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 A new edition of Kaplan’s landmark study on eighteenth-century French political economy, reissued with a new Foreword by Sophus A. Reinert. Based on research in all the Parisian depots and more than fifty departmental archives and specialized and municipal libraries, Kaplan’s classic work constitutes a major contribution to the study of the subsistence problem before the French Revolution and the political economy of deregulatory reform. The study focuses on the radical legal changes “freeing” the grain trade in the 1760s, and the ensuing subsistence crisis that violently buffeted the realm and profoundly impacted French life. In the course of the analysis, Kaplan offers crucial insight into the liberal movement, the reform impulse within the government, the character of parliamentary politics, the operation of local administration, the collective attitudes and behaviour of consumers, the famine plot persuasion, the organization of the grain and flour trades, and the management of royal victualing enterprises.

Anthem Press is proud to reissue this path breaking work together with a significant new historiographic companion volume by the author, “The Stakes of Regulation: Perspectives on ‘Bread, Politics and Political Economy’ Forty Years Later.”

 A new edition of Kaplan’s landmark study on eighteenth-century French political economy, reissued with a new Foreword by Sophus A. Reinert. Based on research in all the Parisian depots and more than fifty departmental archives and specialized and municipal libraries, Kaplan’s classic work constitutes a major contribution to the study of the subsistence problem before the French Revolution and the political economy of deregulatory reform. The study focuses on the radical legal changes “freeing” the grain trade in the 1760s, and the ensuing subsistence crisis that violently buffeted the realm and profoundly impacted French life. In the course of the analysis, Kaplan offers crucial insight into the liberal movement, the reform impulse within the government, the character of parliamentary politics, the operation of local administration, the collective attitudes and behaviour of consumers, the famine plot persuasion, the organization of the grain and flour trades, and the management of royal victualing enterprises.

Anthem Press is proud to reissue this path breaking work together with a significant new historiographic companion volume by the author, “The Stakes of Regulation: Perspectives on ‘Bread, Politics and Political Economy’ Forty Years Later.”

Soon after the UK referendum in June 2016, sociologists and other social scientists began to evaluate the implications of the decision both for the UK and, more importantly, for the European Union, Europe and the world. Some of these consequences were immediately evident. The vote revealed cleavages across the UK on a regional and class basis, paralleled, for example, in the support in France for the extreme-right Front National versus the Socialist Party. In the UK, there has been a revival of a kind of class politics, in which working-class voters swing right rather than left. The regional divisions are hard to explain: the most deprived areas of the UK, which have benefited substantially from EU development aid, were often those most hostile to UK membership of the EU.

In the rest of Europe, the vote has opened up as a serious prospect what was previously only a pipe-dream of the political fringes: withdrawal from the EU itself. Although one can put this in the context of the Union’s failure to attract the support of enough voters in Norway and Switzerland for membership, the shock effect is incomparably greater. The UK was always a semi-detached member state, with opt-outs from Schengen and the euro, but it still carried substantial weight in the formation of EU policy. Although one of the immediate responses has been a rise in support for the EU across much of Europe, Brexit has massively strengthened the forces of (mostly right-wing) populist insurgent politics, adding withdrawal to the more local themes of migration and ‘islamization’ which play out in different variations across Europe.

Brexit aims to trace the implications of the UK’s projected withdrawal from the EU, locating short-term political fluctuations in a broader historical and social context of the transformation of European and global society. It provides a forum for leading Eurosociologists (broadly defined), working inside and outside the UK, to rethink their analyses of the European project and its prospects, as well as to reflect on the likely implications for the UK.

Soon after the UK referendum in June 2016, sociologists and other social scientists began to evaluate the implications of the decision both for the UK and, more importantly, for the European Union, Europe and the world. Some of these consequences were immediately evident. The vote revealed cleavages across the UK on a regional and class basis, paralleled, for example, in the support in France for the extreme-right Front National versus the Socialist Party. In the UK, there has been a revival of a kind of class politics, in which working-class voters swing right rather than left. The regional divisions are hard to explain: the most deprived areas of the UK, which have benefited substantially from EU development aid, were often those most hostile to UK membership of the EU.

In the rest of Europe, the vote has opened up as a serious prospect what was previously only a pipe-dream of the political fringes: withdrawal from the EU itself. Although one can put this in the context of the Union’s failure to attract the support of enough voters in Norway and Switzerland for membership, the shock effect is incomparably greater. The UK was always a semi-detached member state, with opt-outs from Schengen and the euro, but it still carried substantial weight in the formation of EU policy. Although one of the immediate responses has been a rise in support for the EU across much of Europe, Brexit has massively strengthened the forces of (mostly right-wing) populist insurgent politics, adding withdrawal to the more local themes of migration and ‘islamization’ which play out in different variations across Europe.

Brexit aims to trace the implications of the UK’s projected withdrawal from the EU, locating short-term political fluctuations in a broader historical and social context of the transformation of European and global society. It provides a forum for leading Eurosociologists (broadly defined), working inside and outside the UK, to rethink their analyses of the European project and its prospects, as well as to reflect on the likely implications for the UK.

The BRICS countries – Brazil, Russia, India, China and South Africa – are currently at the crossroads of major structural economic and political changes. This book provides a comparative analysis of the national innovation systems of the five BRICS countries and the trends in each of their science, technology and innovation policies. The BRICS Project was a workshop launched as part of the Globelics Scientific Committee, a global research network on the economics of learning, innovation and competence. The BRICS Project identifies and analyses development opportunities; highlights common characteristics and challenges of the BRICS countries; and helps to uncover possible paths to fulfil the BRICS countries’ socio-political and economic development potential. The BRICS Project also reveals development alternatives that contain the potential to help both developed and underdeveloped countries to overcome the problems brought by ‘an exhausted production and consumption system and a malignant regulatory and financial regime’. The collected research and workshop papers are now available in BRICS and Development Alternatives, an invaluable contribution to the understanding of the rise of these new emerging science and technology (S&T) powers and to improving evidence-based S&T policymaking with regard to these countries.

The BRICS countries – Brazil, Russia, India, China and South Africa – are currently at the crossroads of major structural economic and political changes. This book provides a comparative analysis of the national innovation systems of the five BRICS countries and the trends in each of their science, technology and innovation policies. The BRICS Project was a workshop launched as part of the Globelics Scientific Committee, a global research network on the economics of learning, innovation and competence. The BRICS Project identifies and analyses development opportunities; highlights common characteristics and challenges of the BRICS countries; and helps to uncover possible paths to fulfil the BRICS countries’ socio-political and economic development potential. The BRICS Project also reveals development alternatives that contain the potential to help both developed and underdeveloped countries to overcome the problems brought by ‘an exhausted production and consumption system and a malignant regulatory and financial regime’. The collected research and workshop papers are now available in BRICS and Development Alternatives, an invaluable contribution to the understanding of the rise of these new emerging science and technology (S&T) powers and to improving evidence-based S&T policymaking with regard to these countries.

This memorial book honours the legacy of Eric Richards’s work in an interplay of academic essays and personal accounts of Eric Richards. Following the Eric Richards methodology, it combines micro- and macro-perspectives of British migration history and covers topics such as Scottish and Irish diasporas, religious, labour and wartime migrations.

Eric Richards was an international leading historian of British migration history and a pioneer at exploring small- and large-scale migrations. Starting with a foreword from David Fitzpatrick and Ngaire Naffine’s eulogy, the book includes Richards’ last public intervention, given in Amiens, France, in September 2018. This volume brings together renowned scholars of British and migration history who pay tribute to Eric Richards – a remarkable historian, but also a gentleman who is remembered for his kindness and humbleness. He stood as a role model for early career researchers. The book combines local and global migrations as well as economic and social aspects of nineteenth and twentieth century British migration history.

Britain’s role in Palestine has never before been analyzed by close scrutiny of its legal status. Britain’s relation to the League of Nations has been analyzed only at a superficial level. Most authors say without proof that Britain was given Palestine by the League of Nations, or that the League of Nations required Britain to implement a Jewish national home. This book is ground-breaking as the first to look deeper into these issues, and to show that the commonly accepted analysis is historically incorrect.

This book makes four new points about Britain’s role in Palestine. Britain had no legal basis for its tenure in Palestine. No right to self-determination for the Jewish people was recognized by the international community. The mandate document that Britain composed was not legally valid. The League of Nations gave no rights either to Britain or to the Jewish people.

The predominant analysis on the period of British control by authors who take a Zionist perspective is that the international community accepted a Jewish entitlement in Palestine. The predominant analysis by authors who take an Arab perspective is that Britain violated Arab rights by not complying with the requirements imposed by the League of Nations. This book challenges both of these approaches, because neither set of authors asks whether what Britain was doing rested on a solid legal foundation.

To make its point, the book draws on documentation from the 1920s that others have overlooked, whether they be pro- or anti-Zionist. The most explosive item – one that has hidden in plain view for one hundred years – is a pleading the British Government filed in the Permanent Court of International Justice admitting that it was in Palestine only by dint of military conquest and that it had no other legal basis.

‘Britain in India, 1858–1947’ seeks to trace the last 90 years of British rule in the light of modern historical debates. The volume examines the ambiguities of British rule that followed from the post-Mutiny settlement: the tensions between an authoritarian bureaucracy and the promise of a liberal vision of the future, and between imperial interests and the growing coordination of Indian aspirations for self-rule. The volume analyses these tensions with reference to contemporary historical debates, and traces them through changing international relations and world wars to Indian independence and partition in 1947.

For more than four centuries, Britons have been dominating and colonising other peoples and territories. Britain’s Empires tells that story without flinching from the oppressive and exploitative side of the imperial mission that shaped world history. It also aims to tell the story of the colonial past as one marked by change and reinvention, where each new era was embarked upon as a break with the past.

This is history of the many different British Empires – the Old Colonial System (1600-1776), the Empire of Free Trade (1776-1870), the New Imperialism (1870-1945), Decolonisation (1945-1990) and the era of humanitarian intervention (1990-2020).

As well as explaining the importance of ‘primitive accumulation’ to kickstarting British capitalism in the Old Colonial Era, Heartfield shows that the New Imperialism of the 1880s was in large part a response to economic exhaustion in the mother country, and an attempt to find a new purpose in the colonies. Britain’s Empires also explains the dynamics of decolonisation in the post-war era, the rebalancing of Britain’s relation to the world that allowed it to create an arm’s length relation to newly independent ex-colonies, while carrying on extensive military interventions overseas. The book concludes with an assessment of the post-Cold War resurgence of ‘humanitarian intervention’ in the less developed world, in an important retrospective account.

Britain’s Empires explains how imperial policy dominated andskewed the history of societies across the world, from Canada and the West Indies to Ireland, from Africa to the Middle East, from India to China and into Australasia; but also how the peoples of those territories imposed themselves on Britain, challenging slavery, standing up to colonial overlords and eventually overthrowing them.The book explains how the reinvention of Britain’s Empire reworked its critics protest to reinvent colonisation as a struggle against slavery in the mid-nineteenth century, and a civilising mission at that century’s end. The capacity of Empire to foster local native allies helped stabilise a polity of extraordinary reach. But as Heartfield explains, the subordination of a quarter of the world’s landmass was often a defensive reaction to internal limitations and other imperial challenges. The history of Britain’s Empires, explains Heartfield, is one of constant challenge and change, where vanquished become victors, and heroes often turn out to be villains.

For more than four centuries, Britons have been dominating and colonising other peoples and territories. Britain’s Empires tells that story without flinching from the oppressive and exploitative side of the imperial mission that shaped world history. It also aims to tell the story of the colonial past as one marked by change and reinvention, where each new era was embarked upon as a break with the past.

This is history of the many different British Empires – the Old Colonial System (1600-1776), the Empire of Free Trade (1776-1870), the New Imperialism (1870-1945), Decolonisation (1945-1990) and the era of humanitarian intervention (1990-2020).

As well as explaining the importance of ‘primitive accumulation’ to kickstarting British capitalism in the Old Colonial Era, Heartfield shows that the New Imperialism of the 1880s was in large part a response to economic exhaustion in the mother country, and an attempt to find a new purpose in the colonies. Britain’s Empires also explains the dynamics of decolonisation in the post-war era, the rebalancing of Britain’s relation to the world that allowed it to create an arm’s length relation to newly independent ex-colonies, while carrying on extensive military interventions overseas. The book concludes with an assessment of the post-Cold War resurgence of ‘humanitarian intervention’ in the less developed world, in an important retrospective account.

Britain’s Empires explains how imperial policy dominated andskewed the history of societies across the world, from Canada and the West Indies to Ireland, from Africa to the Middle East, from India to China and into Australasia; but also how the peoples of those territories imposed themselves on Britain, challenging slavery, standing up to colonial overlords and eventually overthrowing them.The book explains how the reinvention of Britain’s Empire reworked its critics protest to reinvent colonisation as a struggle against slavery in the mid-nineteenth century, and a civilising mission at that century’s end. The capacity of Empire to foster local native allies helped stabilise a polity of extraordinary reach. But as Heartfield explains, the subordination of a quarter of the world’s landmass was often a defensive reaction to internal limitations and other imperial challenges. The history of Britain’s Empires, explains Heartfield, is one of constant challenge and change, where vanquished become victors, and heroes often turn out to be villains.

British Battles 493–937 is about war. Specifically, it offers solutions to the locations and other problems of battles in Britain between the invasions of the Anglo-Saxons and the age of the Vikings. It locates the victory of Mount Badon in 493 of the Britons over the West Saxons at Braydon, Wiltshire; the battles of the British hero Arthur (of the ‘King Arthur’ legend) in southern Scotland and the borders, with his death in 537 at ‘Camlan’ or Castlesteads, near Carlisle; ‘Degsastan’, the Northumbrian massacre of an allied Scots-Irish army in 603, at Dawyck on the Upper Tweed, Scotland, where a standing stone at Drumelzier is the Stan of the conflict’s ancient name; Maserfelth in 642, where King Oswald of Northumbria was killed and his head and arms nailed up as trophies, will be at Forden (near Welshpool), on the old Roman road into Wales; and Brunanburh of 937, where Athelstan crushed the forces of united Viking-Scots-Strathclyde invaders, at Lanchester in County Durham, above the Brune or River Browney.

The implications of the book are threefold. First, it will mean the rewriting of much early British and Anglo-Saxon history; knowing where battles took place means that we shall understand better the war-aims of those who won or lost them. The second is a benefit for battle archaeologists. They need not waste time seeking swords and spears at traditional locations for these battles, like Badbury in Wiltshire for 493 or Oswestry in Shropshire for 642 or Bromborough in Cheshire for 937 because they would be digging in the wrong place. The third is the indication of a method, as follows.

An analysis of early place-names in Old English or Middle Welsh or other languages lets us pin-point ancient battlefields. It allows us to show that the ‘Legionum Urbs’ of the Roman martyrs Julius and Aaron was surely not Caerleon in South Wales (as often said), but Legorum Urbs or Leicester, which is hence the scene of Britain's earliest Christian martyrdoms. Similarly, the birthplace of St. Patrick can be proved (following suggestions by others) as Bannaventa Tabernae or Banwell, Avon. St. Patrick will have been a Somerset man, brought up on a Roman villa near a low-lying coast open to the Irish pirates who enslaved him. British Battles 493–937 thus indicates techniques whereby future researchers may solve historical problems in Britain and beyond.

British Battles 493–937 is about war. Specifically, it offers solutions to the locations and other problems of battles in Britain between the invasions of the Anglo-Saxons and the age of the Vikings. It locates the victory of Mount Badon in 493 of the Britons over the West Saxons at Braydon, Wiltshire; the battles of the British hero Arthur (of the ‘King Arthur’ legend) in southern Scotland and the borders, with his death in 537 at ‘Camlan’ or Castlesteads, near Carlisle; ‘Degsastan’, the Northumbrian massacre of an allied Scots-Irish army in 603, at Dawyck on the Upper Tweed, Scotland, where a standing stone at Drumelzier is the Stan of the conflict’s ancient name; Maserfelth in 642, where King Oswald of Northumbria was killed and his head and arms nailed up as trophies, will be at Forden (near Welshpool), on the old Roman road into Wales; and Brunanburh of 937, where Athelstan crushed the forces of united Viking-Scots-Strathclyde invaders, at Lanchester in County Durham, above the Brune or River Browney.

The implications of the book are threefold. First, it will mean the rewriting of much early British and Anglo-Saxon history; knowing where battles took place means that we shall understand better the war-aims of those who won or lost them. The second is a benefit for battle archaeologists. They need not waste time seeking swords and spears at traditional locations for these battles, like Badbury in Wiltshire for 493 or Oswestry in Shropshire for 642 or Bromborough in Cheshire for 937 because they would be digging in the wrong place. The third is the indication of a method, as follows.

An analysis of early place-names in Old English or Middle Welsh or other languages lets us pin-point ancient battlefields. It allows us to show that the ‘Legionum Urbs’ of the Roman martyrs Julius and Aaron was surely not Caerleon in South Wales (as often said), but Legorum Urbs or Leicester, which is hence the scene of Britain's earliest Christian martyrdoms. Similarly, the birthplace of St. Patrick can be proved (following suggestions by others) as Bannaventa Tabernae or Banwell, Avon. St. Patrick will have been a Somerset man, brought up on a Roman villa near a low-lying coast open to the Irish pirates who enslaved him. British Battles 493–937 thus indicates techniques whereby future researchers may solve historical problems in Britain and beyond.

‘British Depth Studies c500–1100 (Anglo-Saxon and Norman Britain)’ is a collaboration between academic specialists and experienced schoolteachers to provide a reliable and up-to-date summary of Anglo-Saxon and Norman England, complete with original sources, for use in schools. In particular, it is designed for students and teachers preparing for the new GCSE ‘Anglo-Saxon and Norman England’ British Depth Study components of the Edexcel and AQA examination boards. Eight chapters, each prefaced with a timeline and an overview, deal systematically and clearly with all the key issues defined in the exam specifications. Each chapter concludes with exam-style questions and guidance for further reading. The book provides students with a useful section detailing the character of the question types set by both examination boards and guidance on what is required to achieve a high grade at GCSE. At the end of the book is an essential glossary.

‘British Depth Studies c500–1100 (Anglo-Saxon and Norman Britain)’ includes many carefully chosen primary sources, a large number of which have never before been made available to students at this level. These serve to provide a richer, fuller flavour of the period than other textbooks. The sources are ‘folded’ organically into the narrative, so that history is presented in its most attractive format: as a story.

As this book shows, different British responses to the material conditions of the Arab region and its inhabitants were mapped onto some British debates about the viability of modern commercial societies and the apparently intractable problem of securing a more benign relationship between material advance and virtue, modernity and traditions, improvement and backwardness. These debates reflected some significant transformations of the period: fears of French invasion during the Seven Years Wars, Enclosure Acts and the Jacobite Rebellion, the corruption of East India Company, the crisis of the American colonies and French Revolution, and the debate over slavery of the 1790s. En route, Britons raised concerns about a host of religious, political and ethical questions that troubled eighteenth-century Britain: Is moral corruption a necessary price a society has to pay in return for living in a materially advanced state? Do people need to honour traditions and religion in modern commercial society in which people have never been freer? Can one find virtue and morality in commercial society? Can an advanced and enlightened society tolerate religion? How can it be that a wealthy society also has poor and dispossessed people who live in workhouses? How is it possible that a society which respects Enlightenment values of freedom and liberty also practices slavery and colonises other societies? European travellers in the Levant often found themselves confronting these questions, especially in a region known for being grand and great in the past but barren and full of ruins in the present. 

This book addresses a neglected aspect of the history of Britain’s centuries-long involvement with transatlantic slavery. For a half century after the Slavery Abolition Act of 1833, individual Britons and British enterprises continued to own enslaved people and invest in slavery in Brazil. This study explores the material basis of this entanglement, in the context of British anti-slavery policy, to explain how the last vestiges of British slaveholding in the Americas were only extinguished by abolition in Brazil in 1888.

Based on extensive archival research on both sides of the Atlantic, this book provides the most complete survey of British slaveholding interests in Brazil. From extensive plantations and vast mining operations to the warehouses and workshops of individual merchants and artisans, slaveholding was a feature at all levels of the British community in Brazil. This book also looks beyond slaveholding in its direct form, to expose the entanglement of British merchant credit and banks with the illegal slave trade and slavery. As well as tracing the extent and diverse forms of entanglement, this book also provides analysis of the treatment of those enslaved by British masters and the strategies employed by British slaveholders to obfuscate, sanitise, and justify these practices to compatriots in anti-slavery Britain.
The book also examines how the proliferation of British slaveholding and other forms of entanglement squared with the explicitly anti-slavery foreign policy rhetoric of successive British governments during this period. This discussion pivots around a largely overlooked and little understood anti-slave trade law of 1843. An analysis of the parliamentary debates around this bill and crucially, attempts to implement its provisions in Brazil, shed light not only on practical difficulties of enforcing British law overseas, but an ambivalence both codified in legislation and embodied by British officials that ultimately facilitated the types of entanglement discussed throughout this study. Lastly, the book reflects on the varied legacies of this entanglement on both sides of the Atlantic.

‘British Women Missionaries in Bengal, 1793-1861’ focuses on the contributions made by Dorothy Carey, Hannah Marshman, Mrs Yates, Mrs Pearce, Mary Ann Cooke, Mrs Mundy, Miss Bird, Mrs Weitbrecht and Hannah Mullens, even if some were to only suffer silently while others were more active in their mission to educate and uplift native girls and women. These women rendered invaluable service in running schools and boarding houses for girls, and providing shelter and security to widows and orphans in the missions. Their work was a pioneering contribution which helped build a defining space and agency for women’s activities within a patriarchal colonial society. Their role and the challenges they faced have greatly shaped our understanding of the ‘woman’s question’ and future mission activities by women, for women in the Indian society.

The period under study sees the advent of the British in India and the beginning of colonialism and argues that the arrival of the Western missionary women led to extensive contestations and transformations in the role of women, in both India and Britain. It is important to understand exactly what was at stake when white women were brought in with a special imperial ‘burden of civilizing’ their counterparts in the colonies. ‘British Women Missionaries in Bengal, 1793-1861’ focuses on the contradictory nature of such positions in terms of dominance and subordination. These ‘sisters of mission’ were, albeit to a limited extent, seen as empowered agents responsible for civilizing and liberating their ‘other’ sisters. As the book works to illustrate, these first generation of emancipationists were not doing it for a universal, suffering, downtrodden sisterhood; neither were they articulate in their arguments for female emancipation. On the contrary, there was the struggle to adapt themselves to the challenges of complex factors like physical displacement from home, emotional bareness, economic dependence, family responsibilities, diseases and death, and psychological pressure to fit into a stereotype of a good missionary/wife – a role predetermined for them and many a times without their consent, which suited the largely male-dominated colonizing and proselytizing missions in British India. The issue of ‘woman’s question’ was more about the demonstration of white women’s moral authority, as distinguished from political authority exercised by men, and clearly differentiated in the private and public domains. Their moral superiority, though limited to domestic spheres, helped ratify the public imperial space as beneficial. This then was their responsibility towards their race, nation and for the empire itself.

‘British Women Missionaries in Bengal, 1793-1861’ chronicles and historicizes women missionaries’ contributions in Bengal, from the participation of the wives of missionaries, particularly the Baptist missionaries of Serampore and Calcutta, and their role typically as ‘helpmeets’, to single women missionaries who began arriving in the latter part of the period under study. The transition from ‘wives of missionaries’ to ‘missionary women’ was one of negotiation – a negotiation of women’s position within a very constricted patriarchal colonial framework. As ‘agents’ of emancipating the ‘other’ women, these women missionaries inadvertently opened a similar space for themselves which largely redefined their roles and identity. The book also demonstrates that the initial stages of missionary activities, secular or for conversion, were often without reflecting or internalizing native women’s position, place or their identity in the present society. Part of what has created a veritable tension between women’s role and imperialism has been the way Western feminism has ignored the realities and complexities of feminism and has universalized Western women’s experiences as representative of ‘problems of women’. Their entire exercise of educating and ‘uplifting’ native women for the purpose of ‘empowering’ the other woman undermines and overlooks the agency with which such women are already empowered. The early missionaries ostensibly did not want to ‘interfere’ in the status quo and the internal affairs of the country but brought in their baggage of ideas regarding social transformation. Ideologies of ‘ideal’ womanhood from a Western-centric authoritative position leading to much bewilderment and questioning of existing native institutions of marriage, family and role of women. It would not be an exaggeration to claim that the activities of the women missionaries helped to shape the conditions under which women in future, both whites and natives, articulated and engaged in their struggle for power.

'Bulgaria and Europe: Shifting Identities' offers an in-depth analysis of Bulgaria’s relationship with the European continent. These essays examine how Bulgarian historiography and literature over the centuries have created differing conceptions of Europe and, in the process, shaped the country’s own shifting identity. Through such analyses, the essays provide the broader cultural context and historical perspective required in order to understand the country's EU accession process as well as its aftermath. This work ultimately addresses what has arguably been the key question facing Bulgaria in the post-Cold War period: 'Are we European?' This preoccupation with the question of Bulgaria’s European identity stems in part from the prospect of joining the EU and thus becoming part of Europe's mainstream, and equally from the wider political, economic and security vacuum in which the dissolution of the Communist bloc left the country at the beginning of the 1990s. The collection will therefore also examine Bulgaria's process of integration into the EU within the context of contemporary political and economic developments, raising questions about the costs that Bulgarians have incurred in order to join European structures. 'Bulgaria and Europe: ShiftingIdentities' charts the country's attempts to confront a problematic present while it struggles to escape from the past and its legacy of fears.

'Bulgaria and Europe' breaks new ground as the only published study to discuss the way that 'Europe' has been conceptualized within Bulgaria and how this has affected the relations between them. It is therefore the first analysis that focuses on the issue of Bulgarian national identity, how this identity has developed in relation to Europe and the way in which such a development has affected Bulgaria's relations with the European continent, including post-Cold War relations with the EU. This volume also represents an important addition to the limited amount of literature on Bulgaria available in the English language. 

'Bulgaria and Europe: Shifting Identities' offers an in-depth analysis of Bulgaria’s relationship with the European continent. These essays examine how Bulgarian historiography and literature over the centuries have created differing conceptions of Europe and, in the process, shaped the country’s own shifting identity. Through such analyses, the essays provide the broader cultural context and historical perspective required in order to understand the country's EU accession process as well as its aftermath. This work ultimately addresses what has arguably been the key question facing Bulgaria in the post-Cold War period: 'Are we European?' This preoccupation with the question of Bulgaria’s European identity stems in part from the prospect of joining the EU and thus becoming part of Europe's mainstream, and equally from the wider political, economic and security vacuum in which the dissolution of the Communist bloc left the country at the beginning of the 1990s. The collection will therefore also examine Bulgaria's process of integration into the EU within the context of contemporary political and economic developments, raising questions about the costs that Bulgarians have incurred in order to join European structures. 'Bulgaria and Europe: ShiftingIdentities' charts the country's attempts to confront a problematic present while it struggles to escape from the past and its legacy of fears.

'Bulgaria and Europe' breaks new ground as the only published study to discuss the way that 'Europe' has been conceptualized within Bulgaria and how this has affected the relations between them. It is therefore the first analysis that focuses on the issue of Bulgarian national identity, how this identity has developed in relation to Europe and the way in which such a development has affected Bulgaria's relations with the European continent, including post-Cold War relations with the EU. This volume also represents an important addition to the limited amount of literature on Bulgaria available in the English language. 

Located at the centre of the Balkan Peninsula, Bulgaria serves as a natural stepping stone to the Straits, the Eastern Mediterranean and the Middle East. Its geo-strategic position has frequently attracted foreign powers – including Great Britain and the Soviet Union – with an array of regional and global interests. [NP] A succession of Great Power influences in the Balkans both shaped Bulgaria’s international place and marked its domestic policy. This book explores Britain’s involvement in Bulgaria between 1943 and 1949, providing a new understanding of the origins of the Cold War in the region.

Divided into three parts, the book examines the priorities of Britain during and after World War II, investigates the practical integration of strategic and ideological objectives in British foreign policy, and maps Britain’s diminishing interest in the country alongside the parallel consolidation of communist power and the increasing Soviet presence.

Using recently released sources from the Bulgarian and Soviet communist parties and foreign ministries, the author revisits the question of British attitudes towards Eastern Europe. This book offers a new approach to understanding the origins of the Cold War in Bulgaria and bridges significant gaps in the treatment of the country in English-language literature.

Located at the centre of the Balkan Peninsula, Bulgaria serves as a natural stepping stone to the Straits, the Eastern Mediterranean and the Middle East. Its geo-strategic position has frequently attracted foreign powers – including Great Britain and the Soviet Union – with an array of regional and global interests. [NP] A succession of Great Power influences in the Balkans both shaped Bulgaria’s international place and marked its domestic policy. This book explores Britain’s involvement in Bulgaria between 1943 and 1949, providing a new understanding of the origins of the Cold War in the region.

Divided into three parts, the book examines the priorities of Britain during and after World War II, investigates the practical integration of strategic and ideological objectives in British foreign policy, and maps Britain’s diminishing interest in the country alongside the parallel consolidation of communist power and the increasing Soviet presence.

Using recently released sources from the Bulgarian and Soviet communist parties and foreign ministries, the author revisits the question of British attitudes towards Eastern Europe. This book offers a new approach to understanding the origins of the Cold War in Bulgaria and bridges significant gaps in the treatment of the country in English-language literature.

A city is more than its buildings and streets. A city is the people who live, work, and play in it and make it their own. This book brings together original essays and interviews which trace the history of the peoples in the city of Calcutta. Those who came and stayed; why they did so; and how they contributed in building the city. Once celebrated as the second city of the British Empire after London and more recently derided as the dying city, Calcutta is simultaneously associated with intellectual creativity, processions and palaces and a unique way of claiming the outsider as its own. This collection brings together the stories of the Armenians, Chinese, Sikhs, ‘South Indians’, Bohra Muslims and other communities who have come and created this wondrous mosaic, the city of Calcutta.

California Gothic explores the California Dream and its dark inversion as nightmare, as illustrated in fiction, poetry, and film. California began as a literary invention, a magic island, in a Spanish romance before conquistadors first visited the land. From early days to the present, the California dream of happiness in a land of new beginnings has been maintained by suppression of disturbing realities: above all, the destruction of native peoples; and by events and facts such as the tragedy of the Donner Party, the persistence of poverty and crime in the golden land, disturbing crimes such as the Black Dahlia; and pandemics and ecological disaster.

The exposure of the Dream’s dark side began early in California’s history and literature. The tragedy of the Donner Party is an emblem of California’s hope and disillusionment and is a foundational event of California. Later, after the madness of the Gold Rush, Ambrose Bierce and Emma Dawson explored the ghostly potential of San Francisco and its environs. In Carmel, George Stirling’s community of writers and artists attempted a life in harmony with sea and landscape, like that of the lost natives as they imagined them. Instead, they evoked demons that led many to suicide. The story of the lotos eaters of Carmel anticipates the disillusionment of the 1960s, as represented by the novels of Kem Nunn, Thomas Pynchon, and Denis Johnson. George Stirling’s friend Jack London battled his own demons, and left, in the ruins of Wolf House, one of California’s true Gothic places. 

California Gothic has interacted with the Noir tradition, a European transplant that found rich soil in California, creating a style, mood and subject matter in movies and the crime fiction that often provided the films’ screenplays. Often deeply Gothic, Noir produced masterpieces such as Hitchcock’s Vertigo and Lynch’s Mulholland Drive (2002) that, like most of the works discussed in California Gothic, speak to America and the world at large, while being deeply rooted in the culture and history of the Golden State.

‘Can We Live Forever?’ addresses the modern debate about the Life Extension Project that results from revolutions (actual and predicted) in bio-medicine, transplantation, cosmetic surgery, genetic counseling, stem cell research, cryonics, cloning and so forth that cumulatively promise to deliver eternal life or at least 'prolongevity'. In an engaging and thought-provoking work, the author traces the rise of the Life Extension Project and its claims against an intellectual background of recent analyses of 'waste', sustainable environments and complexity theory.

Although there has been much discussion of increasing life expectancy, this book looks at a range of additional issues: the religious implications of life extension; the psychological consequences, such as ennui; the negative global social and economic factors; the problems of intergenerational justice. The possible benefits and adverse consequences of living forever are fully explored in this illuminating text, offering substance to social scientists working on ageing and demographic change, philosophers interested in questions of continuity and identity, theologians concerned with secular changes in the life course, as well as the general reader.

‘Can We Live Forever?’ addresses the modern debate about the Life Extension Project that results from revolutions (actual and predicted) in bio-medicine, transplantation, cosmetic surgery, genetic counseling, stem cell research, cryonics, cloning and so forth that cumulatively promise to deliver eternal life or at least 'prolongevity'. In an engaging and thought-provoking work, the author traces the rise of the Life Extension Project and its claims against an intellectual background of recent analyses of 'waste', sustainable environments and complexity theory.

Although there has been much discussion of increasing life expectancy, this book looks at a range of additional issues: the religious implications of life extension; the psychological consequences, such as ennui; the negative global social and economic factors; the problems of intergenerational justice. The possible benefits and adverse consequences of living forever are fully explored in this illuminating text, offering substance to social scientists working on ageing and demographic change, philosophers interested in questions of continuity and identity, theologians concerned with secular changes in the life course, as well as the general reader.

This book provides a historical background to the formation of the Indian capitalist class from before British colonial rule in India. It analyses the nature of that class, the ways in which it changed under colonial rule, and the state of independent India; it also sets some of the peculiarities of capitalist organization in India and the ideology of big capital in their historical context.

The evolution of the working class in India is analysed in its dialectical interaction with global capital and Indian capitalism. The author challenges the view that the tensions within working class movements caused by caste, communal divisions or gender discrimination are to be attributed to primordial loyalties, emphasizing instead the influence of the deliberate strategies adopted by capitalists and of changes in the structure of global and Indian capitalism. Finally, the book investigates the impact of capital-friendly liberalization on the fortunes of the working class in the Third World.

This book provides a historical background to the formation of the Indian capitalist class from before British colonial rule in India. It analyses the nature of that class, the ways in which it changed under colonial rule, and the state of independent India; it also sets some of the peculiarities of capitalist organization in India and the ideology of big capital in their historical context.

The evolution of the working class in India is analysed in its dialectical interaction with global capital and Indian capitalism. The author challenges the view that the tensions within working class movements caused by caste, communal divisions or gender discrimination are to be attributed to primordial loyalties, emphasizing instead the influence of the deliberate strategies adopted by capitalists and of changes in the structure of global and Indian capitalism. Finally, the book investigates the impact of capital-friendly liberalization on the fortunes of the working class in the Third World.

This book contains selected papers from the Annual Conference on Development and Change (ACDC) held at Sao Paulo in November 2006. Second in a series of three conferences, the 2006 ACDC showcased research by relatively younger scholars. While precise and rigorous alternatives to the neoliberal agenda are often overlooked in the huge volume of literature that addresses the larger issues, both aspects - the larger picture and the smaller nuts-and-bolts details - are very important, and this volume fills the gaps in the latter category. These papers were written before the global recession, and events subsequent to the conference and the writing of these papers have validated several of the concerns raised by their authors.

This volume focuses on a plethora of issues from the point of view of the South. It demonstrates, for example, that if capital inflows exceed a certain volume - no matter how they are absorbed - such openness will inevitably result in a crisis in the receiving country. The popular understanding of foreign portfolio investment as more benign than foreign direct investment (FDI) is also challenged. By contrasting contemporary capital flows as well as the international capital flows of the nineteenth century, this collection highlights the role of regulation and the role of the state, and ultimately emphasizes the need for recipient country governments to exercise policy options to control the volume of foreign capital inflows.

This book contains selected papers from the Annual Conference on Development and Change (ACDC) held at Sao Paulo in November 2006. Second in a series of three conferences, the 2006 ACDC showcased research by relatively younger scholars. While precise and rigorous alternatives to the neoliberal agenda are often overlooked in the huge volume of literature that addresses the larger issues, both aspects - the larger picture and the smaller nuts-and-bolts details - are very important, and this volume fills the gaps in the latter category. These papers were written before the global recession, and events subsequent to the conference and the writing of these papers have validated several of the concerns raised by their authors.

This volume focuses on a plethora of issues from the point of view of the South. It demonstrates, for example, that if capital inflows exceed a certain volume - no matter how they are absorbed - such openness will inevitably result in a crisis in the receiving country. The popular understanding of foreign portfolio investment as more benign than foreign direct investment (FDI) is also challenged. By contrasting contemporary capital flows as well as the international capital flows of the nineteenth century, this collection highlights the role of regulation and the role of the state, and ultimately emphasizes the need for recipient country governments to exercise policy options to control the volume of foreign capital inflows.

Since ancient times the exercise of individual freedoms has been inseparable from the expansion of the market, driven by the search for profit. This force, namely capitalism, has stimulated human creativity and aggression in ways that have produced immense benefits. As capitalism has broadened its scope in the epoch of globalization, these benefits have become even greater. Human beings have been liberated to an even greater degree than hitherto from the tyranny of nature, from the control of others, from poverty and from war. The advances achieved by the globalization of capitalism have appeared all the more striking, when set against the failure of non-capitalist systems of economic organization.

However, capitalist freedom is a two-edged sword. In an epoch of capitalist globalisation, its contradictions have intensified. They comprehensively threaten the natural environment. They have intensified global inequality within both rich and poor countries, and between the internationalised global power elite and the mass of citizens rooted within their respective nation. In this remarkable, expansive text, Peter Nolan explores the impact of the domineering economic phenomenon on our personal and social liberties.

Since ancient times the exercise of individual freedoms has been inseparable from the expansion of the market, driven by the search for profit. This force, namely capitalism, has stimulated human creativity and aggression in ways that have produced immense benefits. As capitalism has broadened its scope in the epoch of globalization, these benefits have become even greater. Human beings have been liberated to an even greater degree than hitherto from the tyranny of nature, from the control of others, from poverty and from war. The advances achieved by the globalization of capitalism have appeared all the more striking, when set against the failure of non-capitalist systems of economic organization.

However, capitalist freedom is a two-edged sword. In an epoch of capitalist globalisation, its contradictions have intensified. They comprehensively threaten the natural environment. They have intensified global inequality within both rich and poor countries, and between the internationalised global power elite and the mass of citizens rooted within their respective nation. In this remarkable, expansive text, Peter Nolan explores the impact of the domineering economic phenomenon on our personal and social liberties.

In 1805, naval officer Captain Philip Beaver (1766–1813) published his African Memoranda: Relative to an Attempt to Establish a British Settlement on the Island of Bulama, on the Western Coast of Africa, in the Year 1792. Beaver’s text in this modern scholarly edition presents a compelling account of his settlement of the island of Bulama, with a group of British colonists (275 men, women and children). Arriving in May-June 1792, the settlers were beset by illness and the hardships of their tropical environment, and many began to die, or chose to return to Britain. Despite his super-human efforts to maintain the colony, by 1793 Beaver was also forced to leave the island with only one other original settler.

Beaver’s intriguing, yet modest account of his endeavours, led to public acclaim for his efforts on behalf of the colony. He was also admired for his anti-slavery principles and his desire to bring ‘cultivation and commerce’ to the region. At a time when Romantic studies recognises the wider social and historical contexts of the literature that was created, and the impact of colonialism, abolition and African exploration on our understanding of the period, this book provides an important nexus that brings all these aspects together. In fulfilling the myth of the self-sacrificing national hero (such as that embodied by Admiral Horatio Nelson), Beaver’s account also lends itself to significant debates about masculinity, heroism and nationalism in the Romantic period.

In Kolkata’s traditional potter quarter of Kumartuli, a modern and a competitive market oriented approach to life is concealed behind tradition. Among the potters inhabiting the dirt-floored workshops of this caste-based neighbourhood, the history of a modern and economicly neoliberal-minded India unfolds. To these contemporary potters, caste is in their blood, caste is about being a creative and independent artist, and caste is about business as they engage in a competitive market to sell their artworks. This ethnographic study presents an analysis of these potters’ lives and the related commodification and instrumentalization of caste. An important insight is that Kumartuli consists of a group of artisans turned artists who do not display passive responses to colonial and capitalist encounters. On the contrary, this monograph unearths an ingenious and business-minded group that engages actively with the modern and economic developments of society at large, and, in the process, redefines the concept of caste identity. This study suggests a new academic direction for the study of modern India, and of caste in particular, through an empirically grounded portrayal of the synthesis of traditional categories and contemporary realities.

In Kolkata’s traditional potter quarter of Kumartuli, a modern and a competitive market oriented approach to life is concealed behind tradition. Among the potters inhabiting the dirt-floored workshops of this caste-based neighbourhood, the history of a modern and economicly neoliberal-minded India unfolds. To these contemporary potters, caste is in their blood, caste is about being a creative and independent artist, and caste is about business as they engage in a competitive market to sell their artworks. This ethnographic study presents an analysis of these potters’ lives and the related commodification and instrumentalization of caste. An important insight is that Kumartuli consists of a group of artisans turned artists who do not display passive responses to colonial and capitalist encounters. On the contrary, this monograph unearths an ingenious and business-minded group that engages actively with the modern and economic developments of society at large, and, in the process, redefines the concept of caste identity. This study suggests a new academic direction for the study of modern India, and of caste in particular, through an empirically grounded portrayal of the synthesis of traditional categories and contemporary realities.

How western countries handle issues of how to regulate immigration appears critical for their future development. Many agree on this, but at the same time think they know too little about these issues. In Eurobarometer surveys from the spring of 2018, migration was the issue most stated as the most important for the EU. At the same time, a majority did not think they were well-informed about migration and integration. This book has been written for those who want to find out more about why people migrate and what the consequences are of their doing so.

The book begins with a historical overview of migration. Focusing on the last fifty years, it looks, among other things, at what motives drive people to migrate and at migrants’ economic outcomes in their destination countries. It also describes the state of knowledge about the economic and social consequences of migration for the communities that receive the migrants. Finally, it discusses what scope there is in the west for increasing the level of control over migration.

A common theme throughout the book is that migration is a very different phenomenon from one situation to another. Groups of people who are over-represented among migrants include the world’s most successful technical developers as well as its most vulnerable war victims, and many things in-between. The conditions of different groups in their countries of destination can differ widely, and their immigration has different consequences for these countries. Some of these differences may also persist for several generations. Therefore, referring to migration as a single phenomenon often does not result in a very useful description. Instead, we should get used to portraying the diversity of migration and be careful with making comparisons between different groups of migrants.

How western countries handle issues of how to regulate immigration appears critical for their future development. Many agree on this, but at the same time think they know too little about these issues. In Eurobarometer surveys from the spring of 2018, migration was the issue most stated as the most important for the EU. At the same time, a majority did not think they were well-informed about migration and integration. This book has been written for those who want to find out more about why people migrate and what the consequences are of their doing so.

The book begins with a historical overview of migration. Focusing on the last fifty years, it looks, among other things, at what motives drive people to migrate and at migrants’ economic outcomes in their destination countries. It also describes the state of knowledge about the economic and social consequences of migration for the communities that receive the migrants. Finally, it discusses what scope there is in the west for increasing the level of control over migration.

A common theme throughout the book is that migration is a very different phenomenon from one situation to another. Groups of people who are over-represented among migrants include the world’s most successful technical developers as well as its most vulnerable war victims, and many things in-between. The conditions of different groups in their countries of destination can differ widely, and their immigration has different consequences for these countries. Some of these differences may also persist for several generations. Therefore, referring to migration as a single phenomenon often does not result in a very useful description. Instead, we should get used to portraying the diversity of migration and be careful with making comparisons between different groups of migrants.

Since the 2008 collapse of Lehman Brothers, central banking has changed dramatically. Over the past five years central banks have intervened in both public and private debt markets, taking on functions of dealers of last resort, while simultaneously designing regulatory and resolution frameworks with the explicit aim of changing bank business models, all in order to contain and better address systemic risk. This book explores these developments through collected essays from authors from both academia and policy circles, and sets them in the context of the European crisis.

‘Central Banking at a Crossroads’ reflects on the innovations central banks have made to improve their modes of intervention, regulation and resolution of financial markets and financial institutions in four related sections: ‘Bank Capital Regulation’ examines the Basel III agreement, identifying its key novelties and shortcomings vis-à-vis its predecessor, Basel II; ‘Bank Resolution’ focuses on effective regimes for regulating and resolving ailing banks; ‘Central Banking with Collateral-Based Finance’ develops thought on the challenges that market-based finance pose for the conduct of central banking in periods of economic stability and, through a critical theoretical angle, the important role that governments play for financial markets as manufacturers of high-quality collateral or safe assets; and, finally, ‘Where Next for Central Banking’ examines the trajectory of central banking, its issues, and its new, central role in sustaining capitalism.

This challenging and unique new volume examines some of the most burning issues on the economic agenda in the world today. Bringing together some of the foremost authorities in their fields, this book is the result of work carried out on behalf of the G24, the world's only research effort devoting to furthering the interests of developing countries and bringing their needs to global attention. The book gives a voice to the developing nations of the world through its powerful essays and its fresh perspective. Challenging the existing mechanisms for the governance of the world economy, the chapters in this book consider the current approaches of the World Bank and IMF, and the operations of financial markets, and offer alternative proposals for the effective participation of developing countries. In doing so, the volume ranges from discussions on reforming the IMF and its conditionality, debt workouts and restructuring, through management of capital flows, debt sustainability and insurance against crisis, to Millennium Development Goals and the 'global partnership development'.

"Challenging Misrepresentations of Black Womanhood" investigates the stereotyping of Black womanhood and the larger sociological impact on Black women’s self-perceptions. It details the historical and contemporary use of stereotypes against Black women and how Black women work to challenge and dispel false perceptions, and highlights the role of racist ideas in the reproduction and promotion of stereotypes of Black femaleness in media, literature, artificial intelligence and the perceptions of the general public. Contributors in this collection identify the racists and sexist ideologies behind the misperceptions of Black womanhood and illuminate twenty-first–century stereotypical treatment of Black women such as Michelle Obama and Serena Williams, and explore topics such as comedic expressions of Black motherhood, representations of Black women in television dramas and literature, and identity reclamation and self-determination.

The five sections of the book provide a brief historical overall of the long-standing use of stereotypes used against Black women; explore the systematic attack on Black motherhood and how Black mothers use self-determination to thrive; investigate treatments of Black womanhood in media, television and literature; examine the political impact of stereotyped frameworks used for deconstructing Black female public figures; and discuss self-affirmation and identity reclamation among Africana women.

"Challenging Misrepresentations of Black Womanhood" establishes the criteria with which to examine the role of stereotypes in the lives of Black females and, more specifically, its impact on their social and psychological well-being.

This book is a result of a ten-year follow-up to Telling Stories from Political Violence: A Filmmaker’s Journey (2012). It Stays with You: Use of Force by UN Peacekeepers in Haiti (2018) addresses the impact of the use of lethal force in raids by the UN peacekeeping mission (MINUSTAH) on the marginalized neighborhood of BoisNeuf, in Port-au-Prince, that left scores of civilians dead, many more injured, and domestic properties destroyed. Right Now I Want to Scream: Police and Army Killings in Rio -the Brazil Haiti Connection (2020) continues the issue of the use of lethal force in the increasing militarisation of security operations by authorities on civilians. In 2022, the final film in the trilogy We Never Give Up was producedon living with the legacy of apartheid violence in South Africa. Produced by the Human Rights Media Centre in Cape Town, the trilogy tells the stories of those from a variety of backgrounds – torture victims, displacement, assassination attempts – over a period of 20 years. Finally, the Prison’s Memory Archive is a collection of memories from the prisons during the political conflict known as the Troubles in the north of Ireland.

 In societies emerging out of, or still addressing, political violence, the need to create platforms for survivors to tell their stories as a form of public acknowledgement and personal healing is well documented. Some societies have created official forms, e.g. the Truth and Reconciliation Commission in South Africa, while others rely on community, or bottom-up, initiatives, e.g. Accounts of the Conflict in Ireland. Each society, each community, and each project is contingent on the nature of the violence and the needs of the communities who have suffered. The use of documentary film, or audiovisual recording, is one such method of creating a platform for such purposes. The role of participatory practices is an important element in how such filmmaking might address issues of trauma, memory, and injustice.

This book reviews changes in attitudes to immigrants in Britain and the language that was used to put these feelings into words between 1841 and 1921. Using a historical and linguistic method for an analysis of so far for this purpose relatively unused primary sources, this book offers novel findings. It has found that changes in the meaning and use of the word ‘alien’ in Britain coincided during the period between 1841 and 1921 with the expression of changing attitudes to immigrants in this country and the modification of the British variant of the English language. When people in Britain in these years used the term ‘an alien’, they meant, most likely, a foreigner, stranger, refugee or immigrant. In 1841 an alien denoted a foreigner or a stranger, notably a person residing or working in a country who did not have the nationality or citizenship of that country. However, by 1921 an alien mainly signified an immigrant in Britain – a term, which as this book shows, had in the course of the years since 1841 acquired very negative connotations.

This book concludes that by 1921, in contemporary minds the word alien aroused utter hostility. Alien had first become a byname for immigrants, and then it was turned into a term of abuse, a badge of dishonour and a mark of danger – a comprehensively negative label that could be attached at will or unconsciously at any time to any group of immigrants.

This book reviews changes in attitudes to immigrants in Britain and the language that was used to put these feelings into words between 1841 and 1921. Using a historical and linguistic method for an analysis of so far for this purpose relatively unused primary sources, this book offers novel findings. It has found that changes in the meaning and use of the word ‘alien’ in Britain coincided during the period between 1841 and 1921 with the expression of changing attitudes to immigrants in this country and the modification of the British variant of the English language. When people in Britain in these years used the term ‘an alien’, they meant, most likely, a foreigner, stranger, refugee or immigrant. In 1841 an alien denoted a foreigner or a stranger, notably a person residing or working in a country who did not have the nationality or citizenship of that country. However, by 1921 an alien mainly signified an immigrant in Britain – a term, which as this book shows, had in the course of the years since 1841 acquired very negative connotations.

This book concludes that by 1921, in contemporary minds the word alien aroused utter hostility. Alien had first become a byname for immigrants, and then it was turned into a term of abuse, a badge of dishonour and a mark of danger – a comprehensively negative label that could be attached at will or unconsciously at any time to any group of immigrants.

• This book reviews changes in attitudes towards immigrants in Britain and the language that was used to put these feelings into words between 1921 and 2021. It analyses in what context attitudes were articulated and where they came from. To determine what was specifically British, it makes international comparisons.
• It applies a historical and linguistic method for an analysis of so far relatively unused primary sources. It also explores secondary resources and, to provisde context, engages with the existing literature that deals with immigration but is not focused on attitudes or not always covers the entire period after 1921, and links post-1921 developments to what was set in motion before 1921 to sketch a long history that runs into the present.
• The linguistic historical approach applied in this book brings it all together for the first time. It discovers when and how attitudes to immigrants in Britain changed after 1921, where they originated and what language was used to voice these attitudes, in particular specific words, their meanings, the under- or overtones they bore, and what people meant or felt when they used them.

The book begins with a background reference to the importance and impact that both teaching and research activities have traditionally had on a university’s status in terms of its reputation and standing. It focuses on the political changes in the United Kingdom and highlights how the shifts in political thinking in recent years has changed the demographics of students entering higher education. Higher education is funded and the shift from being state funded to the student-funded model has meant that focus has shifted for higher education institutes to one in which the student is now being viewed as a fee-paying customer seeking value for money. As a consequence, universities are expected to be held more accountable to the service they are providing. 

With the introduction of the Teaching Excellence Framework (TEF) in the United Kingdom, the importance and status of teaching is being raised by attempting to rebalance the dominance of research and the Research Excellence Framework (REF) which for so long has been the main focus of higher education Institutions. The book explores the potential controversy that has arisen around the assessment of teaching quality used as a metric from the TEF outcomes to allow higher education institutes to increase tuition fees for students. The book explores a range of student-centered approaches to teaching and learning that are proving to be very effective in enhancing the overall student teaching experience and also examines the argument that a one-size-fits-all model does not necessarily work well in higher education. With the ever more advances in digital technology, the book considers ways in which this technology can assist academics in helping to enhance the teaching and learning in the classroom as well as in cases of emergency scenarios such as the shutdown of education institutions in March 2020 due to COVID-19.

The French Second Empire (1852-70) was a time of exceptionally rapid social, industrial and technological change. Guidebooks and manuals were produced in large numbers to help readers negotiate new cultural phenomena, and their concerns – including image-making, diet, stress, lack of time, and the frustrations of public transport – betray contemporary political tensions and social anxieties alongside the practical advice offered. French literature also underwent fundamental changes during this period, as writers such as Baudelaire, Flaubert, Gautier, Hugo and Zola embraced ‘modernity’ and incorporated new technologies, fashions and inventions into their work. Focusing on cultural areas such as exhibitions, transport, food, dress and photography, ‘Changing France’ shows how apparently trivial aspects of modern life provided Second Empire writers with a versatile means of thinking about deeper issues. This volume brings literature and material culture together to reveal how writing itself changed as writers recognised the extraordinarily rich possibilities of expression opened up to them by the changing material world.

The French Second Empire (1852-70) was a time of exceptionally rapid social, industrial and technological change. Guidebooks and manuals were produced in large numbers to help readers negotiate new cultural phenomena, and their concerns – including image-making, diet, stress, lack of time, and the frustrations of public transport – betray contemporary political tensions and social anxieties alongside the practical advice offered. French literature also underwent fundamental changes during this period, as writers such as Baudelaire, Flaubert, Gautier, Hugo and Zola embraced ‘modernity’ and incorporated new technologies, fashions and inventions into their work. Focusing on cultural areas such as exhibitions, transport, food, dress and photography, ‘Changing France’ shows how apparently trivial aspects of modern life provided Second Empire writers with a versatile means of thinking about deeper issues. This volume brings literature and material culture together to reveal how writing itself changed as writers recognised the extraordinarily rich possibilities of expression opened up to them by the changing material world.

Womanizer – Delinquent – Glutton – Deserter; Visionary – Linguist – Explorer – Hermit. The lexical fields do not match, yet both sets of descriptors apply to one man: Blessed Charles de Foucauld (1858–1916), one of nineteenth-century France’s most complex and challenging figures. Upon graduation from the prestigious École de Saumur, Foucauld went to North Africa with his cavalry regiment. In a sense, he never went home: the desert had called to him, converted him even, and the once-renegade scion devoted the rest of his life to studying the land and culture of North Africa and preserving its language and traditions. The two halves of his life part almost mathematically: a dissolute, disconsolate orphan whose wealthy family, peers, and superiors did not know what to do with him; and then an intuitive, dedicated scholar and priest who revolutionized European knowledge of Morocco’s geography and culture, and defied the mission civilisatrice by refusing to evangelize the Berber population among whom he lived. Foucauld’s biography typically divides into these two sections, with his youth glossed almost as a fleeting adventure and clear priority assigned to his later years as a hermit and spiritual director.

This book seeks to turn that model on its head. Rosemary Peters-Hill provides an in-depth examination of the year Foucauld spent exploring Morocco in 1883–1884, after he had resigned his army commission and taught himself Arabic and Hebrew. This book is more than merely a translation: it is a meticulously researched and documented critical edition that addresses the history of nineteenth-century French colonial endeavors and Moroccan resistance to them; cultural traditions and spaces within the closed country where Foucauld sojourned; the intersections of language, politics, and economics with religion; the praxis of Arabic and Berber interactions and the ways in which official cartographies neglect local knowledge of tribal and seasonal rituals; and the failures of Empire when it comes to defining or delimiting national identity. Peters-Hill, as a literary scholar, also brings to bear a careful examination of Foucauld as author: the ways he pitched his account toward government bodies likely to pay attention to them, his use of literary tropes within his memoir, his narrative agency. And the way these things change: through Foucauld’s encounter, and increasing identification, with Morocco as not just a backdrop for imperial expansion but a subject and a plurality of voices in its own right. As Foucauld’s narrative advances, so too do its Arabic inflections, its lyricism about landscape and cultural practices, its investment in documenting and preserving Morocco’s own specific history. Another, much later, Foucault (Michel) would write that space itself has a history: he might well have been inspired by Charles de Foucauld’s conversion and dedication to the specific selves and possibilities discovered during his immersion in Moroccan space.

Peters-Hill has written a study of Charles de Foucauld’s youthful undertaking in unknown territory that seeks to represent as honestly as possible both the evolution of Foucauld’s mindset regarding French engagement in Morocco and the consequences of his work in that country. While delving into how the author is changed by Morocco, she nonetheless holds Foucauld accountable for his nationalist and religious biases, the details he discounts or ignores, the unavoidable oversights in such a brief cultural encounter, the things he got wrong. She situates Foucauld’s year in Morocco as the exegesis of his ultimate desert calling, the transformation of a black sheep into a sacrificial lamb, a man the Catholic Church venerates as a martyr. This critical edition draws from several discrete fields, which nonetheless intersect in Foucauld – travel writing, botany, hydrology, and topography; cartography, ethnography and sociology; linguistics and amazighité, alongside formal literary criticism and French (post-) colonial studies – to present a fuller view of a writer whose legacy remains an inspiration, a frustration, and an enigma.

The struggle for Chechnya has come to international prominence in recent years through a string of high-profile atrocities such as the hostage seizures at Beslan and the Dubrovka theatre IN Moscow. For the first time, Western, Russian and Chechen perspectives on the conflict are brought together in a single, authoritative new volume, in which leading experts from all sides of the crisis provide a unique insight into its causes and contexts.

'Chechnya: from Past to Future' creates a historical framework against which the most pressing issues raised by the Chechen struggle are considered, including the rights and wrongs of Chechen secessionism, the role of Islamic and Western international agencies in defending human rights, the conduct of the war, changing perceptions of the war against the backdrop of international terrorism, democracy in Chechnya itself and the uncertain fate of democracy in Russia as a whole.

The struggle for Chechnya has come to international prominence in recent years through a string of high-profile atrocities such as the hostage seizures at Beslan and the Dubrovka theatre IN Moscow. For the first time, Western, Russian and Chechen perspectives on the conflict are brought together in a single, authoritative new volume, in which leading experts from all sides of the crisis provide a unique insight into its causes and contexts.

'Chechnya: from Past to Future' creates a historical framework against which the most pressing issues raised by the Chechen struggle are considered, including the rights and wrongs of Chechen secessionism, the role of Islamic and Western international agencies in defending human rights, the conduct of the war, changing perceptions of the war against the backdrop of international terrorism, democracy in Chechnya itself and the uncertain fate of democracy in Russia as a whole.

This scholarly monograph synthesises critical understandings of collective social trauma and the Gothic’s discursive manifestation within the trauma paradigm in testimonial and literary expressions of the 1986 Chernobyl nuclear disaster. Gothic writing, more than just a historically specific manifestation of English eighteenth-century concerns about national identity and the French Revolution, functions as a textuality haunting that which it is not and an articulation of a society’s collective fears. Chernobyl Gothic, then, is a testimony, literature and aesthetics that haunts the empty space of the Soviet authority’s non-disclosure of the disaster, namely in the displaced survivor, the Exclusion Zone, and the exploded nuclear reactor housing. Chapters in this book examine the ways in which trauma and the Gothic coalesce around the writing of the Chernobyl disaster in various literary genres. Images of terror, fear and panic deployed satirically in Soviet Science Fiction published before the disaster portray a body politic in chaos and excess of Marxist homogeneity. Psychological hermeticism of individuals and social groups in Chernobyl testimony and fiction indicates the haunting of intergenerational trauma. Literature of international mourning, identifying in the Chernobyl eyewitness a lost subject who nevertheless survives and seemingly resists memorialisation, negotiates an ethics of exchange between self and other, visitor and native, living and dead. Cryptomimesis and mourning generate Gothic, uncanny effects within these texts through their ‘inside-outness’. This constitutes a pertinent Gothic structural aesthetics in analysing the traumas of a displaced network of survivors from a collapsed regime that nonetheless remains relevant in current geopolitics.

In the continued aftermath of disaster, technological representations of Chernobyl and the Exclusion Zone in the contemporary Gothic, namely in Virtual Reality and computer games, explore a discursivity of ghosts and monstrosity respectively.

During Latin America’s China-led commodity boom, governments turned a blind eye to the inherent flaws in the region’s economic policy. Now that the commodity boom is coming to an end, those flaws cannot be ignored. High on the list of shortcomings is the fact that Latin American governments—and Chinese investors—largely fell short of mitigating the social and environmental impact of commodity-led growth.

China and Sustainable Development in Latin America documents the social and environmental impact of the China-led commodity boom in the region. Primary commodity exploitation—of petroleum, copper, iron ore, tin, soybeans and the like—are endemic to environmental degradation. The recent commodity boom exacerbated pressure on the region’s waterways and forests and accentuated threats to human health, biodiversity, global climate change and local livelihoods. China and Sustainable Development in Latin America also highlights important areas of innovation, like Chile’s solar energy sector, in which governments, communities and investors have worked together to harness the commodity boom for the benefit of the people and the planet.

It is imperative that Latin American governments put in place the necessary policies to ensure that economic activity in natural resource sectors is managed in an environmentally responsible and socially inclusive manner. China and Sustainable Development in Latin America aims to highlight the efforts that have borne fruit as well as the areas that still need attention. Without proper policies in place to make sustainable development part and parcel of economic decision-making, Latin America will continue to be plagued by commodity boom and bust cycles that accentuate social and environmental conflicts and are ultimately detrimental to long-term prosperity.

During Latin America’s China-led commodity boom, governments turned a blind eye to the inherent flaws in the region’s economic policy. Now that the commodity boom is coming to an end, those flaws cannot be ignored. High on the list of shortcomings is the fact that Latin American governments—and Chinese investors—largely fell short of mitigating the social and environmental impact of commodity-led growth.

China and Sustainable Development in Latin America documents the social and environmental impact of the China-led commodity boom in the region. Primary commodity exploitation—of petroleum, copper, iron ore, tin, soybeans and the like—are endemic to environmental degradation. The recent commodity boom exacerbated pressure on the region’s waterways and forests and accentuated threats to human health, biodiversity, global climate change and local livelihoods. China and Sustainable Development in Latin America also highlights important areas of innovation, like Chile’s solar energy sector, in which governments, communities and investors have worked together to harness the commodity boom for the benefit of the people and the planet.

It is imperative that Latin American governments put in place the necessary policies to ensure that economic activity in natural resource sectors is managed in an environmentally responsible and socially inclusive manner. China and Sustainable Development in Latin America aims to highlight the efforts that have borne fruit as well as the areas that still need attention. Without proper policies in place to make sustainable development part and parcel of economic decision-making, Latin America will continue to be plagued by commodity boom and bust cycles that accentuate social and environmental conflicts and are ultimately detrimental to long-term prosperity.

This book examines China’s digital economy and its reach into the Asia-Pacific region, focusing on Hong Kong, Taiwan, Singapore, Malaysia, Australia and New Zealand. It shows how the Asia-Pacific region with an existing large Chinese diaspora is seen as a ‘cultural landing pad’ for Chinese content and ideas. In addition to these regional investigations, the authors trace China’s growing technological status as an innovative nation through four policy approaches: culture+, industry+, Internet+ and platform+. Other + characterizations include intelligent+ and social+. These + characterizations show how China is rejuvenating, drawing technological knowhow from the region, and adding to its cultural power.

Drawing on the political economy of the media, industry analysis, platform studies and cultural policy studies, the book shows that China's commercial digital platforms are increasingly recognized outside China and can disseminate Chinese culture more effectively than government-supported media. The authors provide a comprehensive analysis of how Chinese cultural and creative industries became digital, as well as investigating the key players and the leading platforms including Alibaba, Tencent, ByteDance, TikTok, Baidu, iQiyi and Meituan. The book argues that China’s commercial digital platforms are increasingly recognized outside China and in many cases can disseminate Chinese culture more effectively than government-supported media, although this does not necessarily translate into influence. 

The sites chosen suggest that there is widespread ambivalence to China’s political messaging combined with an uneven reception of its popular culture. The book provides a critique of Western bias in soft power metrics and draws on empirical data to provide alternative readings.

The authors also analyse in detail Beijing’s changing policies towards the governance of culture, Internet technologies and digital platforms. The book illustrates how Chinese cultural power is extending overseas and the challenges of Chinese platforms, products and services in overcoming stereotyping and ‘threat’ perceptions.

This book examines China’s digital economy and its reach into the Asia-Pacific region, focusing on Hong Kong, Taiwan, Singapore, Malaysia, Australia and New Zealand. It shows how the Asia-Pacific region with an existing large Chinese diaspora is seen as a ‘cultural landing pad’ for Chinese content and ideas. In addition to these regional investigations, the authors trace China’s growing technological status as an innovative nation through four policy approaches: culture+, industry+, Internet+ and platform+. Other + characterizations include intelligent+ and social+. These + characterizations show how China is rejuvenating, drawing technological knowhow from the region, and adding to its cultural power.

Drawing on the political economy of the media, industry analysis, platform studies and cultural policy studies, the book shows that China's commercial digital platforms are increasingly recognized outside China and can disseminate Chinese culture more effectively than government-supported media. The authors provide a comprehensive analysis of how Chinese cultural and creative industries became digital, as well as investigating the key players and the leading platforms including Alibaba, Tencent, ByteDance, TikTok, Baidu, iQiyi and Meituan. The book argues that China’s commercial digital platforms are increasingly recognized outside China and in many cases can disseminate Chinese culture more effectively than government-supported media, although this does not necessarily translate into influence. 

The sites chosen suggest that there is widespread ambivalence to China’s political messaging combined with an uneven reception of its popular culture. The book provides a critique of Western bias in soft power metrics and draws on empirical data to provide alternative readings.

The authors also analyse in detail Beijing’s changing policies towards the governance of culture, Internet technologies and digital platforms. The book illustrates how Chinese cultural power is extending overseas and the challenges of Chinese platforms, products and services in overcoming stereotyping and ‘threat’ perceptions.

This book addresses the thorny issue regarding the authenticity of the Yulanpen Sūtra with a view to clearing up the centuries-long confusion and controversy surrounding its translation and transmission in China. The main objective of this study is thus to check and confirm the authenticity of the Yulanpen Sūtra, which features Mulian adventuring into the Preta realm to rescue his mother. 

Traditionally attributed to the Indo-Scythian Dharmarakṣa (Ch. Zhu Fahu, ca. 266–308) as the translator, the sūtra is now widely believed to have been created by Chinese Buddhists to foster sinicisation and transformation of Indian Buddhism on the grounds that there is no extant Yulanpen Sūtra in Indic sources and that the sūtra stresses Confucian filial piety and ancestor worship, amongst others. Through a critical review of the major arguments prevailing in modern scholarship against its authenticity and a close examination of textual and contextual evidence concerning the Yulanpen Sūtra, this book demonstrates that filial piety and ancestor worship are also deeply rooted in ancient Indian culture and that the Mulian myth reflects the recurring motif of ‘rescuing the hungry ghost of a sinful mother’ in Indian mythology and religious literature. 

In so doing, this book sheds new light on the Indic origins of the Yulanpen Sūtra and the Ghost Festival in general and of the Mulian myth and the Mulian drama – the oldest Chinese ritual drama that has been alive onstage for nearly one thousand years – in particular.

In the context of China’s ascendancy, the world watches and listens. China wants to project a soft power image. One channel for its soft power communication – about its success and international cooperation – is international broadcasting. ‘Chinese Television and Soft Power Communication in Australia’ discusses China’s soft power communication approach and investigates information handling between China and its targeted audiences in the eyes of key influencers – intermediate elites (public diplomacy policy elites in particular) in China and Australia. Drawing on the case of the state-owned broadcaster CGTN – viewed by China as an essential soft power tool for framing its voice – the book examines empirically the reception to China’s soft power messaging by Australian audiences and the factors underpinning its reception.

The book provides a holistic, systemic evaluation of China’s soft power messaging seen as part of its power portfolio and what this means to the world order. Through media frame analysis of CGTN’s framing of China’s most ambitious and comprehensive initiative – the Belt and Road Initiative – and interviews with intermediate elites in China and the typical case of a Western target audience in Australia, it presents an in-depth theoretical discussion of the mechanisms of China’s communication approach through a soft power lens. It also reflects on an exploration of journalistic operations within CGTN (with staff from several professional cultures) and a systemic test of how successful/unsuccessful China’s soft power message projection is in terms of congruence between projected and received frames, as a pivotal factor of its power status.

In the context of China’s ascendancy, the world watches and listens. China wants to project a soft power image. One channel for its soft power communication – about its success and international cooperation – is international broadcasting. ‘Chinese Television and Soft Power Communication in Australia’ discusses China’s soft power communication approach and investigates information handling between China and its targeted audiences in the eyes of key influencers – intermediate elites (public diplomacy policy elites in particular) in China and Australia. Drawing on the case of the state-owned broadcaster CGTN – viewed by China as an essential soft power tool for framing its voice – the book examines empirically the reception to China’s soft power messaging by Australian audiences and the factors underpinning its reception.

The book provides a holistic, systemic evaluation of China’s soft power messaging seen as part of its power portfolio and what this means to the world order. Through media frame analysis of CGTN’s framing of China’s most ambitious and comprehensive initiative – the Belt and Road Initiative – and interviews with intermediate elites in China and the typical case of a Western target audience in Australia, it presents an in-depth theoretical discussion of the mechanisms of China’s communication approach through a soft power lens. It also reflects on an exploration of journalistic operations within CGTN (with staff from several professional cultures) and a systemic test of how successful/unsuccessful China’s soft power message projection is in terms of congruence between projected and received frames, as a pivotal factor of its power status.

Subscription-video-on-demand (SVOD) services are available on many online video streaming platforms (VSPs) in China, such as iQiyi, Youku, and Tencent Video, backed by Baidu, Alibaba, and Tencent groups (BAT), respectively. The video content on these platforms matches those broadcasted on national or provincial television, or originally produced and exclusively streamed on the VSP. Meanwhile, VSPs purchase the distribution rights of foreign films and television series to enrich the content pool—for instance, the first season of the U.S. sitcom Friends (1994) is now available on Tencent Video. The content on VSPs can be viewed on a computer screen, iPad, or cell phone or be streamed on the television screen, facilitated by 4G or 5G networks. Audiences now have the option of watching video alone on their preferred screen while interacting with other viewers through bullet screen comments. So television has grown to be an increasingly flexible and dynamic mode of communication.

In this context, this book aims to provide an account of Chinese television, particularly online drama series, or webisodes, with an awareness of the existence and competition of Netflix. Currently, Chinese VSPs of webisodes cannot defeat Netflix in terms of production value, nor can they be like Netflix, as is the case for its Belgian alternative. The chapter analyzes the strategies that these VSPs deployed for survival and development. However, the media convergence of broadcasting, telecommunications, and the internet is far more complicated than technology convergence. It involves negotiations of power relations, commercial interests, and national cultural security concerns. 

Traditional models of TV drama distribution are being transgressed. China Central Television (CCTV) and provincial stations no longer dominate the market. TV drama release schedules have changed from “TV station first, internet later” strategies to synchronous schedules, or even “internet first, TV station later” strategies. Audiences 18 to 30 years old represent 67.2% of the audience of TV dramas online. The relationship between state administration and VSP marketization is by no means straightforward or easy to grasp. It is a consensus among Chinese television scholars that there is a paradox between implementing a neoliberal strategy of marketization and maintaining control over ideology and national cultural security. TV drama production and consumption are at the center of this paradoxical relationship. This book, therefore, covers topics on business strategies of VSPs, original content production trends, trans-media stories telling cases, practitioner insights, and audience behavior. 

This study offers a literary analysis and theological evaluation of the Christian themes in the five great novels of Dostoevsky - 'Crime and Punishment', 'The Idiot', 'The Adolescent', 'The Devils' and 'The Brothers Karamazov'. Dostoevsky's ambiguous treatment of religious issues in his literary works strongly differs from the slavophile Orthodoxy of his journalistic writings. In the novels Dostoevsky deals with Christian basic values, which are presented via a unique tension between the fictionality of the Christian characters and the readers' experience of the existential reality of their religious problems.

This study is based on a balanced method of literary analysis and theological evaluation of the texts, avoiding free theological association as well as hermeneutical mixing with the non-literary writings of Dostoevsky. The study starts by discussing the main recent studies of Dostoevsky's religion. It then describes Dostoevsky's original literary method in dealing with religious issues - his use of paradoxes, contradictions and irony. 'Christian Fiction and Religious Realism in the Novels of Dostoevsky' ultimately deconstructs Dostoevsky as an Orthodox writer, and reveals that the Christian themes in his novels are not ecclesiastical or confessionally theological ones, but instead are expressions of a fundamentally Christian anthropology and biblical ethics.

Christos Tsiolkas is one of the most recognizable and internationally successful literary novelists working in Australia today. He is also one of the country’s most politically engaged writers. These terms – recognition, commercial success, political engagement – suggest a relationship to forms of public discourse that belies the extremely confronting nature of much of Tsiolkas’s fiction and his deliberate attempt to cultivate a literary persona oriented to notions of blasphemy, obscenity and what could broadly be called a pornographic sensibility.

Christos Tsiolkas is one of the most recognizable and internationally successful literary novelists working in Australia today. He is also one of the country’s most politically engaged writers. These terms – recognition, commercial success, political engagement – suggest a relationship to forms of public discourse that belies the extremely confronting nature of much of Tsiolkas’s fiction and his deliberate attempt to cultivate a literary persona oriented to notions of blasphemy, obscenity and what could broadly be called a pornographic sensibility.

'Churchill, Eden and Indo-China, 1951-1955' provides a greater historical awareness of the broad international context of decolonized Indo-China, focussing on the administrations of Churchill and Eden. Nông Dân takes a systematic approach to pertinent international politics, providing a historiography and assessing the effects of events such as the Cold War and the Second World War, paying special attention to the impact of the Second World War on the British version of the domino theory. Nông Dân focuses particularly on South East Asia, and applies a thorough analysis of the pitched Battle of Dien Bien Phu, which took place during the last year of Churchill's office. Churchill's wartime helmsmanship is revisited in order to gain pertinent and further light on his post-war administration. Lastly, this study is a firm contribution to understanding the history of globalization in Eastern Asia and the Far East.

'Churchill, Eden and Indo-China, 1951-1955' provides a greater historical awareness of the broad international context of decolonized Indo-China, focussing on the administrations of Churchill and Eden. Nông Dân takes a systematic approach to pertinent international politics, providing a historiography and assessing the effects of events such as the Cold War and the Second World War, paying special attention to the impact of the Second World War on the British version of the domino theory. Nông Dân focuses particularly on South East Asia, and applies a thorough analysis of the pitched Battle of Dien Bien Phu, which took place during the last year of Churchill's office. Churchill's wartime helmsmanship is revisited in order to gain pertinent and further light on his post-war administration. Lastly, this study is a firm contribution to understanding the history of globalization in Eastern Asia and the Far East.

More and more, just a few canonical classics, such as Michael Curtiz’s “Casablanca” (1942) or Victor Fleming’s “Gone With The Wind” (1939), are representing the entire output of an era to a new generation that knows little of the past, and is encouraged by popular media to live only in the eternal present. What will happen to the rest of the films that enchanted, informed and transported audiences in the 1930s, 1940s, and even as recently as the 1960s?

For the most part, these films will be forgotten, and their makers with them. Wheeler Winston Dixon argues that even obvious historical markers such as Alfred Hitchcock’s “Psycho” (1960) represent shockingly unknown territory for the majority of today’s younger viewers; and yet once exposed to these films, they are enthralled by them. In the 1980s and 1990s, the more adventurous video stores served a vital function as annals of classic cinema. Today, those stores are gone and the days of this kind of browsing are over.

This collection of essays aims to highlight some of the lesser-known films of the past – the titles that are being pushed aside and forgotten in today’s oversaturation of the present. The work is divided into four sections, rehabilitating the films and filmmakers who have created some of the most memorable phantom visions of the past century, but who, for whatever reason, have not successfully made the jump into the contemporary consciousness.

More and more, just a few canonical classics, such as Michael Curtiz’s “Casablanca” (1942) or Victor Fleming’s “Gone With The Wind” (1939), are representing the entire output of an era to a new generation that knows little of the past, and is encouraged by popular media to live only in the eternal present. What will happen to the rest of the films that enchanted, informed and transported audiences in the 1930s, 1940s, and even as recently as the 1960s?

For the most part, these films will be forgotten, and their makers with them. Wheeler Winston Dixon argues that even obvious historical markers such as Alfred Hitchcock’s “Psycho” (1960) represent shockingly unknown territory for the majority of today’s younger viewers; and yet once exposed to these films, they are enthralled by them. In the 1980s and 1990s, the more adventurous video stores served a vital function as annals of classic cinema. Today, those stores are gone and the days of this kind of browsing are over.

This collection of essays aims to highlight some of the lesser-known films of the past – the titles that are being pushed aside and forgotten in today’s oversaturation of the present. The work is divided into four sections, rehabilitating the films and filmmakers who have created some of the most memorable phantom visions of the past century, but who, for whatever reason, have not successfully made the jump into the contemporary consciousness.

As cities in the U.S. and around the world are increasingly experiencing the impacts of climate change, many are starting to include climate considerations in their planning and policymaking processes. Cities are not only looking to mitigate greenhouse gas emissions from buildings, industries, and transportation to prevent future climate change but are also looking to prepare for and manage climatic changes that have already been set in motion.

Urban climate adaptation to date has mostly focused on how cities can protect their physical assets from potential climate-related disasters, with an increasing emphasis on enhancing resilience, or creating places that can absorb and withstand climatic shocks. Scholars and practitioners have critiqued climate adaptation’s current emphasis on building physical resilience to climate change, pointing out that adaptation plans rarely incorporate equity or social vulnerability. Consequently, calls have emerged for climate adaptation to focus on human vulnerabilities instead.

To that end, this book is about why and how the health impacts of climate change should be given a more prominent role in climate adaptation efforts at the local level. While the lack of attention to climate-related health risks in adaptation plans and policies have been pointed out by many, this has not yet led to climate adaptation planning and policymaking processes that situate citizens’ health and well-being front and center. Therefore, cities will need new approaches to enhance awareness of and facilitate prioritization of climate risk management choices that will build human resilience to climate change.

‘Citizenship and Statelessness in Sri Lanka’ examines the loss of citizenship and statelessness of Indian Tamil estate workers in Sri Lanka. The loss of citizenship this community suffered over 60 years ago continues to dominate and disrupt their lives, contributing to poor working conditions, impoverishment and general marginalisation. By analysing the context of the formal agreement between the Indian and Sri Lankan government that led to the loss of citizenship Kanapathipillai reveals the economic, electoral and ideological issues that influenced the decision, and introduces gendered notions of citizenship and the agency of the workers into the discussion of the phenomenon.

‘Citizenship and Statelessness in Sri Lanka’ approaches the issue from a Sri Lankan perspective, thereby bringing a distinct new voice to scholarship on this subject, which has previously focussed on the inter-governmental and foreign policy implications of the agreement. By breaking the 'view from above' approach, and listening to the 'voices from below' of the Indian Tamil workers who have suffered as a result of the agreement, Kanapathipillai successfully reframes the parameters of scholarship on this subject.

The Australian democratic system has long been regarded as one of the most stable and predictable in the world, with an entrenched two-party duopoly, compulsory voting ensuring high levels of electoral participation and relatively high levels of satisfaction with the democratic process. Yet the ways Australians engage with, and participate in, their democracy have shifted substantially in recent times. While a record proportion of Australians are now on the electoral roll, less than 1% belong to a political party, and the share of Australians that have always voted for the same party in Federal elections has declined from 72% in 1967 to 37% in 2022. Turnout in the 2022 Federal Election fell below 90% for the first time since the introduction of compulsory voting in 1924. Over 50% of voters cast their ballots early in 2022, up from around 10% in 2004. The advent of social media has afforded Australians a range of opportunities for political engagement but has also given rise to serious concerns surrounding the dissemination of misinformation. And Australians have also recently been afforded several historically rare opportunities for direct participation in the lawmaking process – particularly, the 2017 same-sex marriage plebiscite and the 2023 referendum on the Aboriginal and Torres Strait Islander Voice to Parliament.
These developments give rise to a wide range of deep, difficult questions for Australian democracy, many of which have been under-explored. What, for instance, does the failure of the referendum on the Aboriginal and Torres Strait Islander Voice to Parliament mean for Australian democracy? What sorts of opportunities ought to be afforded to Australians for direct participation in government? How might climate change impact Australian democracy in the coming decades? How might the rise in early voting impact the character of Australian democracy? What opportunities do Australians have for engagement in civic life, and what obstacles do they face in exercising them?
This edited collection brings together specialists in the democratic process to consider such questions, alongside many others. Moreover, the collection is uniquely interdisciplinary, insofar as the contributors are drawn from a diverse range of fields – law, philosophy, political science and sociology. The chapters each help bring us a broader understanding of civic participation in Australian democracy, in order that we might evaluate the status quo, and gauge where it might be headed, in the future.

‘Civilizing Missions in Colonial and Postcolonial South Asia’ demonstrates how the civilizing mission can serve as an analytical rubric with relevance to many themes in the colonial and postcolonial eras: economic development, state building, pacification, nationalism, cultural improvement, gender and generational relations, caste and untouchability, religion and missionaries, class relations, urbanization, NGOs, and civil society.

While some chapters investigate civilizing initiatives that were driven by the British Raj or Indian postcolonial state, the book also considers many examples of nongovernmental undertakings. For example, examining the role of missionary educational endeavours shows how missionary bodies could operate in an ambivalent space between Indians and the colonial state. Moreover, analysis of Indian civilizing efforts carried out by nongovernmental organizations (NGOs), the nationalist movement or postcolonial Indian states gives us interesting opportunities to scrutinize how the civilizing mission could be internalized as a form of 'self-civilizing' by Indians. Some papers also show the global linkages of civilizing efforts in the British Empire, while others examine long-term continuities through broad comparative analyses covering the nineteenth and twentieth centuries. This takes us into the postcolonial era (beyond 1947, into the late twentieth and twenty-first centuries), and such 'transgressions' across the colonial divide give this volume added appeal.

“Classical Economics Today: Essays in Honor of Alessandro Roncaglia” is a collection of essays that investigates and applies the method and principles of Classical political economy to current issues of economic theory and policy.

The contributors to the volume, like all classical economists in general, regard history as a useful tool of analysis rather than a specialist object of investigation. By denying that a single, all-encompassing mathematical model can explain everything we are interested in, Classical political economy necessarily requires a comparison and integration of several pieces of theory as the only way to discuss economics and economic policy. Economists inspired by the Classical approach believe that economic theory is historically conditioned: as social systems evolve, the appropriate theory to represent a certain phenomenon must evolve too. Therefore, plurality in methods, including the history of economic thought, must be a deliberate choice, as evidenced by the essays in “Classical Economics Today: Essays in Honor of Alessandro Roncaglia.”

“Classical Economics Today” is a tribute to Alessandro Roncaglia, to his personality and his research interests. Roncaglia’s research is based on Schumpeter’s dictum that good economics must encompass history, economic theory and statistics, and therefore does not generally take the form of elegant formal models that are applicable to all and everything. In this direction, Roncaglia is inspired by the Classical economists of the past, and becomes a model for present-day Classical economists. A perceptible family air imbues the essays: all the contributors are friends of Roncaglia and see his personality and his interests as a common point of reference.

The teacher of Classroom 15, known fondly as Mr. McFetridge, assigned a pen pal project in an effort to take geography lessons outside of the classroom. Imagining a place as far from Oregon as they possibly could, the students wrote letters to nine- and ten-year-old counterparts in the Soviet Union. Janice Boyle, the class secretary, reached out to Oregon’s Congressional representative, Charles O. Porter, seeking assistance connecting with peers in Russia. Representative Porter forwarded the letter to the Secretary of State Christian Herter and a week later the students received the shocking and disheartening news that their benign request had been needlessly denied. In the wake of McCarthyism, the Eisenhower administration subverted the assignment, fearing Communist propaganda would infect the innocent minds of eager Oregon schoolchildren. 

The students’ plight quickly gained national attention with stories running from the Roseburg News-Review to the New York Times. The publicity didn’t miss the attention of J. Edgar Hoover’s FBI. His agents investigated. They traveled to Roseburg, collected evidence, and took it back to the Bureau’s regional headquarters in Portland. The public reaction was swift and unrelenting. The teacher and the Congressman were attacked by outraged Roseburg citizens, the school board, and enraged Americans across the country. 

Despite the U.S. government’s best efforts, the news reached Russia and the front pages of Pravda. School children from the Soviet Union flooded Douglas County with letters to their Roseburg counterparts, most (but not those found by the authors) were confiscated by authorities. As quickly as the Riverside pen pal initiative materialized, it was quashed.

Born out of a University of Oregon investigative reporting class exercise based on an erroneous New York Times “On This Day in History” column, journalism student curiosity evolved into passion. In the same vein as the fourth-grade class from 58 years before, the voracious class of reporting students doggedly pursued the untold story: An FBI inquiry, a 68-year-old Janice Boyle living in a Las Vegas suburb, a file of letters in Cyrillic script stashed in a cedar chest tucked away in Sisters, Oregon – all leading to a reminder of government repression in the 1960s that resonates in contemporary international affairs. 

The book is a remarkable example of experiential learning techniques and successes. The work is a prime tool to teach by specific example the pragmatic processes of student-conceptualized research, employment of the FOIA, and shoe-leather journalism. The book takes an unexpected and deep look at the Red Scare and censorship, societal and state censorship that is reflected in public discourse today.

Classroom 15 is a page-turning adventure story told with the voices of the empowered, tenacious University of Oregon journalism students who took the nascent story and demonstrated their unwavering devotion to the journalistic process by telling the tale. 

Ambitious measures to reduce carbon emissions are all too rare in reality, impeded by economic and political concerns rather than technological advances. In this collection of essays, Frank Ackerman and Elizabeth A. Stanton show that the impact of inaction on climate change will be far worse than the cost of ambitious climate policies.

After setting out the basic principles which must shape contemporary climate economics, Ackerman and Stanton consider common flaws in climate change policy – from mistaken assumptions that dismiss the welfare of future generations and anticipate little or no growth in low-income countries, to unrealistic projections of climate damages that dismiss catastrophic risks – and offer their own insightful remedies. They question the usefulness of conventional integrated assessment models (IAMs) that model the long-term interaction between economic growth and climate change, and propose an alternative in their Climate and Regional Economics and Development (CRED) model.

In this incisive work, Stanton and Ackerman offer a timely and original contribution to the fields of climate economics and global equity.

Ambitious measures to reduce carbon emissions are all too rare in reality, impeded by economic and political concerns rather than technological advances. In this collection of essays, Frank Ackerman and Elizabeth A. Stanton show that the impact of inaction on climate change will be far worse than the cost of ambitious climate policies.

After setting out the basic principles which must shape contemporary climate economics, Ackerman and Stanton consider common flaws in climate change policy – from mistaken assumptions that dismiss the welfare of future generations and anticipate little or no growth in low-income countries, to unrealistic projections of climate damages that dismiss catastrophic risks – and offer their own insightful remedies. They question the usefulness of conventional integrated assessment models (IAMs) that model the long-term interaction between economic growth and climate change, and propose an alternative in their Climate and Regional Economics and Development (CRED) model.

In this incisive work, Stanton and Ackerman offer a timely and original contribution to the fields of climate economics and global equity.

Like many of the world’s iconic coastal cities, Boston faces potentially severe impacts from climate change. Depending on global emissions, Boston could face several feet of sea level rise this century, which would leave many parts of the city subject to tidal and storm flooding. Precipitation events could become more frequent and extreme, and its already-humid summers could become dangerously hot, with most days over 90 degrees. Today, Boston is a booming city with a growing population, a glittering new waterfront neighborhood, world-class universities and a strong economy. Its future risks and opportunities related to climate change are shaped by the 400-year environmental, social and economic history of the city’s development.

As part of Anthem’s series, Climate Change and the Future of Boston describes how Boston’s history and current context shape future climate impacts and examines the mitigation and adaptation strategies the city has taken. Boston is a leader in acknowledging the problem of climate change; it has set a goal of becoming carbon neutral by 2050, among other climate-related goals. It has also developed science-based climate models and undertaken a robust planning process to identify strategies to protect its waterfront from flooding and increase its resilience to other climate-related impacts. Its mayor has embraced a progressive Green New Deal for Boston emphasizing the need for an inclusive and equitable approach to climate mitigation and adaptation. But the city also faces structural challenges, such as aging infrastructure, historic racial inequities, rising gentrification and income inequality and ongoing political and regulatory obstacles that hinder efforts to adapt in an efficient and just manner. The book concludes with a set of forward-looking scenarios about what the future may have in store for the city and the lessons it holds for other coastal cities struggling with these challenges.

Seattle is one of the most politically progressive and economically dynamic cities in the contemporary United States, popularly known as the ‘Emerald City’ for its natural setting and environmental politics. This book explores a range of political, policy, and project efforts in Seattle and the wider region to mitigate and adapt to the formidable reality of global climate change. Developing a framework suggested originally by the Urban Climate Change Research Network, the book’s core analysis considers both tantalizing progress and tangible problems in Seattle’s climate action initiatives so far. The narrative explores how Seattle is integrating carbon mitigation with adaptation; advancing climate action networks; co-generating risk information; coordinating disaster risk reduction with climate change adaptation; and, most importantly, focusing on historically and geographically disadvantaged populations. 

Linking together past, present, and future, Climate Change and the Future of Seattle argues that Seattle in the 2020s is less an ‘Emerald City’ than an ‘Elite Emerald’. Income inequalities have grown while gentrification pressures have increased. Class structures have steadily shifted upwards, leaving the working poor and homeless especially vulnerable to climate change. Profoundly uncomfortable with this contradiction, local climate change efforts are shaped by mounting political concerns not only with mitigation-adaptation commitments and risk aversion policies to manage rising sea levels, warmer temperatures and more variable rainfall patterns, but also with reshaping a metropolitan space-economy that too often favors and consistently rewards the high-tech “cognitariat” over middle- and low-income households and communities of color. 

Ultimately, Seattle cannot become post-carbon if it is not also post-polarized, resilient if not also just. The lessons that Seattle learns in pursuit of more inclusive climate action will thus be of abiding interest to cities and metropolitan regions across the United States and all around the world.

Seattle is one of the most politically progressive and economically dynamic cities in the contemporary United States, popularly known as the ‘Emerald City’ for its natural setting and environmental politics. This book explores a range of political, policy, and project efforts in Seattle and the wider region to mitigate and adapt to the formidable reality of global climate change. Developing a framework suggested originally by the Urban Climate Change Research Network, the book’s core analysis considers both tantalizing progress and tangible problems in Seattle’s climate action initiatives so far. The narrative explores how Seattle is integrating carbon mitigation with adaptation; advancing climate action networks; co-generating risk information; coordinating disaster risk reduction with climate change adaptation; and, most importantly, focusing on historically and geographically disadvantaged populations. 

Linking together past, present, and future, Climate Change and the Future of Seattle argues that Seattle in the 2020s is less an ‘Emerald City’ than an ‘Elite Emerald’. Income inequalities have grown while gentrification pressures have increased. Class structures have steadily shifted upwards, leaving the working poor and homeless especially vulnerable to climate change. Profoundly uncomfortable with this contradiction, local climate change efforts are shaped by mounting political concerns not only with mitigation-adaptation commitments and risk aversion policies to manage rising sea levels, warmer temperatures and more variable rainfall patterns, but also with reshaping a metropolitan space-economy that too often favors and consistently rewards the high-tech “cognitariat” over middle- and low-income households and communities of color. 

Ultimately, Seattle cannot become post-carbon if it is not also post-polarized, resilient if not also just. The lessons that Seattle learns in pursuit of more inclusive climate action will thus be of abiding interest to cities and metropolitan regions across the United States and all around the world.

Climate Chaos provides readers the latest consensus among international scientists on the cascading impacts of climate change and the tipping points that today threaten to irreversibly destroy the delicate balance of the Earth’s ecosystems. The book covers some controversial topics: that slavery in the American South is the origin of capitalism; the indigenous perspective on the environment (“Mother Earth” movement), international debates about the response to accelerating climate change, and the failure of the U.S. government to be part of the international effort to slow climate change.

The book argues that deregulation and an expansion of fossil fuel extraction have already tipped the planet towards a climate that is out of control. This crisis will cause massive human suffering when extreme weather, pollution and disease lead to displacement, food and water shortages, war, and possibly species extinction. 

The repression of science creates an existential crisis for humanity that has reached crisis proportions in the twentieth-first century. The scale of the crisis has prompted a call for geoengineering, large interventions into the climate by technological innovation. However, the history of colonialism and slavery make the technological and monetary elites untrustworthy to solve this humanitarian and planetary crisis. While the elites have always cast certain groups of humanity as expendable, the climate crisis makes a true humanist and egalitarian movement based in human rights and dignity not only aspirational but also existentially mandatory. The crisis demands that we remake the world into a more just and safe place for all the world’s people.

World leaders have made a forceful statement that climate change is the greatest challenge facing humanity in the 21st century. However, little progress has been made in implementing policies to address climate change. In Climate Uncertainty and Risk, eminent climate scientist Judith Curry shows how we can break through this stalemate. This book helps us rethink the climate change problem, the risks we are facing and our response. It helps us strategize on how we can best engage with our environment and support human well-being while responding to climate change. Climate Uncertainty and Risk provides a comprehensive framework for understanding the climate change debate. It shows how both the climate change problem and its solution have been oversimplified. It explains how understanding the uncertainties helps us to better assess the risks. It describes how uncertainty and disagreement can be part of the decision-making process. It provides a road map formulating pragmatic solutions that can improve our well-being in the 21st century. Judith Curry brings a unique perspective to the debate on climate change. She has engaged extensively with decision makers in both the private and public sectors on a range of issues related to weather and climate. She engages with scientists, activists and politicians on both sides of the climate change debate. In her search for wisdom in this debate, she incorporates the philosophy and sociology of science, ethics, risk management and politics. Climate Uncertainty and Risk is essential reading for those concerned about the environment, professionals dealing with climate change and our national leaders.

World leaders have made a forceful statement that climate change is the greatest challenge facing humanity in the 21st century. However, little progress has been made in implementing policies to address climate change. In Climate Uncertainty and Risk, eminent climate scientist Judith Curry shows how we can break through this stalemate. This book helps us rethink the climate change problem, the risks we are facing and our response. It helps us strategize on how we can best engage with our environment and support human well-being while responding to climate change. Climate Uncertainty and Risk provides a comprehensive framework for understanding the climate change debate. It shows how both the climate change problem and its solution have been oversimplified. It explains how understanding the uncertainties helps us to better assess the risks. It describes how uncertainty and disagreement can be part of the decision-making process. It provides a road map formulating pragmatic solutions that can improve our well-being in the 21st century. Judith Curry brings a unique perspective to the debate on climate change. She has engaged extensively with decision makers in both the private and public sectors on a range of issues related to weather and climate. She engages with scientists, activists and politicians on both sides of the climate change debate. In her search for wisdom in this debate, she incorporates the philosophy and sociology of science, ethics, risk management and politics. Climate Uncertainty and Risk is essential reading for those concerned about the environment, professionals dealing with climate change and our national leaders.

The prologue and chapter 1 situate the discussion in Climates of Migration in a broader context defined by a resurgence of attention on colonialism and postcolonial legacies, as evident in debates on restitution, reparation, historical accountability and responsibility. Colonial exploration and conquest are thereby connected with the environmental–migration nexus and accordingly chart the coordinates of the book as readers navigate the tentacular planetary reach of European colonial powers. This was of course an era when overseas travel was not even an option for the majority of people, yet one defined by sophisticated propagandist mechanisms that encouraged Europeans to travel through the imagination thanks to the immersive experiences offered at World’s Fairs and Colonial Exhibitions as well as in various board games and other ephemera that promoted the benefits of having colonies, glorified conquest and expansion, while molding young minds and bolstering patriotic fervor. The lessons to be learned were manifold, concerning as they did a recognition of the importance to the economy of—and dependency on—colonies, while implanting a deep familiarity with goods and products. These games capitalized upon the experiential realities of colonial assignments, and the design replicated the defining elements of the colonial enterprise, while also of course mobilizing support. Yet, as we know today, agricultural and extraction practices contributed to anthropogenic global warming, as communities were removed or driven off their lands, displaced and compelled to migrate elsewhere. As such, questions of mobility were therefore central to the production and visualization of Empire, and today, heated debates pertaining to border control and sovereignty can be traced back to this era.
The catalyst for chapter 2 is to be found in French philosopher Bruno Latour’s statement whereby “We can understand nothing about the politics of the last fifty years if we do not put the question of climate change and its denial front and center.” The focus thus shifts to the multiple ways in which climate change has bent the arc of politics in new directions, most notably in the conjunction between the eco-colonial dimension and migration itself given that “What makes the migratory crisis so difficult to conceptualize is that it is the symptom, to more or less excruciating degrees, of an ordeal common to all: the ordeal of finding oneself deprived of land.” Extensive recourse has been made to climate metaphors to amplify anti-immigration rhetoric, collectively delineating the parameters of an invasion narrative that alleges cultural, political and social saturation, submersion and replacement. Recourse to such terminology to describe migration exploits a simple tautology: climate change is a negative development, and therefore, conflating metaphors allows for a seamless twinning with the ills of immigration, grafting a pernicious meaning on the process (migration) and people concerned (migrants). In the associative context of climate change, this logic operates optimally since it coincides with a diagnosis of catastrophic global warming and the long-term projected impact, and has been present in European Union policy-making (“Green Deal” and “New Pact on Migration and Asylum of the EU”) and broader discussions pertaining to climate migrants and climate refugees.
Two strands intersect in chapter 3 and build on the conclusions of the previous chapters, simultaneously reappraising the coexistence of insular and open thinking and complex and simplistic reasoning and shifting the discussion toward an engagement with categories such as empathy and sympathy. This is achieved through a consideration of how cultural productions by artists and writers have enhanced modes of identification and relationality rather than detachment, and offered alternatives to racist and xenophobic media and political discourses. Chapter 4 subsequently provides an in-depth analysis of an emerging corpus of works by African writers for whom transhistorical violence motivates political commitment based on scrutiny and witnessing, documenting, recording and calls for accountability. The works considered have in common an adherence to an “environmental turn” that has culminated in a thematic “greening” of fiction (Cheryll Glotfelty) and a revitalization of writing. Writers have engaged with the longstanding consequences of environmental ecocide on the continent, while ultimately reflecting on the broader context of climate change and environmental derangement that accounts for shifting patterns of population mobility. The concluding chapter establishes a conjunction between new technologies of communication and extraction, more prominently in terms of the interplay between ecology and propaganda, and examines how the later has been used to further an anti-ecological agenda—denouncing warnings concerning global warming as fake news or promoting a lifestyle founded on the exponential use of industrial technologies—and pro-ecology positions centered on an unrelenting effort to prevent the systematic destruction of the environment and aimed at raising awareness and consciousness as well as encouraging behavior modification. The conclusion considers how new digital technologies have taken an age-old apparatus and amplified it, enabling information wars to run alongside physical ones, while discussing how disinformation and misinformation campaigns and algorithms now influence every facet of contemporary life, most prominently in terms of the climate change and migration nexus.

The prologue and chapter 1 situate the discussion in Climates of Migration in a broader context defined by a resurgence of attention on colonialism and postcolonial legacies, as evident in debates on restitution, reparation, historical accountability and responsibility. Colonial exploration and conquest are thereby connected with the environmental–migration nexus and accordingly chart the coordinates of the book as readers navigate the tentacular planetary reach of European colonial powers. This was of course an era when overseas travel was not even an option for the majority of people, yet one defined by sophisticated propagandist mechanisms that encouraged Europeans to travel through the imagination thanks to the immersive experiences offered at World’s Fairs and Colonial Exhibitions as well as in various board games and other ephemera that promoted the benefits of having colonies, glorified conquest and expansion, while molding young minds and bolstering patriotic fervor. The lessons to be learned were manifold, concerning as they did a recognition of the importance to the economy of—and dependency on—colonies, while implanting a deep familiarity with goods and products. These games capitalized upon the experiential realities of colonial assignments, and the design replicated the defining elements of the colonial enterprise, while also of course mobilizing support. Yet, as we know today, agricultural and extraction practices contributed to anthropogenic global warming, as communities were removed or driven off their lands, displaced and compelled to migrate elsewhere. As such, questions of mobility were therefore central to the production and visualization of Empire, and today, heated debates pertaining to border control and sovereignty can be traced back to this era.
The catalyst for chapter 2 is to be found in French philosopher Bruno Latour’s statement whereby “We can understand nothing about the politics of the last fifty years if we do not put the question of climate change and its denial front and center.” The focus thus shifts to the multiple ways in which climate change has bent the arc of politics in new directions, most notably in the conjunction between the eco-colonial dimension and migration itself given that “What makes the migratory crisis so difficult to conceptualize is that it is the symptom, to more or less excruciating degrees, of an ordeal common to all: the ordeal of finding oneself deprived of land.” Extensive recourse has been made to climate metaphors to amplify anti-immigration rhetoric, collectively delineating the parameters of an invasion narrative that alleges cultural, political and social saturation, submersion and replacement. Recourse to such terminology to describe migration exploits a simple tautology: climate change is a negative development, and therefore, conflating metaphors allows for a seamless twinning with the ills of immigration, grafting a pernicious meaning on the process (migration) and people concerned (migrants). In the associative context of climate change, this logic operates optimally since it coincides with a diagnosis of catastrophic global warming and the long-term projected impact, and has been present in European Union policy-making (“Green Deal” and “New Pact on Migration and Asylum of the EU”) and broader discussions pertaining to climate migrants and climate refugees.
Two strands intersect in chapter 3 and build on the conclusions of the previous chapters, simultaneously reappraising the coexistence of insular and open thinking and complex and simplistic reasoning and shifting the discussion toward an engagement with categories such as empathy and sympathy. This is achieved through a consideration of how cultural productions by artists and writers have enhanced modes of identification and relationality rather than detachment, and offered alternatives to racist and xenophobic media and political discourses. Chapter 4 subsequently provides an in-depth analysis of an emerging corpus of works by African writers for whom transhistorical violence motivates political commitment based on scrutiny and witnessing, documenting, recording and calls for accountability. The works considered have in common an adherence to an “environmental turn” that has culminated in a thematic “greening” of fiction (Cheryll Glotfelty) and a revitalization of writing. Writers have engaged with the longstanding consequences of environmental ecocide on the continent, while ultimately reflecting on the broader context of climate change and environmental derangement that accounts for shifting patterns of population mobility. The concluding chapter establishes a conjunction between new technologies of communication and extraction, more prominently in terms of the interplay between ecology and propaganda, and examines how the later has been used to further an anti-ecological agenda—denouncing warnings concerning global warming as fake news or promoting a lifestyle founded on the exponential use of industrial technologies—and pro-ecology positions centered on an unrelenting effort to prevent the systematic destruction of the environment and aimed at raising awareness and consciousness as well as encouraging behavior modification. The conclusion considers how new digital technologies have taken an age-old apparatus and amplified it, enabling information wars to run alongside physical ones, while discussing how disinformation and misinformation campaigns and algorithms now influence every facet of contemporary life, most prominently in terms of the climate change and migration nexus.

This book makes an argument critical to literary theory and sexuality in 2025. It argues that Colette’s fiction portrays a woman struggling to live in the throes of the incest taboo, understood in its psychological implications for power relations both private and public, then and now. Informed by Julia Kristeva’s work, it approaches Colette’s writing and its translation along with two films via close, psychoanalytic readings. It demonstrates that this version of Kristeva’s psychoanalytic theory, in an accessible form and with emphasis on the psychology of women and social transformation, helps to read Colette for the twenty-first century as well as to show how Kristeva’s theory works.  

This volume examines the most admired of Colette’s novels, especially from the second half of her life, including the much misunderstood La Maison de Claudine (1922), where the incest taboo surfaces in the relationship of the narrator with the mother.  As the book shows, the taboo had already appeared two years earlier in Chéri (1920), in the rapport between the maternal Léa, a woman of a certain age, and the young man, Chéri; finally, in Gigi, the incest taboo characterises the relations between the young teenager of the eponymous title and her much older, uncle figure Gaston.  This book also examines two excellent movies, Vincent Minnelli’s adaptation of Gigi in 1958 and Wash Westmoreland’s recent biographical film in 2018, Colette, in the context of the incest taboo. 

Colette’s writing confronts a problem at the heart of women’s psychology today, shedding light on the parent–child relationship and the ways in which it informs our thinking on female mentality, sexuality and power relations. Chéri, La Maison de Claudine, Gigi, Minnelli’s adaptation and Westmoreland’s biopic reveal the problem as a significant element in a changing female psychology and a society in flux.

The book explores the era of space collaboration (from 1970 to the present). This period has been largely ignored by historians in favor of a focus on the earlier space race. The Apollo-Soyuz Test Project, a key program and catalyst for Détente, marked the transition to the new age of space collaboration, which continued through the Soviet Interkosmos missions, the Mir-Shuttle dockings of the early 1990s, and on through the International Space Station. Europeans, Americans, and Russians envisioned space collaboration as a way to reconfigure political and international relations. 

The shift toward collaboration was a result of a new focus on safety, which displaced the earlier emphasis on risk-taking in the first phase of the space race, when military imperatives often overshadowed peaceful goals. Apollo-Soyuz (ignored by Cold War historians) was thus imagined as a test project for a docking mechanism that would allow a manned-capsule stranded in orbit to dock with another capsule and provide an escape hatch back to earth (it was actually inspired, in part, by the 1969 Hollywood film “Marooned” with Gene Hackman). The focus on engineering for safety grew out of the broader concerns about environmental degradation and nuclear war that in turn reflected a growing sense in the 1970s and 1980s of the dangers associated with excessive risk-taking in politics and engineering. Few historians or social scientists have examined the social construction of safety and its use in engineering and politics. 

The book draws on the Russian Academy of Sciences Archives, Nixon and Reagan libraries and National Archives Collections, NASA headquarters library documents, and various memoirs and other published sources in English and Russian.

The book explores the era of space collaboration (from 1970 to the present). This period has been largely ignored by historians in favor of a focus on the earlier space race. The Apollo-Soyuz Test Project, a key program and catalyst for Détente, marked the transition to the new age of space collaboration, which continued through the Soviet Interkosmos missions, the Mir-Shuttle dockings of the early 1990s, and on through the International Space Station. Europeans, Americans, and Russians envisioned space collaboration as a way to reconfigure political and international relations. 

The shift toward collaboration was a result of a new focus on safety, which displaced the earlier emphasis on risk-taking in the first phase of the space race, when military imperatives often overshadowed peaceful goals. Apollo-Soyuz (ignored by Cold War historians) was thus imagined as a test project for a docking mechanism that would allow a manned-capsule stranded in orbit to dock with another capsule and provide an escape hatch back to earth (it was actually inspired, in part, by the 1969 Hollywood film “Marooned” with Gene Hackman). The focus on engineering for safety grew out of the broader concerns about environmental degradation and nuclear war that in turn reflected a growing sense in the 1970s and 1980s of the dangers associated with excessive risk-taking in politics and engineering. Few historians or social scientists have examined the social construction of safety and its use in engineering and politics. 

The book draws on the Russian Academy of Sciences Archives, Nixon and Reagan libraries and National Archives Collections, NASA headquarters library documents, and various memoirs and other published sources in English and Russian.

Within the framework of the human rights treaty system of the European Social Charter, the collective complaints procedure was created in 1995 as an optional quasi-jurisdictional monitoring mechanism specific for the protection of social rights. In recent years, the importance and use of this procedure has increased considerably, in the context of a number of serious economic and social crises which are impacting negatively on the effective enjoyment of social rights in Europe.

The present monograph explores and clarifies the specific features of the collective complaints procedure, intended as a sui generis instrument for the protection of social rights in the light of its evolutive application by the European Committee of Social Rights (the monitoring body of the European Social Charter) and its real impact on the state and conditions of social rights in the European countries concerned. 

The analysis particularly dwells on the collective nature of the mechanism, and its implications from the standpoint of the admissibility of complaints, on the adversarial character of the procedure and on the particularities of the follow-up to findings of violation adopted by the European Committee of Social Rights (ECSR). The crucial issues concerning the legal value and effects of the ECSR’s decisions on the merits of collective complaints, on the one hand, and the effectiveness of the collective complaints procedure as a means for the protection of social rights, on the other hand, are also addressed. Lastly, the book proposes some reflections on the supposed limitations on the effectiveness of a procedure which is conceived to deal not with individual situations of human rights violations but with violations characterized by elements of "collective importance" for many subjects.

The Colombian Gothic in Cinema and Literature traces the aesthetic and political development of the Gothic genre in Colombia. Drawing on works like José Asunción Silva´s poetic “Nocturnos,” Caliwood’s films and Mario Mendoza’s novels, Gabriel Eljaiek-Rodriguez shows how Gothic tropes appear in the works of Colombian writers and filmmakers. However, he argues that what results ultimately is not just the Gothic in Colombia, but rather the Colombian Gothic—a new form of the genre with its own agenda and aesthetics.

To identify a form of the Gothic as “Colombian” is, in one sense, to demonstrate how thinkers from that nation have reconfigured and laid claim to tropes often regarded as the purview of Europe and the US. The Colombian Gothic pays homage to but also pokes fun at the Gothic of figures like Poe, Bronte, Hawthorne and Stoker. In the hands of Colombian writers and filmmakers, Gothic tropes are taken to their extremes to reflect particularly Colombian issues, like the ongoing armed conflict in the country since the 1950s as various left wing guerillas, government factions and paramilitary groups escalated violence. In this Colombian Gothic, traditional tropes like distorted familial relations appear as open fratricide and incest. Such transformations address the real-life horrors of violence wrought within the supposed protections of shared nationality. 

In another sense, the Colombian Gothic does not just define itself apart from the US and European Gothics—it also challenges the centrality of Bogota-centered perspectives of Colombian politics and conflict. By the 1970s and 1980s, cities such as Cali suffered particularly extreme levels of violence, when the war among the drug cartels added another layer to the already complicated conflict. At the same time, Cali had one of the strongest filmmaking traditions in the country. The “Cali group” of writers and filmmakers seized the Gothic to challenge not just Europe and the US as the centers of the genre, but also to challenge Bogotá as the center of the country—and as the most “logical” place to set a Gothic narrative with its colder, gloomier, darker urban ambience. The Colombian Gothic of Cali addresses the topics of conflict, but within an unapologetically tropical setting that reflects the hotter climate in the region surrounding Cali. The effort of these Cali-based writers and filmmakers became so dominant in shaping the Colombian Gothic that the twenty-first-century Colombian Gothic—now mainly composed in Bogotá—follows the lead of these creators, continuing to create a Gothic that uniquely reflects the aesthetics and politics of Colombia.

This study examines the significant roles of five women poets, in order of chronology: Eliza Hamilton Dunlop, Mary Bailey, Caroline Leakey, Emily Manning, and Louisa Lawson. The work of these poets can outline the development of women’s poetry in Australia and internationally across the nineteenth century, and their inclusion radically alters current scholarship, rethinking the ways in which women poets, feminist politics, and the legacies of Romanticism relate to colonial poetry. Colonial poetry in Australia has generally been interpreted through a lens of oppositionality or insularity. 

These poets are examined through a transnational frame, which foregrounds challenges to women’s subjugation, and oppression relating to class, and race. Since studies of colonial Australian women writers have tended to focus on those writing novels or journals, women’s poetry of the period has received less critical attention. The highly gender-conscious writing of these poets reflects knowledgeable and innovative political dialogues that consistently demonstrate the global context of colonial women’s poetry. These poets often took what may be considered a cosmopolitan approach, which extended beyond British or emergent Australian nationalisms, in which gender was recognised as a unifying category far more than nation or Empire, extending their interests across ancient cultures, including Greek, Roman, and Indian, Italian, North American, French as well as European cultures, and sometimes incorporating discourses around slavery, indigeneity, and New- and Old-World dichotomies. 

This book is concerned with the related historical relationships of women’s political writing and gender to colonialism, literary romanticism, and emerging national identities. Themes explored in this study, demonstrating these poets’ access to a political discourse of gender and class, include abolitionism, Hellenism, eroticism and spiritualism. In prioritising the contributions of women, particularly through print culture, this study seeks to recognise colonial Australian women’s poetry as a transnational literature, politicised by its engagement with imperialist and nationalist discourses at a transnational level.

This study examines the significant roles of five women poets, in order of chronology: Eliza Hamilton Dunlop, Mary Bailey, Caroline Leakey, Emily Manning, and Louisa Lawson. The work of these poets can outline the development of women’s poetry in Australia and internationally across the nineteenth century, and their inclusion radically alters current scholarship, rethinking the ways in which women poets, feminist politics, and the legacies of Romanticism relate to colonial poetry. Colonial poetry in Australia has generally been interpreted through a lens of oppositionality or insularity. 

These poets are examined through a transnational frame, which foregrounds challenges to women’s subjugation, and oppression relating to class, and race. Since studies of colonial Australian women writers have tended to focus on those writing novels or journals, women’s poetry of the period has received less critical attention. The highly gender-conscious writing of these poets reflects knowledgeable and innovative political dialogues that consistently demonstrate the global context of colonial women’s poetry. These poets often took what may be considered a cosmopolitan approach, which extended beyond British or emergent Australian nationalisms, in which gender was recognised as a unifying category far more than nation or Empire, extending their interests across ancient cultures, including Greek, Roman, and Indian, Italian, North American, French as well as European cultures, and sometimes incorporating discourses around slavery, indigeneity, and New- and Old-World dichotomies. 

This book is concerned with the related historical relationships of women’s political writing and gender to colonialism, literary romanticism, and emerging national identities. Themes explored in this study, demonstrating these poets’ access to a political discourse of gender and class, include abolitionism, Hellenism, eroticism and spiritualism. In prioritising the contributions of women, particularly through print culture, this study seeks to recognise colonial Australian women’s poetry as a transnational literature, politicised by its engagement with imperialist and nationalist discourses at a transnational level.

'Colonial Childhoods' is about the politics of childhood in India between the 1860s and the 1930s. It examines not only the redefinition of the 'child' in the cultural and intellectual climate of colonialism, but also the uses of the child, the parent and the family in colonizing and nationalizing projects. It investigates also the complications of transporting metropolitan discourses of childhood, adulthood and expertise across the lines of race. Focused on reformatories and laws for juvenile delinquents, and boarding schools for aristocratic children, it illuminates a vital area of conflict and accommodation in a colonial society.

'Colonial Childhoods' is about the politics of childhood in India between the 1860s and the 1930s. It examines not only the redefinition of the 'child' in the cultural and intellectual climate of colonialism, but also the uses of the child, the parent and the family in colonizing and nationalizing projects. It investigates also the complications of transporting metropolitan discourses of childhood, adulthood and expertise across the lines of race. Focused on reformatories and laws for juvenile delinquents, and boarding schools for aristocratic children, it illuminates a vital area of conflict and accommodation in a colonial society.

During the eighteenth century, the Bourbon monarchy set about making geopolitical changes in the colonies in order to encourage trade. Buenos Aires was designated as the new capital city of the Viceroyalty of the River Plate in 1776. However, the city had at the time very little urban infrastructure – it did not even have a cathedral or appropriate government buildings to welcome high-ranked bureaucrats from Spain, such as the Viceroy. Streets were mainly unpaved, dusty and there were no parks or promenades like in other capitals, where the eighteenth-century society could parade in fine clothes and displayed their often newly acquired social status.

This book tells the story of how the monarchy aimed at creating a new capital city in a remote and forgotten area of the empire. It also shows how the local Creole bourgeoisie rapidly assumed the role of urban developers, and enhanced their economic status by investing in and controlling the Buenos Aires’ property market. In a short period, from 1776 to 1810, the urban transformation of Buenos Aires helped increase the Crown’s revenues and considerably reduced contraband trade. Nevertheless, urban changes generated an internal struggle for power for the control of the city between the Spanish loyalist and the local wealthier Creoles. As this book concludes, for an empire such as the Spanish, which was constructed upon a network of cities, the Crown’s loss of the control of Buenos Aires’ urban space was a serious threat to its power that foreshadowed Argentina’s wars of independence.

Psychiatry in India during the nineteenth century has hitherto been represented as an essentially ‘colonial’ psychiatry, permanently and intrinsically linked with the British civilising mission and British control over India. This book is the first comprehensive case study of an early twentieth-century Indian mental hospital that was headed by an Indian rather than a British superintendent.

The work explores the ways in which the institution was run, its patient profile, the circumstances of its staff and the treatments administered, all in relation to the regional sociocultural and political context, the wider medical and colonial setting in South Asia, and contemporary global developments in psychiatry.

Themes covered in the work include gender, culture, race and plural clinical practices within the context of medical standardisation. ‘Colonialism and Transnational Psychiatry’ offers an unprecedented look at both the local and global factors that had such a strong bearing on hospital management and psychiatric treatment at this institution. This study of Ranchi sets a standard against which future scholarship will be able to judge the impact of local affairs and transnational connections on a wider range of institutions in, and exchanges between, South Asia, the West and other parts of the world.

Psychiatry in India during the nineteenth century has hitherto been represented as an essentially ‘colonial’ psychiatry, permanently and intrinsically linked with the British civilising mission and British control over India. This book is the first comprehensive case study of an early twentieth-century Indian mental hospital that was headed by an Indian rather than a British superintendent.

The work explores the ways in which the institution was run, its patient profile, the circumstances of its staff and the treatments administered, all in relation to the regional sociocultural and political context, the wider medical and colonial setting in South Asia, and contemporary global developments in psychiatry.

Themes covered in the work include gender, culture, race and plural clinical practices within the context of medical standardisation. ‘Colonialism and Transnational Psychiatry’ offers an unprecedented look at both the local and global factors that had such a strong bearing on hospital management and psychiatric treatment at this institution. This study of Ranchi sets a standard against which future scholarship will be able to judge the impact of local affairs and transnational connections on a wider range of institutions in, and exchanges between, South Asia, the West and other parts of the world.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer's claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. 'Colonialism as Civilizing Mission' explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British 'civilizing mission' in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer's claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. 'Colonialism as Civilizing Mission' explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British 'civilizing mission' in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

This monograph explores the relationship between philosophy and painting, showing how thinkers such as Hegel and Merleau-Ponty developed their key concepts through direct engagement with specific artworks. Unlike traditional surveys that often treat philosophical ideas as abstract, Colors of the Concepts: Philosophers on Paintings emphasises how these ideas were shaped by concrete encounters with visual art. Each chapter discusses how the philosophical frameworks of these thinkers were influenced by their experiences with paintings, uncovering the often-overlooked link between visual art and philosophical thought.

By examining the work of eight major philosophers, the book traces how visual experiences contributed to the development of their ideas, offering new insights into the history of philosophy. The approach taken in this monograph bridges aesthetics with other branches of philosophy, such as metaphysics, epistemology and ethics, demonstrating how visual art has influenced the course of intellectual history. This method not only highlights the importance of painting in philosophical discourse but also shows how visual art has shaped abstract reasoning.

Colors of the Concepts provides a fresh perspective on familiar philosophical ideas by revealing the significant role that painting has played in their development. The book offers both scholars and general readers a chance to explore the deep connection between visual art and philosophical thought, underscoring the ongoing relevance of these engagements with art in contemporary discussions of aesthetics and the broader history of ideas.

In April 1968, ten months after the Arab defeat of the 1967 June War, Aref El-Rayess’s Dimaʾ wa Hurriyya (Blood and Freedom) opened to the public in the exhibition hall of the L’Orient newspaper headquarters in Beirut, Lebanon. The 5th of June, or, The Changing of Horses, a realist mural painting on canvas, was the exhibition’s centerpiece. With this artwork, El-Rayess declared his commitment to national liberation and socialist revolution. The Changing of Horses was presented and received as an allegory of political commitment, but the slips, silences, and repetitions in the public reception point to its excessive, disturbing, and fundamentally uncanny character. In Commitment in the Artistic Practice of Aref El-Rayess, the first comprehensive study of the work, Natasha Gasparian weaves together a social art history from the artist’s writings, exhibition reviews, guestbook comments, personal correspondences and testimonies, as well as social, political, and aesthetic shifts, particularly as they related to the debates on commitment (iltizam) in the aftermath of the June 1967 war. By attempting to reconstruct this history of the artwork and tracing the caesuras in the discourse around it, Gasparian exposes the social antagonism that is repressed and obfuscated in the idealized narrative sustained by El-Rayess and his audiences. She argues that the oversight in the reception—the critics’ and audiences’ inability to see—attests to the delay in grasping the work historically and signals its avant-gardism.

While the dynamic relationship between common sense and science has gone largely unrecognized in the history of ideas, Common Sense and Science from Aristotle to Reid reveals that thinkers have pondered the nature of common sense and its relationship to science and scientific thinking for a very long time. It demonstrates how a diverse array of neglected early modern thinkers turn out to have been on the right track for understanding how the mind makes sense of the world and how basic features of the human mind and cognition are related to scientific theory and practice. Drawing on a wealth of primary sources and scholarship from the history of ideas, cognitive science, and the history and philosophy of science, this book helps readers understand the fundamental historical and philosophical relationship between common sense and science.

The story begins in the ancient world, where “scientific” knowledge (epistêmê in Greek, scientia in Latin) arose in counterpoint to everyday understanding and common opinion, until Aristotle produced a reconciliation of the two that set the course for scientific thought for the next two millennia. It then moves into the early modern period, when the New Science of Copernicus, Galileo, and Newton emerged triumphant, and common sense and its relationship to science once again became problematic, remaining so to this day. The book goes on to examine this fraught relationship, and the early modern thinkers who sought to repair it, culminating in the thought of the philosopher Thomas Reid (1711–1796), the preeminent figure in the Scottish school of common sense philosophy. A comprehensive epilogue brings the story into the present. It is a story full of fascinating twists and turns, but ultimately a tale about the perennial quest to understand how the human mind is able to gain credible and reliable knowledge about the self, nature, other human beings, and God.