. In her uninhibited style, in letters mostly to her children, Mary Baker McQuesten chronicles her financial struggles and her expectations. The letters reveal her forthright opinions on a broad range of topics — politics, religion, literature, social sciences, and even local gossip. We learn how Mary assessed each of her children’s strengths and weaknesses, and directed each of their lives for the good of the family. For example, she sent her daughter Ruby out to teach, so she could send her earnings home to educate Thomas, the son Mary felt was most likely to succeed. And succeed he did, as a lawyer and mpp, helping to build many of Hamilton’s and Ontario’s highways, bridges, parks, and heritage sites, and in doing so, bringing the family back to social prominence.
Mary Baker McQuesten was also president of the Women’s Missionary Society. The appearance, manner, and eloquence of various ministers and politicians all come under her uninhibited scrutiny, providing lively insights into the Victorian moral and social motivations of both men and women and about the gender conflicts that occurred both at home and abroad.
This book will satisfy many readers. Those interested in the drama of Victorian society will enjoy the images of the stern Presbyterian matriarch, the sacrificed female, family mental illness, the unresolved death of a husband, and the dangers of social stigma. Scholars looking for research material will find an abundance in the letters, well annotated with details of the surrounding political, social, and current events of the times.

In early 2018, Turkey invaded the autonomous Kurdish region of Afrin in Syria and is currently threatening to ethnically cleanse the region. Between 2012 and 2018, the “Mountain of the Kurds” (Kurd Dagh) as the area has been called for centuries, had been one of the quietest regions in a country otherwise torn by civil war.

After the outbreak of the Syrian civil war in 2011, the Syrian army withdrew from the region in 2012, enabling the Party of Democratic Union (PYD), the Syrian sister party of Abdullah Öcalan’s outlawed Turkish Kurdistan Workers’ Party (PKK) to first introduce a Kurdish self-administration and then, in 2014, to establish the Canton Afrin as one of the three parts of the heavily Kurdish Democratic Federation of Northern Syria, which is better known under the name Rojava.

This self-administration—which had seen multiparty municipal and regionwide elections in the summer and autumn of 2017, which included a far-reaching autonomy for a number of ethnic and religious groups, and which had provided a safe haven for up to 300,000 refugees from other parts of Syria—is now at risk of being annihilated by the Turkish invasion and occupation.

Thomas Schmidinger is one of the very few Europeans to have visited the Canton of Afrin. In this book, he gives an account of the history and the present situation of the region. In a number of interviews, he also gives inhabitants of the region from a variety of ethnicities, religions, political orientations, and walks of life the opportunity to speak for themselves. As things stand now, the book might seem to be in danger of becoming an epitaph for the “Mountain of the Kurds,” but as the author writes, “the battle for the Mountain of the Kurds is far from over yet.”

A critical examination of Harvard’s monumental but disconcerting global influence and power, this book examines aspects of Harvard’s history not generally known. The “hidden history” announced in the book’s title begins with analysis of Harvard’s involvement in the Salem witch trials and the trial of Sacco and Vanzetti. Similarly disquieting, Harvard provided students as strikebreakers in both the 1912 Bread and Roses textile workers strike and the 1919 Boston police strike. Harvard administrators and scientists promoted eugenics in the early twentieth century and had a deep impact on Nazi Germany’s race theories. Its contemporary ties to U.S. foreign policy and neoliberalism are also profound. Harvard’s management of Russian economic reform left nightmarish memories, and the university was compelled to pay more than $26 million after the U.S. government sued it. The book also examines Harvard’s investment policy for its massive endowment, its restrictive labor policies, and its devastation of the adjoining Allston-Brighton neighborhood into which it is expanding.

Harvard’s motto is “Veritas,” which means “truth” in Latin. As the author reviews Harvard’s history, she questions the real meaning of truth and changes the letter “s” to “$” to emphasize the ways that Harvard has pursued money and power above its quest for truth.

In directing her award-winning DVD of the same name and in preparing this book, the author used documents and interviews with dozens of people, including Noam Chomsky, George Katsiaficas, Richard Levins, Margaret Gullette, Victor Wallis, and many more.

Since our inception in 2020, Mint Editions has kept sustainability and innovation at the forefront of our mission. Each and every Mint Edition title gets a fresh, professionally typeset manuscript and a dazzling new cover, all while maintaining the integrity of the original book.

With thousands of titles in our collection, we aim to spotlight diverse public domain works to help them find modern audiences. Mint Editions celebrates a breadth of literary works, curated from both canonical and overlooked classics from writers around the globe.

Initially, when the government in Paris responded with force to the November 1, 1954 insurrection of Algerian nationalists, French public opinion offered all but unanimous support. Then it was revealed that hundreds of thousands of Muslims were herded into resettlement camps in Algeria; that Algerians suspected of nationalist sympathies were imprisoned in France; that conscientious objectors were denied their rights; and that a resolution to the conflict, either by force or by peaceful methods, was not forthcoming. When it was proven that the army was guilty of abuses, members of the Protestant minority protested and then laboured to educate their own communities as well as the public at large to the moral and spiritual perils of these actions.

Based on painstaking research and solid scholarship, The Call of Conscience: French Protestant Responses to the Algeria War, 1954-1962 reveals a rich portrait of the protest.

In the spring and summer of 1938, a third-generation German Canadian took an unforgettable road trip in Europe. Franklin Wellington Wegenast drove through Austria, Italy, France, Luxembourg, and Germany. He stopped to talk to people along the way and offered rides to those requesting them. He listened to what his passengers had to say about their lives, the conditions they lived under, and their views on what was happening in Europe. Wegenast heard Hitler speak in Innsbruck, and so witnessed first-hand Nazi power as Austria’s independence crumbled. In his journal he noted “the sheer animal force in the cries of the crowd,” and foresaw the “collision course” that was shaping up between the Germans who supported Hitler’s ideology and the rest of the world.
Wegenast was unable to publish the journal he kept on his journey, and at the time of his death in 1942 it was in an unorganized state. It is published here for the first time alongside commentary that puts the entries in the contexts of Wegenast’s life experiences, the prevailing attitudes of the day, both in North America and Europe, and modern scholarship on Germany in the 1930s. The book includes correspondence Wegenast had with a young German for a few months after his return to Canada, correspondence that reveals even more clearly the intensity of his feelings and his fear for the future.
Newly released government documents and diaries kept by Germans during the interwar period have meant a considerable outpouring in recent years of material on German sentiment in the 1930s. Wegenast’s diaries and letters corroborate modern assessments of German thinking and add insightful commentary, providing an outsider/insider view on the brewing conflict.

History is not made by kings, politicians, or a few rich individuals—it is made by all of us. From the temples of ancient Egypt to spacecraft orbiting Earth, workers and ordinary people everywhere have walked out, sat down, risen up, and fought back against exploitation, discrimination, colonization, and oppression.

Working Class History presents a distinct selection of people’s history through hundreds of “on this day in history” anniversaries that are as diverse and international as the working class itself. Women, young people, people of color, workers, migrants, Indigenous people, LGBT+ people, disabled people, older people, the unemployed, home workers, and every other part of the working class have organized and taken action that has shaped our world, and improvements in living and working conditions have been won only by years of violent conflict and sacrifice. These everyday acts of resistance and rebellion highlight just some of those who have struggled for a better world and provide lessons and inspiration for those of us fighting in the present. Going day by day, this book paints a picture of how and why the world came to be as it is, how some have tried to change it, and the lengths to which the rich and powerful have gone to maintain and increase their wealth and influence.

This handbook of grassroots movements, curated by the popular Working Class History project, features many hidden histories and untold stories, reinforced with inspiring images, further reading, and a foreword from legendary author and dissident Noam Chomsky.

What was the longest and harshest medical quarantine in modern history, and how did people survive it? In Hawaiʻi beginning in 1866, men, women, and children suspected of having leprosy were removed from their families. Most were sentenced over the next century to lifelong exile at an isolated settlement. Thousands of photographs taken of their skin provided forceful, if conflicting, evidence of disease and disability for colonial health agents. And yet among these exiled people, a competing knowledge system of kinship and collectivity emerged during their incarceration. This book shows how they pieced together their own intimate archives of care and companionship through unanticipated adaptations of photography.

The City and the Wilderness recounts the journeys and microhistories of Indo-Persian travelers across the Indian Ocean and their encounters with the Burmese Kingdom and its littoral at the turn of the nineteenth century. As Mughal sovereignty waned under British colonial rule, Indo-Persian travelers and intermediaries linked to the East India Company explored and surveyed the Burmese Empire, inscribing it as a forest landscape and Buddhist kingdom at the crossroads of South and Southeast Asia. Based on colonial Persian travel books and narratives in which Indo-Persian knowledge and perceptions of the wondrous edges of the Indian Ocean merged with Orientalist pursuits, The City and the Wilderness uncovers fading histories of inter-Asian crossings and exchanges at the ends of the Mughal world.

Over the last couple of decades, an ideological battle has raged over the political legacy and cultural symbolism of the “golden age” pirates who roamed the seas between the Caribbean Islands and the Indian Ocean from roughly 1690 to 1725. They are depicted as romanticized villains on the one hand and as genuine social rebels on the other. Life Under the Jolly Roger examines the political and cultural significance of these nomadic outlaws by relating historical accounts to a wide range of theoretical concepts—reaching from Marshall Sahlins and Pierre Clastres to Mao Zedong and Eric J. Hobsbawm via Friedrich Nietzsche and Michel Foucault. With daring theoretical speculation and passionate, respectful inquiry, Gabriel Kuhn skillfully contextualizes and analyzes the meanings of race, gender, sexuality, and disability in golden age pirate communities, while also surveying the breathtaking array of pirates’ forms of organization, economy, and ethics.

Life Under the Jolly Roger also provides an extensive catalog of scholarly references for the academic reader. Yet this delightful and engaging study is written in language that is wholly accessible for a wide audience.

This expanded second edition includes two new prefaces and an appendix with interviews about contemporary piracy, the ongoing fascination with pirate imagery, and the thorny issue of colonial implications in the romanticization of pirates.

Peter Linebaugh, in an extraordinary historical and literary tour de force, enlists the anonymous and scorned 19th century loom-breakers of the English midlands into the front ranks of an international, polyglot, many-colored crew of commoners resisting dispossession in the dawn of capitalist modernity.

History is not made by kings, politicians, or a few rich individuals—it is made by all of us. From the temples of ancient Egypt to spacecraft orbiting Earth, workers and ordinary people everywhere have walked out, sat down, risen up, and fought back against exploitation, discrimination, colonization, and oppression.

Working Class History presents a distinct selection of people’s history through hundreds of “on this day in history” anniversaries that are as diverse and international as the working class itself. Women, young people, people of color, workers, migrants, Indigenous people, LGBT+ people, disabled people, older people, the unemployed, home workers, and every other part of the working class have organized and taken action that has shaped our world, and improvements in living and working conditions have been won only by years of violent conflict and sacrifice. These everyday acts of resistance and rebellion highlight just some of those who have struggled for a better world and provide lessons and inspiration for those of us fighting in the present. Going day by day, this book paints a picture of how and why the world came to be as it is, how some have tried to change it, and the lengths to which the rich and powerful have gone to maintain and increase their wealth and influence.

This handbook of grassroots movements, curated by the popular Working Class History project, features many hidden histories and untold stories, reinforced with inspiring images, further reading, and a foreword from legendary author and dissident Noam Chomsky.

Other Avenues Are Possible offers a vivid account of the dramatic rise and fall of the San Francisco People’s Food System of the 1970s.

Weaving new interviews, historical research, and the author’s personal story as a longstanding co-op member, the book captures the excitement of a growing radical social movement along with the struggles, heartbreaking defeats, and eventual resurgence of today’s thriving network of Bay Area cooperatives, the greatest concentration of co-ops anywhere in the country.

Integral to the early natural foods movement, with a radical vision of “Food for People, Not for Profit,” the People’s Food System challenged agribusiness and supermarkets, and quickly grew into a powerful local network with nationwide influence before flaming out, often in dramatic fashion. Other Avenues Are Possible documents how food co-ops sprouted from grassroots organizations with a growing political awareness of global environmental dilapidation and unequal distribution of healthy foods to proactively serve their local communities. The book explores both the surviving businesses and a new network of support organizations that is currently expanding.

How queerness and radical politics intersected—earlier than you thought.

Well before Stonewall, a broad cross section of sexual dissidents took advantage of their space on the margins of American society to throw themselves into leftist campaigns. Sensitive already to sexual marginalization, they also saw how class inequality was exacerbated by the Great Depression, witnessing the terrible bread lines and bread riots of the era. They participated in radical labor organizing, sympathized like many with the early prewar Soviet Union, contributed to the Republicans in the Spanish Civil War, opposed US police and state harassment, fought racial discrimination, and aligned themselves with the dispossessed. Whether they were themselves straight, gay, or otherwise queer, they brought sexual dissidence and radicalism into conversation at the height of the Left's influence on American culture.
 
Combining rich archival research with inventive analysis of art and literature, Love’s Next Meeting explores the relationship between homosexuality and the Left in American culture between 1920 and 1960. Aaron S. Lecklider uncovers a lively cast of individuals and dynamic expressive works, revealing remarkably progressive engagement with homosexuality among radicals, workers, and the poor. Leftists connected sexual dissidence with radical gender politics, antiracism, and challenges to censorship and obscenity laws through the 1920s and 1930s. In the process, a wide array of activists, organizers, artists, and writers laid the foundation for a radical movement through which homosexual lives and experiences were given shape and new political identities were forged. Love's Next Meeting cuts to the heart of some of the biggest questions in American history: questions about socialism, about sexuality, about the supposed clash still making headlines today between leftist politics and identity politics. What emerges is a dramatic, sexually vibrant story of the shared struggles for liberation across the twentieth century.

When the Bastille was stormed on July 14, 1789, it wasn’t a crowd of breeches-wearing professionals that attacked the prison, freed the internees, and killed its superintendent, carrying off his head on a pike. It was the working people of Paris, who didn’t wear breeches, the sans-culottes. In the course of the French Revolution the sans-culottes questioned the economic system, the nature of property, the role and even the legitimacy of religion, and for the first time placed class relations at the heart of a revolutionary upheaval. They did so in an often-inchoate fashion, but they were new players on the stage of history, and the Revolution constituted their learning curve.

The Permanent Guillotine is an anthology of figures who expressed the will and wishes of this nascent revolutionary class, in all its rage, directness, and contradictoriness. Taken together, these documents provide a full portrait of the left of the left of the Revolution, of the men whose destruction by Robespierre allowed for Robespierre himself to be destroyed and for all the progressive measures they advocated and he implemented to be rolled back.

The Revolution they made was ultimately stolen from them, but their attempt was a fertile one, as their ideas flourished in the actions of generations of French revolutionaries.

The curious tale of two priest impersonators in late colonial Mexico

Cut loose from their ancestral communities by wars, natural disasters, and the great systemic changes of an expanding Europe, vagabond strangers and others out of place found their way through the turbulent history of early modern Spain and Spanish America. As shadowy characters inspiring deep suspicion, fascination, and sometimes charity, they prompted a stream of decrees and administrative measures that treated them as nameless threats to good order and public morals. The vagabonds and impostors of colonial Mexico are as elusive in the written record as they were on the ground, and the administrative record offers little more than commonplaces about them. Fugitive Freedom locates two of these suspect strangers, Joseph Aguayo and Juan Atondo, both priest impersonators and petty villains in central Mexico during the last years of Spanish rule.

Displacement brought pícaros to the forefront of Spanish literature and popular culture—a protean assortment of low life characters, seen as treacherous but not usually violent, shadowed by poverty, on the move and on the make in selfish, sometimes clever ways as they navigated a hostile, sinful world. What to make of the lives and longings of Aguayo and Atondo, which resemble those of one or another literary pícaro? Did they imagine themselves in literary terms, as heroes of a certain kind of story? Could impostors like these have become fixtures in everyday life with neither a receptive audience nor permissive institutions? With Fugitive Freedom, William B. Taylor provides a rare opportunity to examine the social histories and inner lives of two individuals at the margins of an unfinished colonial order that was coming apart even as it was coming together.

Blekingegade is a quiet Copenhagen street. It is also where, in May 1989, the police discovered an apartment that had served Denmark’s most notorious twentieth-century bank robbers as a hideaway for years. The Blekingegade Group members belonged to a communist organization and lived modest lives in the Danish capital. Over a period of almost two decades, they sent millions of dollars acquired in spectacular heists to Third World liberation movements, in particular the Popular Front for the Liberation of Palestine (PFLP). In May 1991, seven of them were convicted and went to prison.

The story of the Blekingegade Group is one of the most puzzling and captivating chapters from the European anti-imperialist milieu of the 1970s and ’80s. Turning Money into Rebellion: The Unlikely Story of Denmark’s Revolutionary Bank Robbers is the first-ever account of the story in English, covering a fascinating journey from anti-war demonstrations in the late 1960s via travels to Middle Eastern capitals and African refugee camps to the group’s fateful last robbery that earned them a record haul and left a police officer dead.

The book includes historical documents, illustrations, and an exclusive interview with Torkil Lauesen and Jan Weimann, two of the group’s longest-standing members. It is a compelling tale of turning radical theory into action and concerns analysis and strategy as much as morality and political practice. Perhaps most importantly, it revolves around the cardinal question of revolutionary politics: What to do, and how to do it?

A Wider Type of Freedom brings together stories of the social movements, intellectuals, artists, and cultural formations that have centered racial justice and the abolition of white supremacy as the foundation for a universal liberation. Daniel Martinez HoSang taps into moments across time and place to reveal the longstanding drive toward a vision of universal emancipation. From the nineteenth century's abolition democracy and the struggle to end forced sterilizations, to the twentieth century's domestic worker organizing campaigns, to the twenty-first century's environmental justice movement, he reveals a bold, shared desire to realize the antithesis of "a philosophy based on a contempt for life," as articulated by Martin Luther King Jr. Rather than seeking "equal rights" within failed systems, these efforts generated new visions that embraced human difference, vulnerability, and interdependence as core productive facets of our collective experience.