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'Dialogics of Self, the Mahabharata and Culture: The History of Understanding and Understanding of History' explores the interrelationships between individual and cultural historical dynamics in interpreting texts, using key concepts from Bakhtin's theory of dialogics. This ambitious volume discusses the limits of fixed monologic discourses and the benefits of fluid dialogic discourses, and provides a cultural and psychological analysis of the epic Indian text the 'Mahabharata'. The problem addressed by 'Dialogics of Self, the Mahabharata and Culture' is not just how we understand and narrate history, but also how the very mechanism by which we understand and narrate history itself has a history. This volume is about the interplay of several histories – that of the individual, individual's past relationship to the text, which in turn is dependent on the nature of encounters they have had in the past, and the history of the text, and the very history of understanding.

'Dialogics of Self, the Mahabharata and Culture: The History of Understanding and Understanding of History' explores the interrelationships between individual and cultural historical dynamics in interpreting texts, using key concepts from Bakhtin's theory of dialogics. This ambitious volume discusses the limits of fixed monologic discourses and the benefits of fluid dialogic discourses, and provides a cultural and psychological analysis of the epic Indian text the 'Mahabharata'. The problem addressed by 'Dialogics of Self, the Mahabharata and Culture' is not just how we understand and narrate history, but also how the very mechanism by which we understand and narrate history itself has a history. This volume is about the interplay of several histories – that of the individual, individual's past relationship to the text, which in turn is dependent on the nature of encounters they have had in the past, and the history of the text, and the very history of understanding.

‘Dialogues on Beckett’ is a collection of 12 conversations about 12 plays by Samuel Beckett, discussions about the meaning of life and the universe between an agnostic and a Christian, based on a close reading of the text. It includes a judicious balance of basic information about Beckett’s life and work, brief sketches of some interpretations of his plays and a few words on the critical reception of each, and sets out some possible criticisms of the vision of the world expressed in them. These last are particularly interesting given the many references and allusions to Christian theology to be found in the plays. They are, admittedly, heavily ironic, but they testify to the importance in Beckett’s thought of the Christian vision of the universe and the eschatological dimension of human existence.

Beckett, through the radicalism of his thought and his crystalline and very distinctive style, succeeds better perhaps than anyone else in getting at the heart of the disquiet which has marked our age, and he identifies its cause as a metaphysical transformation which is taking place before our eyes. That transformation is the disenchantment of the world. A number of factors have contributed to it; the progress of science is just one among many. But whatever the causes, the sphere of the sacred has lost its power and can no longer explain the course of history. The temple lies in ruins and we have found nothing to supplant it, no new way of making sense of the world and our place in the universe. Western Man has lost his bearings and can see no way forward; beyond the ancient and familiar paths of the Judeo-Christian tradition, increasingly difficult now to return to, lies unknown territory, empty and dark and cold. This state of suspension and disorientation gives rise to a profound disquiet, though we may not always be aware of its nature or its source. [NP] An analysis of Samuel Beckett’s major plays is an excellent introduction to a broader debate not only on the current state of Western culture and civilization but also, more generally, on the spiritual condition of modern man. The dialogues presented in this volume will inspire readers to reflect on these issues and encourage such a debate.

‘Dickens and the Sentimental Tradition’ is a timely study of the ‘sentimental’ in Dickens’s novels, which places them in the context of the tradition of Fielding, Richardson, Sterne, Goldsmith, Sheridan and Lamb. This study re-evaluates Dickens’s presentation of emotion – first within the eighteenth-century tradition and then within the dissimilar nineteenth-century tradition – as part of a complex literary heritage that enables him to critique nineteenth-century society.

The book sheds light on the construction of feelings and of the ‘good heart’, ideas which resonate with current critical debates about literary ‘affect’. As the text argues, such an analysis reveals sentimentalism to be a crucial element in fully understanding the achievement of Dickens and his contemporaries.

The first chapter of the book outlines the sentimentalist tradition in English literature from the Middle Ages onwards. The second and third chapters then examine Dickens’s eighteenth-century inheritance in the works of Sterne, Fielding, Goldsmith and Sheridan, whilst Chapter Four explores Dickens’s inheritance from Charles Lamb and his acting in sentimental plays by Bulwer Lytton and Wilkie Collins. Chapter Five analyses three early novels, including ‘Nicholas Nickleby’, revealing the extremism of post-Romantic sentimentalism. In Chapter Six, three later novels including ‘Dombey and Son’ are reread in terms of Dickens’s changing use of sentimentalist rhetoric to achieve remarkably subversive effects. The final chapter then looks at other examples of nineteenth-century sentimental writing, and at the ‘afterlife’ of the mode in the past two centuries.

‘Dickens and the Sentimental Tradition’ is a timely study of the ‘sentimental’ in Dickens’s novels, which places them in the context of the tradition of Fielding, Richardson, Sterne, Goldsmith, Sheridan and Lamb. This study re-evaluates Dickens’s presentation of emotion – first within the eighteenth-century tradition and then within the dissimilar nineteenth-century tradition – as part of a complex literary heritage that enables him to critique nineteenth-century society.

The book sheds light on the construction of feelings and of the ‘good heart’, ideas which resonate with current critical debates about literary ‘affect’. As the text argues, such an analysis reveals sentimentalism to be a crucial element in fully understanding the achievement of Dickens and his contemporaries.

The first chapter of the book outlines the sentimentalist tradition in English literature from the Middle Ages onwards. The second and third chapters then examine Dickens’s eighteenth-century inheritance in the works of Sterne, Fielding, Goldsmith and Sheridan, whilst Chapter Four explores Dickens’s inheritance from Charles Lamb and his acting in sentimental plays by Bulwer Lytton and Wilkie Collins. Chapter Five analyses three early novels, including ‘Nicholas Nickleby’, revealing the extremism of post-Romantic sentimentalism. In Chapter Six, three later novels including ‘Dombey and Son’ are reread in terms of Dickens’s changing use of sentimentalist rhetoric to achieve remarkably subversive effects. The final chapter then looks at other examples of nineteenth-century sentimental writing, and at the ‘afterlife’ of the mode in the past two centuries.

Digital art is fundamentally digital; it is art which cannot happen without some contemporary media technology, some element of computation, some bit-based machine. Digital art goes by a lot of names – net art, electronic art, computational art, multimedia art, new media art, screen-based art – but generally, this is a domain in which the objects of discussion rely absolutely on modern and contemporary electronics to achieve their artistic purpose. 

This collection of essays explores digital art in Ireland, filling a major gap in the national media archaeology of Ireland by bringing together a collection of timely perspectives from scholars and practitioners engaged with screen-based expression. In no way is this book a true representative selection of forms and figures, but it is, hopefully, a small contribution to addressing what remains an intellectual void. 

Wonderfully creative things are happening with computers, screens and machines right across the spectrum of artistic practice, but through disciplinary isolation – by focusing only on fine art, literature or film – we are blinding ourselves to contemporary media art as a wider cultural upheaval. The intimate connections being formed between the digital and the expressive, and how such production is mediated through national contexts, will only be fully revealed when considered through an interdisciplinary gaze. This book, comprising contributions from EL Putnam, Anne Karhio, Ken Keating, Conor McGarrigle, Kieran Nolan, Claire Fitch, Kirstie North and Chris Clarke, attempts to do just that, treating what it means for art to be both digital and Irish.

China has been stereotypically perceived as a place of backwardness. However, the 21st century has been a transitional period for China to express its cultural power. This book explores how digital technology, in particular virtual reality (VR) and augmented reality (AR), is playing a role in China’s rejuvenation, especially in relation to cultural displays, performances and art exhibitions.
It examines how audiences, both in China and globally, respond to Digital China through digital immersive art. Drawing on the author's anthropological research and empirical studies on stakeholders and audience reception, this book provides a comprehensive understanding of transformative power of digital technology and its impact on cultural experience in contemporary China.
The ‘reform of the cultural system’ over the past two decades in China has fostered a techno-cultural imaginary mixed with the celebration of Chinese civilisation and advanced by digital technology and entrepreneurs. Such a hybrid imaginary influences how people view and consume digital immersive art. Much digital immersive art within China is thus viewed within the framework of modernisation, as the case studies in this book will show. Outside China, however, the dominant narrative of techno-orientalism prevails, constructing a different image of Digital China, a technocratic state.

Disappearing Cities is a collection of over fifty short stories of invented cities, set in the not too distant future, destroyed by varied climate change impacts and linked natural disasters. The stories bring into question the relation between the natural and unnatural forces of change and expose responses to, and lessons learnt, from different disaster crises situations. Stories also focus on how means to adapt are sought. The projected fictions are created from projected current climate facts; trends; and the author’s experience of population displacement, relocation and design-based climate change responsive action. Central to the book is the recognition that to be able to respond and adapt to the scale of coming changes in the climate requires going beyond existing practical action and embracing a new way of imagining futures. Disappearing Cities aims to stimulate ways of meeting this need.
The book opens with a Prologue that establishes the contextual frame of empirical foundation out of which the fictions are created. It recognises that we all live in a world in which the conditions that will result in huge numbers of cities disappearing are underway. From the human perspective, the process appears to be very slow, whereas in historico-geological time, it is happening exceptionally quickly. The number of the loss of cities is going to be huge, yet the recognition that this will occur is not arriving, In part, this is because of a lack of knowledge, but equally, it reflects a lack of imagination. Transposing what is known about climate change by a significant percentage of the societies of many nations to actual environments in which they live is just not arriving. What appears so solid and established fails to be seen and imagined as a risk and vulnerable. From establishing this opening perspective, the first part of the book presents stories of cities already disappearing as a result of the forces of nature changed by anthropogenically created global warming. Part two discusses the impacts of natural disasters being made unnaturally. For example, by the way industrial societies are damaging and changing natural systems, including the climatic. The final part goes to cities destroyed by completely un-natural means, including war.
Disappearing Cities aims to contribute to meeting the need for a better understanding of, and ability to imagine, the risks to which vast numbers of cities are, and will be, exposed to forces of disappearance. To do this, the narratives are a hybrid of fact and fiction. The work was inspired by Italo Calvino’s book Invisible Cities and is intended to be a salient contemporary companion to this text. It mirrors its form but differs in style and content. Invisible Cities attained diverse readership, Disappearing Cities aspires to do likewise.

Disappearing Cities is a collection of over fifty short stories of invented cities, set in the not too distant future, destroyed by varied climate change impacts and linked natural disasters. The stories bring into question the relation between the natural and unnatural forces of change and expose responses to, and lessons learnt, from different disaster crises situations. Stories also focus on how means to adapt are sought. The projected fictions are created from projected current climate facts; trends; and the author’s experience of population displacement, relocation and design-based climate change responsive action. Central to the book is the recognition that to be able to respond and adapt to the scale of coming changes in the climate requires going beyond existing practical action and embracing a new way of imagining futures. Disappearing Cities aims to stimulate ways of meeting this need.
The book opens with a Prologue that establishes the contextual frame of empirical foundation out of which the fictions are created. It recognises that we all live in a world in which the conditions that will result in huge numbers of cities disappearing are underway. From the human perspective, the process appears to be very slow, whereas in historico-geological time, it is happening exceptionally quickly. The number of the loss of cities is going to be huge, yet the recognition that this will occur is not arriving, In part, this is because of a lack of knowledge, but equally, it reflects a lack of imagination. Transposing what is known about climate change by a significant percentage of the societies of many nations to actual environments in which they live is just not arriving. What appears so solid and established fails to be seen and imagined as a risk and vulnerable. From establishing this opening perspective, the first part of the book presents stories of cities already disappearing as a result of the forces of nature changed by anthropogenically created global warming. Part two discusses the impacts of natural disasters being made unnaturally. For example, by the way industrial societies are damaging and changing natural systems, including the climatic. The final part goes to cities destroyed by completely un-natural means, including war.
Disappearing Cities aims to contribute to meeting the need for a better understanding of, and ability to imagine, the risks to which vast numbers of cities are, and will be, exposed to forces of disappearance. To do this, the narratives are a hybrid of fact and fiction. The work was inspired by Italo Calvino’s book Invisible Cities and is intended to be a salient contemporary companion to this text. It mirrors its form but differs in style and content. Invisible Cities attained diverse readership, Disappearing Cities aspires to do likewise.

This engaging two-volume study pursues a balance between theoretical and practical sociology. The authors are aware of the impasse often deliberately created by the self-conscious language of sociological theory. The primary concern of the applied sociologist is to adapt theoretical knowledge to actual human situations, using it to formulate social policy, investigate domestic and international social problems and create a pragmatic ‘sociology of possibility’.

Volume I, subtitled ‘Theoretical Perspectives’, focuses on the problems and prospects of applied sociology in an era of globalization. The essays emphasize the close association of applied sociology with altruism, identity formation, race and ethnicity. They evaluate the empirical ‘truths’ of sociological theories and examine their relevance for contemporary research, poverty, demographic issues and social policies. The authors agree that the ultimate test of theory is the extent to which it can produce knowledge that ‘works’.

This engaging two-volume study pursues a balance between theoretical and practical sociology. The authors are aware of the impasse often deliberately created by the self-conscious language of sociological theory. The primary concern of the applied sociologist is to adapt theoretical knowledge to actual human situations, using it to formulate social policy, investigate domestic and international social problems and create a pragmatic ‘sociology of possibility’.

Volume II, subtitled ‘Practising Perspectives’, provides workable guidelines for social scientists, policymakers, planners, administrators and social activists. The reader is also introduced to the sophisticated research methods employed in the social sciences. Emphasizing cross-cultural experiences and a global perspective, the essays study social problems using inductive and deductive approaches, measurable concepts and quantitative analysis. Modern crises precipitated by war, terrorism, anarchy and poverty are examined in practical and realistic terms.

In 1955 ‘Jedda’ was released in Australian cinemas and the international film world, starring Indigenous actors Rosalie Kunoth and Robert Tudawali. That year Eric Bell watched the film in the Liberty Cinema in Yass. Twelve years later he was dismayed to read a newly erected plaque in the main street of the Yass Valley village of Bowning. It plainly stated that the Ngunnawal people, on whose country Bowning stood, had been wiped out by an epidemic of influenza. The local Shire Council was responsible for the plaque; they also employed Bell’s father. The Bells were Ngunnawal people.

The central paradox of 'Dispossession and the Making of Jedda (1955)' is the enthusiasm of a pastoral community, made wealthy by the occupation of Ngunnawal land, for a film that addressed directly the continuing legacy of settler-colonialism, a legacy that was playing out in their own relationships with the local Ngunnawal people at the time of their investment in the film. While the local council and state government agencies collaborated to minimize the visibility of Indigenous peoples, and the memory of the colonial violence at the heart of European prosperity, a number of wealthy and high-profile members of this pastoral community actively sought involvement in a film that would bring into focus the aftermath of colonial violence, the visibility of its survivors and the tensions inherent in policies of assimilation and segregation that had characterized the treatment of Ngunnawal people in their lifetimes.

Based on oral histories, documentary evidence, images and film, 'Dispossession and the Making of Jedda (1955)' explores the themes of colonial nostalgia, national memory and family history. Charles Chauvel’s ‘Jedda’ (1955), a shared artefact of mid-twentieth-century settler-colonialism, is its fulcrum. The book newly locates the story of the genesis of ‘Jedda’ and, in turn, ‘Jedda’ becomes a cultural context and point of reference for the history of race relations it tells.

This book is a comprehensive review of the political career of Benjamin Disraeli, providing a thorough critical analysis of one of the most ambitious and controversial leaders in British history. ‘Disraeli and the Art of Victorian Politics’ explores the political journey of a man propelled by a tremendous and sometimes all consuming self-belief.

This study discusses Disraeli’s driving ideology and the extent to which he was able to stay true to these ideals in the face of fierce opposition during his six-year Premiership. The author uniquely recreates the atmosphere of lively debate by introducing competing arguments to punctuate each chapter, a novel and effective way in which to understand the political and social context for both the student and general reader alike.

Disraeli retains a powerful presence in contemporary political discourse – whether in terms of current debates concerning the unsure direction and leadership within the Conservative Party or in more general areas of social and political life such as the role and nature of imperialism, the declining presence of the monarchy and the meaning of Judaism in British life. This updated edition will be a major addition to our understanding of the dynamics of nineteenth-century politics.

This book is a comprehensive review of the political career of Benjamin Disraeli, providing a thorough critical analysis of one of the most ambitious and controversial leaders in British history. 'Disraeli and the Art of Victorian Politics' explores the political journey of a man propelled by a tremendous self-belief and capacity for self-invention through the complex world of Victorian political life. Disraeli retains a powerful presence in contemporary political discourse; whether in terms of current debates concerning the direction and leadership within the Conservative party or in more general areas of social and political debate such as the nature of imperialism, the dangers posed by the centralization of government power, the scope for state intervention in the economy, the constitutional role of the monarch and the meaning of Judaism in British life.  Dr Ian St John discusses Disraeli’s Conservative ideology and its relationship to his identity and his practice as a politician. The author brings to life the often sharp historiographical debates surrounding Disraeli's career by reproducing within each chapter views from key historians – an effective way to introduce the student and general reader to the contested nature of historical understanding. This title will be a major addition to our understanding of both Disraeli and the dynamics of nineteenth-century politics.

This book is a comprehensive review of the political career of Benjamin Disraeli, providing a thorough critical analysis of one of the most ambitious and controversial leaders in British history. 'Disraeli and the Art of Victorian Politics' explores the political journey of a man propelled by a tremendous self-belief and capacity for self-invention through the complex world of Victorian political life. Disraeli retains a powerful presence in contemporary political discourse; whether in terms of current debates concerning the direction and leadership within the Conservative party or in more general areas of social and political debate such as the nature of imperialism, the dangers posed by the centralization of government power, the scope for state intervention in the economy, the constitutional role of the monarch and the meaning of Judaism in British life.  Dr Ian St John discusses Disraeli’s Conservative ideology and its relationship to his identity and his practice as a politician. The author brings to life the often sharp historiographical debates surrounding Disraeli's career by reproducing within each chapter views from key historians – an effective way to introduce the student and general reader to the contested nature of historical understanding. This title will be a major addition to our understanding of both Disraeli and the dynamics of nineteenth-century politics.

This book provides a sociological examination of gender issues concerning the evolving place and role of women in the world of heavy metal. Grounded in feminist theories of gender difference and in close dialogue with relevant thematic studies from various perspectives, the study specifically analyzes how women are perceived to ‘do gender’ by members of the heavy metal community, which has traditionally been largely composed of men and is commonly known for its hypermasculine qualities.

Relying on semi-structured interviews with self-identified fans of heavy metal, this work reveals that the respondents describe their music subculture as traditionally dominated by men. Yet, they also note distinct signs of the progress women have made in entering into and participating within the heavy metal culture on terms aspiring to equality with the men of their music community. 

Despite the changes that are perceived as legitimately positive for women, both in the world of heavy metal and in terms of women’s broader standing in society, gendered conditions driven by masculinity continue to exist for women in heavy metal. Even as women are slowly yet steadily finding their way to develop what might one day become, but as of now not yet is, a realized and acknowledged identity and culture of heavy metal feminism, patterns of masculinity continue to hamper gender equity in this area of popular culture.

This book provides a sociological examination of gender issues concerning the evolving place and role of women in the world of heavy metal. Grounded in feminist theories of gender difference and in close dialogue with relevant thematic studies from various perspectives, the study specifically analyzes how women are perceived to ‘do gender’ by members of the heavy metal community, which has traditionally been largely composed of men and is commonly known for its hypermasculine qualities.

Relying on semi-structured interviews with self-identified fans of heavy metal, this work reveals that the respondents describe their music subculture as traditionally dominated by men. Yet, they also note distinct signs of the progress women have made in entering into and participating within the heavy metal culture on terms aspiring to equality with the men of their music community. 

Despite the changes that are perceived as legitimately positive for women, both in the world of heavy metal and in terms of women’s broader standing in society, gendered conditions driven by masculinity continue to exist for women in heavy metal. Even as women are slowly yet steadily finding their way to develop what might one day become, but as of now not yet is, a realized and acknowledged identity and culture of heavy metal feminism, patterns of masculinity continue to hamper gender equity in this area of popular culture.

Practicing journalism is dangerous. Until the wars in Ukraine and Gaza broke out, Mexico continued to rank as the deadliest locale for reporters, with too many other countries close behind, including Afghanistan, Syria, India, and the Philippines. More journalists have been killed in Gaza since October 2023 than during the entirety of World War II and the numbers of journalists killed, injured, or exiled from both Russia and Ukraine since the Russian invasion in 2021 continues to grow.
The University of Oregon staged the “Extra! Extra! Refugee Journalists become the Story—Migrating to Stay Alive” conference in April 2024 with expert guest speakers: refugee journalists, academic experts, and others who specialize in exiled journalist issues and threats to journalists and free expression.
The symposium brought Mexican refugee journalists in exile to the University of Oregon campus for keynote speeches followed by workshops with other experts in the fields of freedom of expression and threats to journalists. These workshops led to student field work during the conference dates, work regarding how the crises examined during the conference impact tools used by immigrants to obtain news from their countries of origin.
The material generated during the symposium plus ancillary reportage fuels the critical stories and conclusions told in the book Don’t Shoot the Journalists.

Donald Thompson in Russia is a compilation of letters to his wife Dorothy in Topeka, Kansas, illustrated with photos. First published in 1918, it outlines Thompson’s conspiracy thesis that :German intrigue, working among the unthinking masses, has brought Russia to her present woeful condition.”

Donald Thompson in Russia is a compilation of letters to his wife Dorothy in Topeka, Kansas, illustrated with photos. First published in 1918, it outlines Thompson’s conspiracy thesis that :German intrigue, working among the unthinking masses, has brought Russia to her present woeful condition.”

This exciting addition to Dostoevsky studies deals with the religious dimension of the novelist's life and fiction. Malcolm Jones takes a fresh reading of Dostoevsky's representation of religion in his fictional world, that allows for both mystery and fear. The author argues that the spiritual map of human experience that Dostoevsky offers includes only the occasional small island of serenity in vast, turbulent oceans of doubt, rebellion, rejection, indifference and disbelief. Dostoevsky is also viewed as an artist, revealing glimpses of salvation through subversive narrative techniques and destabilized, vulnerable characters. Dostoevsky's fictional characters experience the dread of a meaningless void as well as a desperate longing for the restorative binding idea that religion offers. 'Dostoevsky and the Dynamics of Religious Experience' offers a balanced and authoritative argument. The book is structured through six clearly defined and self-reliant essays that take into account past and current criticism and offer a close textual analysis of Dostoevsky’s works, including  'The Double', 'Notes from Underground', 'Crime and Punishment', 'The Idiot', 'The Devils' and an in-depth study of 'The Brothers Karamazov'. This work is a major contribution to the study of Dostoevsky and Russian Literature in Europe, the USA, Russia and throughout the world.

This exciting addition to Dostoevsky studies deals with the religious dimension of the novelist's life and fiction. Malcolm Jones takes a fresh reading of Dostoevsky's representation of religion in his fictional world, that allows for both mystery and fear. The author argues that the spiritual map of human experience that Dostoevsky offers includes only the occasional small island of serenity in vast, turbulent oceans of doubt, rebellion, rejection, indifference and disbelief. Dostoevsky is also viewed as an artist, revealing glimpses of salvation through subversive narrative techniques and destabilized, vulnerable characters. Dostoevsky's fictional characters experience the dread of a meaningless void as well as a desperate longing for the restorative binding idea that religion offers. 'Dostoevsky and the Dynamics of Religious Experience' offers a balanced and authoritative argument. The book is structured through six clearly defined and self-reliant essays that take into account past and current criticism and offer a close textual analysis of Dostoevsky’s works, including  'The Double', 'Notes from Underground', 'Crime and Punishment', 'The Idiot', 'The Devils' and an in-depth study of 'The Brothers Karamazov'. This work is a major contribution to the study of Dostoevsky and Russian Literature in Europe, the USA, Russia and throughout the world.

In considering Dostoevsky's 'The Idiot', a novel less easily defined in terms of plot and ideas than his other major fictional works, Sarah Young addresses problems in the novel unresolved by previous interpretations, and in doing so fills a significant gap in Dostoevsky studies. 'Dostoevsky's The Idiot and the Ethical Foundations of Narrative' provides an innovative theoretical framework for an analysis that integrates structural and narratological considerations with thematic (religious and ethical) aspects, by focusing on the characters' interactivity as the most fundamental level on which the ethical systems of the novel are enacted. It examines the questions of what ethical bases are put forward by the novel, what faith-issues and philosophical world-views they derive from, and how, in terms of structuring and narration rather than simply thematically, they are presented in the novel. For the first time, through the concept of scripting, the author shows how the ethical becomes the foundation for the narratological in The Idiot. No other book on Dostoevsky has addressed the question of ethics, which is so important to the study of Dostoevsky, particularly in the light of recent work on the religious dimension of his novels, within the context of narrative and Bakhtinian dialogue. This substantial new work will appeal to academics, postgraduates and undergraduates working on Dostoevsky and the nineteenth- and twentieth-century Russian novel in general; as well as scholars in the fields of literary theory, including Bakhtin studies, narratology, literature and ethics.

In considering Dostoevsky's 'The Idiot', a novel less easily defined in terms of plot and ideas than his other major fictional works, Sarah Young addresses problems in the novel unresolved by previous interpretations, and in doing so fills a significant gap in Dostoevsky studies. 'Dostoevsky's The Idiot and the Ethical Foundations of Narrative' provides an innovative theoretical framework for an analysis that integrates structural and narratological considerations with thematic (religious and ethical) aspects, by focusing on the characters' interactivity as the most fundamental level on which the ethical systems of the novel are enacted. It examines the questions of what ethical bases are put forward by the novel, what faith-issues and philosophical world-views they derive from, and how, in terms of structuring and narration rather than simply thematically, they are presented in the novel. For the first time, through the concept of scripting, the author shows how the ethical becomes the foundation for the narratological in The Idiot. No other book on Dostoevsky has addressed the question of ethics, which is so important to the study of Dostoevsky, particularly in the light of recent work on the religious dimension of his novels, within the context of narrative and Bakhtinian dialogue. This substantial new work will appeal to academics, postgraduates and undergraduates working on Dostoevsky and the nineteenth- and twentieth-century Russian novel in general; as well as scholars in the fields of literary theory, including Bakhtin studies, narratology, literature and ethics.

This is a comprehensive book about the three significant African American women dramatists whose plays illustrate the debilitating effects of racism, sexism, and classism on African Americans in general and African American women in particular. The book explicates the novel ideas about the African American women who have been oppressed by the men (both white and black); however, they launch a rebellion against the oppressive hegemonic white culture, African American patriarchy, and white materialistic ideology. This book offers an exhaustive background of the social, economic, political, and cultural history of African Americans in general and how the social, economic, political, and cultural history of African American women is different than that of white men, white women, and African American men in particular. The book also discusses how the images of African American women in American mainstream theater and African American male theater are different than the images of African American women in African American women’s dramas. 

The themes of the book are the African American women as warriors or militants. African American women playwrights have transformed and re-invented American theater by writing plays for African American theater which focus on African American concerns, delineation of blackness, challenging the racial and gender authorities, projection of black womanhood, and production of African American history. African American women were truly and genuinely excluded from American mainstream theater because they were projected as stereotypes in American mainstream dramas and theater. Therefore, these women dramatists carried out the African American women’s voice on the African American stage by telling the story of their race, history, African identity as well as being a woman. In their plays, they voice against the brutal treatment meted out to them by the white patriarchal social order and also by the African American patriarchy.

African American women dramatists depict social violence, rape, suicide, domestic violence, racial violence, verbal abuse, child molestation, and so on. In most cases, black women are the victims of the violence and are portrayed as mere objects in a discourse of domination that African American women playwrights challenge. The main characters in the plays are not presented as mere objects, passive victims who endure subjugation; they are surrounded by brutal behavior and they use violence too. This shift in identification and focus is clearly influenced by the playwrights’ adherence to African American feminist thought.

This edited collection deals with dream as a literary trope and the origin of or a source of creativity in women’s writings. It gathers essays spanning a time period from the end of the seventeenth century to the mid-nineteenth century, with a strong focus on the Romantic period and particularly on Mary Shelley’s Frankenstein, in which dreams are at the heart of the writing process but also constitute the diegetic substance of the narrative. The contributions re-examine the oneiric facets of the novel and develop fresh perspectives on dreams and dreaming in Mary Shelley’s fiction and on other female authors (Anne Finch, Ann Radcliffe, Emily and Charlotte Brontë and a few others), re-appraising the textuality of dreams and their link to women’s creativity and creation as a whole.

This book, therefore, focuses on an aspect frequently mentioned but rarely subjected to in-depth analyses, especially within the context of an edited collection bringing together several authors. Replacing Shelley’s fiction in a female line thanks to its chronological span, it allows readers to recognize common points between the various authors tackled in the book, interrogating the paradox of the invasion of Self by a radically Other force from a feminine perspective and raising the central issue of authorial intention. One of the strengths of this collection is its coherence: almost all the essays included deal with Romantic and early Victorian prose written by women. They shed light on one another by looking at the same or similar texts from different points of view, using a variety of critical approaches (feminist, psychoanalytic, intertextual, scientific, aesthetic, among others). The other articles (on late-eighteenth–early-nineteenth century scientists and on Anne Finch) provide readers either with necessary contextual information or with welcome chronological perspective.

Time Out of Mind is one of the most ambitious, complex, and provocative albums of Bob Dylan’s artistic career. This album marks the culmination of several recurring themes that have preoccupied Dylan for decades, and it serves as a pivotal turning point toward his late renaissance in terms of both subject matter and intertextual approach. Despite winning a number of accolades, Time Out of Mind has been largely misunderstood and underestimated. This book seeks to remedy that by excavating three distinct levels of meaning at work in the songs recorded for the album. On one level, Time Out of Mind is Dylan’s intimate portrait of a killer, a series of murder ballads drawn from the memories, dreams, and fantasies of a condemned man awaiting execution for killing his lover. On another level, the album is a religious allegory, dramatizing the protagonist’s relentless struggles with his lover as a battle between spirit and flesh, earth and heaven, salvation and damnation. On still another level, Time Out of Mind is a meditation on American slavery and racism, Dylan’s most personal encounter with the subject, but one tangled up in the minstrelsy tradition and other white appropriations of black experiences. 

Time Out of Mind is an innovative and rigorously researched book, geared toward inspiring future scholarship. The three distinct but intertwined interpretations of the songs recorded for the album—as murder ballads, as religious allegory, and as “race record”—are highly original and provocative. The arguments put forth in the book will fundamentally alter our understanding of Time Out of Mind.

Time Out of Mind is one of the most ambitious, complex, and provocative albums of Bob Dylan’s artistic career. This album marks the culmination of several recurring themes that have preoccupied Dylan for decades, and it serves as a pivotal turning point toward his late renaissance in terms of both subject matter and intertextual approach. Despite winning a number of accolades, Time Out of Mind has been largely misunderstood and underestimated. This book seeks to remedy that by excavating three distinct levels of meaning at work in the songs recorded for the album. On one level, Time Out of Mind is Dylan’s intimate portrait of a killer, a series of murder ballads drawn from the memories, dreams, and fantasies of a condemned man awaiting execution for killing his lover. On another level, the album is a religious allegory, dramatizing the protagonist’s relentless struggles with his lover as a battle between spirit and flesh, earth and heaven, salvation and damnation. On still another level, Time Out of Mind is a meditation on American slavery and racism, Dylan’s most personal encounter with the subject, but one tangled up in the minstrelsy tradition and other white appropriations of black experiences. 

Time Out of Mind is an innovative and rigorously researched book, geared toward inspiring future scholarship. The three distinct but intertwined interpretations of the songs recorded for the album—as murder ballads, as religious allegory, and as “race record”—are highly original and provocative. The arguments put forth in the book will fundamentally alter our understanding of Time Out of Mind.

Unfortunately, developing countries and less developed countries in general have not yet entered the digital era. Most of them have not yet developed the back-office components that are fundamental prerequisites for conducting e-applications. In many situations, e-government systems have been adopted solely as window dressing, as it is considered improper for governmental agencies not to have a web portal, email address and/or a Facebook or Twitter account. But these government web portals are of no real use to the citizens. This volume seeks to help rectify this issue.

Drawing lessons from the eFez Project in Morocco, “E-Government for Good Governance in Developing Countries” offers practical supporting material to decision makers in developing countries on information and communication technologies for development (ICT4D), specifically e-government implementation. It documents the eFez Project experience in all of its aspects, presenting the project’s findings and the practical methods developed by the authors (a roadmap, impact assessment framework, design issues, lessons learned and best practices) in their systematic quest to turn eFez’s indigenous experimentations and findings into a formal framework for academics, practitioners and decision makers. The volume also reviews, analyzes and synthesizes the findings of other projects to offer a comparative study of the eFez framework and a number of other e-government frameworks from the growing literature.

Given the lack of practical books that target decision makers guiding the design and implementation of e-government for good governance and any other sector-specific ICT4D, the authors hope that the eFez Project’s great success in Morocco, and the outcomes and methods described in this volume, will prove a useful model for practitioners and decision makers in other developing countries around the world. 

Unfortunately, developing countries and less developed countries in general have not yet entered the digital era. Most of them have not yet developed the back-office components that are fundamental prerequisites for conducting e-applications. In many situations, e-government systems have been adopted solely as window dressing, as it is considered improper for governmental agencies not to have a web portal, email address and/or a Facebook or Twitter account. But these government web portals are of no real use to the citizens. This volume seeks to help rectify this issue.

Drawing lessons from the eFez Project in Morocco, “E-Government for Good Governance in Developing Countries” offers practical supporting material to decision makers in developing countries on information and communication technologies for development (ICT4D), specifically e-government implementation. It documents the eFez Project experience in all of its aspects, presenting the project’s findings and the practical methods developed by the authors (a roadmap, impact assessment framework, design issues, lessons learned and best practices) in their systematic quest to turn eFez’s indigenous experimentations and findings into a formal framework for academics, practitioners and decision makers. The volume also reviews, analyzes and synthesizes the findings of other projects to offer a comparative study of the eFez framework and a number of other e-government frameworks from the growing literature.

Given the lack of practical books that target decision makers guiding the design and implementation of e-government for good governance and any other sector-specific ICT4D, the authors hope that the eFez Project’s great success in Morocco, and the outcomes and methods described in this volume, will prove a useful model for practitioners and decision makers in other developing countries around the world. 

Philosophical liberalism is the dominant view in the world today. Even those who reject liberalism philosophically, subscribe to its view of freedom, which is a negative view, common to liberalism, libertarianism, and anarchism. The alternative is recognition of nature, thoroughly, applied fully to human beings. The Buddha set it out as a philosophy, and he lived it. It was a practice. 

It brings death back into life. The common view is that death is the opposite of life. Yet death is part of life, from the beginning. We see this in many great writers, Dostoevsky, for example. His characters find human communion in suffering, despite their differences. Contradictions are inherent in life, but we find our way, not a single way. It brings realism back, which is truth. 

It has been present in human societies throughout history. It has been banished because of a false view of truth, connected to a false view of freedom. It could be recognized as philosophy. The Buddha taught people simply. There was no dogma. He did not teach them to follow him but to be masters of their own salvation. Unless this view is recognized as Philosophy, as it should be, including truth, it will again become religion, rather than a way of life, an art of living.

Philosophical liberalism is the dominant view in the world today. Even those who reject liberalism philosophically, subscribe to its view of freedom, which is a negative view, common to liberalism, libertarianism, and anarchism. The alternative is recognition of nature, thoroughly, applied fully to human beings. The Buddha set it out as a philosophy, and he lived it. It was a practice. 

It brings death back into life. The common view is that death is the opposite of life. Yet death is part of life, from the beginning. We see this in many great writers, Dostoevsky, for example. His characters find human communion in suffering, despite their differences. Contradictions are inherent in life, but we find our way, not a single way. It brings realism back, which is truth. 

It has been present in human societies throughout history. It has been banished because of a false view of truth, connected to a false view of freedom. It could be recognized as philosophy. The Buddha taught people simply. There was no dogma. He did not teach them to follow him but to be masters of their own salvation. Unless this view is recognized as Philosophy, as it should be, including truth, it will again become religion, rather than a way of life, an art of living.

There is little doubt that urban planning has historically failed women. To liberate the profession from patriarchal influences, it is necessary to revisit the preconceptions that shaped early efforts to design new cities or improve existing ones. This book critiques the work of twenty male planning luminaries who proposed urban models, interventions, and approaches on both sides of the North Atlantic during the Second Industrial Revolution. These early visions, often presented as emancipatory or utopian, set European and North American cities (as well as their colonial counterparts) on an inexorable masculinist path. The grand urban plans and projects of the late 19th and early 20th centuries were largely bankrolled by wealth extracted from colonial enterprises in Africa, Asia, and Latin America.
A reverence for geometry, order, and standardization, alongside a monumental scale, reflected a hegemonic and monolithic vision of the city, with little tolerance for cultural or physical difference. Limitless urban growth and the rapid, effortless movement of people were valorised, and for the first time in history, roads became more important than homes. Many of these same planners, indifferent to cultural and physical differences, readily accepted the continuation of class divisions in cities. Comprehensive plans for both small and large settlements were hierarchical, with the wealthiest or most powerful occupying central positions of power. Functional segregation, later institutionalized as “zoning,” enforced spatial divisions between the public (male) and private (female) spheres. Even as the planning agenda prioritized “men’s issues” related to industry and commerce, domestic ideology was promoted during this period.
The book also highlights the work of several female activists and reformers from the same era. Although these women rarely envisioned full-blown urban utopias or produced extensive writings on planning, they worked to improve built environments for all. Female reformers were more attuned to the lived experiences of city dwellers than male planners, architects, and engineers. While men focused on structures and infrastructure, women were concerned with the human condition. Rather than expanding or clearing out the existing urban fabric, women sought to restore it. Practically, women extended their reproductive duties from the home to the entire city, envisioning it as a collective living space where everyone shared responsibility for one another’s daily welfare. This book calls for a return to that planning philosophy, at a time when numerous techno utopias are being imagined and built, often backed by major private corporations or individual male billionaires.

Jan A. Kregel is considered to be “the best all-round general economist alive” (G. C. Harcourt). This is the first collection of his essays dealing with a wide range of topics reflecting the incredible depth and breadth of Kregel’s work. These essays focus on the role of finance in development and growth. Kregel has expanded Minsky’s original postulate that in capitalist economies stability engenders instability in international economy, and this volume collect’s Kregel’s key works devoted to financial instability, its causes and effects. The volume also contains Kregel’s most recent discussions of the Great Recession beginning in 2008.

It has been suggested that, if CARICOM nations wish to accelerate their development, they should embrace laissez-faire economic policies. However, laissez-faire economic policies have reinforced the very economic and social structures that have contributed to their low level of development; furthermore, laissez-faire economic policies ignore social attitudes that can greatly influence a nation’s development. Moreover, low-skilled labor-intensive production processes, which once propelled growth in CARICOM nations, will no longer perform a similar role because production processes are becoming more and more knowledge-skills intensive, and nations wishing to attract foreign manufacturing investment or high-tech services may not be able to do so without an adequate pool of the necessary knowledge skills. CARICOM nations must therefore try to accumulate a pool of knowledge skills that can help their economies become internationally competitive.

It has been suggested that, if CARICOM nations wish to accelerate their development, they should embrace laissez-faire economic policies. However, laissez-faire economic policies have reinforced the very economic and social structures that have contributed to their low level of development; furthermore, laissez-faire economic policies ignore social attitudes that can greatly influence a nation’s development. Moreover, low-skilled labor-intensive production processes, which once propelled growth in CARICOM nations, will no longer perform a similar role because production processes are becoming more and more knowledge-skills intensive, and nations wishing to attract foreign manufacturing investment or high-tech services may not be able to do so without an adequate pool of the necessary knowledge skills. CARICOM nations must therefore try to accumulate a pool of knowledge skills that can help their economies become internationally competitive.

In recent years, the fast growing economies of the Asia-Pacific region have attracted the attention of economists, politicians, researchers and business communities. The economic dynamics of the ever-growing Asia-Pacific region made the United States to adopt a "rebalancing strategy" toward Asia and to propose the Trans-Pacific Partnership (TPP) and Free Trade Area of Asian-Pacific (FTAA). With uncertainty about Brexit and the current Trump Administration, TPP and FTAA appear to be "dead." Nevertheless, the outlook for the Asia-Pacific region is still favorable with the expectation of continuous growth (IMF, 2014). The long run data from IMF (2016) also indicate the possibility of an Asia-centered world economy.

This book is a collection of the papers published during the two decades at the turn of the century, the period economists generally consider the emergence of the Asia-Pacific century. The major players have been the Newly Industrializing Economies (NIEs): Taiwan, South Korea, Singapore and Hong Kong. However, Singapore and Hong Kong are regarded as city states, thus, development economists usually see Taiwan and South Korea as the countries that truly achieved a "miracle growth." Using historical, quantitative and econometric analyses, this book studies the present and past economies of emerging East Asia, providing future policy implications for economic development.

Chapter topics include development indicators, effects of 1997 Asian financial crisis, productivity growth, catching up and convergence of long-run real GDP per capita growth, the time required for a country to catch up, and a special chapter on colonialism and economic development (in Taiwan and India). A timely collection, the various topics in this book provide a comprehensive understanding of emerging East Asian economies, in addition to economic analyses explaining, among other subjects, the basic concept of total factor productivity and purchasing power parity (international dollars).

'Economics for People and the Planet' brings together recent essays by James K. Boyce on the environment, inequality, and the economy.

Part One, Rethinking Economics and the Environment, challenges some common assumptions, including the beliefs that economic growth is incompatible with environmental sustainability, capitalist firms single-mindedly pursue profits, and human beings are inherently bad for nature.

Part Two, Environmental Injustice, opens with the author’s 2017 Leontief Prize lecture, and discusses how inequalities in the distribution of wealth and power shape both the distribution of environmental harm and the magnitude of environmental degradation.

Part Three, The Political Economy of Climate Policy, addresses the pre-eminent environmental challenge of our time, highlighting how progressive climate policies not only can benefit future generations worldwide but also can improve health and economic well-being today in the countries adopting them.

The audiobook version of Economics for People and the Planet features new chapters on the Green New Deal and the environmental costs of inequality. Foreword by Manuel Pastor.

'Economics for People and the Planet' brings together recent essays by James K. Boyce on the environment, inequality, and the economy.

Part One, Rethinking Economics and the Environment, challenges some common assumptions, including the beliefs that economic growth is incompatible with environmental sustainability, capitalist firms single-mindedly pursue profits, and human beings are inherently bad for nature.

Part Two, Environmental Injustice, opens with the author’s 2017 Leontief Prize lecture, and discusses how inequalities in the distribution of wealth and power shape both the distribution of environmental harm and the magnitude of environmental degradation.

Part Three, The Political Economy of Climate Policy, addresses the pre-eminent environmental challenge of our time, highlighting how progressive climate policies not only can benefit future generations worldwide but also can improve health and economic well-being today in the countries adopting them.

The audiobook version of Economics for People and the Planet features new chapters on the Green New Deal and the environmental costs of inequality. Foreword by Manuel Pastor.

Today’s ‘doctrine of choice’ assures adults that they are competent to make serious personal decisions about healthcare, education and retirement plans. At the same time, most people are convinced that they are so ignorant of economics that they are not capable of holding an informed opinion, and that economic issues must be left to experts. The so-called experts of the mainstream economics profession claim to have profound, inaccessible knowledge; in fact they understand little and obscure almost everything.

Understanding the economy is not simple, but it is no more complicated than understanding the political system sufficiently to cast a vote. In straightforward language, John F. Weeks exposes the myths of mainstream economics and explains why current economic policies fail to serve the vast majority of people in the United States, Europe and elsewhere. He demonstrates that austerity policies have little theoretical basis and achieve nothing but inequality and misery. He goes on to explain how the current deficit and debt ‘crises’ in the United States and Europe are ideologically manufactured, unnecessary and simple to overcome. Drawing on examples from around the world, this book provides a bold alternative to the economics of the 1%. Their failure to serve the interests of the many results from their devoted service to the few.

“Economists and the Powerful: Convenient Theories, Distorted Facts, Ample Rewards” explores the workings of the modern global economy – an economy in which competition has been corrupted and power has a ubiquitous influence upon economic behavior. Based on an array of empirical and theoretical studies by a series of distinguished economists, this book reveals a stark and unpleasant truth: that the true workings of capitalism are very different from the popular myths that mainstream economics would have us believe.

By connecting the dots and coloring the resulting picture with real life examples, this work provides a groundbreaking account of the mechanics of capitalism, and demonstrates how different groups and elites consistently further their own economic interests at the expense of others. Journeys into economic history allow the reader to travel to the source of the political power enjoyed by our current-day financiers, and unveil a whole host of systematic problems – such as that our banks are the main beneficiaries of today’s unstable, debt-oriented monetary system, or that leading economists often play a role in helping CEOs massively inflate their salaries without improving their performance – that are today more pertinent, and prevalent, than ever.

To investigate these issues, “Economists and the Powerful” looks closely at the incentives pursued by economists, and explores the history of the economic doctrines supported in our current financial climate. Via this scrutinizing approach, the text approaches the most overlooked issue of all: the matter of how, when and why the questioning of power was erased from the radar screen of mainstream economics – and the influence this subversive removal has had upon the modern financial world.

For more information please see the book website: http://economistsandthepowerful.anthempressblog.com/

“Economists and the Powerful: Convenient Theories, Distorted Facts, Ample Rewards” explores the workings of the modern global economy – an economy in which competition has been corrupted and power has a ubiquitous influence upon economic behavior. Based on an array of empirical and theoretical studies by a series of distinguished economists, this book reveals a stark and unpleasant truth: that the true workings of capitalism are very different from the popular myths that mainstream economics would have us believe.

By connecting the dots and coloring the resulting picture with real life examples, this work provides a groundbreaking account of the mechanics of capitalism, and demonstrates how different groups and elites consistently further their own economic interests at the expense of others. Journeys into economic history allow the reader to travel to the source of the political power enjoyed by our current-day financiers, and unveil a whole host of systematic problems – such as that our banks are the main beneficiaries of today’s unstable, debt-oriented monetary system, or that leading economists often play a role in helping CEOs massively inflate their salaries without improving their performance – that are today more pertinent, and prevalent, than ever.

To investigate these issues, “Economists and the Powerful” looks closely at the incentives pursued by economists, and explores the history of the economic doctrines supported in our current financial climate. Via this scrutinizing approach, the text approaches the most overlooked issue of all: the matter of how, when and why the questioning of power was erased from the radar screen of mainstream economics – and the influence this subversive removal has had upon the modern financial world.

For more information please see the book website: http://economistsandthepowerful.anthempressblog.com/

Emerging from the fields of ecological restoration and economics, this interdisciplinary book delivers a clear path to restoring our economies in a way that speaks well to industry groups and business owners, students and the general public, and to policy makers. There are proven relationships between ecology and economics. Giordanengo employs those relationships in an intriguing way and integrates them with global case studies to argue that redesigning economic systems according to ecological principles is necessary to balancing critical social, environmental, and economic goals. For example, he reveals how more obscure ecological principles and theories—succession, evolution, diversity-productivity curves, and so on—can inform the restructuring of economic systems that are resilient, productive, and regenerative.

A variety of students and practitioners have read the first edition, or attended John’s seminars, only to remark “Why haven’t we learned this in our traditional coursework?” or “This book brings so much clarity to the fields of sustainability and environmental sciences.”

Traditional approaches to sustainability focus on the social, environmental, and economic pillars of an economy, while paying little attention to the foundation those pillars rest upon. A comprehensive focus on our economy’s foundational components has been ignored for good reason; we have lacked an understanding of what they are or how they interact with one another. Cross-cutting research between ecological and economic systems reveals three foundational components (i.e., drivers) common to both systems. The effective management of these components is perhaps the most important obstacle to resolving current tensions between society, nature and the global market economy.

The scale at which diversity, energy and trade must be managed is also justified by self-regulating ecosystems such as jungles, prairies, and pine forests. That scale is not global, nor is it hyper local. The economic and ecological rationale agree that the scale of a sustainable economy—the natural geography of humans— is regional. To the contrary, the attempt to manage our economy at a global scale has given rise to chronic social, environmental, and economic symptoms across earth. In highly developed countries such as the United States, these symptoms include flat real wages and productivity growth, a growing wealth gap, degraded environmental conditions, rising social unrest, and more.

The closing chapters outline a natural path for restoring our economies, illuminated by humanities shared experience in ecological restoration. The process of ecosystem recovery following disturbance (i.e., succession) is one such pathway. Unwittingly, developed nations such as the United States mange succession to concentrate wealth into fewer hands, while lowering the economy’s productive capacity, net productivity, and resistance to future disturbances. Economic policies can also move the succession dial toward the productive and diverse center, where wealth and resources are recirculated quickly, new business opportunities are created, and resilience and resistance are fortified—a stout shield in the face of global economic turmoil.

For policymakers, consumers, and industry groups, this book explores root causes of the challenges you face, so that you may take deep correct actions to yield lasting change.

Giordanengo provides critique, but goes further, with clear steps that individuals, businesses, communities, and policymakers can take to start restoring our economies now. From agricultural restoration to regional manufacturing and energy systems, he outlines practical strategies and policy mechanisms for building regenerative economies. Students will find not just theoretical and systems knowledge, but applied economics, ecology, and conservation centered around actionable pathways.

Economic restoration is not only possible—it is our humanitarian duty.

Emerging from the fields of ecological restoration and economics, this interdisciplinary book delivers a clear path to restoring our economies in a way that speaks well to industry groups and business owners, students and the general public, and to policy makers. There are proven relationships between ecology and economics. Giordanengo employs those relationships in an intriguing way and integrates them with global case studies to argue that redesigning economic systems according to ecological principles is necessary to balancing critical social, environmental, and economic goals. For example, he reveals how more obscure ecological principles and theories—succession, evolution, diversity-productivity curves, and so on—can inform the restructuring of economic systems that are resilient, productive, and regenerative.

A variety of students and practitioners have read the first edition, or attended John’s seminars, only to remark “Why haven’t we learned this in our traditional coursework?” or “This book brings so much clarity to the fields of sustainability and environmental sciences.”

Traditional approaches to sustainability focus on the social, environmental, and economic pillars of an economy, while paying little attention to the foundation those pillars rest upon. A comprehensive focus on our economy’s foundational components has been ignored for good reason; we have lacked an understanding of what they are or how they interact with one another. Cross-cutting research between ecological and economic systems reveals three foundational components (i.e., drivers) common to both systems. The effective management of these components is perhaps the most important obstacle to resolving current tensions between society, nature and the global market economy.

The scale at which diversity, energy and trade must be managed is also justified by self-regulating ecosystems such as jungles, prairies, and pine forests. That scale is not global, nor is it hyper local. The economic and ecological rationale agree that the scale of a sustainable economy—the natural geography of humans— is regional. To the contrary, the attempt to manage our economy at a global scale has given rise to chronic social, environmental, and economic symptoms across earth. In highly developed countries such as the United States, these symptoms include flat real wages and productivity growth, a growing wealth gap, degraded environmental conditions, rising social unrest, and more.

The closing chapters outline a natural path for restoring our economies, illuminated by humanities shared experience in ecological restoration. The process of ecosystem recovery following disturbance (i.e., succession) is one such pathway. Unwittingly, developed nations such as the United States mange succession to concentrate wealth into fewer hands, while lowering the economy’s productive capacity, net productivity, and resistance to future disturbances. Economic policies can also move the succession dial toward the productive and diverse center, where wealth and resources are recirculated quickly, new business opportunities are created, and resilience and resistance are fortified—a stout shield in the face of global economic turmoil.

For policymakers, consumers, and industry groups, this book explores root causes of the challenges you face, so that you may take deep correct actions to yield lasting change.

Giordanengo provides critique, but goes further, with clear steps that individuals, businesses, communities, and policymakers can take to start restoring our economies now. From agricultural restoration to regional manufacturing and energy systems, he outlines practical strategies and policy mechanisms for building regenerative economies. Students will find not just theoretical and systems knowledge, but applied economics, ecology, and conservation centered around actionable pathways.

Economic restoration is not only possible—it is our humanitarian duty.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. What attention has been paid to him by scholars has produced a largely negative picture of this complex man. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, in order to better understand both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble.

This collection of essays is derived from a conference on ‘Edward Bouverie Pusey and the Catholic Revival’ held at Ascot Priory, England in September 2009. It was attended by scholars from Britain, Europe, the United States and Australia. Broadly, the aim was to resuscitate Pusey as a figure of importance in Oxford Movement studies, in keeping with his contemporary importance during the Movement itself. The essays rescue both Pusey’s personality and theology from scholarly marginality, and place him in the same prominent place within the Oxford Movement that he had during his lifetime.

Together these essays represent an important step towards giving a more historically accurate view of Pusey. The essays do not subscribe to the hagiography of Liddon’s biography, nor do they exhibit the hostility typical of more recent works. Instead, the essays in the volume reveal Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also help contemporary understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. What attention has been paid to him by scholars has produced a largely negative picture of this complex man. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, in order to better understand both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriously; most significantly, they endeavour to understand Pusey on his own terms, rather than by comparison with Newman or Keble.

This collection of essays is derived from a conference on ‘Edward Bouverie Pusey and the Catholic Revival’ held at Ascot Priory, England in September 2009. It was attended by scholars from Britain, Europe, the United States and Australia. Broadly, the aim was to resuscitate Pusey as a figure of importance in Oxford Movement studies, in keeping with his contemporary importance during the Movement itself. The essays rescue both Pusey’s personality and theology from scholarly marginality, and place him in the same prominent place within the Oxford Movement that he had during his lifetime.

Together these essays represent an important step towards giving a more historically accurate view of Pusey. The essays do not subscribe to the hagiography of Liddon’s biography, nor do they exhibit the hostility typical of more recent works. Instead, the essays in the volume reveal Pusey as a serious theologian who had a significant impact on the Victorian period, both within the Oxford Movement and in wider areas of church politics and theology. This reassessment is important not merely to rehabilitate Pusey’s reputation, but also help contemporary understanding of the Oxford Movement, Anglicanism and British Christianity in the nineteenth century.

The book presents the text of Edward FitzGerald’s three main versions of the Rubáiyát of Omar Khayyám in an easily accessible form, together with a non-technical commentary on the origins, role and influence of the poem. The reader is given a chance to evaluate each of FitzGerald’s alternative texts as a whole and to examine how the poet presented his texts to the public and annotated the verses. The commentary discusses the lives and work of Khayyám and FitzGerald, and recounts the fascinating story the publication of the Rubáiyát and its rise to great fame and popularity, including a look at the wide-ranging spin-offs the poem has generated in art, music and other fields. The editors use the latest research to analyze the poem’s worldwide influence during the 150 years since its first appearance and the continuing relevance of the poem in the world of the 21st century.

In 1887, following several years’ imprisonment for his role in the People’s Will terrorist group, Ivan P. Iuvachëv was exiled with other political prisoners to the notorious Sakhalin penal colony. The penal colony emerged during the late 1860s and 1870s and collapsed in 1905, under the weight of Japan’s invasion of Sakhalin. The eight years between 1887 and 1895 that Iuvachëv spent on the island were some of the most tumultuous in the penal colony’s existence. Originally published in 1901, his memoir offers a first-hand account of this netherworld that embodied the extremities of tsarist Russian penality. A valuable historical document as well as a work of literature testifying to one man’s ability to retain his humanity amid a sea of human degradation, this annotated translation marks the first time Iuvachëv’s memoir has appeared in any language besides Russian.

Iuvachëv describes both colorfully and with journalistic objectivity fellow political prisoners as well as criminal exiles, corrupt prison wardens, well-intentioned administrators, and island aboriginals. As such, he is able to bring to life the many characters whose fate it was to live on Sakhalin, where, he writes, “This Sakhalin kaleidoscope is so complex in consistency it will hang before my eyes my entire life.” A man of many talents, Iuvachëv was employed by the island administration as a surveyor, navigator, hydrologist, meteorologist, engineer, choir director, and interior designer. He describes all these employs in detail and with humility. Dispatched as well on expeditions through the Tatar Strait and the Sea of Japan, he saw much of the region, and his observant eye and knowledge of nature allows him to paint wonderful portraits of the region’s flora, fauna, and natural wonders.

This book captures Iuvachëv’s wit, style, and sense of wonder, and has an introductory essay, explanatory notes, and a brief biography. The result is a comprehensive work that will prove especially useful to students of Russian and European history and literature, but that should also interest any reader desiring an inspiring story of one man’s survival against the odds. 

This book chiefly approaches Irish nationalist references to “Iran” as a conceptual lens for probing a broad array of developments in Irish nationalist formulations of Irish history (from ancient times to post-Norman conquests), as well as formulations of Irish identities and modes of “collective” nationalist recollection. Key thematic examples in the book range from the late eighteenth-century antiquarian debates on Irish origins to the “Iran/Erin” interchange in Irish nationalist poetry of the likes of Thomas Moore and James Clarence Mangan in the first half of the nineteenth century, the coverage of the Anglo-Iranian War of 1856–1857 in the Irish nationalist press, studies on Irish folklore by the likes of Lady Jane Wilde in the second half of the century, the emergent Aryanist discourse in some Irish nationalist circles after the mid-nineteenth century, Irish nationalist responses to the Iranian “Great Famine” of 1870–1872, references to Iran in the context of Irish Literary Revival at the turn of the twentieth century, Irish nationalist advocacy of the Iranian Constitutional Revolution of 1906–1911, and cross-territorial expressions of solidarity during and after the First World War. The only exception to the general timeline covered in the book is the section on James Joyce’s Finnegans Wake (1939), which serves as a means of interrogating the post-1922 shrinking world horizon of nationalist historiography and politics in the Irish Free State.

• In its specifically “Iran”-themed approach, this book highlights both the greater centrality of Iran in Irish nationalist antiquarianism after the late eighteenth century and in subsequent Irish nationalist folklore studies than hitherto acknowledged. At the same time, this book goes beyond explorations of Irish nationalist appropriations of “Iran” (past and contemporary) as reflected in a wide spectrum of debates ranging from antiquarian theories of Irish origins to studies on Irish folklore and mythology, as well as the manifold utilizations of Iran in Irish nationalist literature. Additionally, this book examines sporadic Irish nationalist interest in contemporary developments in Iran after the middle of the nineteenth century, most notably in the form of the protracted and multivalent Irish nationalist advocacy of Iranian sovereignty from 1907 to 1921. In the process, this book also highlights the persistently “worlded" framework of Irish-nationalist self- imaginations.

This book chiefly approaches Irish nationalist references to “Iran” as a conceptual lens for probing a broad array of developments in Irish nationalist formulations of Irish history (from ancient times to post-Norman conquests), as well as formulations of Irish identities and modes of “collective” nationalist recollection. Key thematic examples in the book range from the late eighteenth-century antiquarian debates on Irish origins to the “Iran/Erin” interchange in Irish nationalist poetry of the likes of Thomas Moore and James Clarence Mangan in the first half of the nineteenth century, the coverage of the Anglo-Iranian War of 1856–1857 in the Irish nationalist press, studies on Irish folklore by the likes of Lady Jane Wilde in the second half of the century, the emergent Aryanist discourse in some Irish nationalist circles after the mid-nineteenth century, Irish nationalist responses to the Iranian “Great Famine” of 1870–1872, references to Iran in the context of Irish Literary Revival at the turn of the twentieth century, Irish nationalist advocacy of the Iranian Constitutional Revolution of 1906–1911, and cross-territorial expressions of solidarity during and after the First World War. The only exception to the general timeline covered in the book is the section on James Joyce’s Finnegans Wake (1939), which serves as a means of interrogating the post-1922 shrinking world horizon of nationalist historiography and politics in the Irish Free State.

• In its specifically “Iran”-themed approach, this book highlights both the greater centrality of Iran in Irish nationalist antiquarianism after the late eighteenth century and in subsequent Irish nationalist folklore studies than hitherto acknowledged. At the same time, this book goes beyond explorations of Irish nationalist appropriations of “Iran” (past and contemporary) as reflected in a wide spectrum of debates ranging from antiquarian theories of Irish origins to studies on Irish folklore and mythology, as well as the manifold utilizations of Iran in Irish nationalist literature. Additionally, this book examines sporadic Irish nationalist interest in contemporary developments in Iran after the middle of the nineteenth century, most notably in the form of the protracted and multivalent Irish nationalist advocacy of Iranian sovereignty from 1907 to 1921. In the process, this book also highlights the persistently “worlded" framework of Irish-nationalist self- imaginations.

Leaders are persons generally expected to excel at inspiration, persuasion and management. Few leaders, however, excel at all three equally. ‘Eisenhower and the Art of Collaborative Leadership’ examines one leader – Dwight Eisenhower – who was particularly adept at management. Rising through the ranks of the interwar US Army, Eisenhower became a valued staff officer who went on to lead the Allies to victory in Europe in the Second World War. From there, after becoming NATO’s first supreme allied commander, Europe, he served two terms as president of the United States.

Eisenhower’s leadership skills were sophisticated in their outward simplicity. He led not by force of personality alone but also by careful and deliberate mastery of team-building; by empathy for friends as well as foes; and by an uncommon respect for, and sometimes even deference to, the positions and interests of the members of his team. It was also remarkable that Eisenhower did all that less by the informal manipulation of relationships than through the formal structures of command and of government, which he crafted to produce the decisions and actions that he sought in the national interest.

‘Eisenhower and the Art of Collaborative Leadership’ examines Eisenhower’s unique art of collaborative leadership by tracing its roots in his family and education, and then by measuring it against the standards of some classic texts by scholars of leadership and the presidency. It is a concise portrait of one of America’s most important and talented leaders, and a case study in sound leadership.

In an age of radical transformation, the Victorians were caught between a vanishing past and an uncertain future. In the face of such a dizzying present, connecting with their past became for the Victorians a kind of survival strategy - this nostalgia took forms as diverse as their obsession with history and origins; the religious revivalism of the Oxford Movement; and the new Houses of Parliament, built in 1834, whose design looked longingly back to the Middle Ages.

This rich and elegant work describes how the unsettled cultural climate provided fertile soil for the flourishing of elegy. John Rosenberg shows how the phenomenon of elegy pervaded the writing of the period, tracing it through the voices of individuals from Carlyle, Tennyson, Darwin and Ruskin, to Swinburne, Pater, Dickens and Hopkins. Finally, he turns from particular elegists to a common experience that touched them all - the displacement of the older idea of the earthly city as a New Jerusalem by the rise of a new image of the Victorian city as an industrial Inferno, a wasteland of sprawling towns and of rivers so polluted they caught on fire. This beautifully written meditation provides a vivid, compelling and authoritative portrait of an era that, in the face of an exhilarating and menacing present, longingly embraced the stability and comfort of a past both real and imagined.

In an age of radical transformation, the Victorians were caught between a vanishing past and an uncertain future. In the face of such a dizzying present, connecting with their past became for the Victorians a kind of survival strategy - this nostalgia took forms as diverse as their obsession with history and origins; the religious revivalism of the Oxford Movement; and the new Houses of Parliament, built in 1834, whose design looked longingly back to the Middle Ages.

This rich and elegant work describes how the unsettled cultural climate provided fertile soil for the flourishing of elegy. John Rosenberg shows how the phenomenon of elegy pervaded the writing of the period, tracing it through the voices of individuals from Carlyle, Tennyson, Darwin and Ruskin, to Swinburne, Pater, Dickens and Hopkins. Finally, he turns from particular elegists to a common experience that touched them all - the displacement of the older idea of the earthly city as a New Jerusalem by the rise of a new image of the Victorian city as an industrial Inferno, a wasteland of sprawling towns and of rivers so polluted they caught on fire. This beautifully written meditation provides a vivid, compelling and authoritative portrait of an era that, in the face of an exhilarating and menacing present, longingly embraced the stability and comfort of a past both real and imagined.

With the seemingly unshakeable ground of literature having suffered a number of near-fatal hemorrhages due to the changing mediascape and the temblors of 2008 and 2020, the author suggests for the future of literary studies: Not Theory of Literature, but Literature as Theory. Not literary studies as putting on offer familiarity with a series of privileged literary texts and their prized cultural “meaning,” nor transmuting theory into one of those canonical texts, but literary studies as a kind of theoretical orientation, a series of modes of response or ways of doing things.

The external threats for literary study today are easy enough to recognize – the pressure from above exerted by downsizing administrators and neoliberal apologists who see literary study as frivolous at best, dangerous to the university’s new vocational mission at worst. The academic study of literature requires an elegy primarily because its object doesn’t unproblematically exist anymore: which is to say, we have to come to terms with the fact that there is not (and never has been) a way to locate what literature is, or what it can do, without the preexisting condition of a theoretical orientation. Literature as an autonomous object of inquiry is dead. Long live theory.

The Elite Quality Index (EQx) proposes an analytical framework to interpret—and possibly transform—the state of elite quality in the world’s political economies. It is based on a simple idea. The EQx posits that the business models chosen and run by elites determine economic and human development. That is, elites (the “who”) affect human and economic development outcomes (the “what”), sometimes directly but mostly indirectly through the influence that they exert on the institutions (the “how”) that set the rules of the game. These rules bestow on elites a “license to operate.” Both the “how” and the “what” have been theoretically discussed at great length and are amply measured. However, the EQx focuses on the “who” element, a research gap that urgently needs to be addressed. This is pursued at the national level by considering aggregate national elite systems in terms of the Value Creation and Value Extraction impacts of their primary business models. As a precursor of institutional quality, Elite Quality is deemed to be a significant pointer to long-term economic growth.

The EQx is a political economy index that uses aggregated datasets to measure the overall sustainable value creation of nations in terms of the ability of its elite business models to create value rather than extract it through rent seeking. The EQx is based on a four-level architecture. Below the top-level Index rankings, there are two Sub-Indices: Power and Value. Value Sub-Index I provides direct evidence of Value Creation and Extraction by elite business models, even though the latter might be easier to capture, as the results of rent seeking are more visible. Power Sub-Index II conceptualizes the potential for Value Extraction, as this cannot exist without power. Hence, while power is not Value Extraction per se, it is a necessary condition for rent seeking to take place. In many countries, elites that enjoy a high degree of power invest in operating inclusive Value Creation business models, while in others it is used to leverage value transfers from an array of stakeholders. Both of the EQx’s two Sub-Indices have a political and an economic dimension. This conceptual 2 × 2 framework results in four Index Areas. First, Political Power measures the capture of three kinds of rules: rules of the state, the rules of business regulation, and the rules of human labor. Second, Economic Power measures elite dominance at the firm and industry levels, such as measuring how much positive creative destruction there is in a political economy. Third, Political Value measures Value Extraction in the political dimension; the state’s unearned income, its taking of income, and its giving of income. Fourth, Economic Value measures Value Extraction from the economy’s three markets: products and services, the capital markets, and the labor markets. Each EQx Index Area is then assigned 3 conceptually related Pillars, yielding a total of 12. The purpose of the Pillars is to define and create conceptual lenses through which we can approach, understand, and measure specific phenomena. At the final and fourth level are the Indicators that use datasets to operationalize political economy phenomena associated with elite agency. All individual indicators and the respective weights that they are given then flow back up the framework to provide scores at the Pillar and aggregate EQx level. Descriptions of each of the 149 indicators used (what we measure) as well as the sustainable value creation (vs. rent-seeking) rationale that underpins their inclusion in the EQx (why we measure) are included in the report.

The EQx2025 provides novel insights that will allow policymakers, academics, journalists, business leaders, students, and concerned citizens understand how elites are impacting the political economy of their nations while also allowing them to benchmark countries that perform well (or poorly) in terms of economic growth and human development.

Television as a traditional medium has been changing for a number of years due to the development of a complex scenario characterized by the growing proliferation of platforms across which multiple forms of media are deeply interconnected. In this multi-modal environment, traditional and modern media platforms have started to combine, revolutionizing both the technology and the manner in which audiences engage with media content of interest. Indeed, the progressive digitization of media content and the fragmentation of television delivery and reception have been affecting the ways in which media are accessed and consumed to the point that the construction of textual boundaries has shifted from producers to media consumers.

The research in the book is structured as a comparative study between two distinct countries: Italy and New Zealand. These two countries have been chosen as reference contexts for the investigation of audiences’ consumption behaviors because they represent non-dominant media markets, both Anglophone and non-Anglophone, that remain to be properly studied and explored. Although they tend to be conflated in generic audience studies, national audiences represent strategic markets for the circulation of international fiction. In investigating the consumption modes that characterize the distribution of American television programs in these cultural contexts, the aim is to provide insights into the culturally specific similarities and differences that distinct audiences disclose in consuming the same texts. 

Game of Thrones and Mad Men have been selected as case studies because they are substantial examples of trans-media narratives that tell multiple stories over multiple platforms that together tell one big pervasive story, attracting audience engagement. The methods employed for gathering useful data for the comparative analysis were both quantitative and qualitative. The first phase of data collection consisted in the production of four online surveys: two in English for Game of Thrones and Mad Men, respectively, and two in Italian. The second phase of data production consisted of the organization of the focus group sessions in, respectively, the city of Milan (Italy) and city of Auckland (New Zealand).

Television as a traditional medium has been changing for a number of years due to the development of a complex scenario characterized by the growing proliferation of platforms across which multiple forms of media are deeply interconnected. In this multi-modal environment, traditional and modern media platforms have started to combine, revolutionizing both the technology and the manner in which audiences engage with media content of interest. Indeed, the progressive digitization of media content and the fragmentation of television delivery and reception have been affecting the ways in which media are accessed and consumed to the point that the construction of textual boundaries has shifted from producers to media consumers.

The research in the book is structured as a comparative study between two distinct countries: Italy and New Zealand. These two countries have been chosen as reference contexts for the investigation of audiences’ consumption behaviors because they represent non-dominant media markets, both Anglophone and non-Anglophone, that remain to be properly studied and explored. Although they tend to be conflated in generic audience studies, national audiences represent strategic markets for the circulation of international fiction. In investigating the consumption modes that characterize the distribution of American television programs in these cultural contexts, the aim is to provide insights into the culturally specific similarities and differences that distinct audiences disclose in consuming the same texts. 

Game of Thrones and Mad Men have been selected as case studies because they are substantial examples of trans-media narratives that tell multiple stories over multiple platforms that together tell one big pervasive story, attracting audience engagement. The methods employed for gathering useful data for the comparative analysis were both quantitative and qualitative. The first phase of data collection consisted in the production of four online surveys: two in English for Game of Thrones and Mad Men, respectively, and two in Italian. The second phase of data production consisted of the organization of the focus group sessions in, respectively, the city of Milan (Italy) and city of Auckland (New Zealand).

"Emerging Market Economies and Financial Globalization” offers a comparative analysis of the capital account liberalization process and the variety of policy responses generated among a reduced group of Latin American and Asian countries. In particular, the book critically examines these varied responses from a three-fold perspective: macro, micro-financial and institutional. From a macro perspective, the book compares exchange rate regimes, monetary policies and capital account liberalization paths adopted at each of the selected countries. In other words, the book analyzes how emerging economies confronted the challenge imposed by the monetary trilemma posed by Mundell. The book analyzes different corner solutions (for example, exchange rate pegging) and whether there is life inside the triangle. The Asian financial crises have certainly induced a debate on the benefits of foreign exchange reserve accumulation and the increasing policy space generated since then. But emerging countries policy-makers realized the perils of sailing in uncharted waters and, consequently, began to introduce a series of instruments to prevent sudden reversals in capital flows.

The micro-financial perspective, in turn, directs our attention to the financial sector structure, how the process of financial deepening transformed it in recent years and how local authorities responded to the increasing pressures generated by an increasingly globally connected banking sector. But cross-funding, local regulation and financial stability are certainly difficult to match, even at developed countries as the European crisis demonstrates. This triplet conforms the so-called financial trilemma introduced by Schoenmaker, and analyzed in the book—particularly observing how selected countries performed it.

Finally, the institutional perspective center on the legal treatment granted to the capital account openness process—both at the multilateral and bilateral levels. From a policy perspective the interrelationship between open macro, international financial markets and institutions has been often neglected but hardly significant with sovereigns founding periodically challenged by legal constraints. The founding fathers of Bretton Woods institutions shared a common vision: avoid large imbalances created by international capital flows. Coincidences, however, vanished after the collapse of the Bretton Woods system. Thereafter leading countries’ claims for the opening of the capital accounts and financial liberalization became common parlance. Institutionally, these pressures were present at both multilateral and bilateral fore.

Emerging Thoughts in Disability and Humanness examines the role of embodied disablement in providing an important but often circumvented analysis of the explicit and implicit nature of the legitimate human body, its symbolism, and responses that such bodies elicit from diverse local through global social and cultural entities. The various sections of the book introduce the theoretical and historical foundations for analyzing humanness, and the role of the atypical body in determining membership, meaning and worth; examine embodied criteria of “humanness” and offending corporeal characteristics; describe and analyze how offenders are identified and depicted in diverse contexts; delve into how these bodies are met with praxis and axiological responses from revision through exclusion; and invoke contemporary post-postmodernist marriages of varied disciplines as frameworks for returning creative substance into rethinking disability within the textured fabric of humanness.

‘Émile Durkheim and the Collective Consciousness of Society: A Study in Criminology’ challenges conventional thinking on the use of Durkheim’s key concept of the ‘collective consciousness of society’, and represents the first ever book-length treatment of this underexplored topic. Operating from both a criminological and sociological perspective, Kenneth Smith argues that Durkheim’s original concept must be sensitively revised and updated for its real relevance to come to the fore.

This study puts forward three major adjustments to Durkheim’s concept of the collective consciousness. It complicates the idea that the common and collective consciousness are interchangeable terms for the same phenomenon; it refutes the ‘disciplinary’ function of society as part of the concept of the common or collective consciousness; and it reveals the illusiveness of the supposed universal set of equally held ideas in a society, underlining the importance of geographical and generational variation.

‘Émile Durkheim and the Collective Consciousness of Society: A Study in Criminology’ challenges conventional thinking on the use of Durkheim’s key concept of the ‘collective consciousness of society’, and represents the first ever book-length treatment of this underexplored topic. Operating from both a criminological and sociological perspective, Kenneth Smith argues that Durkheim’s original concept must be sensitively revised and updated for its real relevance to come to the fore.

This study puts forward three major adjustments to Durkheim’s concept of the collective consciousness. It complicates the idea that the common and collective consciousness are interchangeable terms for the same phenomenon; it refutes the ‘disciplinary’ function of society as part of the concept of the common or collective consciousness; and it reveals the illusiveness of the supposed universal set of equally held ideas in a society, underlining the importance of geographical and generational variation.

‘Empire and the Animal Body: Violence, Identity and Ecology in Victorian Adventure Fiction’ explores representations of exotic animals in Victorian adventure fiction, mainly in works by R. M. Ballantyne, G. A. Henty, G. M. Fenn, Paul du Chaillu, H. Rider Haggard and John Buchan. These primary texts are concerned with Southern and West Africa, India and what is now Indonesia in the period 1860–1910, an era which comprises imperial expansion, consolidation and the beginnings of imperial decline. Representations of exotic animals in such literary works generally revolve around portrayals of violence, either in big-game hunting or in the collection of scientific specimens, and draw on a range of literary sources, most notably romance, natural history writing and ‘penny dreadful’ fiction.

This study investigates how these texts’ depictions of forms of violence complicate the seemingly fundamental distinction of humans from animals, and undermines the ideological structures of imperial rule. Rather than an innate and hierarchical opposition, the relationship of humans with their animal others emerges in this context as a complex interplay of kinship and difference. This argument both continues the postcolonial dismantling of empire’s logic of domination and develops the recentering of the nonhuman in environmentally focused criticism. Most vitally, it also signals the relation between these fields: the necessary interdependence of human and nonhuman interests, environmental activism and global social justice.

‘Empire and the Animal Body: Violence, Identity and Ecology in Victorian Adventure Fiction’ explores representations of exotic animals in Victorian adventure fiction, mainly in works by R. M. Ballantyne, G. A. Henty, G. M. Fenn, Paul du Chaillu, H. Rider Haggard and John Buchan. These primary texts are concerned with Southern and West Africa, India and what is now Indonesia in the period 1860–1910, an era which comprises imperial expansion, consolidation and the beginnings of imperial decline. Representations of exotic animals in such literary works generally revolve around portrayals of violence, either in big-game hunting or in the collection of scientific specimens, and draw on a range of literary sources, most notably romance, natural history writing and ‘penny dreadful’ fiction.

This study investigates how these texts’ depictions of forms of violence complicate the seemingly fundamental distinction of humans from animals, and undermines the ideological structures of imperial rule. Rather than an innate and hierarchical opposition, the relationship of humans with their animal others emerges in this context as a complex interplay of kinship and difference. This argument both continues the postcolonial dismantling of empire’s logic of domination and develops the recentering of the nonhuman in environmentally focused criticism. Most vitally, it also signals the relation between these fields: the necessary interdependence of human and nonhuman interests, environmental activism and global social justice.

International efforts to ensure that armed forces meet the requirements of IHL so that the protection of civilians and detainees in armed conflict is increased continue to face implementation challenges that compromise their effectiveness. This includes, for example, the operations of the International Criminal Court, or the nascent norm of Responsibility to Protect. Relying on initiatives such as these also means that before pressure can be brought to bear on those who violate IHL, irreparable damage is done to victims’ lives and dignity. 

At the same time, the ICRC has grown to recognize that its traditional approach of informing militaries about IHL and emphasizing the incorporation of IHL principles into military policies, doctrines, and educational and training curricula, while healthy measures, are not by themselves sufficient to keep soldiers from not complying with IHL and injuring or killing civilians and detainees. Importantly, this recognition has been driven by empirical data on IHL training effectiveness, and it has been coupled with an understanding that soldiers need to internalize IHL principles to ensure they comply with them. The ICRC has realized that the role played by military leaders, both officers and NCOs, in establishing a sense of positive military identity and professionalism can lead to the development of a values-oriented culture that includes IHL compliance.

Using case studies of empirical assessment in IHL and IHL-related training, as they have occurred over the last 20 years, this book illustrates for military leaders and both civilian and military IHL instructors the many different ways empirical assessment can be used to measure training effectiveness long before troops take to the field. The results of these assessments can also be used to support the deliberate creation of better IHL training curricula and programs, especially ones that emphasize the importance of relying on multidisciplinary teams supporting military leaders as they directly engage with their troops on the ethical and moral issues as well as the legal issues raised by armed conflict. This book also looks to the future and considers the potential of war video games to serve as an effective training platform for young soldiers.

This new study looks at the crucial role played by audiovisual media in Hindu cultural nationalism. The application of new media technology in the context of the construction of 'Indianness' by Hindutva's main political wing, the Bharatiya Janata Party (Party of the Indian People, BJP), is a fascinating example of in-house indoctrination and emotive mobilization that demands critical attention. At a time when public attention is focused on transnational, and mostly Islamicist, movements, 'Empowering Visions' argues that both transnationalism and nationalism have to be treated with equal attention, and to some extent ought to be seen as intertwined processes. This book is unique in its presentation and discussion of profound ethnographic data through interviews with a variety of spokesmen for the Hindutva movement. It also offers an in-depth analysis of visual and audiovisual material that has so far been unrecognized and unexplored in scholarly works.

This new study looks at the crucial role played by audiovisual media in Hindu cultural nationalism. The application of new media technology in the context of the construction of 'Indianness' by Hindutva's main political wing, the Bharatiya Janata Party (Party of the Indian People, BJP), is a fascinating example of in-house indoctrination and emotive mobilization that demands critical attention. At a time when public attention is focused on transnational, and mostly Islamicist, movements, 'Empowering Visions' argues that both transnationalism and nationalism have to be treated with equal attention, and to some extent ought to be seen as intertwined processes. This book is unique in its presentation and discussion of profound ethnographic data through interviews with a variety of spokesmen for the Hindutva movement. It also offers an in-depth analysis of visual and audiovisual material that has so far been unrecognized and unexplored in scholarly works.

This comprehensive text offers a rare and insightful investigation into the energy sector of the developing world. ‘Energy for Development’ provides comparative case studies of countries going through the reform process, evaluates reform experience, discusses the lessons that can be learned and identifies challenges faced by these countries at the national and global level. A topical and timely book which seeks to explore the anxieties and insecurities of the global energy sector since 2001.

The Scottish Law Commission (SLC) has proposed that the law pertaining to the formation of voluntary obligations should be significantly reformed. If their recommendations are enacted, it is thought that the resultant legislative changes would be harmful to the coherence of Scots law as an ordered legal system. This is because the enquiry, consultation and report undertaken and produced by the SLC were each limited in their scope to a consideration of ‘contract law’. This fails to appreciate the fact that Scotland, properly speaking, does not have an isolated and sequestered ‘law of contract’ as many other jurisdictions do, but rather a rational, ordered and unitary ‘law of voluntary obligations’. This law of ‘voluntary obligations’ presently remains underpinned by the intellectual schema set out by Viscount Stair in his opus, the Institutions of the Law of Scotland. Stair’s schema suggests that obligations of this kind are created, or may putatively be created, by an ‘act of the will’ which he identifies as ‘engagement’. Bearing this in mind, the book seeks to make the case that piecemeal legislative reform of ‘formation of contract’, as proposed by the SLC, is fundamentally wrongheaded and that to retain intellectual and rational coherence, the law in this area should not be governed by statute, but rather allowed to develop in line within the flexible, unitary and ultimately rational framework which presently governs the law of ‘voluntary obligations’. In doing so, it considers a particular – ostensibly uncontroversial – aspect of the SLC’s law reform proposals: the abolition of the so-called ‘postal acceptance rule’. By reference to Stair’s taxonomy, this book demonstrates that there is in fact no ‘postal exception’ in Scots law; rather, the effect of this so-called exception is in fact nothing more than the quotidian consequence of the general rules relating to the formation of voluntary obligations. This, as is made plain, has significant consequences for the analysis of contracts formed by electronic means such as email and text – but the potential for development of the law in this direction would be irretrievably stymied if statute overrides the common law here. The book, then, is a work of ‘anti-law reform’ which seeks to make the case that juristic development need not always come from ‘on high’ in the form of legislation, but instead can be precipitated by expert commentary from jurists, to aid the development of the law as practised before the courts.

A practical, easy-to-read guide that aims to help undergraduate students cope with the demands of English and Creative Writing degrees.

Written by lecturers and industry professionals with decades of experience in writing and higher education, this book also includes hints and tips from previous students. Find out what your tutors are looking for when marking your work, how to avoid common pitfalls, what the difference between clear and creative writing is, how to organise and behave on your work placement, and how to structure and research that all-important first assignment.

This guide demystifies academic language and marking processes so that you can make the most of your degree.

Thomas Pennant of Downing, Flintshire (1726–1798), naturalist, antiquarian and self-styled ‘Curious Traveller’, published accounts of his pioneering travels in Scotland and Wales to wide acclaim between 1769 and 1784, directly inspiring Dr Johnson, James Boswell and hundreds of subsequent tourists. A keen observer and cataloguer of plants, birds, minerals and animals, Pennant corresponded with a trans-continental network of natural scientists (Linnaeus, Simon Pallas, Joseph Banks, Gilbert White), and was similarly well-connected with leading British antiquarians (William Borlase, Francis Grose, Richard Gough). Frequently cited as witness or authority across a wide range of disciplines, Pennant’s texts have seldom been themselves the focus of critical attention. There is as yet no biography of Pennant, nor any edition of his prolific correspondence with many of the leading minds of the European Enlightenment.

The ‘Tours’ were widely read and much imitated. As annotated copies reveal, readers were far from passive in their responses to the text, and ‘local knowledge’ would occasionally be summoned to challenge or correct them. But Pennant indisputably helped bring about a richer, more complex understanding of the multiple histories and cultures of Britain at a time when ‘Britishness’ was itself a fragile and developing concept. Because the ‘Tours’ drew on a vast network of informants (often incorporating material wholesale), they are, as texts, fascinatingly multi-voiced: many of the period’s political tensions run through them.

This volume of eleven essays seeks to address the comparative neglect of Pennant’s travel writing by bringing together researchers from literary criticism, art history, Celtic studies, archaeology and natural history. Attentive to the visual as well as textual aspects of his topographical enquiries, it demonstrates how much there is to be said about the cross-currents (some pulling in quite contrary directions) in Pennant’s work. In so doing they rehabilitate a neglected aspect of the Enlightenment in relation to questions of British identity, offering a new assessment of an important chapter in the development of domestic travel writing.

Thomas Pennant of Downing, Flintshire (1726–1798), naturalist, antiquarian and self-styled ‘Curious Traveller’, published accounts of his pioneering travels in Scotland and Wales to wide acclaim between 1769 and 1784, directly inspiring Dr Johnson, James Boswell and hundreds of subsequent tourists. A keen observer and cataloguer of plants, birds, minerals and animals, Pennant corresponded with a trans-continental network of natural scientists (Linnaeus, Simon Pallas, Joseph Banks, Gilbert White), and was similarly well-connected with leading British antiquarians (William Borlase, Francis Grose, Richard Gough). Frequently cited as witness or authority across a wide range of disciplines, Pennant’s texts have seldom been themselves the focus of critical attention. There is as yet no biography of Pennant, nor any edition of his prolific correspondence with many of the leading minds of the European Enlightenment.

The ‘Tours’ were widely read and much imitated. As annotated copies reveal, readers were far from passive in their responses to the text, and ‘local knowledge’ would occasionally be summoned to challenge or correct them. But Pennant indisputably helped bring about a richer, more complex understanding of the multiple histories and cultures of Britain at a time when ‘Britishness’ was itself a fragile and developing concept. Because the ‘Tours’ drew on a vast network of informants (often incorporating material wholesale), they are, as texts, fascinatingly multi-voiced: many of the period’s political tensions run through them.

This volume of eleven essays seeks to address the comparative neglect of Pennant’s travel writing by bringing together researchers from literary criticism, art history, Celtic studies, archaeology and natural history. Attentive to the visual as well as textual aspects of his topographical enquiries, it demonstrates how much there is to be said about the cross-currents (some pulling in quite contrary directions) in Pennant’s work. In so doing they rehabilitate a neglected aspect of the Enlightenment in relation to questions of British identity, offering a new assessment of an important chapter in the development of domestic travel writing.

This textbook is designed to introduce the reader to important and emerging issues in contemporary environmental law, policy, economics, and science. It explains the roles and interactions of Congress, federal agencies, state governments, and the courts in protecting the environment and public health from pollution. Topics include common law; administrative law; the role of environmental impact assessments and endangered species protection; and the principal legislation and court decisions dealing with greenhouse gas emissions, conventional and toxic air pollution, water pollution, the control of toxic chemicals and hazardous waste, pollution prevention and primary accident prevention, and community right-to-know. The text also explores various alternatives to regulation and concludes with a brief treatise on sustainability.
The evolving role of science and economics in legislative, regulatory, and judicial decision making is explored. The text analyzes pollution as an economic problem and a failure of markets, discusses the role of technological innovation and the concept of “dynamic” economic equilibrium, and evaluates economic incentives as an alternative or supplement to regulation. The book also provides an introduction to basic legal skills: how to read and understand judicial opinions, regulations, and statutes; how to discover the current state of the law in a specific area; and how to take action toward resolution of environmental problems. Throughout, the role of national and local politics in shaping and implementing environmental policy is acknowledged and evaluated.

The book is divided into four sections: The first section focuses on how certain environmental problems can only be solved through active government efforts to implement policies that effectively take science and politics into account. This section introduces readers to foundational concepts, including the steps in the US federal environmental policy-making process, and offers an action-oriented analysis of how environmental policy gets implemented and how practitioners can use comparative analysis of public policy in environmental problem-solving. It concludes with questions about the possibility of a unified theory of environmental policy making. The section empowers readers to develop, through carefully designed assignments, a framework to shape an action plan to solve specific environmental problems.

The next section focuses on formulating a sound philosophical basis for taking action in environmental problem-solving situations. This includes a discussion of several ethical frameworks that practitioners can use to underpin the actions they propose. This section begins with a general overview of environmental ethics, and then moves to a discussion of utilitarianism versus intrinsic value, deep green approaches to environmental problem-solving, the debate over sustainability versus economic growth, and how science and indigenous knowledge can be applied in a wide range of environmental problem-solving situations. The section empowers readers to take a stand on these debates, drawing on practical cases with worked examples.

The penultimate section helps environmental practitioners understand how to use various analytical tools. It includes a quick survey of traditional and non-traditional evaluation techniques, discussing the strengths and weaknesses of each, focusing on environmental impact assessment, cost-benefit analysis, ecosystem services analysis, risk assessment, simulation and modeling, and scenario planning. This section prepares readers to practice multi-party environmental problem-solving, and to identify the power of each tool to enhance environmental problem-solving, developing the judgment to enumerate strengths and weaknesses as they see them playing out in practice.

The concluding section is a survey of the theory and practice behind mobilizing support for particular problem-solving efforts. It includes discussions of democratic decision-making and environmental problem solving, how the public can be brought in as a partner, methods of collaborative decision-making, the idea of consensus building, and how politics and power sway collective action efforts.

The book is divided into four sections: The first section focuses on how certain environmental problems can only be solved through active government efforts to implement policies that effectively take science and politics into account. This section introduces readers to foundational concepts, including the steps in the US federal environmental policy-making process, and offers an action-oriented analysis of how environmental policy gets implemented and how practitioners can use comparative analysis of public policy in environmental problem-solving. It concludes with questions about the possibility of a unified theory of environmental policy making. The section empowers readers to develop, through carefully designed assignments, a framework to shape an action plan to solve specific environmental problems.

The next section focuses on formulating a sound philosophical basis for taking action in environmental problem-solving situations. This includes a discussion of several ethical frameworks that practitioners can use to underpin the actions they propose. This section begins with a general overview of environmental ethics, and then moves to a discussion of utilitarianism versus intrinsic value, deep green approaches to environmental problem-solving, the debate over sustainability versus economic growth, and how science and indigenous knowledge can be applied in a wide range of environmental problem-solving situations. The section empowers readers to take a stand on these debates, drawing on practical cases with worked examples.

The penultimate section helps environmental practitioners understand how to use various analytical tools. It includes a quick survey of traditional and non-traditional evaluation techniques, discussing the strengths and weaknesses of each, focusing on environmental impact assessment, cost-benefit analysis, ecosystem services analysis, risk assessment, simulation and modeling, and scenario planning. This section prepares readers to practice multi-party environmental problem-solving, and to identify the power of each tool to enhance environmental problem-solving, developing the judgment to enumerate strengths and weaknesses as they see them playing out in practice.

The concluding section is a survey of the theory and practice behind mobilizing support for particular problem-solving efforts. It includes discussions of democratic decision-making and environmental problem solving, how the public can be brought in as a partner, methods of collaborative decision-making, the idea of consensus building, and how politics and power sway collective action efforts.

Epic Ambitions in Modern Times joins an ongoing critical conversation about the persistence of the epic imagination. It has been written for an audience curious about the legacy of the ancient epics and the evolution of modern epic from its older prototypes. There are three interwoven premises in its twelve chapters ranging from Paradise Lost in the seventeenth century to the work of four feminist novelists in the twenty-first. One is that the epic impulse, the ambition to attempt the previously unattempted, never disappeared even after the vehicle of the long heroic poem came to seem old-fashioned or unrepeatable. Milton, far from annihilating future epics, left his fingerprints on the work of his successors. One subtheme of the book, inevitably, is the productive afterlife of Paradise Lost and Milton’s continuing relevance to an ongoing epic tradition. The second premise follows from the first: post-Miltonic epic is a mode of imagining that can take many forms other than the multi-book poem. The impulse to produce epic did not go extinct; it simply went underground after Milton and re-emerged in unexpected places. The epic imagination, so often waterlogged in bloated long poems, has flourished in a great variety of other forms and media: in novels, history-writing, drama and opera, film and music, painting, and fantasy and science fiction.

The third premise may perplex those who remember epic only as plodding translations of The Odyssey or unpronounceable excerpts from Paradise Lost imposed on unwilling high school students. Nevertheless, the third premise is that epic is a popular and populist kind of creation; not only do artists continue to aspire to epic, audiences still relish and even clamor for it. The most obvious cases for epic as popular art appear in the chapters on film, on Tolkien, and on twenty-first century feminist rewritings of the ancient epics. But nearly all the works discussed in this book were popular in their own day. Clarissa and The Decline and Fall of the Roman Empire were eighteenth-century best-sellers; Wagner’s Ring had an immediate vogue in his lifetime and tickets to performances remain prized in our own day. Jacob Lawrence’s 60 Migration paintings caused a sensation when they were exhibited in New York in the 1940s and the whole lot was snapped up by the Phillips Collection and the Museum of Modern Art. The popularity of Tolkien—author of the century, as Tom Shippey declared him—needs no elaboration. Kushner’s Angels in America and Madeline Miller’s recent novels derived from the Iliad and the Odyssey have been phenomena of popular culture.

This book explores the pleasures and challenges of the epic imagination, the persistent appeal of epic creation for artists and of epic experience for audiences, and the scope of epic achievements in the past three centuries. Artists working in many genres and media have challenged convention and embraced newness while remaining rooted in the oldest of literary forms. These are artists who, thinking and imagining big, have produced unexpected creations. They appeal to readers fascinated by the creative process, by originality and how it is achieved, and by what lies behind and looms above the often casual and commercial epithet of “epic.”

Epic Ambitions in Modern Times joins an ongoing critical conversation about the persistence of the epic imagination. It has been written for an audience curious about the legacy of the ancient epics and the evolution of modern epic from its older prototypes. There are three interwoven premises in its twelve chapters ranging from Paradise Lost in the seventeenth century to the work of four feminist novelists in the twenty-first. One is that the epic impulse, the ambition to attempt the previously unattempted, never disappeared even after the vehicle of the long heroic poem came to seem old-fashioned or unrepeatable. Milton, far from annihilating future epics, left his fingerprints on the work of his successors. One subtheme of the book, inevitably, is the productive afterlife of Paradise Lost and Milton’s continuing relevance to an ongoing epic tradition. The second premise follows from the first: post-Miltonic epic is a mode of imagining that can take many forms other than the multi-book poem. The impulse to produce epic did not go extinct; it simply went underground after Milton and re-emerged in unexpected places. The epic imagination, so often waterlogged in bloated long poems, has flourished in a great variety of other forms and media: in novels, history-writing, drama and opera, film and music, painting, and fantasy and science fiction.

The third premise may perplex those who remember epic only as plodding translations of The Odyssey or unpronounceable excerpts from Paradise Lost imposed on unwilling high school students. Nevertheless, the third premise is that epic is a popular and populist kind of creation; not only do artists continue to aspire to epic, audiences still relish and even clamor for it. The most obvious cases for epic as popular art appear in the chapters on film, on Tolkien, and on twenty-first century feminist rewritings of the ancient epics. But nearly all the works discussed in this book were popular in their own day. Clarissa and The Decline and Fall of the Roman Empire were eighteenth-century best-sellers; Wagner’s Ring had an immediate vogue in his lifetime and tickets to performances remain prized in our own day. Jacob Lawrence’s 60 Migration paintings caused a sensation when they were exhibited in New York in the 1940s and the whole lot was snapped up by the Phillips Collection and the Museum of Modern Art. The popularity of Tolkien—author of the century, as Tom Shippey declared him—needs no elaboration. Kushner’s Angels in America and Madeline Miller’s recent novels derived from the Iliad and the Odyssey have been phenomena of popular culture.

This book explores the pleasures and challenges of the epic imagination, the persistent appeal of epic creation for artists and of epic experience for audiences, and the scope of epic achievements in the past three centuries. Artists working in many genres and media have challenged convention and embraced newness while remaining rooted in the oldest of literary forms. These are artists who, thinking and imagining big, have produced unexpected creations. They appeal to readers fascinated by the creative process, by originality and how it is achieved, and by what lies behind and looms above the often casual and commercial epithet of “epic.”

Recovering a lost world of the politics of science in Imperial Germany, Gregory B. Moynahan revisits the work of the philosopher and historian Ernst Cassirer (1874–1945) and explores his relations with the Marburg School of Hermann Cohen. “Ernst Cassirer and the Critical Science of Germany, 1899–1919” covers the epochal transformations of the natural sciences at the turn of the century, and reveals Cassirer’s view of an emergent mode of understanding based purely on relational structure which, he perceived, could be applied fruitfully to the social sciences and humanities, or human sciences, “Geisteswissenschaften.”

Moynahan relates that the result was a permanently fluid but rule-based definition of the permutation of objects and subjects, as well as knowledge and reality, within different fields of knowledge. Cassirer’s project placed the development of the sciences, “Wissenschaften,” within a wide historical and ethical ambit, and sought to establish a new definition of experience, society and modernity; this project, Cassirer argued, was pivotal to the future of Germany. On this basis, Moynahan posits that Cassirer’s early work furthered the foundation of a distinctly Central European argument for democracy, liberalism and civil rights. [NP] Moynahan defends Cassirer’s critique as formative in the origins of twentieth-century social sciences, philosophy of science and law, and he argues for its direct relevance to a generation of scholars before the Second World War (including Elias, Kelsen and Panofsky), as well as after (such as Blumenberg, Foucault and Luhmann). The only text in English to focus on the first half of the polymath Cassirer’s career, this work illuminates one of the most important – and in English, least-studied – reform movements in Imperial Germany.

Recovering a lost world of the politics of science in Imperial Germany, Gregory B. Moynahan revisits the work of the philosopher and historian Ernst Cassirer (1874–1945) and explores his relations with the Marburg School of Hermann Cohen. “Ernst Cassirer and the Critical Science of Germany, 1899–1919” covers the epochal transformations of the natural sciences at the turn of the century, and reveals Cassirer’s view of an emergent mode of understanding based purely on relational structure which, he perceived, could be applied fruitfully to the social sciences and humanities, or human sciences, “Geisteswissenschaften.”

Moynahan relates that the result was a permanently fluid but rule-based definition of the permutation of objects and subjects, as well as knowledge and reality, within different fields of knowledge. Cassirer’s project placed the development of the sciences, “Wissenschaften,” within a wide historical and ethical ambit, and sought to establish a new definition of experience, society and modernity; this project, Cassirer argued, was pivotal to the future of Germany. On this basis, Moynahan posits that Cassirer’s early work furthered the foundation of a distinctly Central European argument for democracy, liberalism and civil rights. [NP] Moynahan defends Cassirer’s critique as formative in the origins of twentieth-century social sciences, philosophy of science and law, and he argues for its direct relevance to a generation of scholars before the Second World War (including Elias, Kelsen and Panofsky), as well as after (such as Blumenberg, Foucault and Luhmann). The only text in English to focus on the first half of the polymath Cassirer’s career, this work illuminates one of the most important – and in English, least-studied – reform movements in Imperial Germany.

The seminal edited collection examines histories of esotericism, mysticism and occultism in modern Asia, understood here as the period roughly stretching from the late nineteenth through the twentieth century, and paving eventually the way for the so-called ‘New Age’. The idea of ‘histories’, in plural, has to do with the complexities of their lineages, the many pathways through which their affinities, encounters and entanglements flowed and/or developed during the period under review.
• Contributors to the anthology hail from different disciplines – history, literature, religious studies and so forth – and broach the subjects from the vantage points of their fields. Their studies bring to the forefront the need to transcend the neatly demarcated, and frequently overdrawn and binary, idioms of East–West, colonizer–colonized, or modernity–tradition. By drawing upon case studies of individuals (esotericists/mystics/scholars), movements and/or networks (including but not restricted to Theosophy/Sufism/Sufis, for instance), and institutionalized academia (epistemologies of religion contra esotericism contra mysticism contra occultism, Eastern/Western/or otherwise), contributors to the edited collection bring out the many facets of these categories and processes in modern Asia. They examine how at times far from being counter-modern/peripheral/fringe escapist, these processes came to mark a less-explored side of modernity. Thus, systems of knowledge and frameworks conventionally rejected in triumphalist Enlightenment narratives often came up with their own understanding of modernity, humanity. They frequently endeavoured, through their politics of spirituality and transcendence, to lend voice to their critical commentaries on wider socio-political problems of the times. This edited collection examines esoteric, occult and mystical traditions and their politics of spirituality and transcendence in modern Asia against the larger backdrop of intra-Asian and global flows from a truly multi-disciplinary perspective.
• The anthology will be useful for postgraduate students, research scholars and academics in general, working in the fields of religious studies and/or Asian religions, history and philosophy of Asian religions. In addition, even those broadly interested in encounters across cultures and religions will also find this collection to be of great value.

In sixteen chapters devoted to avant-garde contemporary American poets, including Kenneth Goldsmith, Adeena Karasick, Tyrone Williams, Hannah Weiner, and Barrett Watten, prolific scholar and Purdue University professor Daniel Morris engages in a form of cultural repurposing by “learning twice” about how to attend to writers whose aesthetic contributions were not part of his education as a student in Boston and Chicago in the 1980s and 1990s when new formalism and post-confessional modes reigned supreme.
Morris’s study demonstrates his interest in moving beyond formalism to offer what Stephen Fredman calls “a wider cultural interpretation of literature that emphasizes the ‘new historicist’ concerns with hybridity, ethnicity, power relations, material culture, politics, and religion.” Essays address from multiple perspectives—prophetic, diasporic, ethical—the vexing problems and sublime potential of disseminating lyrics—the ancient form of transmission and preservation of the singular, private human voice across time and space—to an individual reader, in an environment in which e-poetry and digitalized poetics pose a crisis (understood as both opportunity and threat) to traditional page poetry.

In sixteen chapters devoted to avant-garde contemporary American poets, including Kenneth Goldsmith, Adeena Karasick, Tyrone Williams, Hannah Weiner, and Barrett Watten, prolific scholar and Purdue University professor Daniel Morris engages in a form of cultural repurposing by “learning twice” about how to attend to writers whose aesthetic contributions were not part of his education as a student in Boston and Chicago in the 1980s and 1990s when new formalism and post-confessional modes reigned supreme.
Morris’s study demonstrates his interest in moving beyond formalism to offer what Stephen Fredman calls “a wider cultural interpretation of literature that emphasizes the ‘new historicist’ concerns with hybridity, ethnicity, power relations, material culture, politics, and religion.” Essays address from multiple perspectives—prophetic, diasporic, ethical—the vexing problems and sublime potential of disseminating lyrics—the ancient form of transmission and preservation of the singular, private human voice across time and space—to an individual reader, in an environment in which e-poetry and digitalized poetics pose a crisis (understood as both opportunity and threat) to traditional page poetry.

The book is a full-length study of Indian celebrity culture, including fandom, celebrity philanthropy and celebrity activism, which are established features of life today and which constitute a major component of pop culture’s coverage of sports/film stars.

The collection of essays in the book moves from the largest domain of celebrity culture in India – Bollywood – through celebrity life writing and biopics and, finally, to the politics of and by celebrity culture. The book begins with an exploration of films made around women celebrity victims – Phoolan Devi, Bhanwari Devi, Jessica Lal and Kiranjit Ahluwaliato – and moves on to show how the vernacular cosmopolitanism of Bollywood stars’ philanthropic and humanitarian work enables their insertion into a global humanitarian project wherein the Bollywood campaigner for women’s rights, environmental causes or animal welfare generates a membership in the global citizenship of benevolence and charity. Celebrity charisma and its role in the current era of ‘post-truth’ are studied to show how Bollywood charisma as a form of mimetic capital generates a sensuous fidelity in the audience, inducing a certain cultural ignorance.

The book goes on to show how star memoirs reinforce star-value through the generation of an interart work, in which the life story is framed within the film history of the individual, and the films are framed by the life of the actor. The hagiographic biopics around cricket stars M.S. Dhoni and Sachin Tendulkar, the criminal Charles Shobhraj and Neerja Bhanot, the air hostess killed by hijackers, make a case for an argument that the family and the nation remain nodal points in the representations of the lives and careers, and how these representations enable the making of certain aspirational models for the country. Reading cancer memoirs by Bollywood stars shows how these celebrity somatographies move outward, from a focus on the star’s body to the biosocial network. 

The final collection of essays are at the intersection of celebritydom and celebrity politics that starts with the examination of the genre of Indian writing in English as a celebrity within the context of literary festivals and the demand for the postcolonial exotic. The River Narmada as a cultural icon and its iconicity generates a whole new grammar of protest, having become a part of India’s collective cultural memory. Reading Arundhati Roy as a celebrity makes a case for her ‘insurgent celebrityhood’ created through her mobility into and across many public domains. The desacralization of the iconic Ambedkar statues, which occurs periodically in parts of India, is a mode of once again rendering the Dalit an ‘outcast’. Reading the websites of celebrity Indian authors, Ashok Banker, Devdutt Pattnaik and Amish, demonstrates how a certain self-fashioning by these authors occurs through a careful engagement with a Hindu ancestry and tradition. The self-fashioning is linked to, and manifests as, their literary location within a scriptural-mythological narrative.

This volume brings together, for the first time, several of Professor Habib's essays, representing three decades of scholarship and providing an insightful interpretation of the main currents in Indian history from the standpoint of Marxist historiography. The collection examines the role played by the peasantry and caste in Indian history; explores the forms of class struggle and the stage of Indian economic development in Mughal India; analyses the impact of colonialism on the Indian economy; and chronicles the changes in Marx's perception of India. These painstakingly researched and erudite essays form a volume that is indispensable for scholars and students of Indian history.

This volume brings together, for the first time, several of Professor Habib's essays, representing three decades of scholarship and providing an insightful interpretation of the main currents in Indian history from the standpoint of Marxist historiography. The collection examines the role played by the peasantry and caste in Indian history; explores the forms of class struggle and the stage of Indian economic development in Mughal India; analyses the impact of colonialism on the Indian economy; and chronicles the changes in Marx's perception of India. These painstakingly researched and erudite essays form a volume that is indispensable for scholars and students of Indian history.

This collection provides a panoramic view of practical philosophical insight, ranging across a spectrum of humanistic themes. These essays cast light on our perennially imperfect human condition. They are written from the complementary standpoints of a classical liberal scholar with one foot planted in the academy, and of a peripatetic pioneer whom The New York Times called "the world's most successful marketer of philosophical counseling." These writings, therefore, span space in which theory and praxis are mutually informative and seamlessly collaborative.

The collection ranges from Alfred Korzybski's general semantics; Thomas Mann's prognosis for Western civilization; Hume's moral skepticism applied to globalization; Jungian synchronicity and encounters with Irvin Yalom; J.S. Mill's harm principle applied to cyberspace; Ayn Rand's prophetic apocalypse; philosophical practice as Dadaist activism; humanities-based therapies as remedies for culturally induced illnesses; biological roots of human conflict; deconstruction and critique of "sustainable development"; dangers and detriments of over-digitalized and hyper-virtualized lifestyles and learning methods; and calls for the re-emergence of philosophy from inactive academic entombment to pro-active modes of personal guidance, social influence, consumer advocacy, and political engagement. A unifying claim of this anthology is the cautionary tale that humanity's recurrent and conflict-ridden predicaments are only exacerbated by myopic analyses, toxic ideologies, and expedient prescriptions. While philosophy is scarcely a panacea for human afflictions, its proper exercise illuminates our understanding of them, thereby suggesting better as opposed to worse ways forward.

Overall, the thrust of this collection can be viewed as a realization of John Dewey's forthright vision, expressed in 1917: "Philosophy recovers itself when it ceases to be a device for dealing with the problems of philosophers and becomes a method, cultivated by philosophers, for dealing with the problems of men." Indeed, these essays deal with problems of humanity writ large. They also constitute a compelling response to Mortimer Adler's clarion call in 1965, that philosophy "must cease to be an activity conducted by moles, each burrowing in its own hole, and become a public and cooperative enterprise." As these essays reveal, Marinoff has accomplished Adler's mission, transforming and returning philosophy to the agora, which in contemporary parlance amounts to the global village. That his popular books on philosophy for everyday life have sold millions of copies in dozens of languages has distracted some—perhaps too many—philosophers from exploring what he has written for a philosophical audience itself. This book helps remedy that distraction.

This collection provides a panoramic view of practical philosophical insight, ranging across a spectrum of humanistic themes. These essays cast light on our perennially imperfect human condition. They are written from the complementary standpoints of a classical liberal scholar with one foot planted in the academy, and of a peripatetic pioneer whom The New York Times called "the world's most successful marketer of philosophical counseling." These writings, therefore, span space in which theory and praxis are mutually informative and seamlessly collaborative.

The collection ranges from Alfred Korzybski's general semantics; Thomas Mann's prognosis for Western civilization; Hume's moral skepticism applied to globalization; Jungian synchronicity and encounters with Irvin Yalom; J.S. Mill's harm principle applied to cyberspace; Ayn Rand's prophetic apocalypse; philosophical practice as Dadaist activism; humanities-based therapies as remedies for culturally induced illnesses; biological roots of human conflict; deconstruction and critique of "sustainable development"; dangers and detriments of over-digitalized and hyper-virtualized lifestyles and learning methods; and calls for the re-emergence of philosophy from inactive academic entombment to pro-active modes of personal guidance, social influence, consumer advocacy, and political engagement. A unifying claim of this anthology is the cautionary tale that humanity's recurrent and conflict-ridden predicaments are only exacerbated by myopic analyses, toxic ideologies, and expedient prescriptions. While philosophy is scarcely a panacea for human afflictions, its proper exercise illuminates our understanding of them, thereby suggesting better as opposed to worse ways forward.

Overall, the thrust of this collection can be viewed as a realization of John Dewey's forthright vision, expressed in 1917: "Philosophy recovers itself when it ceases to be a device for dealing with the problems of philosophers and becomes a method, cultivated by philosophers, for dealing with the problems of men." Indeed, these essays deal with problems of humanity writ large. They also constitute a compelling response to Mortimer Adler's clarion call in 1965, that philosophy "must cease to be an activity conducted by moles, each burrowing in its own hole, and become a public and cooperative enterprise." As these essays reveal, Marinoff has accomplished Adler's mission, transforming and returning philosophy to the agora, which in contemporary parlance amounts to the global village. That his popular books on philosophy for everyday life have sold millions of copies in dozens of languages has distracted some—perhaps too many—philosophers from exploring what he has written for a philosophical audience itself. This book helps remedy that distraction.

Al-Ghazālī made seminal contributions to the field of ethical economic thought. Though he dedicated many chapters in his encyclopaedic Iḥyā’ Ulūm al-Dīn (The Revival of Religious Sciences) to what he considered just and Sharī‘a-based economic conduct in (Muslim) society, this specific aspect of his corpus has been largely overlooked in Western scholarship. This book aims to analyse and revive al-Ghazālī’s little studied economic teachings by emphasizing his economic philosophy and its correlation between Sharī‘a’s moral law and the tradition of taṣawwuf, situating his thought within the context of modern economic theories. 

The scholarly ignorance of his economic contributions goes hand in hand with a claim made by several Western scholars (e.g., J. Schumpeter) that classical Islamic scholarship did not offer any significant development in the domain of economic thought in what was known in Europe as the Middle Ages—a claim that scholars like Ghazanfar and Islahi, attempted to refute. This book delves into an analysis of al-Ghazālī’s theoretical accounts and his economic philosophy as part of his overall ethics of happiness, looking closely at select passages from his work in order to position them at the intersection of two domains within the framework of classical Islamic economic thought, namely taṣawwuf or Sufi-mystical thought and Sharī‘a law. 

This work does not assume that al-Ghazālī anticipated modern trends of Western economics; however, by merging the necessity of kasb (acquisitions of wealth) and the importance of zuhd (renunciation of the worldly endeavours) as equal components in the context of the science of the hereafer (‘ilm ṭarīq al-ākhira), he presented the culmination of ethical economic thought in classical Islamic tradition, influencing later Muslim scholars. Hence, in this rather specific reading of al-Ghazālī’s economic philosophy, he conceived of an economic analysis that was founded upon ethical teachings, an endeavor that should be ultimately regarded as a technology of self-examination.

Al-Ghazālī made seminal contributions to the field of ethical economic thought. Though he dedicated many chapters in his encyclopaedic Iḥyā’ Ulūm al-Dīn (The Revival of Religious Sciences) to what he considered just and Sharī‘a-based economic conduct in (Muslim) society, this specific aspect of his corpus has been largely overlooked in Western scholarship. This book aims to analyse and revive al-Ghazālī’s little studied economic teachings by emphasizing his economic philosophy and its correlation between Sharī‘a’s moral law and the tradition of taṣawwuf, situating his thought within the context of modern economic theories. 

The scholarly ignorance of his economic contributions goes hand in hand with a claim made by several Western scholars (e.g., J. Schumpeter) that classical Islamic scholarship did not offer any significant development in the domain of economic thought in what was known in Europe as the Middle Ages—a claim that scholars like Ghazanfar and Islahi, attempted to refute. This book delves into an analysis of al-Ghazālī’s theoretical accounts and his economic philosophy as part of his overall ethics of happiness, looking closely at select passages from his work in order to position them at the intersection of two domains within the framework of classical Islamic economic thought, namely taṣawwuf or Sufi-mystical thought and Sharī‘a law. 

This work does not assume that al-Ghazālī anticipated modern trends of Western economics; however, by merging the necessity of kasb (acquisitions of wealth) and the importance of zuhd (renunciation of the worldly endeavours) as equal components in the context of the science of the hereafer (‘ilm ṭarīq al-ākhira), he presented the culmination of ethical economic thought in classical Islamic tradition, influencing later Muslim scholars. Hence, in this rather specific reading of al-Ghazālī’s economic philosophy, he conceived of an economic analysis that was founded upon ethical teachings, an endeavor that should be ultimately regarded as a technology of self-examination.

A philosophical and legal inquiry into the sort of creatures we are, and so how to live well and behave well, and an indictment of the failure of the Academy to address these foundational questions.

Over the last two decades, Eastern Europe has experienced extensive changes in geo-political relocations and relations. Attempts to establish liberal democracies, re-orientations from planned to market economics, and a desire to create ‘new states’ and internationally minded ‘new citizens’ has left some in poverty, unemployment and social insecurity, leading them to rely on normative coping and semi-autonomous strategies for security and social guarantees. Such processes testify to a paradoxical situation between the political attempts to create well-functioning, modern civil societies, and the reliance on normative laws on the margins of society.

This anthology explores aspects of everyday uncertainty, which are defined as ‘grey zones’. Within anthropology, grey zones have been conceived of in relation to political corruption and zones of ambiguity related to violence. Yet, the authors propose to expand the term to include situations where uncertainty and ambiguity have become part and parcel of everyday life and where the indefinable defines the situation. This book views these various grey zones not merely as legacies of socialism but as something in and of themselves; thus it deploys the notion of grey zones in order to find new ways of approaching and conceptualizing current situations in Eastern Europe, ways that are not preconfigured in terms of post-socialism or transition.

Over the last two decades, Eastern Europe has experienced extensive changes in geo-political relocations and relations. Attempts to establish liberal democracies, re-orientations from planned to market economics, and a desire to create ‘new states’ and internationally minded ‘new citizens’ has left some in poverty, unemployment and social insecurity, leading them to rely on normative coping and semi-autonomous strategies for security and social guarantees. Such processes testify to a paradoxical situation between the political attempts to create well-functioning, modern civil societies, and the reliance on normative laws on the margins of society.

This anthology explores aspects of everyday uncertainty, which are defined as ‘grey zones’. Within anthropology, grey zones have been conceived of in relation to political corruption and zones of ambiguity related to violence. Yet, the authors propose to expand the term to include situations where uncertainty and ambiguity have become part and parcel of everyday life and where the indefinable defines the situation. This book views these various grey zones not merely as legacies of socialism but as something in and of themselves; thus it deploys the notion of grey zones in order to find new ways of approaching and conceptualizing current situations in Eastern Europe, ways that are not preconfigured in terms of post-socialism or transition.

A powerful love story set in the class-conscious Tsarist Russia of the early 19th century. It embraces every level of that society – serf, provincial, aristocrat – in verse which is by turns beautiful, witty, wickedly perceptive and always readable.

It traces the lives of two young people from childhood to maturity. Yevgeny, the fashionably disillusioned young man who knows everything about love except the most important thing; Tatiana, whose only experience of love comes from romantic novels but who knows how to love till the end.

This is essential reading for anyone with a love of Russian literature, because this is where it all began. There is little pre-history to that golden age of 19th century novels. Lomonosov, a fisherman’s son turned scholar, took church Slavonic, peasant Russian, mixed in a few ‘Loan translations’ and gave a French-speaking aristocracy a literary language; Pushkin was the first truly great poet to use it; Eugene Onegin is his greatest work.

Europe has existed down the centuries as a myth, a geographical area, an idea, a source of identity, and much else besides. Recently it has taken more concrete shape in the form of a Union of Member States working together within a unique legal and political framework in pursuit of a common destiny. An awareness of the need to harness the political forces of Europe within some sort of framework, whether  it takes the form of a treaty, founding charter or constitution, has existed for a long time. First appearing in Dante, the notion of a unified Europe has continued throughout the centuries, culminating after the Second World War with the establishment of the European Community, and subsequently the European Union. During this time thinkers from vastly different backgrounds reflected on how to bring peace and reconciliation to the continent of Europe. This collection aims to present a part of European history that is little known: the historical attempts to give concrete shape to that ambitious vision. In doing so, it shows that the objective of a Europe at peace with itself has roots which go back deep in history, and that many of the ideas put forward to achieve that objective over the years contained the seeds of the European Union as it exists today.

This first of three volumes focuses on the evolution of Bengal's economy and society over the entire pre-colonial period beginning from pre-historic days. There is no documented, authentic history of Bengal. Indeed, more of the early history of India can be learned from the writings of other nationals. Yet even this material is very much related to chronologies of regimes and local to urban settlements and centres of trade. There remains little or no information on the villages where the vast majority lived and still live. Furthermore, until this work, little or no consideration has been given to the hugely influential period between Vasco de Gama's journey to India in 1498 and the battle of Palashi in 1757, a period in which the Mughal Empire held political power while the English, Dutch, French and Danes and other European nations grasped and held on to economic power. Much has been written on the Mughal Empire, but little of the role of the European trading companies in the two and a half centuries preceding Clive's victory. This book addresses that void and seeks also to explore the political, social and historical context in Bengal that facilitated the transfer of power into European hands. Given such a lack of source information, the author examines oral history, carried from generation to generation, recognizing their fallibility, but using those histories to corroborate what is known from other sources – from archaeological findings (coins, inscriptions, copper plates) through (invariably biased or localized) accounts from travellers, to economic, agricultural and ecological factors – relating them to known chronological events to provide a well-rounded history and, indeed, a study that uncovers the roots of the many issues in the colonial and post-colonial eras.

This first of three volumes focuses on the evolution of Bengal's economy and society over the entire pre-colonial period beginning from pre-historic days. There is no documented, authentic history of Bengal. Indeed, more of the early history of India can be learned from the writings of other nationals. Yet even this material is very much related to chronologies of regimes and local to urban settlements and centres of trade. There remains little or no information on the villages where the vast majority lived and still live. Furthermore, until this work, little or no consideration has been given to the hugely influential period between Vasco de Gama's journey to India in 1498 and the battle of Palashi in 1757, a period in which the Mughal Empire held political power while the English, Dutch, French and Danes and other European nations grasped and held on to economic power. Much has been written on the Mughal Empire, but little of the role of the European trading companies in the two and a half centuries preceding Clive's victory. This book addresses that void and seeks also to explore the political, social and historical context in Bengal that facilitated the transfer of power into European hands. Given such a lack of source information, the author examines oral history, carried from generation to generation, recognizing their fallibility, but using those histories to corroborate what is known from other sources – from archaeological findings (coins, inscriptions, copper plates) through (invariably biased or localized) accounts from travellers, to economic, agricultural and ecological factors – relating them to known chronological events to provide a well-rounded history and, indeed, a study that uncovers the roots of the many issues in the colonial and post-colonial eras.

For more information please see the book website:

http://europesunfinishedcurrency.anthempressblog.com

The euro was originally seen as another stepping stone to a politically unified Europe. Yet with the fall of the Berlin Wall, the disintegration of the Soviet Union and the unification of Germany, the need for European political union as a means to ensure peace in Europe disappeared. Due to the fading will for full political union, the euro project lost the prospect of a stable platform in the foreseeable future. As a result, the euro crisis forces policymakers to develop a new architecture for EMU. ‘Europe’s Unfinished Currency’ proposes that this can only be done by way of a currency union of sovereign states, which in itself is a unique historical experiment as no such union has ever survived to date. This volume offers ideas of how the EMU could potentially work, and sketches scenarios of how things might evolve in case of failure.  

Key Insights:

*Outlines the origins of the euro within the quest for the unification of Europe. 

*Explains the historical failures of past monetary unions, including the Latin and Scandinavian currency unions, the US dollar standard and the Austro-Hungarian union. 

*Posits that the European Central Bank in cooperation with a European Monetary Fund should act as the lender of last resort to all systemically important borrowers, including governments, to safeguard price stability.

*Proposes a new EMU architecture, which includes the creation of a European Monetary Fund.

*Discusses possible mutations of the EMU in case of failure.

This book illustrates how different forces shape ideas, knowledge traditions, policies, processes, institutions and everyday lives to domesticate both people and the planet in pursuit of profit. It examines the myriad ways in which contemporary ruling and non-ruling elites influence politics, culture, economy and religion and shape our daily interactions, emphasising their impact on individuals, families, communities, democratic praxis, societal structures and nature. The book portrays power structures that are skewed in a manner that marginalises many while upholding the interests of a few. It depicts numerous contradictions inherent in capitalism and the state, while also presenting alternative ideas drawn from the everyday experiences of working people.
State and capitalism territorialise and deterritorialise lives and livelihoods. It destabilises social, cultural and economic relationships. Everyday crises are manufactured, and conflicts are designed to divert the masses from exploring alternatives to capitalism. This strategy aims to maintain the status quo by ensuring that attention and resources are consistently focused on the accumulation of wealth and prosperity for a few, thereby preventing widespread consideration of alternative and egalitarian systems and processes for mass welfare.

This book illustrates how different forces shape ideas, knowledge traditions, policies, processes, institutions and everyday lives to domesticate both people and the planet in pursuit of profit. It examines the myriad ways in which contemporary ruling and non-ruling elites influence politics, culture, economy and religion and shape our daily interactions, emphasising their impact on individuals, families, communities, democratic praxis, societal structures and nature. The book portrays power structures that are skewed in a manner that marginalises many while upholding the interests of a few. It depicts numerous contradictions inherent in capitalism and the state, while also presenting alternative ideas drawn from the everyday experiences of working people.
State and capitalism territorialise and deterritorialise lives and livelihoods. It destabilises social, cultural and economic relationships. Everyday crises are manufactured, and conflicts are designed to divert the masses from exploring alternatives to capitalism. This strategy aims to maintain the status quo by ensuring that attention and resources are consistently focused on the accumulation of wealth and prosperity for a few, thereby preventing widespread consideration of alternative and egalitarian systems and processes for mass welfare.

Evgeny Boratynsky and the Russian Golden Age is the first metrical and rhymed translation of nearly all the lyrics by Evgeny Boratynsky (1800–1844), one of the greatest poets of the Golden Age of Russian poetry. Also included is the translation of two narrative poems (Banqueting and Eda) and the most characteristic passages from The Gypsy and The Ball. Each work is followed by a full annotation, in which, in addition to the background necessary for the understanding of the work, one finds an analysis of its form. In many cases, the poems on similar themes by Pushkin, Lermontov, Tyutchev, Yazykov and some later poets are included. In its entirety, the commentary provides a glimpse into Boratynsky’s literary epoch, his ties with his environment (Russian, French and German) and the influence he exercised on later poets. A special feature of Evgeny Boratynsky and the Russian Golden Age is the translator’s strict adherence to the form of the original. In all cases, Anatoly Liberman attempts to reproduce not only the rhyming and the metrical scheme of the poems but also the sound effects and some of the special features of Boratynsky’s vocabulary, while remaining as close to the poet’s wording as possible. A long introduction provides the expected biographical information and acquaints the reader with the poetic climate of the Golden Age and with the history of translating Boratynsky into English.

Excavating the Castle demonstrates that the serious and respectable historiography of the Gothic begins not in 1921, but in the early nineteenth century; and that the Gothic concept crystalized more than half a century earlier than historians of the Gothic had realized previously.