Performing Arts

This field-defining collection establishes unfinished film projects—abandoned, interrupted, lost, or open-ended—as rich and underappreciated resources for feminist film and media studies. In deeply researched and creatively conceived chapters, scholars join with film practitioners in approaching the unfinished film as an ideal site for revealing the lived experiences, practical conditions, and institutional realities of women's film production across historical periods and national borders. Incomplete recovers projects and practices marginalized in film industries and scholarship alike, while also showing how feminist filmmakers have cultivated incompletion as an aesthetic strategy. Objects of loss and of possibility, incomplete films raise profound historiographical and ethical questions about the always unfinished project of film history, film spectatorship, and film studies.

Is culture a luxury? In this era of austerity, the value of the arts has been a topic of heated debate in Greece, where the country’s economic troubles have led to drastic cuts in public funding and much contention over the significance of cultural institutions and government-funded arts initiatives. At issue in these debates are larger questions regarding the very notions of publicness, hierarchies of value, and functions of the state that structure collective life. Beginning with the Thessaloniki International Film Festival, The Public Life of Cinema tracks this turbulence as it unfolded in the Greek film world in the early years of the crisis. Investigating the different forms of citizenship and collectivity being negotiated in cinema’s social spaces, this book considers how the arts and cultural production may illuminate the changing conditions of, and possibilities for, public and collective life in the neoliberal era.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org.

Many recent works of contemporary art, performance, and film turn a spotlight on sleep, wresting it from the hidden, private spaces to which it is commonly relegated. At the Edges of Sleep considers sleep in film and moving image art as both a subject matter to explore onscreen and a state to induce in the audience. Far from negating action or meaning, sleep extends into new territories as it designates ways of existing in the world, in relation to people, places, and the past. Defined positively, sleep also expands our understanding of reception beyond the binary of concentration and distraction. These possibilities converge in the work of Thai filmmaker and artist Apichatpong Weerasethakul, who has explored the subject of sleep systematically throughout his career. In examining Apichatpong’s work, Jean Ma brings together an array of interlocutors—from Freud to Proust, George Méliès to Tsai Ming-liang, Weegee to Warhol—to rethink moving images through the lens of sleep. Ma exposes an affinity between cinema, spectatorship, and sleep that dates to the earliest years of filmmaking, and sheds light upon the shifting cultural valences of sleep in the present moment.

Death in modern theatre offers a unique account of modern Western theatre, focusing on the ways in which dramatists and theatre-makers have explored historically informed ideas about death and dying in their work. It investigates the opportunities theatre affords to reflect on the end of life in a compelling and socially meaningful fashion.

In a series of interrelated, mostly chronological, micronarratives beginning in the late nineteenth century and ending in the early twenty-first century, this book considers how and why death and dying are represented at certain historical moments using dramaturgy and aesthetics that challenge audiences’ conceptions, sensibilities, and sense-making faculties. It includes a mix of well-known and lesser-known plays from an international range of dramatists and theatre-makers, and offers original interpretations through close reading and performance analysis.

What is folk horror and how culturally significant is it? This collection is the first study to address these questions while considering the special importance of British cinema to the genre’s development.

The book presents political and aesthetic analyses of folk horror’s uncanny landscapes and frightful folk. It places canonical films like Witchfinder General (1968), The Blood on Satan's Claw (1971) and The Wicker Man (1973) in a new light and expands the canon to include films like the sci-fi horror Doomwatch (1970–72) and the horror documentary Requiem for a Village (1975) alongside filmmakers Ken Russell and Ben Wheatley.

A series of engrossing chapters by established scholars and new writers argue for the uniqueness of folk horror from perspectives that include the fragmented national history of pagan heresies and Celtic cultures, of peasant lifestyles, folkloric rediscoveries and postcolonial decline.

A nostalgic look back at fifty years of children’s television from the beloved — Polka Dot Door, Mr. Dressup, Today’s Special — to the bizarre — Kiddo the Clown, Coming Up Rosie, Maniac Mansion.

“ImagiNation took me down memory lane, sharing behind-the-scenes stories about the shows that coloured my world when I was a kid.” — Erica Ehm, former MuchMusic VJ

From the time CBC sputtered onto screens in 1952, children’s television has been at the centre of Canada’s cultural output. The country’s first television host was an ornery puppet named Chichimus, who set the stage for future Toronto-based puppeteers, producers, directors, and actors to make children’s television their own. With the studios of CBC, TVOntario, CFTO, and eventually YTV all located in Toronto, the city’s televisual output was staggering and fed by the imagination and hard work of the local talent.

Featuring over one hundred children’s programs broadcast between 1950 and 2000, ImagiNation is a memory-filled trip for anyone who spent their weekdays after school or Saturday mornings staring at the idiot box. The story of each Toronto-produced series is covered — from inception through production to broadcast — along with the tales of local stations and the people who made it all happen.

Fans of The Friendly Giant, Degrassi Junior High, Readalong, YTV, Uncle Bobby, Aunt Agnes, and much more will find their favourites — plus shows they’ve forgotten they loved (or loathed). Whether you adored Pearl Van Oyster, Hammy Hamster, the Fraggles, or the Grogs, ImagiNation is a trip you won’t want to miss.

Am 11. August 1919 entfiel mit der Weimarer Verfassung die Theaterzensur, die bislang fester Bestandteil des Theaters gewesen war. Die Freiheit der Kunst wurde garantiert. Die Untersuchung beleuchtet die Transformationen um die Aufhebung der Theaterzensur unter dem Begriff ‚De-Censorship‘ und geht der Frage nach, inwiefern sich eine Kontrolle über das Theater dennoch fortsetzte. Besonders anschaulich lässt sich dies an den Theaterskandalen in den 1920er Jahren zeigen, die oftmals ähnlich restriktiv wirkten wie die Zensur.

Theaterskandale in der Weimarer Republik sind in ihrer Intensität und Häufigkeit in der Theatergeschichte ohne Beispiel, doch bisher kaum erforscht. Verbale Attacken in den Zeitungen, Tumulte im Zuschauerraum und polizeiliche Maßnahmen waren dabei an der Tagesordnung. Entlang von exemplarischen Fallstudien zu Theaterskandalen aus München erforscht die Arbeit, wie sich die Kontrolle vom Staat auf die Öffentlichkeit verschiebt und zeigt, dass durch Kontrolle und Skandal neue Öffentlichkeiten im Theater der Weimarer Republik nachgewiesen werden können.

This book presents a new theater play, For Three Refrigerators and a Washing Machine, along with a thorough introduction that provides historical context and theoretical framing. The play with the enigmatic title tells the poignant and forgotten stories of international child adoptions from Greece in the 1950s and the 1960s. It offers an in-depth exploration of the first postwar mass international adoption movement, unveiling the emotional and even existential challenges faced by those involved. Based on an authentic playscript, the book creates awareness about what has not been said, should be said, but still cannot be said about the losses involved in the permanent uprooting of children and teenagers. It tackles the primal questions of “Where do I come from?” and “What happened to the child I relinquished for adoption abroad?” And why did nobody foresee that adopted children become adopted adults who ask critical questions about origins, procedures, and aftercare?
Thus, the book boldly reflects on the complexities and profound losses associated with displacing children and perpetuating taboos. Also, it reveals multiple connections to similar adoption movements worldwide, which include countries (and histories) of origin such as Ireland, South Korea, Vietnam, and several states in Central and South America. This thought-provoking book poses critical questions about identity and belonging that far exceed the Greek setting and continue to be relevant today.

Finalist for The Barnard Hewitt Award for Outstanding Research in Theatre History, given by the American Society for Theatre Research.

Silver Medal Winner of The Victor Villaseñor Best Latino Focused Non-Fiction Book Award, given by the International Latino Book Awards.

Honorable Mention for the Best LGBTQ+ Themed Book, given by the International Latino Book Awards.

A queer genealogy of the famous performance space and the nuyorican aesthetic

One could easily overlook the Nuyorican Poets Cafe, a small, unassuming performance venue on New York City’s Lower East Side. Yet the space once hosted the likes of Victor Hernández Cruz, Allen Ginsberg, and Amiri Baraka and is widely credited as the homespace for the emergent nuyorican literary and aesthetic movement of the 1990s. Founded by a group of counterculturalist Puerto Rican immigrants and artists in the 1970s, the space slowly transformed the Puerto Rican ethnic and cultural associations of the epithet “Nuyorican,” as the Cafe developed into a central hub for an artistic movement encompassing queer, trans, and diasporic performance.

The Queer Nuyorican is the first queer genealogy and critical study of the historical, political, and cultural conditions under which the term “Nuyorican” shifted from a raced/ethnic identity marker to “nuyorican,” an aesthetic practice. The nuyorican aesthetic recognizes and includes queer poets and performers of color whose writing and performance build upon the politics inherent in the Cafe’s founding. Initially situated within the Cafe’s physical space and countercultural discursive history, the nuyorican aesthetic extends beyond these gendered and ethnic boundaries, broadening the ethnic marker Nuyorican to include queer, trans, and diasporic performance modalities.

Hip-hop studies, alongside critical race, queer, literary, and performance theories, are used to document the interventions made by queer and trans artists of color—Miguel Piñero, Regie Cabico, Glam Slam participants, and Ellison Glenn/Black Cracker—whose works demonstrate how the Nuyorican Poets Cafe has operated as a queer space since its founding. In focusing on artists who began their careers as spoken word artists and slam poets at the Cafe, The Queer Nuyorican examines queer modes of circulation that are tethered to the increasing visibility, commodification, and normalization of spoken word, slam poetry, and hip-hop theater in the United States and abroad.

Established in 1955, the Leipzig International Documentary Film Festival became a central arena for staging the cultural politics of the German Democratic Republic, both domestically and in relation to West Germany and the rest of the world. Screened Encounters represents the definitive history of this key event, recounting the political and artistic exchanges it enabled from its founding until German unification, and tracing the outsize influence it exerted on international cultural relations during the Cold War.

In cinema, blurriness is usually intended to go unnoticed. When it appears it is either considered an error — a mistake of focus or a technological failure — or a background effect of shallow focus intended to offset a defined image. As Martine Beugnet argues, however, blur is an essential feature of the cinema, possessing its own properties and affordances, and capable of powerful effects.

Examining an array of notable examples of blurriness from horror to art cinema and experimental film, and including the works of the Lumière brothers, Josef von Sternberg, Agnès Varda and many others, she develops a taxonomy of blurs, from speed and motion blur to the hand-held, “shaky camera” blur common in contemporary digital cinema. These wide-ranging instances all return the viewer to the sensorial and material qualities of the moving image.

In the face of technological developments that valorize sharpness as an indicator of progress, blur stands as a provocative reminder of the value of uncertainty—a sign of the irreducible mystery at the heart of the filmic image.

In cinema, blurriness is usually intended to go unnoticed. When it appears it is either considered an error — a mistake of focus or a technological failure — or a background effect of shallow focus intended to offset a defined image. As Martine Beugnet argues, however, blur is an essential feature of the cinema, possessing its own properties and affordances, and capable of powerful effects.

Examining an array of notable examples of blurriness from horror to art cinema and experimental film, and including the works of the Lumière brothers, Josef von Sternberg, Agnès Varda and many others, she develops a taxonomy of blurs, from speed and motion blur to the hand-held, “shaky camera” blur common in contemporary digital cinema. These wide-ranging instances all return the viewer to the sensorial and material qualities of the moving image.

In the face of technological developments that valorize sharpness as an indicator of progress, blur stands as a provocative reminder of the value of uncertainty—a sign of the irreducible mystery at the heart of the filmic image.

Examines Gothic realism in documentary and horror cinema, highlighting how films evoke archival anxiety and unsettling realities, from gothumentaries exploring ineffable subjects to mockumentaries and found-footage films addressing modernity’s overwhelming and mediated nature.

An exploration of male stardom in Egyptian cinema produced during the rule of Gamal Abdel Nasser

Following the Free Officers’ coup of July 1952, the new regime under Gamal Abdel Nasser sought to construct a new Egyptian civic identity, commensurate with the officers’ nationalist, anti-imperialist, and socialist vision for the country. The 1950s was consequently a pivotal decade for Egypt, politically, socially, and economically—and for Egyptian cinema—which saw the emergence of a new generation of popular film stars.

Rooted in cultural and film studies, Egyptian Male Film Stars in the Nasser Era explores male stardom in Egyptian cinema produced during this period, through the lives and careers of three key stars: Omar Sharif, Ismail Yassin, and Farid Shawqi. In attempting to find a balance between the traditional and the modern, the Nasser era placed an emphasis on education, work, and gender equality. Yet, faithfulness to Egyptian traditions and values remained a key part of the state’s vision of collective identity. Samar Abdel-Rahman illuminates how these stars promoted a civic identity that aligned with the regime’s ambitions, and how each of them—through melodrama, comedy, and action—negotiated a different facet of masculine identity that spoke to the ambivalent constructions of hegemonic masculinity during this critical post-colonial period.

A unique guide to creating political theatre, produced by one of the UK’s most exciting companies.

Do It Yourself is a vital resource for anyone interested in exploring theatre culture grounded in and produced by working-class communities. Designed for artists, activists and community organisers, the book offers a step-by-step guide to creating political theatre that is relevant, impactful and rooted in the lives of everyday people.

Common/Wealth have spent fifteen years working at the cutting edge of political theatre. In Do It Yourself, they share their experimental and activist approach to performance-making, based on DIY principles and the belief that ground-breaking theatre can be made with anyone, anywhere, in ways that truly resonate with the communities it serves.

Do It Yourself introduces Common/Wealth's artistic and political ethos, provides unique insights into their most significant performances and offers practical exercises for creating your own work. But this is not just a manual. It is a celebration of culture as a collective endeavour, one that can challenge the status quo and inspire change.

Since the beginning of human history, stories have helped people make sense of their lives and their world. Today, an understanding of storytelling is invaluable as we seek to orient ourselves within a flood of raw information and an unprecedented variety of supposedly true accounts. In Stories Make the World, award-winning screenwriter Stephen Most offers a captivating, refreshingly heartfelt exploration of how documentary filmmakers and other storytellers come to understand their subjects and cast light on the world through their art. Drawing on the author’s decades of experience behind the scenes of television and film documentaries, this is an indispensable account of the principles and paradoxes that attend the quest to represent reality truthfully.

The relationship between storytelling, neurodiversity, and memory remains critically overlooked. While scholarship recognizes the presence of neurodiverse thinking in popular folktales, and access to works by autistic people is growing, the opportunity neurodiverse storytelling offers to reshape communication and remembrance is largely neglected. Autistic Dreaming illuminates how the integration of neurodivergent perspectives can expand ideas of polysensory memory and the connection between human and more-than-human memory. Focusing on autistic activists’ blogs, memoirs, artworks and films, this study spotlights a neuroqueer method of remembering that reforges links between the present and the past, and the individual and collective.

Since the beginning of human history, stories have helped people make sense of their lives and their world. Today, an understanding of storytelling is invaluable as we seek to orient ourselves within a flood of raw information and an unprecedented variety of supposedly true accounts. In Stories Make the World, award-winning screenwriter Stephen Most offers a captivating, refreshingly heartfelt exploration of how documentary filmmakers and other storytellers come to understand their subjects and cast light on the world through their art. Drawing on the author’s decades of experience behind the scenes of television and film documentaries, this is an indispensable account of the principles and paradoxes that attend the quest to represent reality truthfully.

Ballet is a breathtaking photographic collection, celebrating the precision, athleticism and artistry of classical and contemporary ballet.

Live performances allow us to admire ballet’s visual splendour from afar, but rarely are we given the opportunity to study dynamic poses, leaps and lifts in intimate, close-up detail.

An inspirational companion for dance aficionados, performing arts enthusiasts and keen photographers, Ballet captures awe-inspiring moments performed by the art form’s most remarkable talents. Leo Mason’s arresting images provide a unique glimpse into the world of ballet and its superstars, featuring a cast of former and current principal dancers including:

• Carlos Acosta
• Tamara Roj
• Vadim Muntagirov
• Daria Klimentova
• Ivan Vasiliev 

With over 40 years’ experience as a sports and dance photographer, Leo recreates the beauty and seemingly effortless nature of the discipline – made even more remarkable by the gruelling training required to achieve perfection – and often uses exposure creatively to capture movement and compose striking images.

Each photograph is accompanied by a detailed caption, providing information on the performers, work, location and date, along with technical specifications regarding camera equipment, exposure and aperture. Includes images of: Carlos Acosta, Tamara Rojo, Vadim Muntagirov, Daria Klimentova and Ivan Vasiliev at the Royal Opera House, Sadler’s Wells and the London Coliseum.

A reporter for the Los Angeles Times once noted that “I Love Lucy is said to be on the air somewhere in the world 24 hours a day.” That Lucy’s madcap antics can be watched anywhere at any time is thanks to television syndication, a booming global marketplace that imports and exports TV shows. Programs from different countries are packaged, bought, and sold all over the world, under the watch of an industry that is extraordinarily lucrative for major studios and production companies.

In Global TV, Denise D. Bielb and C. Lee Harrington seek to understand the machinery of this marketplace, its origins and history, its inner workings, and its product management. In so doing, they are led to explore the cultural significance of this global trade, and to ask how it is so remarkably successful despite the inherent cultural differences between shows and local audiences. How do culture-specific genres like American soap operas and Latin telenovelas so easily cross borders and adapt to new cultural surroundings? Why is The Nanny, whose gum-chewing star is from Queens, New York, a smash in Italy? Importantly, Bielby and Harrington also ask which kinds of shows fail. What is lost in translation? Considering such factors as censorship and other such state-specific policies, what are the inevitable constraints of crossing over?

Highly experienced in the field, Bielby and Harrington provide a unique and richly textured look at global television through a cultural lens, one that has an undeniable and complex effect on what shows succeed and which do not on an international scale.

Written by Broadway actress and award-winning indie film and music producer Ashley Kate Adams, #BYOP: Grief and Productivity for the Artist guides artists through loss, creative transformation, and healing.

In her second book, Adams shares that through grief, artists might find themselves more awake and creating more authentically than ever before. In this memoir-fueled, how-to guide filled with personal stories of loss and transformation, both in the entertainment industry and in her own life, she seeks to assist creatives through the most challenging times of their lives by focusing on the duality of creativity.

Through interviews, poems, and lyrics, she also celebrates the productivity of artistry when people dare to create through their sorrow and pain. Adams believes that grief allows the opportunity for true realignment and gives artists the understanding to live more boldly than ever before.

The little-known true story of how a flamboyant circus promoter helped introduce Japan to the West in the late 19th century.

"Professor" Risley (Richard Risley Carlisle) introduced the Western circus to Japan in 1864. Three years later, this former acrobat gave many in the West their first glimpse of Japan when he took his "Imperial Japanese Troupe" of acrobats and jugglers on a triumphant tour of North America and Europe. Over the next few years, the Troupe performed before presidents, monarchs, and ordinary citizens.

Frederik L. Schodt argues compellingly that such early popular entertainments helped stir a curiosity about all things Japanese that eventually led to japonisme, The Mikado, and, in our time, the boom in manga and anime. Schodt's depiction of Risley and his troupe is enlivened by portraits of the circus demimonde and supported by nineteenth-century photographs, posters, and drawings, many in color.

His accounts of these first meetings between Westerners and Japanese shed new light on how different cultures meet, mingle, and influence each other. Descriptions of crowds, dazzling routines, and superstar troupe performers like the famous Little All Right are a delightful revelation to anyone interested in Asia, the circus, and popular entertainment.

Vividly bringing to light the tradition of physical comedy in the French cabaret, café-concert, and early French film comedy, this book answers the perplexing question, “Why do the French love Jerry Lewis?” The extraordinary emphasis on nervous pathology in the Parisian café-concert, where the genres of the Epileptic Singer and the Idiot Comic took center stage, and where popular comic monologues and songs included “Man with a Tic” and “I’m Neurasthenic,” points to a fascinating intersection between medicine and popular culture. The French tradition of comic performance style between 1870 and 1910 nearly exactly duplicates the movements, gestures, tics, grimaces, and speech anomalies found in nineteenth-century hysteria; the characteristics of hysteria became a new aesthetics.

Early French film comedy carried on this tradition of frenetic gesture and gait, as most film performers came from these entertainments and from the circus. Even before Chaplin’s films triumphed in France, film comics were instantly recognizable from their pathological gait, just as Jacques Tati would be a half-century later. Comedy, a genre that dominated French cinema until World War I, has often been linked to a mass public for film; the author elucidates this link by proposing a broadly generalized cultural-medical phenomenon as the explanation for the dominance of the comic genre. Comic performance style drew from a group of nervous disorders characterized by the psychological automatism emanating from the “lower faculties”: nervous reflex, motor impulses, sensation, and instinct.

Building on her previous work on hysteria, the cabaret, and pathologies of movement in the films of Georges Méliès, and drawing on over 400 French films made between 1896 and 1915, the author contributes to a new theory of spectatorship at work in the cabaret, in shows of magnetizers, and in early French film comedy. Jerry Lewis touches a nerve in French cultural memory because, more than any other film comic, he incarnates this tradition of performance style.