Academic Studies Press

Completed shortly before Hamas carried out its barbaric October massacre, Hate Speech and Academic Freedom takes up issues that have consequently gained new urgency in the academy worldwide. It is the first book to ask what impact antisemitism has had on the fundamental principles the academy relies on for its identity—academic freedom, free speech rights, standards for hiring or firing faculty members and administrators, and the ethics of academic conduct and debate. Antisemitic hatred is spreading at a fever pitch. What steps can counter it? What damage to students is done when departments embrace anti-Zionism? Should faculty members face consequences for promoting antisemitism on social media? Should universities make a new push to adopt the IHRA Definition of Antisemitism?

This volume includes many of the best essays by Catharine Theimer Nepomnyashchy (1951-2015), one of the most original scholars of Russian culture of her generation. Nepomnyashchy’s broad interests ranged from Pushkin to contemporary Russian popular culture. Her work speaks to issues that remain central to Slavic studies today, including imperialist impulses and rhetoric in Russian culture; the resiliency and post-Soviet afterlife of Stalinist mythic and cultic formulas; and problems connected with dissent, censorship, and displacement. In addition to some of Nepomnyashchy’s best previously published scholarly work, this volume includes excerpts from The Politics of Tradition: Rerooting Russian Literature After Stalin, the book manuscript that Nepomnyashchy was working on in the last years of her life.

Israel and the Nations: The Bible, The Rabbis, and Jewish-Gentile Relations explores the Jewish theology and law (Halakhah) relating to non-Jews. It analyzes biblical, talmudic, medieval, and contemporary Jewish writings about gentiles and their religions.

The Bible challenges the Jewish people to be “a blessing for all the families of the earth.” Yet throughout history, Jewish experience with gentiles was complex. In the biblical and talmudic eras most gentiles were assumed to be idolators. In the Middle Ages most rabbis considered their Christian neighbors idolators, and Christian enmity sharpened the otherness Jews felt toward their Christian hosts. Muslims were monotheists, but Jewish-Muslim relations were sometimes positive and at other times difficult. With the advent secular tolerance in modernity, Jews found themselves in a new relationship with their gentile neighbors. How should Jews relate to gentiles today, and what are the bounds of Jewish tolerance and religious pluralism?

The book will interest both Jewish laypersons familiar with Jewish tradition as well as scholars of theology and interfaith relations

“An impressively researched and surprisingly accessible portrait of Jewish life in the mid-19th century.” — Kirkus Reviews

Set in Ukraine and Crimea, this unique autobiography offers a fascinating, detailed picture of life in late nineteenth- and early twentieth-century Tsarist Russia. Goldenshteyn (1848-1930), a traditional Jew who was orphaned as a young boy, is a master storyteller. Folksy, funny, streetwise, and self-confident, he is a keen observer of nineteenth-century Eastern Europe, both Jewish and non-Jewish. His accounts are vivid and readable, sometimes stunning in their intensity. 

The memoir is brimming with information; his adventures shed light on communal life, persecution, family relationships, religious practices and beliefs, social classes, local politics, interactions between Jews and other religious communities (including Muslims, who formed the majority of Crimea’s populace), epidemics, poverty, competition for resources, migration, war, modernity and secularization, holy men and charlatans, acts of kindness and acts of treachery. In chronicling his own life, Goldenshteyn inadvertently tells a bigger story—the story of how a small, oppressed people, among other minority groups, struggled for survival in the massive Russian Empire.

Until now, only a small circle of Yiddish-speaking scholars had access to this extremely significant primary source. This translation is a game-changer, making this treasure trove of information accessible to academics and ordinary readers alike. Informed by research in Ukrainian, Israeli, and American archives and personal interviews with the few surviving individuals who knew Goldenshteyn personally, The Shochet is a magnificent new contribution to Jewish and Eastern European history.

Hebrew University Professor Emeritus and Israel Prize recipient Eliezer Schweid (1929-2022) is widely regarded as one of the greatest historians of Jewish thought of our era. In Siddur Hatefillah, he probes the Jewish prayer book as a reflection of Judaism's unity and continuity as a unique spiritual entity; and as the most popular, most uttered, and internalized text of the Jewish people. Schweid explores texts which process religious philosophical teaching into the language of prayer, and/or express philosophical ideas in prayer’s special language – which the worshipper reflects upon in order to direct prayer, and through which flows hoped-for feedback. With the addition of historical, philological, and literary contexts, the study provides the reader with first-time access to the comprehensive meaning of Jewish prayer—filling a vacuum in both the experience and scholarship of Jewish worship.

This volume is an annotated collection of original, informative, and moving photographs of the twins who survived the brutal medical experiments conducted at the Auschwitz-Birkenau death camp (1943-1945). The experiments were conducted by the infamous physician, Josef Mengele. These never-before-seen photographs were taken by the author (Segal) at the 40th anniversary of the camp’s liberation (January 27, 1985) and the public hearing on Mengele’s crimes at Yad Vashem (Hand and Name) in Jerusalem that followed. Other memorable moments, captured in photographs include traveling to Krakow, visiting Warsaw and hearing survivors’ testimonies. The photographs are organized into ten sections that unfold chronologically—each section is accompanied by a brief essay to provide compelling context and each photograph has an informative caption.

Dovlatov and Surroundings is a literary ode by one of the most consequential late 20th-century Russian writers, Alexander Genis, to another: Sergei Dovlatov. Though the book’s focus is ostensibly the man himself, the text unfolds as a comprehensive look at the Soviet, post-Soviet, and American cultures that shaped him and which he shaped. Dovlatov and Surroundings constantly, but effortlessly shifts its focus from the intimate to the sweeping, as Genis’s reflections on his friendship with Dovlatov organically give way to recollections about diaspora life, which transition smoothly into analyses of language, culture, politics, and literature. Characterized by Genis as an obituary, this book makes plain the significance of Dovlatov to Russian literature and the nuances of the Soviet cultural heritage.

It is human nature to want to fit in. The lengths people have gone to do so have provided creative minds with material for centuries. This book explores the consequences of being marked an outsider in the Russian-speaking world through a close study of several seminal works of Russian literature. The author combines the fields of literary studies, linguistics, and sociology to illuminate what prompted Christof Ruhl, an economist at the World Bank, to comment, about Russia, “On a very broad scale, it’s a country where people care about their family and friends. Their clan. But not their society.”

Translated for the first time in English, Lev Levanda's brilliant coming-of-age story of Russian Jewish students on the cusp of modernity in their struggle against religious chauvinism and an oppressive government.

Despite being Russia's best Jewish writer of the nineteenth century, Lev Levanda (1835–1888) is barely known in the English-speaking world, with some of his most famous works, like the 1873 novel Seething Times, having yet to be published in their entirety. Another such work is An Amateur Performance (Reminiscences of a Student in the 1850s), which appears here in English for the first time, translated with elegance by Hugh McLean and edited by Brian Horowitz and Conor Daly. A classic in Russian-Jewish literature from 1882, An Amateur Performance describes the rush by Jews to government schools, secular education, and the lights of enlightenment, while also revealing the struggles of these Jewish students on the cusp of modernity, including keen observations on their lack of preparation, their confusion over the new ideas, and their confrontation with the repressive power of the Russian government. In short, it’s a brilliant sociological study of Russian Jewry in the 1850s as remembered by a writer who fought for progress and Jewish integration. 

A 2022 Green Bag Almanac & Reader Exemplary Legal Writing Honoree

The book traces the history of lawyer campus presidents from the 1700s to present, exploring dozens of topics such as: where lawyer presidents went to law school; the percentage of lawyer presidents serving at public, private, community, HBCUs, and religiously affiliated institutions; geographic concentrations of campuses led by lawyers, women lawyer presidents, pathways to the presidency for lawyers, commonalities in backgrounds, and more. The author explores reasons for an exponential increase in lawyers serving as campus leaders examining the growth of legal education and myriad legal and regulatory issues confronting higher education.

This revised and supplemented second edition features some of the author's most probing essays and speeches on antisemitism, published here for the first time.

A 2023 Foreword INDIES Book of the Year Finalist in the Religion Category

“With clarity and penetrating insight, Alex Ryvchin unravels the mystery of antisemitism… Mandatory reading for anyone concerned with the ethical fate of the human race.” 

― Isaac Herzog, President of the State of Israel

The 7 Deadly Myths traces antisemitism from its earliest origins to the present day and uncovers the dangerous conspiracy theories that have corrupted reasoning and led people and nations to diabolical acts. Exploring some of the most significant events in history and uncovering little-known villains, this book answers the questions of how antisemitism takes hold, how it is transmitted and how it inspires violence to the present day. Written in a clear and compelling style, this book is essential to understanding why this ancient hatred continues to plague society, inspiring pop stars, athletes and demagogues alike. It is a crucial resource for policy makers, students and the reading public seeking to understand racism and how it can be stopped.

This book comprises interviews with the last veterans of the Jewish Fighting Organization (ŻOB), accompanied by never previously published photographic “postcards” from ghettos in the Warsaw region, and a reconstruction of the only existing list of the (ŻOB) soldiers.

The first part of the book, a collection of conversations with the last soldiers of the ŻOB, which fought in the Warsaw ghetto uprising, is called “Still Circling”. The first of the interviews was recorded in 1985 with ŻOB commander Marek Edelman, and the last another conversation with him from 2000. Grupińska’s other interlocutors are also ŻOB veterans—rank-and-file soldiers, men and women. They relate the stories of their homes and backgrounds—some were Bundists, others from Zionist or religious families—followed by their recollections of how they experienced and remembered the uprising. This provides several unique perspectives on shared episodes. Images include portraits of Grupińska’s interlocutors, as well as never previously published photographs of the ghetto and its surroundings that are reminiscent of postcards.

The second part of the book, “Rereading the List,” is intended to function like a litany of the names of the ŻOB members who fought in the Warsaw ghetto uprising. This list was compiled by a group of fighters in 1943 and rediscovered by the author in 2000. Each name is accompanied by a short story about the fighter—sometimes only a sentence or two—as well as any available photograph of them. The list is followed by a reconstruction of the ŻOB army, its divisions, and the places they fought.

Roy and Zhores Medvedev, two identical twins with a unique fate, not only lived through a whole century of history, from Stalin to Putin, they wrote and made history. Their research on Stalinism, the first to come out of the Soviet Union in the 1960s-1970s, turned them into famous dissidents overnight, but their criticism of the regime always remained loyal to Soviet power. The story of their lives provides a snapshot into the history of Soviet dissent, from psychiatric hospitalization to forced exile, and from KGB interrogations to collaboration with Western news correspondents. Yet their trajectory was also marred by controversy with fellow dissidents, and in the post-Soviet era active support of authoritarian rulers, including Vladimir Putin. 

One of the most basic questions for any legal system is that of methodology: how one interprets, analyzes, weighs, and applies a mass of often competing legal rules, precedents, practices, customs, and traditions to reach final determinations and practical guidance about the correct legal-prescribed course of action in any given situation. Questions of legal methodology raise not only practical concerns, but theoretical and philosophical ones as well. We expect law to be more than the arbitrary result of a given decision maker’s personal preferences, and so we demand that legal methodologies be principled as well as practical. These issues are especially acute in religious legal systems, where the stakes are raised by concerns for respecting not just human, but divine law. Despite this, the major scholars and codifiers of halakhah, or Jewish law, have only rarely explicated their own methods for reaching principled legal decisions. This book explains the major jurisprudential factors driving the halakhic jurisprudence of Rabbi Yehiel Mikhel Epstein, twentieth-century author of the Arukh Hashulchan—the most comprehensive, seminal, and original modern restatement of Jewish law since Maimonides. Reasoning inductively from a broad review of hundreds of rulings from the Orach Chaim section of the Arukh Hashulchan, the book teases out and explicates ten core halakhic principles that animate Rabbi Epstein’s halakhic decision-making. Along the way, it compares the Arukh Hashulchan methodology to that of the Mishna Berura. This book will help any reader understand important methodological issues in both Jewish and general jurisprudence.

Hebrew University Professor Emeritus and Israel Prize recipient Eliezer Schweid (1929-2022) is widely regarded as one of the greatest historians of Jewish thought of our era. In Siddur Hatefillah, he probes the Jewish prayer book as a reflection of Judaism's unity and continuity as a unique spiritual entity; and as the most popular, most uttered, and internalized text of the Jewish people. Schweid explores texts which process religious philosophical teaching into the language of prayer, and/or express philosophical ideas in prayer’s special language – which the worshipper reflects upon in order to direct prayer, and through which flows hoped-for feedback. With the addition of historical, philological, and literary contexts, the study provides the reader with first-time access to the comprehensive meaning of Jewish prayer—filling a vacuum in both the experience and scholarship of Jewish worship.

Jewish Partisans of the Soviet Union is a classic compilation of original Russian and Jewish sources on the anti-Nazi resistance in Eastern Europe. 

It is rooted in decades of research motivated by a desire to set the record straight on Jewish participation in resistance movements, a phenomenon often overlooked when not actively concealed. 

As the son of Jewish partisans in Nazi-occupied Eastern Europe, Jack Porter presents here the result of his decades-long research: first-hand accounts and interviews with survivors and partisans, as well as some of their original work, and a seminal English translation of Partisan Brotherhood, a historical document gathered by Russian-Jewish intellectuals in 1948 at the height of anti-Semitic hysteria, written mainly by non-Jewish Soviet partisan commanders recounting the deeds of the Jewish fighters in their units.

This book explores three schools of fascinating, talented, and gifted scholars whose philosophies assimilated the Jewish and secular cultures of their respective homelands: they include halakhists from Rabbi Ettlinger to Rabbi Eliezer Berkowitz; Jewish philosophers from Isaac Bernays to Yeshayau Leibowitz; and biblical commentators such as Samuel David Luzzatto and Rabbi Umberto Cassuto.

Running like a thread through their philosophies is the attempt to reconcile the Jewish belief in revelation with Western culture, Western philosophy, and the conclusions of scientific research. Among these attempts is Luzzatto’s “dual truth” approach.

The Dual Truth is the sequel to the Ephraim Chamiel’s previous book The Middle Way, which focused on the challenges faced by members of the “Middle Trend” in nineteenth-century Jewish thought.

This volume includes a collection of Isaac Bashevis Singer’s early work, including 27 short stories, 7 sketches of early fiction, and a range of critical essays, childhood memoirs, and interviews.

Singer’s early literary career in Warsaw (1925-1935) was crucially important in laying the building blocks for his great achievements in Jewish and world literature as a storyteller of Polish Jewry. During this period, Singer worked as a journalist, writer and translator in the main Yiddish center in Eastern Europe. However, much of this work remains unavailable in English-language translation. This volume makes part of Singer’s early fiction and non-fiction available for scholarship, teaching, and a general readership for the first time.

“Elegant yet shattering… Rendered in plainspoken yet devastating prose, Masson’s historical narrative is intercut with startling present-day moments… This is haunting.” — Publishers Weekly

“This heart-wrenching recollection views the traumatic events and close calls that punctuate the author’s memories… A brief, rare, and powerful testimony.” — Library Journal

This short, beautifully-written memoir is a rare first-hand account of a child’s life in the Warsaw Ghetto during World War II. The author weaves together memories from her wartime childhood, reflections on the burdens and damages she carried into her adult life, and accounts of her travel to contemporary Warsaw seeking to find traces of the past. Written vividly and honestly, this unique tapestry of time and perspective not only stands out in the vast literature that discusses the Holocaust, but also appeals to anyone interested in the lasting impact of childhood trauma, as well as the human potential for resiliency.

Alexei Parshchikov's long historical poem, which dates 1985, is one of the major literary documents of the last years of the USSR. Alexandra Smith, in an article of 2006, has called it "perhaps the most important achievement of Russian post-perestroika poetry." Its significance is historical in its irony towards Peter the Great and Charles XII of Sweden in their 1709 battle at Poltava and towards the writer's own dual allegiance to Ukrainian soil and the Russian language. While all previous translations of parts of the poem are in free verse, translator Donald Wesling here carries over the rhyme and meter of the original whole poem. To aid the reader, this volume contains the Russian text, and also the translator's commentary and notes.

“Extraordinary storytelling about unfathomable horror.” — Library Journal (starred review)

"[A] worthy tribute to the extraordinary bravery of a remarkable woman.” — Publishers Weekly

In World War II's Poland, thirty year old Zofia Sterner and her husband Wacek refuse to be classified as Jews destined for extermination.

Instead, they evade the Nazis and the Soviets in several dramatic escapes and selflessly rescue many Jews from the Warsaw Ghetto and a labor camp, later becoming active participants in the Warsaw Uprising where they are taken prisoner. This retelling, captured through diaries, interviews, war crime trial testimonies, and letters, detail the Sterners' heroic rescues, escapes, and ultimate survival. A true story of hope amid horrifying tragedy, How We Outwitted and Survived the Nazis illustrates how war brings out the worst and the best in people, and how true humanity and heroism of ordinary people are revealed by their willingness to risk everything and help others. This story is about being human under the most inhumane conditions.

A 2023 Foreword INDIES Book of the Year Finalist in the Anthologies Category

This anthology, the first of this kind in twenty-five years, collects eighteen astounding works of Jewish fiction.

This volume is an annotated collection of original, informative, and moving photographs of the twins who survived the brutal medical experiments conducted at the Auschwitz-Birkenau death camp (1943-1945). The experiments were conducted by the infamous physician, Josef Mengele. These never-before-seen photographs were taken by the author (Segal) at the 40th anniversary of the camp’s liberation (January 27, 1985) and the public hearing on Mengele’s crimes at Yad Vashem (Hand and Name) in Jerusalem that followed. Other memorable moments, captured in photographs include traveling to Krakow, visiting Warsaw and hearing survivors’ testimonies. The photographs are organized into ten sections that unfold chronologically—each section is accompanied by a brief essay to provide compelling context and each photograph has an informative caption.

Translated for the first time in English, Lev Levanda's brilliant coming-of-age story of Russian Jewish students on the cusp of modernity in their struggle against religious chauvinism and an oppressive government.

Despite being Russia's best Jewish writer of the nineteenth century, Lev Levanda (1835–1888) is barely known in the English-speaking world, with some of his most famous works, like the 1873 novel Seething Times, having yet to be published in their entirety. Another such work is An Amateur Performance (Reminiscences of a Student in the 1850s), which appears here in English for the first time, translated with elegance by Hugh McLean and edited by Brian Horowitz and Conor Daly. A classic in Russian-Jewish literature from 1882, An Amateur Performance describes the rush by Jews to government schools, secular education, and the lights of enlightenment, while also revealing the struggles of these Jewish students on the cusp of modernity, including keen observations on their lack of preparation, their confusion over the new ideas, and their confrontation with the repressive power of the Russian government. In short, it’s a brilliant sociological study of Russian Jewry in the 1850s as remembered by a writer who fought for progress and Jewish integration. 

A Winner of the Association for the Study of the Middle East and Africa 2023 Bernard Lewis Prize

Landes, a medievalist and historian of apocalyptic movements, takes us through the first years of the third millennium (2000-2003), documenting how a radical inability of Westerners to understand the medieval mentality that drove Global Jihad prompted a series of disastrous misinterpretations and misguided reactions that have shaped our so-far unhappy century. These misinterpretations in 2000, 2001, 2002, and 2005, contributed fundamentally to the ever-worsening moral and empirical disorientations of our information elites (journalists, academics, pundits). So while journalists reported Palestinian war propaganda as news (lethal journalism), they were also reporting Jihadi war propaganda as news (own-goal war journalism). These radical disorientations have created our current dilemma of pervasive information distrust, deep splits within the voting public in most democracies, the politicization of science, and the inability of Western elites to defend their civilization, and instead, to stand down before an invasion.

A 2022 Green Bag Almanac & Reader Exemplary Legal Writing Honoree

The book traces the history of lawyer campus presidents from the 1700s to present, exploring dozens of topics such as: where lawyer presidents went to law school; the percentage of lawyer presidents serving at public, private, community, HBCUs, and religiously affiliated institutions; geographic concentrations of campuses led by lawyers, women lawyer presidents, pathways to the presidency for lawyers, commonalities in backgrounds, and more. The author explores reasons for an exponential increase in lawyers serving as campus leaders examining the growth of legal education and myriad legal and regulatory issues confronting higher education.

The Biblical narrative is usually very terse and cryptic. Over the millennia, Jewish scholars often painted a patriarchal picture with women "in their place." Yes, ancient Middle Eastern society was patriarchal, but matriarchs had power as well. Yes, kings ruled, but the king’s mother had major influence over him. Powerless women existed, but so did female prophets and judges. The narrative describes real people, with human weaknesses as well as strengths. There are love stories and lust stories, as well as stories of the dangers of favoritism, greed, and envy. This book puts these women—some are role models—into the context of an ancient society, bringing them imaginatively from the sidelines onto center stage.

Named one of 12 of the Best Jewish Books of the Year by the Jewish Telegraph Agency, New York Jewish Week, & Jerusalem Post

2023 International Book Awards Finalist in the Humor/Comedy/Satire Category

From a bilingual master of the literary memoir comes this moving and humorous story of losing immigrant baggage and trying to reclaim it for his American future.

 In this poignant literary memoir, internationally acclaimed author and Boston College professor Maxim D. Shrayer (Waiting for America) explores both material and immaterial aspects of immigrant baggage. Through a combination of dispassionate reportage, gentle irony, and confessional remembrance, Shrayer writes about traversing the borders and boundaries of the three cultures that have nourished him—Russian, Jewish, and American. The spirit of nonconformism and the power of laughter come to the rescue of Shrayer’s autobiographical protagonist when he faces existential calamities and life’s misadventures.

 The aftermath of a dangerous ski accident in Italy reminds the memoirist of history’s black holes. A haunting, Soviet-era theatrical affair pushes the émigré protagonist to the brink of a disaster in a provincial Russian town. Attempting to collect overdue royalties from a Moscow publisher, the expatriate writer tips his hat to Kafka. The book’s six interconnected tales are held together by the memorist’s imperative to make the ordinary absurd and the absurd—ordinary. Shrayer parses a translingual literary life filled with travel, politics, and discovery—and sustained by family love and faith in art’s transcendence.

Told through essays, memoirs, and other musings, this is the story of a radical Jew, academic, and educator from his birth in Ukraine during the Holocaust through the radical 60s and 70s, to the present day as he fights anti-Semitism, anti-Zionism, xenophobia, and hate.

Internationally known in Holocaust, genocide, and Jewish studies, Jack Nusan Porter was born in Maniewicz, Ukraine to Jewish Partisans in the 1940s. Through this engaging and thoughtful memoir, we follow Porter as he recounts his personal journey from a DP camp in Linz, Austria to an idyllic childhood in Milwaukee, Wisconsin where he attended Hebrew day school under Reb Twersk. Porter masterfully details his radicalism in the politically and sociologically turbulent 1960s which would later influence his academic work on genocide, Holocaust studies, and international human rights. Constantly re-inventing himself, readers are treated to engaging anecdotes as they navigate through Porter's highs, lows, and in-betweens.

The Society for Textual Scholarship Richard J. Finneran Award, Honorable Mention, 2023. 

For the best edition or book about editorial theory and/or practice published in the English language during 2021-2022.

Beginning with Tolstoy’s first extant records of his written œuvre, this anthology assembles seventy-seven unabridged texts that cover more than seven decades of his life, from 1835 to 1910. It constitutes the most complete single-volume edition to date of the rich variety of Tolstoy’s philosophical output: apothegmatic sayings, visions, intimate sketchbook and day notes, book reviews, open letters, dialogues, pedagogic talks, public lectures, programs and rules for personal behavior, fictions, and reminiscences. Most of these newly translated and thoroughly annotated texts have never been available in English. Among the four reprinted translations personally checked and authorized by Tolstoy is the text titled “Tolstoy on Venezuela,” an archival restoration of an authentic first publication in English of “Patriotism, or Peace?” (1896) that had been deemed lost. In the inaugural piece, a seven-year-old Tolstoy describes violent but natural animal life in contrast with the lazy life of a peaceful barnyard in the countryside. The last entry in the anthology written by an eighty-year-old Tolstoy for his grandchildren provides a lesson on vegetarianism and non-violence that a hungry wolf teaches a hungry boy during their conversation when both are on their way to lunch.

It was the insolvable, the “scandalous,” problems of philosophy that never gave Tolstoy any rest: freedom of the will, religious tolerance, gender inequality, the tonal shape of music, the value of healthy life habits, the responsibilities of teaching, forms of social protest, cognitive development, science in society, the relation between body and mind, charity and labor, human dignity and public service, sexual psychology, national war doctrines, suicide, individual sacrifice, the purposes of making art. And always: What are the sources of violence? Why should we engage in politics? Why do we need governments? How can one practice non-violence? What is the meaning of our irrepressible desire to seek and find meaning? Why can't we live without loving? The typeset proofs of his final insights were brought to Tolstoy for approval when he was already on his deathbed. The reader will find all the texts in the exact shape and order of completion as Tolstoy left them. No matter their brevity or the occasion on which they were written, these works exemplify Tolstoy as an artistically inventive and intellectually absorbing thinker.

From fleeing the Warsaw Ghetto and living underground to fighting for social justice in 1960s’ Seattle and helping smash the communist system in 1980s’ Poland, this is a narrative that erupts into critical moments in Jewish, Polish, and American history. It is also a story of the hidden anguish that accompanies and courses through that history, of the living haunted by the dead. The story is told through a conversation, often contentious, between Michael Steinlauf, historian of Polish-Jewish culture and child of Holocaust survivors, and the anthropologist and artist Elżbieta Janicka. It is illustrated with scores of photographs and documents.

This is the first-ever English language anthology of zenithism, an eclectic avant-garde movement unique to the Yugoslav region that existed 1921–1927. Zenithism’s founder Ljubomir Micić envisioned the movement as a fusion of futurism, dada, constructivism, expressionism, and proto-surrealism, driven by what he called the “barbarogenius.” A hallmark of the movement was its embrace of cross-genre writing, from Ljubomir Micić’s ciné-poem Rescue Vehicle and Branko Ve Poljanski’s lyric novel 77 Suicides to MID’s lyric philosophic treatise The Sexual Equilibrium of Money. The zenithists promoted their ideas through their journal Zenit and press Biblioteka Zenit. Reaching American readers for the first time, this anthology sheds light on an untapped chapter in European modernism ideal for the general and academic reader alike.

Zvi Preigerzon wrote memoirs about his time in the Gulag in 1958, long before Solzhenitsyn and without any knowledge of the other publications on this subject. It was one of the first eyewitness accounts of the harsh reality of Soviet Gulags. Even after the death of Stalin, when the whole Gulag system was largely disbanded, writing about them could be regarded as an act of heroism. Preigerzon attempted to document and analyze his own prison camp experience and portray the Jewish prisoners he encountered in forced labor camps. Among these people, we meet scientists, engineers, famous Jewish writers and poets, young Zionists, a devoted religious man, a horse wagon driver, a Jewish singer of folk songs, and many, many others. As Preigerzon put it, “Each one had his own story, his own soul, and his own tragedy.”

Crime and Punishment: A Reader’s Guide focuses on narrative strategy, psychology, and ideology. 

Martinsen demonstrates how Dostoevsky first plunges the reader into Raskolnikov’s fevered brain, creating sympathy for him, and she explains why most readers root for him to get away from the scene of the crime. Dostoevsky subsequently provides outsider perspectives on Raskolnikov’s thinking, effecting a conversion in reader sympathy. By examining the multiple justifications for murder Raskolnikov gives as he confesses to Sonya, Dostoevsky debunks rationality-based theories. Finally, the question of why Raskolnikov and others, including the reader, focus on the murder of the pawnbroker and forget the unintended murder of Lizaveta reveals a narrative strategy based on shame and guilt.

Inspired by seven photographs of WWII refugees in an old album, the author embarked on a quest to uncover the story behind each portrait. Had the refugees been rescued by the diplomat Chiune Sugihara, who saved thousands of Jews from the Holocaust by providing Japanese transit visas? Searching for the identities of the people in the photographs, the author scoured historical records and interviewed numerous fascinating individuals, including Sugihara visa recipients and their descendants. While solving the mystery of the people in the photographs, the author uncovered more hero diplomats and new details about Sugihara visas. This account of the author’s investigation supports the legacy of Chiune Sugihara and highlights other WWII saviors, such as the Dutch diplomat Jan Zwartendijk. 

The Kahans from Baku is the saga of a Russian Jewish family. Their story provides an insight into the history of Jews in the Imperial Russian economy, especially in the oil industry. The entrepreneur and family patriarch, Chaim Kahan, was a pious and enlightened man and a Zionist. His children followed in his footsteps in business as well as in politics, philanthropy, and love of books. The book takes us through their forced migration in times of war, revolution, and the twentieth century’s totalitarian regimes, telling the story of fortune and misfortune of one cohesive family over four generations through Russia, Germany, Denmark, and France, and finally on to Palestine and the United States of America.

Habsburg Sons describes Jewish participation in the Habsburg Army, 1788-1918, concentrating on World War I. 

Approximately 300,000-350,000 Jews fought in the Austro-Hungarian Armies on all fronts; of these, 30,000–40,000 died of wounds or illness, and at least 17% were taken prisoner in camps all over Russia and Central Asia. Many soldiers were Orthodox Ostjuden, and over 130 Feldrabbiner (chaplains) served among them. Antisemitism was present but generally not overt. The book uses personal diaries and newspaper articles (most available in English for the first time) to describe their stories, and compares the experiences of Jews in German, Russian, and Italian armies.

Dovlatov and Surroundings is a literary ode by one of the most consequential late 20th-century Russian writers, Alexander Genis, to another: Sergei Dovlatov. Though the book’s focus is ostensibly the man himself, the text unfolds as a comprehensive look at the Soviet, post-Soviet, and American cultures that shaped him and which he shaped. Dovlatov and Surroundings constantly, but effortlessly shifts its focus from the intimate to the sweeping, as Genis’s reflections on his friendship with Dovlatov organically give way to recollections about diaspora life, which transition smoothly into analyses of language, culture, politics, and literature. Characterized by Genis as an obituary, this book makes plain the significance of Dovlatov to Russian literature and the nuances of the Soviet cultural heritage.

It is human nature to want to fit in. The lengths people have gone to do so have provided creative minds with material for centuries. This book explores the consequences of being marked an outsider in the Russian-speaking world through a close study of several seminal works of Russian literature. The author combines the fields of literary studies, linguistics, and sociology to illuminate what prompted Christof Ruhl, an economist at the World Bank, to comment, about Russia, “On a very broad scale, it’s a country where people care about their family and friends. Their clan. But not their society.”

Osip Mandelstam (1891-1938) is widely regarded as one of the twentieth century's most influential poets. This collection, compiled, translated, and edited by poet and scholar Ian Probstein, provides Anglophone audiences with a powerful selection of Mandelstam's most beloved and haunting poems. Both scholars and general readers will gain a deeper understanding of his poetics, as Probstein situates each poem in its historical and literary context. The English translations presented here are so deeply immersed in the Russian sources and language through the ear of a Russian-born Probstein who has spent most of his adult life in the US, that they provide reader's with a Mandelstam unseen any translations that precede it. 

Amid ethnic violence, political corruption, and petty professional intrigue, an artist tries to live free of lies.

Set during the last years of the Soviet Union, Stone Dreams tells the story of Azerbaijani actor Sadai Sadygly, who lands in a Baku hospital while trying to protect an elderly Armenian man from a gang of young Azerbaijanis. Something of a modern-day Don Quixote, Sadai has long battled the hatred and corruption he observes in contemporary Azerbaijani society. Wandering in and out of consciousness, he revisits his hometown, the ancient village of Aylis, where Christian Armenians and Muslim Azeris once lived peacefully together, and dreams of making a pilgrimage of atonement to Armenia. Stone Dreams is a searing, painful meditation on the ability of art and artists—of individual human beings—to make change in the world.

Kurt and Sonja Messerschmidt were among the last Jews deported from Nazi Berlin. They were among a handful of couples who were married in Theresienstadt, and are possibly the only pair who lived to describe their wedding. 

They survived Auschwitz, and unimaginable slave labor in other camps. Kurt was one of two survivors of a group of death marchers in southern Germany. They found each other again after liberation, and eventually emigrated to the United States. As told to Steve Hochstadt as part of the Holocaust and Human Rights Center of Maine's project to record and preserve individual experiences of Holocaust survivors, this book captures Kurt’s and Sonja’s separate but always intertwined stories. Their accounts, as improbable as they are moving, tell from both sides how a loving relationship formed in persecution became an element of survival in the Holocaust.

Diane Tuckman and Cecile Spiegel fled religious persecution with WWII conflicts at their heels. Separately, from Egypt and from Germany, each leaped continents, cultures, and languages as a refugee before finding a new home in the United States. Hiding in plain sight in France, Cecile eluded capture by the Nazis, but lost many dear to her. Diane came of age there, far from the Mediterranean idyll of her childhood in Egypt. They relied on family, faith, and resilience to overcome the otherness felt by displaced peoples. As they dictated their memoirs to one another, Diane and Cecile discovered the anatomy of their friendship in their parallel odysseys and the optimism of 20th-century American womanhood.

When the Turkish government demanded the cancellation of all lectures on the Armenian Genocide at Israel's First International Conference on the Holocaust and Genocide, and that Armenian lecturers not be allowed to participate, the Israeli government followed suit. 

This book follows the author’s gutsy campaign against his government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel’s overall tragically unjust relationship to genocides of other peoples.

The book also closely examines the figures of Elie Wiesel and Shimon Peres in their interference with the recognition of other peoples’ genocidal tragedies, particularly the Armenian Genocide. Additional chapters by three prominent leaders—a fearless Turk who has paid a huge price in Turkish jails (Ragip Zarakolu), a renowned Armenian American who was one of the earliest writers on the Armenian Genocide (Richard Hovannisian); and a Jew, who was responsible for the selection of all the materials in the pathbreaking U.S. Holocaust Museum in Washington (Michael Berenbaum)—provide added perspectives.

A fantastical propaganda play depicting an armed revolt financed the purchase of the yacht Abril and its conversion to an “illegal” immigrant passenger ship renamed the Ben Hecht. The plan was to evade the British naval blockade and bring Holocaust survivor refugees to Palestine.

Henry Mandel volunteered aboard the Ben Hecht, a converted yacht that challenged the British blockade of Jewish immigrants to pre-state Israel. Captured and detained in Acre Prison, Mandel aided the efforts of prisoners planning an escape. After release, Mandel helped set up a secret bazooka shell plant in New York, which he helped to reassemble in Israel during the 1948 Arab-Israeli War. Mandel was an Orthodox Jew whose reminiscences provide a uniquely illuminating perspective on the creation of the Jewish state. Mandel’s story is explicated in a running commentary that includes the personal narratives of other members of the Ben Hecht crew as well as historical background.

A Winner of the Association for the Study of the Middle East and Africa 2023 Bernard Lewis Prize

The chapters in this volume examine a few facets in the drama of how the survivors of the Holocaust contended with life after the darkest night in Jewish history. They include the Earl Harrison mission and significant report, the effort to keep Europe’s borders open to refugee infiltration, the murder of the first Jew in Germany after V-E Day and its aftermath, and the iconic sculptures of Nathan Rapoport and Poland’s landscape of Holocaust memory up to the present day. Joining extensive archival research and a limpid prose, Professor Monty Noam Penkower again displays a definitive mastery of his craft.

While trying to revive Jewish national life by teaching Hebrew and Judaism in the Soviet Union, Ephraim Kholmyansky is arrested and threatened with long years of imprisonment and exile. In response, he declares a hunger strike. Supporters throughout the world rally to pressure the Soviet government to release him. A race against time begins...

Ephraim Kholmyansky was born in Moscow in 1950. In 1979, he initiated an underground network for dissemination of Hebrew, Jewish tradition and Zionist values ​​throughout the peripheral cities of the USSR. He was arrested in 1984 when the KGB planted weapons in his apartment in order to stage a show trial and intimidate Jewish activists. Kholmyansky held a prolonged hunger strike while kept in prison. Thanks to his hunger strike and major international solidarity campaign, he received a relatively short sentence. This is an exceedingly rare case of victory over the KGB. This book documents this trying episode of his life and provides a unique perspective from inside the USSR.

Companion to Victor Pelevin, a collaborative undertaking by a group of emerging Russianist scholars, focuses on the work of one of the most important and hotly debated post-Soviet writers. 

It provides a valuable resource to scholars, teachers, and students, including how best to teach Pelevin to university-level students, and which critical debates invite further investigation. The contributors offer new readings of Pelevin texts that cover a broad time span and pay due attention to the philosophical and aesthetic complexities of Pelevin’s oeuvre in its development from the early post-Soviet years to the second decade of the present millennium. Examining all of Pelevin’s major works and all Peleviniana currently available in English, the Companion aims to prompt further inquiry into this author’s intellectually stimulating and socially prescient work.

This literary guide leads students with advanced knowledge of Russian as well as experienced scholars through the text of Nikolai Gogol’s absurdist masterpiece “The Nose.” Part I focuses on numerous instances of the writer’s wordplay, which is meant to surprise and delight the reader, but which often is lost in English translations. It traces Gogol’s descriptions of everyday life in St. Petersburg, familiar to the writer’s contemporaries and fellow citizens but hidden from the modern Western reader. Part II presents an overview of major critical interpretations of the story in Gogol scholarship from the time of its publication to the present, as well as its connections to the works of Shostakovich, Kafka, Dalí, and Kharms.

The book, based on memories of a native son and the research of a scholar, is an amalgam of descriptions and discussions, peppered with conversations, personal observations and an acute observer’s reflections, focused on the fabric of life in the city of Lodz and its vicinity. The author describes the “court” of the Hasidic Rabbis of Aleksander, with which his family was affiliated, the rival camps of Hasidim and Zionists, industrialists and laborers, struggles with the Polish authorities, and more. Detailed chapters are dedicated to a description of studies at a modern Jewish-Zionist high school (Gymnasium) – its exhilarating goals, directors and teachers, to the Lodz poet Yitzhak Katzenelson before and during the Holocaust, and to life in a small Polish shtetl.

The concluding chapter “Return to Poland” examines the cities and towns described earlier in the book, as well as Breslau-Wroclaw, where the author had completed his rabbinic and university studies in 1933, as they appeared to him during his visit in 1982, nearly fifty years after his departure from Europe for Israel.

The author's aim was to produce a portrait, sympathetic, intimate, but also knowledgeable and critical, of a generation that did not have the time to take stock of itself before its obliteration. He has thus rendered palpable the experiences and quandaries of many of his contemporaries. 

Jews lived in Egypt for centuries, since biblical times; nevertheless, Jewish life in medieval Islamic Egypt was for many years an obscure and understudied theme. This book offers the reader a wide-ranging picture of Jewish life in medieval Egypt as depicted by the most recent scholarship. Starting from the last phases of the Byzantine era and ending with the Mamluk period, the book presents a scholarly yet vivid description of Jewish communal organization, judiciary, economic frameworks, family life, and lingual practices, as well as religious and literary activities of the medieval Jews of Egypt.

The Jewish intellectual tradition has a long and complex history that has resulted in significant and influential works of scholarship. 

In this book, the authors suggest that there is a series of common principles that can be extracted from the Jewish intellectual tradition that have broad, even life-changing, implications for individual and societal achievement. These principles include respect for tradition while encouraging independent, often disruptive thinking; a precise system of logical reasoning in pursuit of the truth; universal education continuing through adulthood; and living a purposeful life. 

The main objective of this book is to understand the historical development of these principles and to demonstrate how applying them judiciously can lead to greater intellectual productivity, a more fulfilling existence, and a more advanced society. 

“A brilliant story of the three-decade-long collaboration of Joseph Brodsky and his loyal translator. Cynthia Haven draws a vivid portrait of George Kline—an intellectual, a friend, a war hero. These never-before-told stories, collected and painstakingly edited by Haven, fill in the glaring lacunae in Brodsky studies.” —Yuri Leving, author of Iosif Brodsky v Rime

Brodsky’s poetic career in the West was launched when Joseph Brodsky: Selected Poems was published in 1973. Its translator was a scholar and war hero, George L. Kline. This is the story of that friendship and collaboration, from its beginnings in 1960s Leningrad and concluding with the Nobel poet's death in 1996.

Kline translated more of Brodsky’s poems than any other single person, with the exception of Brodsky himself. The Bryn Mawr philosophy professor and Slavic scholar was a modest and retiring man, but on occasion he could be as forthright and adamant as Brodsky himself. “Akhmatova discovered Brodsky for Russia, but I discovered him for the West,” he claimed.

Kline’s interviews with author Cynthia L. Haven before his death in 2014 include a description of his first encounter with Brodsky, the KGB interrogations triggered by their friendship, Brodsky's emigration, and the camaraderie and conflict over translation. When Kline called Brodsky in London to congratulate him for the Nobel, the grateful poet responded, “And congratulations to you, too, George!”

From Darkness to Light is a compilation of personal testimonies of six Holocaust survivors, written in a short story format. 

The book walks readers through their life experiences before and during the Holocaust, their liberation, and their new life in Israel. Each story is told in their own words, culled from hours of personal interviews with them and their children, so the world can have first-hand knowledge of what happened during that darkest time of our history.

These survivors came from different parts of Europe, and not one story is like the other. Now in their eighties and nineties, they still recall in detail their darkest memories. Amid immense pain and suffering, they managed to overcome every hurdle they encountered under the Nazi regime. When these stalwart individuals were liberated, no matter what further anguish and obstacles they faced, they realized their dream to make aliya to Israel. They settled in the Holy Land as visionaries and pioneers to build the Jewish state, which itself was undergoing conflict and difficult economic times. Their love for the Jewish homeland and their creation of families with children, grandchildren, and great-grandchildren exemplify how Hitler’s aim to annihilate the Jews was nullified.

“Printed in English for the first time by Academic Studies Press, Palestine for the Third Time is an engaging, empathetic and often perceptive account of the Zionist project in the ancestral homeland of the Jews.” —Sheldon Kirshner, Times of Israel

Palestine for the Third Time is a book of reportage originally published in Poland in 1933 by Ksawery Pruszyński, a young reporter working for a Polish newspaper, who went to Mandate Palestine to see for himself whether the Zionist dream of returning to Eretz Yisrael had a chance of turning into reality. 

Travelling widely and talking to people he happened to meet on his way—Jews, Arabs, committed dreamers and the disaffected—he was trying to explain to his readers what he was seeing. This book is a unique firsthand account of the early stages in formation of the state and nation of Israel. But it's not just a nostalgic vignette. It resonates powerfully today, linking Tony Judt, Edward Said, and Amos Oz, illuminating the hotly debated questions of modern Israel.

Jack Nusan Porter’s writings date back to 1966, during the height of the Vietnam War. He describes the anguished struggle against war, racism, and poverty, as well as the radical groups and individuals involved—Jewish socialists, radical Zionists, radical Jews, Rabbi Meir Kahane and the Jewish Defense League, the counterculture, liberals, and conservatives alike. In addition, his writings vividly recount the anti-Zionist, anti-Israel, anti-Semitic, and revolutionary terrorism of the times. Here, Porter draws from the past in an effort to explain the present, walking the precarious bridge between allegiance to Israel and the Jewish people and the universal rights of all people. This collection of older and newer essays combines theory, sociology, film studies, literary criticism, post-modern thought, and politics.

This bilingual Ukrainian-English collection brings together the most interesting experimental works by Mykola (Nik) Bazhan, one of the major Ukrainian poets of the twentieth century. 

As he moved from futurism to neoclassicism, symbolism to socialist realism, Bazhan consistently displayed a creative approach to theme, versification, and vocabulary. Many poems from his three remarkable early collections (1926, 1927, and 1929) remain unknown to readers, both in Ukraine and the West. Because Bazhan was later forced into the straitjacket of officially sanctioned socialist realism, his early poetry has been neglected. This collection makes these outstanding works available for the first time.

“This is a rich col­lec­tion that pro­vides a win­dow into many of the key debates that have raged, and still rage, in the Jew­ish world. It rais­es many provoca­tive ques­tions about the nature of con­tem­po­rary Judaism and its future.” —Martin Green, Jewish Book Council

The late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. 

The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.