‘Intellectual Entertainments’ consists of eight philosophical dialogues, each with five participants, some living, some imaginary and some dead. The dialogues take place either in Elysium or in an imaginary Oxford Common Room. Each historical figure speaks in his own idiom with a distinctive turn of phrase. The imaginary figures speak in the accent and idiom of their respective countries (English, Scottish, American, Australian).

The themes of the dialogues are topics of perennial interest to any educated person with an intellectual bent. Two dialogues are concerned with the nature of the mind and the relation between mind and body – whether the mind is separable from the body, whether it is identical with the brain or whether such claims are confused. A second pair of dialogues examines the nature of consciousness and of conscious experience, and whether conscious experience is characterized by its distinctive ‘feel’ and by what it is like to undergo it. It investigates the puzzling question of what consciousness is for and whether there could be ‘zombies’ who behave just as we do, but who lack consciousness. A further pair of dialogues probes the nature of thought, the relationship between the ability to think and mastery of a language, and the question of what we think in – words, images or something else. One dialogue discusses the perennial question of the objectivity or subjectivity of perceptual qualities such as colour and sound, and whether a mindless world would also be colourless. A final dialogue consists of vehement argument on the ‘ownership’ of pain: whether two people can have the same pain or only similar pains. 

The dialogues are written in a colloquial style. They presuppose no antecedent philosophical knowledge, but only intellectual curiosity. Each subject is presented from different points of view, presented by a different protagonist, and the various points of view are subjected to criticism. The exchanges are sometimes amusing, sometimes passionate and vehement. The different views advanced are often the views of distinguished living philosophers or great philosophers now deceased, as is made clear by the endnote references to sources. The overall aim of the dialogues is both to amuse and to demystify academic mystery-mongering. Holy cows of current academic philosophy are sacrificed at the altar of reason and sound argument.

‘Intellectual Entertainments’ consists of eight philosophical dialogues, each with five participants, some living, some imaginary and some dead. The dialogues take place either in Elysium or in an imaginary Oxford Common Room. Each historical figure speaks in his own idiom with a distinctive turn of phrase. The imaginary figures speak in the accent and idiom of their respective countries (English, Scottish, American, Australian).

The themes of the dialogues are topics of perennial interest to any educated person with an intellectual bent. Two dialogues are concerned with the nature of the mind and the relation between mind and body – whether the mind is separable from the body, whether it is identical with the brain or whether such claims are confused. A second pair of dialogues examines the nature of consciousness and of conscious experience, and whether conscious experience is characterized by its distinctive ‘feel’ and by what it is like to undergo it. It investigates the puzzling question of what consciousness is for and whether there could be ‘zombies’ who behave just as we do, but who lack consciousness. A further pair of dialogues probes the nature of thought, the relationship between the ability to think and mastery of a language, and the question of what we think in – words, images or something else. One dialogue discusses the perennial question of the objectivity or subjectivity of perceptual qualities such as colour and sound, and whether a mindless world would also be colourless. A final dialogue consists of vehement argument on the ‘ownership’ of pain: whether two people can have the same pain or only similar pains. 

The dialogues are written in a colloquial style. They presuppose no antecedent philosophical knowledge, but only intellectual curiosity. Each subject is presented from different points of view, presented by a different protagonist, and the various points of view are subjected to criticism. The exchanges are sometimes amusing, sometimes passionate and vehement. The different views advanced are often the views of distinguished living philosophers or great philosophers now deceased, as is made clear by the endnote references to sources. The overall aim of the dialogues is both to amuse and to demystify academic mystery-mongering. Holy cows of current academic philosophy are sacrificed at the altar of reason and sound argument.

This volume addresses, from a Wittgensteinian perspective, the philosophical question of how to understand other cultures. In so doing, it brings into discussion Wittgensteinian and other cultural philosophical traditions, stemming notably from the West African Yoruba community, Japan, China, and India. The book is therefore not just about intercultural understanding, but also brings together, under the umbrella of Wittgensteinian philosophy, a plurality of cultural voices and philosophical cultures, and sets out to develop an approach to the question of intercultural understanding that emphasises the connection between its epistemological, ethical and political aspects. 

We propose that the Wittgensteinian tradition – spanning not only Wittgenstein’s own corpus but also the work of other prominent and up-and-coming philosophers directly influenced by Wittgenstein – is ideally suited to this task, insofar as it is already fully versant with the two central notions at play: the notion of culture and that of understanding. 

The book is divided into two parts, each of which includes six papers. Part I presents a series of new proposals on how best to model intercultural understanding. Part II examines a new set of challenges to intercultural understanding, stemming from relativism, the philosophy of disagreement and the problem of cultural othering, amongst others. The contributions to this volume build on a wealth of Wittgensteinian strategies and methodologies to develop an imaginative, fresh portfolio of philosophical responses to the intercultural question, as well as strategies for addressing the special challenges it poses.

This book re-appraises the concept and utility of state-funded, multi-platform international broadcasting as an instrument of statecraft, which offers cultural representation with the political purpose of contesting relations of power. This at a time when issues of transnational media, the credibility of news and the perils of disinformation and information warfare, figure worryingly in public discourse. The book reflects the perspective of middle power Australia, the circumstances and options of which differ from a great power. It dissects and evaluates the political purpose and efficacy of international broadcasting, its means as an instrument of inter-cultural communication and the variables that enable or impede its effectiveness. The author draws both on extensive scholarly research and his extensive professional experience in journalism, international broadcasting and media management in Australia and internationally.

Heriot proposes a model for the strategic analysis, application, organisational design and operation of multi-platform international broadcasting. Necessarily, the model is informed by an analysis that situates international broadcasting in relation to contemporary theories of soft/hard/smart power projection and inter-cultural communication. He applies the model to the contentious political history and performance of Australia’s international broadcaster, Radio Australia, during the late Cold War decades of the twentieth century and asserts the relevance of this approach to an increasingly media-dense – though asymmetric – international environment. The model eschews general or coded descriptions of purpose and identifies six specific functions appropriate to the circumstances and imperatives of Australia as a resident power in the Indo-Pacific region.

The flawed success of Radio Australia during the later years of the Cold War arose from the interaction of a broad range of external and internal variables to which it was exposed. These included geostrategic and national political factors; the formal prerogatives and constraints of the broadcaster’s mandate in pursuing defined objectives; institutional relationships across government; Radio Australia’s programming or editorial outlook, which determined information agendas and framed the coverage of issues; the production norms and socio-linguistic processes involved with inter-cultural communication; resource constraints and the effect of work design on the character and performance of the broadcaster; and the management of professional and cultural biases (including boundary work demarcations and in-group/out-group rivalry). 

Analyzes the international drug control regime, examining its legal foundations, emerging tensions, and the existing calls for reform in response to evolving challenges like synthetic drugs, cannabis legalization, and new trafficking methods

The international drug control regime, anchored in three international conventions (1961, 1971, and 1988), bans non-medical drug production and use while ensuring access for medical purposes. Despite near-universal ratification and political commitments focusing on demand and supply reduction as well as judicial cooperation, the illegal drug market has expanded significantly. Over the past decade, drug use rose by 20%, problematic use by 45%, and seizures of drugs like cocaine and amphetamines by more than 40%. These trends expose the regime’s inability to fulfil its objectives, alongside escalating challenges like drug-related violence, overdose crises, and human rights abuses.
This book critically examines the international drug control framework, analyzing its legal instruments, historical context, and implementation mechanisms. It explores emerging tensions, such as the limited access to pain medicines, the legalization of non-medical cannabis in some regions, and synthetic drug crises affecting public health and law enforcement. By addressing these issues, the book sheds light on how countries navigate the conflicts between their international obligations and pressing domestic challenges, particularly in adapting to new trafficking modes.
Building on these analyses, the book discusses whether the current regime is fit for purpose or requires reform. It explores potential pathways for change and evaluates the risks and benefits of maintaining the status quo and of reforming. Ultimately, the work aims to inform policymakers, students, and communities about the complexities of drug control laws and the existing paths to modernization to address contemporary challenges effectively.

What does ‘queer’ have to do with children and young people and, in particular, with literature for them? How are sexualities and gender identities depicted in writing and illustration for younger readers in a variety of languages and cultures? How are queer families and the construction of queer families portrayed? How is this depiction influenced by the way the culture in question views queer identities? What is the connection between LGBTQ+ rights and literature for children and young adults?

These are some of the questions addressed in this edited collection. While English-language LGBTQ+ literature for young readers has been and continues to be explored in some depth in academia, this is the first book to compare LGBTQ+ children’s literature from around the world and to connect the literature to greater societal, political, linguistic, historical and cultural concerns. The aim of this book, then, is to explore LGBTQ+ literature for young readers around the world, particularly beyond the English-speaking countries/cultures.

This collection brings together contributions from across the academic and activist spectra, looking at picture books, middle-grade books and young adult novels. The foci of individual chapters include the representation of sexualities and gender identities, depictions of queer families, censorship, translation of LGBTQ+ literature for young readers, and self-publishing. Ultimately, the book considers what is at stake when we write (or do not write) about LGBTQ+ topics for young readers.

Artificial Intelligence, or AI, is a technological breakthrough that will revolutionize human life. Advancements in the area of AI are happening all across the globe and this technology is not only reshaping business and government and also being applied in the daily lives of individuals. 

AI has been integrated in many industries such as manufacturing, healthcare, financial services, retail and consumer, technology, communication and entertainment, energy, transportation and logistics. The application of AI in these industries has helped in not only making processes more efficient but also reducing cost. There are many applications of Ai which are yet to be researched and put into practice. A lot needs to be done to capitalize the full potential of this technology. Companies are, therefore, investing a plenty of funds in R&D activities to harness its maximum benefit.

International Perspectives on Artificial Intelligence is an effort to engage the practitioners, researchers and users in a discussion on AI and also to provide snapshots of the status of AI in different parts of the world. 

Artificial Intelligence, or AI, is a technological breakthrough that will revolutionize human life. Advancements in the area of AI are happening all across the globe and this technology is not only reshaping business and government and also being applied in the daily lives of individuals. 

AI has been integrated in many industries such as manufacturing, healthcare, financial services, retail and consumer, technology, communication and entertainment, energy, transportation and logistics. The application of AI in these industries has helped in not only making processes more efficient but also reducing cost. There are many applications of Ai which are yet to be researched and put into practice. A lot needs to be done to capitalize the full potential of this technology. Companies are, therefore, investing a plenty of funds in R&D activities to harness its maximum benefit.

International Perspectives on Artificial Intelligence is an effort to engage the practitioners, researchers and users in a discussion on AI and also to provide snapshots of the status of AI in different parts of the world. 

The book focuses on the novel and unexplored research area of intersection between science, technology, and innovation; and international affairs. The main objective of this book is to offer an original theoretical, analytical, and methodological framework that provides a wide comprehensive map of the current reality of science, tech, and innovation in the world system at the beginning of the twenty-first century. The book is based on 10 years of research work in the strategic intersection between science, technology, and innovation and international relations, and offers new explanations about three main issues: (1) the role of science, tech and innovation in the current international system, (2) the new configuration of international scientific relations, and (3) the impact and consequences of science, technology, and innovation in the world order of the twenty-first century.

Using an original methodology, the book adopts a systemic approach that uses systems models to offer a very detailed, holistic, and comprehensive analysis. It targets the social and academic interest in topics related to science, technology, and innovation and international affairs. The book addresses the lack of theoretical and methodological approaches that examine this rising phenomenon and provides clear findings and ideas about the main megatrends and impact of science, technology, and innovation in the international system for the next 20 years.

International education is nothing new. For centuries British universities have taught the progeny of despots, rajas and terrorists, all of whom came to the dreaming spires to study, mingle and be Anglicised.

‘Internationalisation of Post-1992 UK Universities’ studies the creation of a whole new group of universities in 1992 that changed the cosy world of international education in the UK dramatically. For them it was no longer about UK influence in the world, no longer about soft power; it was all about hard cash. They were encouraged by the UK government to recruit international students to make up for a lack of investment.

Now education as an export is seen as a good thing. The post-1992 university focus on international student fees has developed a market-led culture where staff are incentivised to lower standards – this was easily translated to the fee regime in England when it was introduced.

Due to commercial pressures and a lack of overall UK strategy post-1992 universities assisted foreign governments in their bids to have a better education system than the UK. At the same time international recruitment had an adverse effect on home students whilst making overseas students more attractive to employers.

This critical study examines the theme of interpersonal encounter in a range of late twentieth- and early twenty-first-century travel writing written in French and Italian. Structured typologically, each chapter focuses on a typical activity that brings traveller-protagonists into contact with those they encounter: guiding and interpreting, hosting, staring and photography, challenging, and accompanying. Drawing on a wide variety of writing, the study offers a unique focus on this central but overlooked aspect of travel, demonstrating the key place that encounter occupies in the contemporary travel culture.

With reference to the literary critical study of travel writing, sociological and anthropological approaches to the study of tourism, as well as research in French and Italian area studies, the volume locates encounter firmly within the context of modern tourism. Elucidating the nature of encounter in unprecedented ways, the study demonstrates how the treatment of encounter determines the generic boundaries of travel writing and how narratives of encounter reveal the gap between ideals and practices in travel. The volume also analyses the dynamics between the traveller and ‘travellee’, as they are represented in narrative form, re-evaluating traditional notions of the traveller’s power and examining the potential for travellee agency, with particular reference to discourses of authenticity and ethics.

This critical study examines the theme of interpersonal encounter in a range of late twentieth- and early twenty-first-century travel writing written in French and Italian. Structured typologically, each chapter focuses on a typical activity that brings traveller-protagonists into contact with those they encounter: guiding and interpreting, hosting, staring and photography, challenging, and accompanying. Drawing on a wide variety of writing, the study offers a unique focus on this central but overlooked aspect of travel, demonstrating the key place that encounter occupies in the contemporary travel culture.

With reference to the literary critical study of travel writing, sociological and anthropological approaches to the study of tourism, as well as research in French and Italian area studies, the volume locates encounter firmly within the context of modern tourism. Elucidating the nature of encounter in unprecedented ways, the study demonstrates how the treatment of encounter determines the generic boundaries of travel writing and how narratives of encounter reveal the gap between ideals and practices in travel. The volume also analyses the dynamics between the traveller and ‘travellee’, as they are represented in narrative form, re-evaluating traditional notions of the traveller’s power and examining the potential for travellee agency, with particular reference to discourses of authenticity and ethics.

"In April 1917, Walter Crosley assumed the position of naval attaché to Petrograd and brought his wife, Pauline, with him. Over the next eleven months, the Crosleys witnessed the last gasps of the Russian Empire and the emergence of the new Bolshevik-led communist regime. Throughout this period, Pauline wrote letters describing the changing political landscape and the challenges of daily life in a city in the midst (and in the wake) of revolution. Though her letters were written primarily to family members, she recognized their potential value and the interest they might hold for a larger audience, and decided to publish them in 1920. As Crosley wrote in the foreword to her book, “May these letters now serve to interest and enlighten those others who would know what has not before been published!”

Crosley’s book of published letters is a unique and interesting addition to the body of first-hand literature on the Russian Revolution. It is particularly important as the product of a female author. Pauline Crosley’s role and experience in Russia in 1917 was much the same as the diplomatic wives of the US Foreign Service: she was largely responsible for their social calendar and the day-to-day operations of their home. Her letters tend to focus on the details of everyday life, particularly the assessment of their fuel and food supplies, as well as the changing cultural scene and growing violence in the city. Crosley’s letters give us a sense of what life was like during these tumultuous months, and serve as a fascinating companion to some of the more politically detailed accounts of the revolutionary period."

"In April 1917, Walter Crosley assumed the position of naval attaché to Petrograd and brought his wife, Pauline, with him. Over the next eleven months, the Crosleys witnessed the last gasps of the Russian Empire and the emergence of the new Bolshevik-led communist regime. Throughout this period, Pauline wrote letters describing the changing political landscape and the challenges of daily life in a city in the midst (and in the wake) of revolution. Though her letters were written primarily to family members, she recognized their potential value and the interest they might hold for a larger audience, and decided to publish them in 1920. As Crosley wrote in the foreword to her book, “May these letters now serve to interest and enlighten those others who would know what has not before been published!”

Crosley’s book of published letters is a unique and interesting addition to the body of first-hand literature on the Russian Revolution. It is particularly important as the product of a female author. Pauline Crosley’s role and experience in Russia in 1917 was much the same as the diplomatic wives of the US Foreign Service: she was largely responsible for their social calendar and the day-to-day operations of their home. Her letters tend to focus on the details of everyday life, particularly the assessment of their fuel and food supplies, as well as the changing cultural scene and growing violence in the city. Crosley’s letters give us a sense of what life was like during these tumultuous months, and serve as a fascinating companion to some of the more politically detailed accounts of the revolutionary period."

Typically we think of power as economic, political, or military, but fictional narratives attached to kings, empires, religious founders, and societies have been used to create and enhance power and authority since the beginning of civilization. Invented History, Fabricated Power presents evidence from cultures ancient and modern, Eastern and Western, to demonstrate that narrative extends well beyond literary works (plays, poems, epics, novels) where it is usually studied by literary specialists. At the same time, there is much to be learned about the power of narrative from literary analyses which are herein undertaken for a number of lesser known works: Ramayana, Mahabharata, Shahnameh, Sejarah Melayu, Negarakertagama and Kebra Nagast. As an imaginative endowment of humans, however, “narrative knowing” is a cognitive universal—the primary way we organize, remember, and communicate our experience and knowledge. It is, thus, a faculty susceptible to narratives that construct and enhance power for persons, kings, empires, societies, religions, and cultures. 

The result of the book is a survey of narrative power in familiar Western cultures (Greek, Roman, Frankish, British), less familiar Asian cultures (Chinese, Indian, Japanese), and a number of lesser known cultures typically bypassed by historians (Persian, Ethiopian, Iroquois, Malaysian, Aztec). It also seems important to take a hard look at the Roman Church where a series of forgeries established papal power that persisted long after the forgeries were exposed. It also seems important to recognize that the Marxist economic analysis included an unlikely futuristic scenario that was corrupted by revolution and eventually failed. The astonishing Nazi ideology promulgated by Adolf Hitler was founded on fictional analyses of both “Aryans” and Jews but nevertheless inspired “willing executioners” to carry through the “final solution” of the Holocaust. 

Eventually we consider our own consuming ideology, most notably the idealistic narrative of liberal democracy now available to only a fraction of the world population. We have come to recognize it is propped up by a desire for control, comfort, and consumption—a way of life that now endangers human survival as environmental degradation, resource depletion, earth-system overshoot, and global warming are undercutting its narrative assumptions.

A collection of essays written from a Marxist-Feminist perspective, 'Inventing Subjects' is a significant contribution to the field of historical sociology. The essays speak of the different ways in which social subjects and their agencies have been constructed and represented in the context of the development of colonial hegemony and socio-cultural formations in India. Four of the essays focus on constructive proposals for social subjectivities and agencies of Bengali middle-class women by both the indigenous and the colonial elite. The othrt two essays consider the invention or construction of 'India' as an ideological category for ruling, which seeks to impose on it a colonially ascribed identity. The essays capture the fluidity and complexity of subject construction, and read moral regulations and culture in terms of a hegemonic process. They range from middle-class Bengali women's attempts at self-fashioning to the colonial ideological reflexes within which their projects are articulated. They disclose and query the tensions inherent in the processes of indigenous socio-cultural constructions and identity formations, as well as the reductionism involved in the creation of colonial 'others'.

A collection of essays written from a Marxist-Feminist perspective, 'Inventing Subjects' is a significant contribution to the field of historical sociology. The essays speak of the different ways in which social subjects and their agencies have been constructed and represented in the context of the development of colonial hegemony and socio-cultural formations in India. Four of the essays focus on constructive proposals for social subjectivities and agencies of Bengali middle-class women by both the indigenous and the colonial elite. The othrt two essays consider the invention or construction of 'India' as an ideological category for ruling, which seeks to impose on it a colonially ascribed identity. The essays capture the fluidity and complexity of subject construction, and read moral regulations and culture in terms of a hegemonic process. They range from middle-class Bengali women's attempts at self-fashioning to the colonial ideological reflexes within which their projects are articulated. They disclose and query the tensions inherent in the processes of indigenous socio-cultural constructions and identity formations, as well as the reductionism involved in the creation of colonial 'others'.

This must-read college composition textbook leverages creativity theory to demystify practices associated with writing in various academic and public genres.

Few composition textbooks that explicitly invoke creativity theory exist, and those that do exist treat it in cursory fashion. What these textbooks recognise but do not pursue extensively enough is the fact that creativity theory is a natural, stimulating and elucidating complement to the knowledge base in composition studies. The connection is natural in that all writing is a creative act to the extent that it brings something into being or produces something. The connection is stimulating in that the drive to create, in whatever form, enlivens human experience. The connection is elucidating for ways that it extends understanding of composing processes and helps pinpoint features of written products that qualify them as ‘creative’. Indeed, creativity (i.e., the transformation of knowledge and its effective, often unique, expression) is the pinnacle of achievement in all fields. Invention and Craft: Exercising Creativity in College Composition and Research, Second Edition, capitalises on this complementary relationship between creativity theory and composition theory, melding knowledge about creative processes and products with best practices in college composition instruction.

To that point, while invoking the discourse of process throughout, the textbook consistently emphasises post-process considerations: the idea that writing is an inherently social act, the idea that no single process is applicable to every individual or every writing scenario and the idea that writing is recursive. Furthermore, all discussions of composing activities take place against a backdrop of established rhetorical principles (e.g., elements of the rhetorical situation, classical rhetorical appeals). In keeping with the focus on creativity, such discussions foreground the need for writers to assume an active role in managing rhetorical principles (through metacognition and reflection) so they can locate meaning and exigency for the text at hand. 

The general objectives referenced above enable pedagogical benefits such as making unfamiliar composing tasks familiar by connecting writing to other intellectual, artistic and recreational pursuits; facilitating backward- and forward-reaching knowledge transfer; validating experimentation with writing practices through explicit reference to creativity and composition scholarship; energising students to become active problem-solvers; stressing insight as the hallmark of effective writing as facilitated by extended invention activity; and interrogating misconceptions about writing through ‘straight-talk’ backed by research on writers.  

Structurally speaking, Invention and Craft is characterised by several features intended to support instruction. More specifically, it 

• employs visuals to reinforce understanding of key concepts;
• includes in-chapter excerpts from example essays, annotated to pinpoint defining features of the focal genres, as well as model essays at the ends of all genre chapters; 
• closes each genre chapter with a preliminary activity geared toward composing in the focal genre and underscoring the need for substantial invention effort; 
• ends each genre chapter with a genre-specific formal writing assignment that allows plenty of freedom in topic generation so as to cultivate individual interest and allow students to capitalise on already developed expertise; 
• executes similar internal scaffolding across chapters as an aid to reinforcing key concepts and transferring knowledge across genres.

This book addresses the role of investment arbitrators within the framework of international investment law, a system that tends by design to prioritise the interests of foreign investors, often at the expense of the economic and social policies of the host states. The theoretical foundations of this volume are doctrinal, and the argument presented is aimed at contributing to the scholarly debate on the reform of the system of investment law. Because of this, the book is particularly focussed on the scholarship and is aimed at an audience already familiar with the system of investment arbitration and its case-law. The author explores both the explicit and implicit duties of arbitrators and critically questions certain critiques of investment law that call for arbitrators to interpret bilateral investment treaties and free trade agreements in ways that also protect the host states’ interests. While the author argues that challenges to the legitimacy and credibility of the current investment law regime are well-founded, he also argues that arbitrators find themselves constrained by the prevailing legal framework, unable to fully balance the competing interests of foreign investors and host states. The book concludes that achieving greater equality in the investment legal regime necessitates a departure from the existing bilateral investment treaties paradigm and calls for a more just and balanced system of investment treaties. The author argues that, until such a transformation occurs, arbitrators remain compelled to apply the current applicable law, highlighting the insurmountable limitations and tensions within the present system.

‘Iron Lazar’ is the first English-language biography of Lazar Kaganovich, one of Stalinist Russia’s leading deputies. With its focus on the political and personal relations of the Stalin group, this groundbreaking text offers a previously inaccessible insight into Kaganovich’s role in shaping policy during the Stalinist era.

The study begins by examining Kaganovich’s early political career and his ascent to power – a feat achieved via a distinguished role in the Civil War, which led to his elevation into the party Secretariat in Moscow. By 1930 he, Stalin and Molotov effectively constituted Russia’s ruling triumvirate, and for a period Kaganovich appeared to be the heir apparent to the Soviet Union. He played a crucial role in enforcing agricultural collectivization, in the reconstruction of Moscow, in railway and industrial administration and in carrying out the Great Terror. A very close associate of Stalin, and a major figure in promoting his cult of celebrity and establishing his dictatorship, Kaganovich subsequently fell out of favour.

Rees’s work strives to examine the personal and political dynamics shaping the Stalinist system. He notes that Kaganovich was a colourful figure – an orator as well as a forceful administrator – and that he was the most prominent Jewish figure in Soviet political life in this era. This unique biography charts the way in which these personal characteristics contributed to the development of the Stalinist system throughout Kaganovich’s career, how he was himself transformed by this experience, and the way in which he subsequently sought to rationalize his role.

‘Iron Lazar’ is the first English-language biography of Lazar Kaganovich, one of Stalinist Russia’s leading deputies. With its focus on the political and personal relations of the Stalin group, this groundbreaking text offers a previously inaccessible insight into Kaganovich’s role in shaping policy during the Stalinist era.

The study begins by examining Kaganovich’s early political career and his ascent to power – a feat achieved via a distinguished role in the Civil War, which led to his elevation into the party Secretariat in Moscow. By 1930 he, Stalin and Molotov effectively constituted Russia’s ruling triumvirate, and for a period Kaganovich appeared to be the heir apparent to the Soviet Union. He played a crucial role in enforcing agricultural collectivization, in the reconstruction of Moscow, in railway and industrial administration and in carrying out the Great Terror. A very close associate of Stalin, and a major figure in promoting his cult of celebrity and establishing his dictatorship, Kaganovich subsequently fell out of favour.

Rees’s work strives to examine the personal and political dynamics shaping the Stalinist system. He notes that Kaganovich was a colourful figure – an orator as well as a forceful administrator – and that he was the most prominent Jewish figure in Soviet political life in this era. This unique biography charts the way in which these personal characteristics contributed to the development of the Stalinist system throughout Kaganovich’s career, how he was himself transformed by this experience, and the way in which he subsequently sought to rationalize his role.

In the early nineteenth century, Henry Maudslay, an engineer from a humble background, opened a factory in Westminster Bridge Road, Lambeth, a stone’s throw from the Thames. Maudslay invented precision engineering, which made the industrial revolution possible, helping Great Britain become the workshop of the world.

He developed mass production, interchangeable components, and built the world’s first all-metal machine tools, which quite literally shaped the modern world. Without his inventions, there would have been no railways, no steam-ship industry and no mechanised textiles industry.

His factory became the pre-Victorian equivalent of Google and Apple combined, attracting the best in engineering talent. The people who worked left to set up their own businesses. These included Joseph Clement, who constructed the Difference Engine, the world’s first computer, and Joseph Whitworth, who moved to Manchester and by the time of the Great Exhibition in 1851 was deemed the world’s foremost mechanical engineer.

In the early nineteenth century, Henry Maudslay, an engineer from a humble background, opened a factory in Westminster Bridge Road, Lambeth, a stone’s throw from the Thames. Maudslay invented precision engineering, which made the industrial revolution possible, helping Great Britain become the workshop of the world.

He developed mass production, interchangeable components, and built the world’s first all-metal machine tools, which quite literally shaped the modern world. Without his inventions, there would have been no railways, no steam-ship industry and no mechanised textiles industry.

His factory became the pre-Victorian equivalent of Google and Apple combined, attracting the best in engineering talent. The people who worked left to set up their own businesses. These included Joseph Clement, who constructed the Difference Engine, the world’s first computer, and Joseph Whitworth, who moved to Manchester and by the time of the Great Exhibition in 1851 was deemed the world’s foremost mechanical engineer.

The book offers an overview of Brazil’s internationalization process, in particular since the 1950s, accompanying the author’s professional trajectory that includes a deep involvement in business diplomacy and the expansion of international investment in Brazil and by Brazilians abroad. Stating that Brazil historically and culturally tends toward isolationism, Roberto Teixeira da Costa develops a hypothesis about what is behind this attitude. 

The book continues to focus on the economy, particularly in international trade and business diplomacy, with chapters that discuss industrialization, China and US relations with Brazil, and an excellent provocative analysis about Mercosur, enriched by the author’s direct experience in development initiatives in the American continent and in Latin America particularly. The third part that follows discusses international investment and retraces Brazil’s historical resistance to engaging in investment abroad, as well as its slow process of developing structural assurances for foreign investment. The author discusses the importance of trust in international relations, even before the institutional assurances necessary for longstanding international cooperation with Brazil. These two parts combined are the “plat de substance”, the main course offered by this book.

Roberto Teixeira da Costa tells in the introduction of the book how the writing process started in 2018 and had to be reimagined when the world was hit by the Covid-19 pandemic. After publishing in Brazil, with the Ukrainian invasion by Russia in 2022, another chapter had to be added. The changes in the book, compared to the changes in the world, offer a stimulating parallel. Human society as we know it is being re-written.

The personal and positive attitude of this book is inspiring, reading the past with an eye for opportunities in the present. It is critical towards the lack of engagement of the elite and the political leadership in taking the lead to coordinate efforts around the development of a long-term state strategy for internationalization, but it advocates for this cause with proposals that are achievable with a public-private joint effort. As Brazilians see some of our country's major achievements over the last decades become under siege, Roberto Teixeira da Costa’s latest book engages us in a necessary conversation about the importance of building more international cooperation as a vital ingredient to reducing inequalities and promoting social development. A necessary book for a time when Brazil must leave its international isolation to reimagine its identity and role in the planet’s future.

‘ISIS and the Pornography of Violence’ is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilisation of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee’s core argument is that Western ISIS recruits, far from being brainwashed or ‘vulnerable’ dupes, actively responded to the group’s promise of redemptive violence and self-sacrifice to a total cause.

Radicalization, Cottee argues, is a murky and complex process that cannot be reduced to any single explanatory scheme or thesis. He also documents the emergence of a new kind of ‘liquid jihad’ in the West, where involvement in jihadism reflects more a process of drift than any full ideological conversion, and where commitment, often fragile, is sustained by social networks.

‘ISIS and the Pornography of Violence’ is a collection of iconoclastic essays on ISIS, spanning the four-year period from its ascendancy in late 2014 to its demise in early 2018. From a trenchant critique of the infantilisation of jihadists to a probing examination of the parallels between gonzo porn and ISIS beheading videos, the pieces collected in this volume challenge conventional ways of thinking about ISIS and the roots of its appeal. Simon Cottee’s core argument is that Western ISIS recruits, far from being brainwashed or ‘vulnerable’ dupes, actively responded to the group’s promise of redemptive violence and self-sacrifice to a total cause.

Radicalization, Cottee argues, is a murky and complex process that cannot be reduced to any single explanatory scheme or thesis. He also documents the emergence of a new kind of ‘liquid jihad’ in the West, where involvement in jihadism reflects more a process of drift than any full ideological conversion, and where commitment, often fragile, is sustained by social networks.

Drawing on the work of Hegel, this book proposes a framework for understanding modernity in the Muslim world and analyzes the discourse of prominent Muslim thinkers and political leaders with reference to some of the most significant markers of modernity.

This study closely examines the works of nine major Islamic thinkers in twentieth and twenty-first centuries: Mohammad Iqbal, Abul Ala Maududi , Sayyid Qutb , Fatima Mernissi, Mehdi Haeri Yazdi, Mohammad Mojtaehd Shabestari, Mohammad Khatami, Seyyed Hussein Nasr and Mohamad Arkoun.

By discussing these thinkers, the book traces the genealogy of major strands of consciousness in some crucial parts of the contemporary Islamic world and their relations to significant features of the modernity, such as human and individual subjectivity and agency, freedom, domination, culture of mass democracy, human rights, women’s rights, political activism and participation, economic ethos and views on forms of property ownership, as well as social and cultural pluralism.

Drawing on the work of Hegel, this book proposes a framework for understanding modernity in the Muslim world and analyzes the discourse of prominent Muslim thinkers and political leaders with reference to some of the most significant markers of modernity.

This study closely examines the works of nine major Islamic thinkers in twentieth and twenty-first centuries: Mohammad Iqbal, Abul Ala Maududi , Sayyid Qutb , Fatima Mernissi, Mehdi Haeri Yazdi, Mohammad Mojtaehd Shabestari, Mohammad Khatami, Seyyed Hussein Nasr and Mohamad Arkoun.

By discussing these thinkers, the book traces the genealogy of major strands of consciousness in some crucial parts of the contemporary Islamic world and their relations to significant features of the modernity, such as human and individual subjectivity and agency, freedom, domination, culture of mass democracy, human rights, women’s rights, political activism and participation, economic ethos and views on forms of property ownership, as well as social and cultural pluralism.

The book presents the first integrated study of the relationship between official Islamic leadership (muftiship), non-official Islamic authorities, grassroots Muslim communities and the state in post-Communist Eurasia, encompassing Lithuania, Belarus, Ukraine, the Volga-Urals, Crimea, the North Caucasus, Azerbaijan and ex-Soviet Central Asia. Its analysis is positioned within the current secularism/de-secularisation debate. The book is based on a wide range of primary and secondary sources, including the author’s interviews with Islamic official and popular leaders and authorities, which she conducted over two decades in various parts of Eurasia. The book employs a history-based perspective and compares the nature and role of official Islamic leadership and the state-Muslim relations across Eurasia with those in both the Middle East and Western Europe. It argues that in most of the post-Soviet lands, the official Islamic leadership and its relations with the state have largely retained their particular national and broader Eurasian character, which distinguishes them from what prevails in the Middle East and Western Europe. At the same time, the increasing political ‘Europeanisation’ of Lithuania and Ukraine since 2014 and, to some extent, Belarus, has accounted for their divergence towards the Western model of state-Muslim relations. In conclusion, it analyses the impact of globalisation and the advance of global Salafism, in particular, on Islamic leadership and state-Muslim relations across post-Soviet Eurasia. 

The book presents the first integrated study of the relationship between official Islamic leadership (muftiship), non-official Islamic authorities, grassroots Muslim communities and the state in post-Communist Eurasia, encompassing Lithuania, Belarus, Ukraine, the Volga-Urals, Crimea, the North Caucasus, Azerbaijan and ex-Soviet Central Asia. Its analysis is positioned within the current secularism/de-secularisation debate. The book is based on a wide range of primary and secondary sources, including the author’s interviews with Islamic official and popular leaders and authorities, which she conducted over two decades in various parts of Eurasia. The book employs a history-based perspective and compares the nature and role of official Islamic leadership and the state-Muslim relations across Eurasia with those in both the Middle East and Western Europe. It argues that in most of the post-Soviet lands, the official Islamic leadership and its relations with the state have largely retained their particular national and broader Eurasian character, which distinguishes them from what prevails in the Middle East and Western Europe. At the same time, the increasing political ‘Europeanisation’ of Lithuania and Ukraine since 2014 and, to some extent, Belarus, has accounted for their divergence towards the Western model of state-Muslim relations. In conclusion, it analyses the impact of globalisation and the advance of global Salafism, in particular, on Islamic leadership and state-Muslim relations across post-Soviet Eurasia. 

Australia is the planet’s sole island continent. This book argues that the uniqueness of this geography has shaped Australian history and culture, including its literature. Further, it shows how the fluctuating definition of the island continent throws new light on the relationship between islands and continents in the mapping of modernity. The book links the historical and geographical conditions of islands with their potent role in the imaginaries of European colonisation. It prises apart the tangled web of geography, fantasy, desire and writing that has framed the Western understanding of islands, both their real and material conditions and their symbolic power, from antiquity into globalised modernity. The book also traces how this spatial imaginary has shaped the modern 'man' who is imagined as being the island's mirror. The inter-relationship of the island fantasy, colonial expansion, and the literary construction of place and history, created a new 'man': the dislocated and alienated subject of post-colonial modernity.

This book looks at the contradictory images of islands, from the allure of the desert island as a paradise where the world can be made anew to their roles as prisons, as these ideas are made concrete at moments of British colonialism. It also considers alternatives to viewing islands as objects of possession in the archipelagic visions of island theorists and writers.

It compares the European understandings of the first and last of the new worlds, the Caribbean archipelago and the Australian island continent, to calibrate the different ways these disparate geographies unifed and fractured the concept of the planetary globe. In particular it examines the role of the island in this process, specifically its capacity to figure a 'graspable globe' in the mind.

The book draws on the colonial archive and ranges across Australian literature from the first novel written and published in Australia (by a convict on the island of Tasmania) to both the ancient dreaming and the burgeoning literature of Aboriginal and Torres Strait Islanders in the twenty-first century. It discusses Australian literature in an international context, drawing on the long traditions of literary islands across a range of cultures. The book's approach is theoretical and engages with contemporary philosophy, which uses the island and the archipleago as a key metaphor. It is also historicist and includes considerable original historical research. 

Australia is the planet’s sole island continent. This book argues that the uniqueness of this geography has shaped Australian history and culture, including its literature. Further, it shows how the fluctuating definition of the island continent throws new light on the relationship between islands and continents in the mapping of modernity. The book links the historical and geographical conditions of islands with their potent role in the imaginaries of European colonisation. It prises apart the tangled web of geography, fantasy, desire and writing that has framed the Western understanding of islands, both their real and material conditions and their symbolic power, from antiquity into globalised modernity. The book also traces how this spatial imaginary has shaped the modern 'man' who is imagined as being the island's mirror. The inter-relationship of the island fantasy, colonial expansion, and the literary construction of place and history, created a new 'man': the dislocated and alienated subject of post-colonial modernity.

This book looks at the contradictory images of islands, from the allure of the desert island as a paradise where the world can be made anew to their roles as prisons, as these ideas are made concrete at moments of British colonialism. It also considers alternatives to viewing islands as objects of possession in the archipelagic visions of island theorists and writers.

It compares the European understandings of the first and last of the new worlds, the Caribbean archipelago and the Australian island continent, to calibrate the different ways these disparate geographies unifed and fractured the concept of the planetary globe. In particular it examines the role of the island in this process, specifically its capacity to figure a 'graspable globe' in the mind.

The book draws on the colonial archive and ranges across Australian literature from the first novel written and published in Australia (by a convict on the island of Tasmania) to both the ancient dreaming and the burgeoning literature of Aboriginal and Torres Strait Islanders in the twenty-first century. It discusses Australian literature in an international context, drawing on the long traditions of literary islands across a range of cultures. The book's approach is theoretical and engages with contemporary philosophy, which uses the island and the archipleago as a key metaphor. It is also historicist and includes considerable original historical research. 

Palaces, villas and churches. These were the highlights of my first visit to Italy. I took a lot of photos and looked forward to sharing them with friends and family. Back home, though, I found that I didn’t recall much about the places that impressed me. Although I had the benefit of a half-day guide in Rome, Florence and Venice, I sometimes had difficulty hearing what was said on crowded streets and busy interiors. The guides were capable but had only enough time to mention a few major features. As a rule, they skimped on actually describing buildings that intrigued me. And so they were not especially helpful in providing the insights I wanted. Upon my return, I found myself wondering: Where did the architects actually find their ideas? What did they want to accomplish? And what do their choices tell us about their time? My sojourn in Italy would have been more satisfying if I had come away with a fuller account of what I had seen. What I most needed was context. This book supplies that context.
Contemplation of antiquity and the exchange of views among architects released a surge of intellectual energy not seen for a millennium, a development that would never have happened so quickly were it not for Johannes Gutenberg’s invention of printing with movable type. This development, in turn, led to architects’ heightened self-awareness of their collective enterprise. They read what their fellow architects wrote and thereby gained in sophistication. They were no longer merely masons. They became architects in the modern sense. They took pride in their achievements and shared a conviction that the visual culture they created was far superior to that of the previous thousand years.
Their embrace of classical civilisation had a visceral urgency. Rome, after all, was a culture with a storied past, peopled by larger-than-life figures. To learn what the ancients had created in word or stone could supply a shortcut to wisdom. And emulating the Romans would provide new models of aesthetic excellence. This endeavour became known as the Renaissance, or rebirth. The Reformation, however, changed everything. Martin Luther brought to issue a quandary: How exactly was Christianity to be reconciled with the pagan past, if at all? Could one source of inspiration be sustained without compromising the other? Religious reform questioned the aesthetic achievements of the previous hundred years. The story of Renaissance architecture represents the effort to find an accommodation.

Palaces, villas and churches. These were the highlights of my first visit to Italy. I took a lot of photos and looked forward to sharing them with friends and family. Back home, though, I found that I didn’t recall much about the places that impressed me. Although I had the benefit of a half-day guide in Rome, Florence and Venice, I sometimes had difficulty hearing what was said on crowded streets and busy interiors. The guides were capable but had only enough time to mention a few major features. As a rule, they skimped on actually describing buildings that intrigued me. And so they were not especially helpful in providing the insights I wanted. Upon my return, I found myself wondering: Where did the architects actually find their ideas? What did they want to accomplish? And what do their choices tell us about their time? My sojourn in Italy would have been more satisfying if I had come away with a fuller account of what I had seen. What I most needed was context. This book supplies that context.
Contemplation of antiquity and the exchange of views among architects released a surge of intellectual energy not seen for a millennium, a development that would never have happened so quickly were it not for Johannes Gutenberg’s invention of printing with movable type. This development, in turn, led to architects’ heightened self-awareness of their collective enterprise. They read what their fellow architects wrote and thereby gained in sophistication. They were no longer merely masons. They became architects in the modern sense. They took pride in their achievements and shared a conviction that the visual culture they created was far superior to that of the previous thousand years.
Their embrace of classical civilisation had a visceral urgency. Rome, after all, was a culture with a storied past, peopled by larger-than-life figures. To learn what the ancients had created in word or stone could supply a shortcut to wisdom. And emulating the Romans would provide new models of aesthetic excellence. This endeavour became known as the Renaissance, or rebirth. The Reformation, however, changed everything. Martin Luther brought to issue a quandary: How exactly was Christianity to be reconciled with the pagan past, if at all? Could one source of inspiration be sustained without compromising the other? Religious reform questioned the aesthetic achievements of the previous hundred years. The story of Renaissance architecture represents the effort to find an accommodation.

‘Jane Austen and her Readers, 1786–1945’ is a study of readers’ interactions with the works of one of England’s most enduringly popular novelists. Employing an innovative approach made possible by new research in the field of the history of reading, the volume discusses Austen’s own ideas about books and readers, the uses she makes of her reading, and the relationship of her style to her readers’ responses. It considers the role of editions and criticism in directing readers’ responses, and presents and analyses a variety of source material related to readers who read Austen’s works between 1786 and 1945.

Previous studies of Austen’s influence on her readers and literary successors have either presupposed a hypothetical reader, or focused on the texts of the critical tradition, ignoring the views, reactions and thoughts of the common reader. This volume discusses the responses of ordinary readers to Austen’s novels, responses that offer insights into both Jane Austen’s particular appeal, and the nature of the act of reading itself.

‘Jane Austen and her Readers, 1786–1945’ is a study of readers’ interactions with the works of one of England’s most enduringly popular novelists. Employing an innovative approach made possible by new research in the field of the history of reading, the volume discusses Austen’s own ideas about books and readers, the uses she makes of her reading, and the relationship of her style to her readers’ responses. It considers the role of editions and criticism in directing readers’ responses, and presents and analyses a variety of source material related to readers who read Austen’s works between 1786 and 1945.

Previous studies of Austen’s influence on her readers and literary successors have either presupposed a hypothetical reader, or focused on the texts of the critical tradition, ignoring the views, reactions and thoughts of the common reader. This volume discusses the responses of ordinary readers to Austen’s novels, responses that offer insights into both Jane Austen’s particular appeal, and the nature of the act of reading itself.

This important study investigates how Austen worked with, and played upon, the cracks and faultlines which time had uncovered in the ideals of polite conversation. In a wide-ranging argument combining intellectual history and literary stylistics, Bharat Tandon explores such activities as flirtation and ventriloquism, in order to show how a form of conversational morality is what Austen's novels both describe and set out to achieve. At the same time, he surveys readers' reactions to Austen, from the nineteenth century to the present day, in order to investigate the possibilities and limitations of 'ethical' criticism. Written in a lively and accessible style, 'Jane Austen and the Morality of Conversation' offers a re-evaluation of Austen's career that will be of interest to scholars and general readers alike.

This important study investigates how Austen worked with, and played upon, the cracks and faultlines which time had uncovered in the ideals of polite conversation. In a wide-ranging argument combining intellectual history and literary stylistics, Bharat Tandon explores such activities as flirtation and ventriloquism, in order to show how a form of conversational morality is what Austen's novels both describe and set out to achieve. At the same time, he surveys readers' reactions to Austen, from the nineteenth century to the present day, in order to investigate the possibilities and limitations of 'ethical' criticism. Written in a lively and accessible style, 'Jane Austen and the Morality of Conversation' offers a re-evaluation of Austen's career that will be of interest to scholars and general readers alike.

“Jane Austen’s Families” discusses the fictional families – such as the Bennets and the Bertrams – whose dynamics are crucial both to Austen’s plots and to her explorations of ethical complexities. The study focuses upon the central characters’ interactions with their own families and (to a lesser extent) with other family groups in an exploration of how emotional and moral development is both hindered and fostered by these interactions. Significantly, Austen chooses not to write about the orphaned heroines so often preferred by novelists of the period; rather, for a writer who cares intensely for what is natural and probable in fiction, the most common early experience of surviving the pains and pleasures of family life provides the richest material for her work.  

This study is historically grounded, reading Austen in the context of contemporary writing and visual culture in an exploration of her treatment of the relations between parent and child.  It examines Austen’s heroines as their parents’ daughters, responding to and resisting their upbringing, and shows how family interactions shape their courtships.  Inevitably this concern involves a consideration both of the ethics of parenthood and of the ethics these heroines acquire from their parents, through adaptation, imitation and resistance to what they are taught, directly and indirectly. Interactions between parent and child affect both the daughter’s experience and her active moral life.

“Jane Austen’s Families” discusses the fictional families – such as the Bennets and the Bertrams – whose dynamics are crucial both to Austen’s plots and to her explorations of ethical complexities. The study focuses upon the central characters’ interactions with their own families and (to a lesser extent) with other family groups in an exploration of how emotional and moral development is both hindered and fostered by these interactions. Significantly, Austen chooses not to write about the orphaned heroines so often preferred by novelists of the period; rather, for a writer who cares intensely for what is natural and probable in fiction, the most common early experience of surviving the pains and pleasures of family life provides the richest material for her work.  

This study is historically grounded, reading Austen in the context of contemporary writing and visual culture in an exploration of her treatment of the relations between parent and child.  It examines Austen’s heroines as their parents’ daughters, responding to and resisting their upbringing, and shows how family interactions shape their courtships.  Inevitably this concern involves a consideration both of the ethics of parenthood and of the ethics these heroines acquire from their parents, through adaptation, imitation and resistance to what they are taught, directly and indirectly. Interactions between parent and child affect both the daughter’s experience and her active moral life.

For many decades Japan enjoyed great success with its export-oriented economy and the outsourcing of its foreign policy to the United States under the US security umbrella. Its role in the world was simple, and times were good. But times have changed: With the end of the Cold War, a shrinking domestic population, global instabilities after 9-11, the financial crisis, and other seismic shifts, Japan now faces a more complicated world.

In this groundbreaking and provocative discussion, three foreigners who have lived and worked in Japan – a Canadian, a Frenchman and a Spaniard – argue that Japan has much to gain by pursuing a more engaged, outward-looking, multilateral posture in its region and globally. While the country will continue to enjoy good relations with the West, the time has come for Japan to embrace its Asian heritage and future, as well as its own potential contribution to world affairs. A globally engaged, more open Japan, the authors argue, is win-win-win: good for Japan, good for Asia, and good for the world. If Japan is truly to become a global citizen, however, it must not only reach out more to the world, it must also admit more of the world – new ideas, people, and capital from afar – on its own soil. But is Japan – the Japanese – prepared to do so?

For more information please see the book website: http://japansopenfuture.anthempressblog.com

This book describes the astonishing policy failures of populist politicians in Japan. Focussing on popular tax cuts in Japan as a salutary case study over a quarter of a century since the collapse of the bubble economy, the book details their serious side effects: government debt, cuts to social security expenditure, inadequate public services and even the potential for a national default. Japan's government debt is approaching two and half times GDP, but most prime ministers have not shown concern as they do not expect to be in power at the time of financial collapse. Most voters feel the same because the timing of any future collapse is uncertain. However, if a default comes, people will experience hard times beyond their imagination. Even now, the huge level of government debt has forced cuts to social security and education expenditures, and led to reduced government services. Consequently, we need a policy reversal from tax cuts to tax increases, and the purpose of this book is to convince readers of this unpalatable truth. Tax increases can make a society more equal and can bring higher economic growth through increased social expenditure, which is the reward for increased taxation.

The book then examines the role of the workforce to economic growth. Due to the dominance of conservative political forces over a long period, workers' protections in Japan are limited, and deregulation of the workforce has led to a decline in wages since 1997. Declining wages and a reduction in social security expenditure have inevitably led to lower consumption and lower economic growth. This examination leads to the conclusion that the way forward is to restore taxation to a sustainable level. This which is necessary in order to reduce government debt, to increase expenditure on social security, education, and other essential services, and to combat growing inequality. Only by redistributing income to those who need it and will spend it, consumption will increase, and the economy will grow.

This book describes the astonishing policy failures of populist politicians in Japan. Focussing on popular tax cuts in Japan as a salutary case study over a quarter of a century since the collapse of the bubble economy, the book details their serious side effects: government debt, cuts to social security expenditure, inadequate public services and even the potential for a national default. Japan's government debt is approaching two and half times GDP, but most prime ministers have not shown concern as they do not expect to be in power at the time of financial collapse. Most voters feel the same because the timing of any future collapse is uncertain. However, if a default comes, people will experience hard times beyond their imagination. Even now, the huge level of government debt has forced cuts to social security and education expenditures, and led to reduced government services. Consequently, we need a policy reversal from tax cuts to tax increases, and the purpose of this book is to convince readers of this unpalatable truth. Tax increases can make a society more equal and can bring higher economic growth through increased social expenditure, which is the reward for increased taxation.

The book then examines the role of the workforce to economic growth. Due to the dominance of conservative political forces over a long period, workers' protections in Japan are limited, and deregulation of the workforce has led to a decline in wages since 1997. Declining wages and a reduction in social security expenditure have inevitably led to lower consumption and lower economic growth. This examination leads to the conclusion that the way forward is to restore taxation to a sustainable level. This which is necessary in order to reduce government debt, to increase expenditure on social security, education, and other essential services, and to combat growing inequality. Only by redistributing income to those who need it and will spend it, consumption will increase, and the economy will grow.

Intrigue, betrayal, family secrets, forbidden passions – this tale of adventure and suspense links the Tiananmen Massacre of 1989 and the Kobe earthquake of 1995 through the story of Akihiko Waki, who is living a quiet life as a think-tank director in Kobe, Japan, when he hears rumours that his father, presumed long dead, is in fact alive and in danger. Akihiko undertakes a dangerous journey to China, and in Shanghai learns that what he thought he knew about his father is in fact far from the truth. Here he meets the intriguingly secretive actress Li Xing, who as a pro-democracy activist is herself in danger, and as events gather pace Akihiko’s search for his father also becomes a desperate battle to save her from the brutal authorities…

This new translation of a Japanese novelist famed for his creation of suspense and his Hitchcock-style plotting is a rewarding and gripping read.  This new translation of a Japanese novelist famed for his creation of suspense and his Hitchcock-style plotting is a rewarding and gripping read. 

John Keble had an immense influence on nineteenth-century literature and culture. A founding figure of the Oxford Movement, he was mythologized as the living embodiment of Christian ideals. His 1827 volume of verse The Christian Year was the best-selling book of poetry in the Victorian era while his lectures as Oxford Professor of Poetry were highly influential. Those indebted to his ideas include figures as diverse as John Henry Newman, Christina Rossetti and Alfred Tennyson.

Despite his evident importance, Keble's social, political and cultural impacts on his times have, until recently, been significantly underestimated. This interdisciplinary volume is a major contribution to our understanding of the importance of Keble's life and work. It provides an entirely fresh perspective on Keble's writings, bringing critical work on Keble into the twenty-first century, in particular, demonstrating the importance of his contribution to nineteenth-century literature, politics and theology. Including works by a number of prominent scholars, 'John Keble in Context' provides a wide range of perspectives on Keble's place in politics and religion, his writings and his influence on his literary heirs and successors. This unique and timely volume offers the first major reassessment of Keble's work for several decades, and a comprehensive introduction to this key figure. John Keble in Context will appeal to students of Victorian literature, history, religion and culture.

John Keble had an immense influence on nineteenth-century literature and culture. A founding figure of the Oxford Movement, he was mythologized as the living embodiment of Christian ideals. His 1827 volume of verse The Christian Year was the best-selling book of poetry in the Victorian era while his lectures as Oxford Professor of Poetry were highly influential. Those indebted to his ideas include figures as diverse as John Henry Newman, Christina Rossetti and Alfred Tennyson.

Despite his evident importance, Keble's social, political and cultural impacts on his times have, until recently, been significantly underestimated. This interdisciplinary volume is a major contribution to our understanding of the importance of Keble's life and work. It provides an entirely fresh perspective on Keble's writings, bringing critical work on Keble into the twenty-first century, in particular, demonstrating the importance of his contribution to nineteenth-century literature, politics and theology. Including works by a number of prominent scholars, 'John Keble in Context' provides a wide range of perspectives on Keble's place in politics and religion, his writings and his influence on his literary heirs and successors. This unique and timely volume offers the first major reassessment of Keble's work for several decades, and a comprehensive introduction to this key figure. John Keble in Context will appeal to students of Victorian literature, history, religion and culture.

John Ruskin, whose bicentenary will be celebrated world-wide in 2019, was not only an art historian, cultural critic and political theorist but, above all, a great educator. He was the inspiration behind such influential figures as William Morris, Leo Tolstoy, Marcel Proust and Mahatma Gandhi and his influence can be felt increasingly in every sphere of education today, for example, in debates about the importance of creativity, about grammar schools and social mobility, about Further Education, the crucial social role of libraries, environmental issues, the role of crafts as well as academic learning, the importance of fantasy literature, and the education of women. The current collection brings together ten top international Ruskin scholars to explore what he actually said about education in his many-faceted writings, and points to some of the key educational issues raised by his work. [NP] The volume is divided into three sections, covering the three major areas of Ruskin’s concerns, namely social reform, the arts and religion. Their titles suggest his dynamic effect in all three areas: A) Changing Society; B) Libraries and the Arts; C) Christianity and Apocalypse. Ruskin’s vision of education as both dividually and socially transformative is explored by Sara Atwood in Chapter 1. Among much else, he stresses the value of simplicity, one of many ideas he shared with his great admirer, Leo Tolstoy, a relationship explored by Stuart Eagles in Chapter 2. Ruskin believes too in the social and educational importance of dress, an idea developed by Rachel Dickinson in Chapter 3. Jan Marsh, in Chapter 4, examines Ruskin’s contradictory stance on female education. Though he was a great believer in the ‘separate spheres’, he also championed wider learning opportunities for girls. The dissemination of education, through libraries and through the arts, is one of Ruskin’s abiding concerns. Continuing his argument about the power of simplicity over artifice, he talks in the inaugural address of ‘the virtues of Christianity [being] best practised, and its doctrines best attested, by a handful of mountain shepherds without art, without literature, almost without language.’ In the history of Switzerland, he says, ‘The shepherd’s staff prevailed over the soldier’s spear.’ In Chapter 5 Emma Sdegno explores Ruskin’s Shepherds’ Library, his notion of book dissemination to such people, while in Chapter 6 Stephen Wildman examines another of his educational experiments, the use of photography to enable ordinary people to encounter the Old Masters and to ‘see clearly’. Paul Jackson in Chapter 7 breaks new ground in revealing Ruskin’s response to music, an art to which he responded deeply as a sensuous experience, while arguing that it could also act as an agent of moral improvement. In Chapter 8 Edward James examines Ruskin’s only explicit foray into fairytale, ‘The King of the Golden River’, and links this back to his imaginative use of the fantastic and of fairyland images throughout his social and political writing.

Ruskin was both a teacher and a preacher. His recollection in Praeterita of his first recorded speech, as a very small boy, ‘People, Be Good!’1 suggests the trajectory of his adult career. Keith Hanley and Andrew Tate in the final chapters of this collection explore the links between his aesthetic and his religious views. Hanley in Chapter 9 picks up the notion of the absolute centrality of this Christian worldview to Ruskin’s life and work and suggests the perils of ‘secularising’ him. In Chapter 10, Tate pursues Ruskin’s apocalyptic vision. Ruskin believed that ‘Every human action gains in honour, in grace, in all true magnificence, by its regard to things that are to come’; for him, therefore, ‘apocalypse’ meant, not an ending, but a revelation.

The early modern period witnessed the rise of impressive empires in the Eurasian context, in Europe and not less so in the east – The Ottoman, Safavid, and Mughal Empires. The construction of large and stable empires necessitated the constructions of unprecedented power mechanisms. History of law and legality in the early modern period was playing a crucial role in these changes.

Born in Spain and joining his family as refugees from the great expulsion from the Iberian peninsula, heading east to the Ottoman Empire, Karo, as the rest of Sephardi intellectuals, was deeply acquainted with both European [Canon law, ius comune] and Ottoman [Shari'a, Kanuname] legal traditions, and their transformative processes during the early modern period.

The codes of law, in the short and long version, composed by R. Karo mark a watershed turn, and they were never superseded until the present. In composing them, Karo intended to respond to the global changes in law, and to update Jewish Halakhah to current political and cultural circumstances. The books suggest both a global reading of Jewish law, and a sociological perspective of Halakhah. It adds a further dimension on modernization of Jewish culture. 

The early modern period witnessed the rise of impressive empires in the Eurasian context, in Europe and not less so in the east – The Ottoman, Safavid, and Mughal Empires. The construction of large and stable empires necessitated the constructions of unprecedented power mechanisms. History of law and legality in the early modern period was playing a crucial role in these changes.

Born in Spain and joining his family as refugees from the great expulsion from the Iberian peninsula, heading east to the Ottoman Empire, Karo, as the rest of Sephardi intellectuals, was deeply acquainted with both European [Canon law, ius comune] and Ottoman [Shari'a, Kanuname] legal traditions, and their transformative processes during the early modern period.

The codes of law, in the short and long version, composed by R. Karo mark a watershed turn, and they were never superseded until the present. In composing them, Karo intended to respond to the global changes in law, and to update Jewish Halakhah to current political and cultural circumstances. The books suggest both a global reading of Jewish law, and a sociological perspective of Halakhah. It adds a further dimension on modernization of Jewish culture. 

No one has challenged the policies of the international financial community as profoundly as Joseph Stiglitz, the former Chief Economist of the World Bank. In controversial speeches made around the world, Stiglitz has undone the conventional wisdom that dominated policy-making at the World Bank, the International Monetary Fund and the US Treasury Department.

For the first time, Stiglitz's nine most revealing speeches have been gathered together, covering such topics as the failure of shock therapy and transition economics, the limits of capital market liberalization, the myopia of the Washington consensus, the role of knowledge in markets, the process of developing market institutions and the primacy of openness and worker participation. Along with Dr Ha-Joon Chang's insightful commentary, they form the most powerful representation of Stiglitz's thinking to be found anywhere. A landmark collection of material for economists everywhere.

No one has challenged the policies of the international financial community as profoundly as Joseph Stiglitz, the former Chief Economist of the World Bank. In controversial speeches made around the world, Stiglitz has undone the conventional wisdom that dominated policy-making at the World Bank, the International Monetary Fund and the US Treasury Department.

For the first time, Stiglitz's nine most revealing speeches have been gathered together, covering such topics as the failure of shock therapy and transition economics, the limits of capital market liberalization, the myopia of the Washington consensus, the role of knowledge in markets, the process of developing market institutions and the primacy of openness and worker participation. Along with Dr Ha-Joon Chang's insightful commentary, they form the most powerful representation of Stiglitz's thinking to be found anywhere. A landmark collection of material for economists everywhere.

Journalism has been in a state of disruption since the development of the Internet. The Metaverse, or what some describe as the future of the Internet, is likely to fuel even further disruption in journalism. Digital platforms and journalism enterprises are already investing substantial resources into the Metaverse, or its likely components of artificial intelligence, augmented reality and virtual reality. Although research shows most of the public has little knowledge of the Metaverse, many are keenly interested in what it or its components may bring. Gartner (2022) predicts that a quarter of the public will spend at least one hour per day in the Metaverse by 2026. Journalism may be an important part of this future.

This book will critically examine the nature of the Metaverse and its implications for journalism. In particular, the book will examine how the advance of a broadband, interactive and immersive Internet called the Metaverse may change the content and format of news, the nature of journalistic work, who or what is a journalist, the nature and structure of the new industry and how it is funded, as well as the fundamental role of journalism in a digital society.

In particular, this book builds on a vision of the Metaverse as an immersive and interactive virtual world, a key development in the next generation of the broadband, publicly accessible Internet. Broadband means high-speed, high-bandwidth Internet connectivity, especially wirelessly. Immersive refers to enveloping, 3D forms of media and communication. Today, we often see immersive media in the form of augmented reality (AR) or virtual reality (VR) or other forms of what are labeled extended Reality (XR). Fueled by artificial intelligence, these forms are three dimensional (3D), they have depth and they surround the user in a 360 virtual world visually and aurally (and potentially via other senses, including the haptic). Interactive means both user-to-user engagement (e.g., social media) as well as an exchange between the user and the enveloping content experience of a virtual world. This book will examine the implications of the Metaverse for journalism in four broad domains, including content, how journalists work, structural and systemic considerations, and user and public engagement with news.

This dedicated volume proposes to honor the rich, varied, trenchant, and tremendously influential scholarship of Professor Margot Norris in a series of essays amplifying her illumination of Joyce’s literary oeuvre along with several prominent lines she introduced and investigated. Our title is intended to mark the common denominator running, like Ariadne’s thread, throughout Professor Norris’ many-sided explorations of Joyce’s labyrinth. For Professor Norris, the quiddity of Joyce’s work, its elusive whatness, resides in its secretion of multiple what elses, its opening up of alternative ways of regarding the novels themselves, the readers they address, the narrative or generic forms they destabilize, the world to which they refer, and the heritages they tap. These five categories, in fact—textual plurivalence, formal innovations, possible worlds, emergent histories, and variegated readerships—serve as anchoring points of the collection, each corresponding with one of the significant projects delineating Professor Norris’ esteemed career. Prominent Joycean, Modernist, and Irish study scholars of different nations and generations supply the essays under each heading. 

The first critical section, the textual dimension, will engage with Professor Norris’ exemplary vindication of the hermeneutics of suspicion in her monograph, Suspicious Readings of Joyce’s Dubliners. Joseph Valente, Kezia Whiting and Beryl Schlossman will be toiling in this particular vineyard. The second section, the readerly dimension, will take up Professor Norris’ most recent book, Virgin and Veteran Readings of Ulysses, where she elaborates how the stylistic iridescence that Hugh Kenner identified as essential to Joyce’s writing likewise operates with shifts in the experience (in every sense of the term) of the reader, and how Joyce inscribes that shimmer of interpretive possibility directly into the text itself. Michael Groden, Ellen Carol Jones, and Austin Briggs each contribute an essay on this topic. The third section, the narratological dimension, grows out of Professor Norris’ attention to Joyce’s experiments in narrative and, more broadly, symbolic structure, beginning with her first book on Joyce, The Decentered Universe of Finnegans Wake. Derek Attridge and Valerie Benejan are featured in this subdivision. The fourth section, on alternative realities, enters forthrightly into dialogue with Professor Norris’ recent essays that usher the postmodern “possible worlds theory '' into the orbit of Joyce studies. Gregory Castle, Marilyn Reizbaum and Paul Saint-Amour extend the application of this paradigm to Ulysses and Finnegans Wake respectively. Whereas the first section of the volume deals with the importance of subtext in Professor Norris’ exegetical achievements, the final grouping deals with sub-context, with moments of buried history of the sort Professor Norris addresses in her book, Joyce’s Web. The essayists developing this approach include Maud Ellmann, Ann Fogarty, Michael Gillespie, and Margot Backus.

The volume culminates with an essay by Vicki Mahaffey focusing on the envisioning of and commitment to gender equality that pervades all of Professor Norris’ scholarship and rivets the excavation of a buried past to the imagination of a better future, possibilities missed and possibilities still to be seized.

Hopefully, this roster denotes how the concept of possibility will give the collection, as it has Professor Norris’ research, and as it did Joyce’s literary monuments, a kind of floating foundation (what seismic architects call base isolation), that ensures consistency in and through flexibility. The essays, to shift metaphorical register, speak to one another but in different idioms, each of which Professor Norris herself has helped to make legible and compelling in the several fields where Joyce looms centrally important. Due to the reverence in which Professor Norris is held in the Joyce community, the distinguished reputation of the contributors in Joyce studies and related fields, and the currency of the approaches they take in following her lead, this volume is certain to attract a substantial academic readership. 

In recent decades, international legal constraints have shifted far beyond the national border. International lenders’ structural adjustment programs require states to slash budgets, privatize public enterprises and cut pensions. Trade agreements have shifted from locking in low tariffs to forbidding policies that today’s rich countries used to climb up the developmental ladder. This suite of neoliberal policies has been labeled the “golden straitjacket” for their supposed promise of unlocking economic growth. [NP] ‘Judge Knot’ explores a corollary to the straitjacket: investor-state dispute settlement (ISDS), where foreign investors can sue host states out of national courts before transnational tribunals over government regulation. Since 1990, corporations have launched hundreds of cases against states over environmental conservation, financial stabilization and public service provision. In an era of Donald Trump, Brexit, Bernie Sanders, and Jeremy Corbyn, criticism of this system has grown enormously. Yet meaningful reform has been difficult. Even though neoliberal economics is on the wane, its legal underpinnings remain attractive to the corporations that demand investment law and the arbitrators who supply it.

Building off of an unprecedented set of interviews with the arbitrators who actually decide the cases, the interdisciplinary ‘Judge Knot’ brings together the best of political science, law and development economics scholarship to offer a historical institutionalist account of investment arbitration in an era of unprecedented judicialization of international affairs. The book offers concrete alternatives to ISDS that leverage what works about the system and discard what doesn’t, so that international law can be more supportive of democracy and development goals.

In recent decades, international legal constraints have shifted far beyond the national border. International lenders’ structural adjustment programs require states to slash budgets, privatize public enterprises and cut pensions. Trade agreements have shifted from locking in low tariffs to forbidding policies that today’s rich countries used to climb up the developmental ladder. This suite of neoliberal policies has been labeled the “golden straitjacket” for their supposed promise of unlocking economic growth. [NP] ‘Judge Knot’ explores a corollary to the straitjacket: investor-state dispute settlement (ISDS), where foreign investors can sue host states out of national courts before transnational tribunals over government regulation. Since 1990, corporations have launched hundreds of cases against states over environmental conservation, financial stabilization and public service provision. In an era of Donald Trump, Brexit, Bernie Sanders, and Jeremy Corbyn, criticism of this system has grown enormously. Yet meaningful reform has been difficult. Even though neoliberal economics is on the wane, its legal underpinnings remain attractive to the corporations that demand investment law and the arbitrators who supply it.

Building off of an unprecedented set of interviews with the arbitrators who actually decide the cases, the interdisciplinary ‘Judge Knot’ brings together the best of political science, law and development economics scholarship to offer a historical institutionalist account of investment arbitration in an era of unprecedented judicialization of international affairs. The book offers concrete alternatives to ISDS that leverage what works about the system and discard what doesn’t, so that international law can be more supportive of democracy and development goals.

We are concerned about the role of the courts, particularly judges, in guaranteeing justice. We are impressed with the success of the courts in Canada that are using what is called judicial dispute resolution (JDR). We also describe similar efforts in other parts of the world wherethe court helps parties resolve their differences in a timely way, not by deciding who is right and wrong, but by assisting the parties in resolving their differences and mendingtheir relationships.The judges who do this mediate, rather than adjudicate. 

All judges, worldwide, have responsibility for and authority over the procedures that are used in their courtrooms. This book describes the ways in which a judge can facilitate problem-solving between litigants. JDR is similar to mediation, alternative dispute resolution (ADR),as it is sometimes called, but it is provided by a judge, not a private mediator (as in the United States). This increases the chances of success. A judge, unlike a private mediator, can give the parties a definitive forecast of the likely legal outcome they can expect if their case proceeds to trial. JDR also affords the parties substantial assistance in working out the terms of a mutually agreeable outcome, in the setting of the courthouse (not a lawyer’s office),and in the form of a court order signed by the judge. From what we have seen, such outcomes are very likely to be viewed as fair by all parties. There is no downside, because if JDR fails, the matter proceeds to trial with a different judge who knows nothing of the parties’ earlier efforts to settle. Additionally, what has happened in Canada is that the mediating parties, who like the help the judge is providing, can ask to turn their voluntary JDR process into a binding procedure, where if they cannot reach a complete agreement, they can ask their JDR judge to impose a final decision– which they can help to craft.

This book describes how JDR has worked for several decades in multiple provinces in Canada. We review the role of the Chief Justice in setting up JDRs for complicated (multi-party or other complex) cases. Very little has been written about JDR because all the records have remained confidential. We can tell this story now because we have been given exclusive access to the parties (including the JDR judges) and the records in nine carefully selected cases. 

Our book looks at the role judges play in ensuring justice – how that role has changed and could continue to evolve in North America and worldwide. The JDR process described in this book has resulted in agreement in 80% or more of all JDR cases in Canadian courts.

Clearly, judges need to be trained as mediators to make JDR work. In some cases (such as those in which harm to children and jurisdictional challenges are at stake), there needs to be a trial. But in most other cases, including criminal matters and those where restorative justice is the goal, litigants are best served by JDR rather than formal court proceedings. JDR has the official imprimatur of the court, as well as the judges’ direct involvement, turning informally negotiated agreements into enforceable court orders. This book explains exactly how this happens. With the help of our Harvard Law School students, we provide a Teaching Appendix that summarizes our nine case studies in detail. While we present the general lessons of the cases in the main text, the Appendix analyzes each case from the standpoint of a variety of legal specialties and highlights the differences between JDR and ADR.

We believe that the courts will be better able to deliver justice if they equip judges to use JDR. 

We are concerned about the role of the courts, particularly judges, in guaranteeing justice. We are impressed with the success of the courts in Canada that are using what is called judicial dispute resolution (JDR). We also describe similar efforts in other parts of the world wherethe court helps parties resolve their differences in a timely way, not by deciding who is right and wrong, but by assisting the parties in resolving their differences and mendingtheir relationships.The judges who do this mediate, rather than adjudicate. 

All judges, worldwide, have responsibility for and authority over the procedures that are used in their courtrooms. This book describes the ways in which a judge can facilitate problem-solving between litigants. JDR is similar to mediation, alternative dispute resolution (ADR),as it is sometimes called, but it is provided by a judge, not a private mediator (as in the United States). This increases the chances of success. A judge, unlike a private mediator, can give the parties a definitive forecast of the likely legal outcome they can expect if their case proceeds to trial. JDR also affords the parties substantial assistance in working out the terms of a mutually agreeable outcome, in the setting of the courthouse (not a lawyer’s office),and in the form of a court order signed by the judge. From what we have seen, such outcomes are very likely to be viewed as fair by all parties. There is no downside, because if JDR fails, the matter proceeds to trial with a different judge who knows nothing of the parties’ earlier efforts to settle. Additionally, what has happened in Canada is that the mediating parties, who like the help the judge is providing, can ask to turn their voluntary JDR process into a binding procedure, where if they cannot reach a complete agreement, they can ask their JDR judge to impose a final decision– which they can help to craft.

This book describes how JDR has worked for several decades in multiple provinces in Canada. We review the role of the Chief Justice in setting up JDRs for complicated (multi-party or other complex) cases. Very little has been written about JDR because all the records have remained confidential. We can tell this story now because we have been given exclusive access to the parties (including the JDR judges) and the records in nine carefully selected cases. 

Our book looks at the role judges play in ensuring justice – how that role has changed and could continue to evolve in North America and worldwide. The JDR process described in this book has resulted in agreement in 80% or more of all JDR cases in Canadian courts.

Clearly, judges need to be trained as mediators to make JDR work. In some cases (such as those in which harm to children and jurisdictional challenges are at stake), there needs to be a trial. But in most other cases, including criminal matters and those where restorative justice is the goal, litigants are best served by JDR rather than formal court proceedings. JDR has the official imprimatur of the court, as well as the judges’ direct involvement, turning informally negotiated agreements into enforceable court orders. This book explains exactly how this happens. With the help of our Harvard Law School students, we provide a Teaching Appendix that summarizes our nine case studies in detail. While we present the general lessons of the cases in the main text, the Appendix analyzes each case from the standpoint of a variety of legal specialties and highlights the differences between JDR and ADR.

We believe that the courts will be better able to deliver justice if they equip judges to use JDR. 

Julia Wedgwood (1833-1913) was a leading Victorian female non-fiction writer who ventured fearlessly into the reserved territory of the Victorian “man of letters”, writing about the Classical world, Darwinism, German Biblical criticism, moral philosophy, theology and science as well as literature and history. Her successful debut as a novelist was halted by her father’s objections. Non-fiction proved a more congenial métier and she was a regular contributor to the Spectator, Contemporary Review and other upmarket periodicals. Her books include The Moral Ideal and The Message of Israel and biographies of John Wesley and her great grandfather, Josiah Wedgwood.

Based on her extensive correspondence this biography also considers the tensions in her family life, the challenges she faced in establishing an unconventional, independent household and the impact of her deafness. Her wide, eclectic circle of friends included Harriet Martineau, Mrs Gaskell, her uncle Charles Darwin and his family, Browning who might have married her, F.D. Maurice, George Eliot, Frances Power Cobbe, Arthur Munby, Mary Everest Boole, Richard Hutton and the young E.M. Forster. She also played a significant role in Victorian feminism. 

Amongst the many themes explored are the pioneering days of women’s higher education and first wave feminism, feminist theology and the significance of female friendships, Christian Socialism, Darwinism, idealism and Victorian agnosticism, spiritualism, antivivisectionism, periodical writing, perceptions of the Classical world, the impact of German Biblical criticism and the Wedgwood family’s sense of itself and its history.

Julia Wedgwood (1833-1913) was a leading Victorian female non-fiction writer who ventured fearlessly into the reserved territory of the Victorian “man of letters”, writing about the Classical world, Darwinism, German Biblical criticism, moral philosophy, theology and science as well as literature and history. Her successful debut as a novelist was halted by her father’s objections. Non-fiction proved a more congenial métier and she was a regular contributor to the Spectator, Contemporary Review and other upmarket periodicals. Her books include The Moral Ideal and The Message of Israel and biographies of John Wesley and her great grandfather, Josiah Wedgwood.

Based on her extensive correspondence this biography also considers the tensions in her family life, the challenges she faced in establishing an unconventional, independent household and the impact of her deafness. Her wide, eclectic circle of friends included Harriet Martineau, Mrs Gaskell, her uncle Charles Darwin and his family, Browning who might have married her, F.D. Maurice, George Eliot, Frances Power Cobbe, Arthur Munby, Mary Everest Boole, Richard Hutton and the young E.M. Forster. She also played a significant role in Victorian feminism. 

Amongst the many themes explored are the pioneering days of women’s higher education and first wave feminism, feminist theology and the significance of female friendships, Christian Socialism, Darwinism, idealism and Victorian agnosticism, spiritualism, antivivisectionism, periodical writing, perceptions of the Classical world, the impact of German Biblical criticism and the Wedgwood family’s sense of itself and its history.

This book provides a comprehensive guide to all three volumes of Karl Marx’s Capital, with advice on further reading and points for further discussion. Recognizing the contemporary relevance of Capital in the midst of the current financial crisis, Kenneth Smith has produced an essential guide to Marx’s ideas, particularly on the subject of the circulation of money-capital.

This guide uniquely presents the three volumes of Capital in a different order of reading to that in which they were published, placing them instead in the order that Marx himself sometimes recommended as a more user-friendly way of reading. Dr Smith also argues that, for most of the twentieth century, the full development of the capitalist mode of production (CMP) has been undermined by the existence of a non-capitalist ‘third world’, which has caused the CMP to take on the form of what Marx called a highly developed mercantile system, rather than one characterized by an uninterrupted circuit of industrial capital of the kind he expected would develop.

While the guide can be read as a book in its own right, it also contains detailed references to Volumes I–III so that students, seminars and discussion groups can easily make connections between Dr Smith’s explanations and the relevant parts of Capital. Both user-friendly and comprehensive, Karl Marx’s Capital: A Guide to Volumes I-III will be useful to undergraduate and postgraduate students of sociology, political science, philosophy and economics, as well as to the general reader with a keen interest in Marx’s Capital and its relevance to the world today.

Professor Das provides a fascinating study of the issue of ethnic politics in multi-ethnic Third World countries and discusses the non-convergence of state and nation in the context of Kashmir and Sindh. The artificial de-colonization process in the South Asian sub-continent resulted in the construction of national frontiers for its two successor states that did not rest on a synchronization of ethnic and state boundaries. Consequently, cross-border loyalties amongst significant sections of the population survived the boundaries imposed between the two successor states. In the context of centralizing nation-building strategies, when ethnic political assertions occur in outlying or frontier areas of these nation-states, the distinction between domestic and external affairs or between home and foreign politics tends to lose its significance in the traditional sense. Political actors from across the borders of neighbouring states can then deny the marks of their different objective nationalities and treat themselves as members of a single 'loyalty group'.

Thus, ethnic politics transcends its domestic contours and helps foment regional tensions. In such circumstances, ethnic assertions tend to constitute vital local or domestic ingredients that define the national security priorities within a particular region. The current insurrection in Kashmir and turmoil in Sindh superbly demonstrate this pattern.

Professor Das provides a fascinating study of the issue of ethnic politics in multi-ethnic Third World countries and discusses the non-convergence of state and nation in the context of Kashmir and Sindh. The artificial de-colonization process in the South Asian sub-continent resulted in the construction of national frontiers for its two successor states that did not rest on a synchronization of ethnic and state boundaries. Consequently, cross-border loyalties amongst significant sections of the population survived the boundaries imposed between the two successor states. In the context of centralizing nation-building strategies, when ethnic political assertions occur in outlying or frontier areas of these nation-states, the distinction between domestic and external affairs or between home and foreign politics tends to lose its significance in the traditional sense. Political actors from across the borders of neighbouring states can then deny the marks of their different objective nationalities and treat themselves as members of a single 'loyalty group'.

Thus, ethnic politics transcends its domestic contours and helps foment regional tensions. In such circumstances, ethnic assertions tend to constitute vital local or domestic ingredients that define the national security priorities within a particular region. The current insurrection in Kashmir and turmoil in Sindh superbly demonstrate this pattern.

This book sets out to probe, explore and evaluate the betrayal of anticolonial nationalism in Kenya. Contemporary Kenya’s emergence is rooted in the colonial enterprise, its deleterious effects and the subsequent decolonization spearheaded by a fierce anti-colonial nationalism that was embodied in freedom struggles at the cultural, political, and military levels. As a settler colony, the colonial settlers hived off millions of hectares of the best land in the highland areas of Kenya and appropriated them for themselves thereby generating a large mass of the landless. This land alienation constituted one of the most deeply felt grievances which, together with the exclusivist, exploitative and oppressive colonial system, inflamed anti-colonial nationalism that undergirded the struggle for independence. The expectation on the part of the masses was that independence would bring about social justice, restitution of the stolen lands, and a government based on the will and aspirations of the governed. Political developments soon after independence, however, demonstrated the extent of betrayal of the cause of anti-colonial nationalism, which has remained the reality to date. This book covers the extent of this sense of betrayal from the time of independence to the present. It begins by locating contemporary Kenya within the colonial context then proceeds to thematic issues of betrayal including the fall out between President Kenyatta and Vice President Odinga over ideology and issues of development, which constituted the first betrayal; the scourge of bureaucratic corruption and rent seeking; the question of land and associated historical injustices; and electoral malpractice since the return of multiparty politics in 1992 to the most recent elections of 2022. The implications of these dynamics for the future of the Kenyan polity are delineated and discussed.

This book presentsa comprehensive but succinct overview of the theoretical background, major concepts, perspectives, and contemporary application and debates in social stratification. It begins by considering what stratification means, discussing forms of social inequality as historical constructions. The book then moves into the theories that shape how people think about the division of a social order into different positions. It examines ear;uviews of social inequality by different thinkers. The book then examines how the sociological theories set frameworks for thinking about stratification and suggests an environmental approach as a way of unifying these theories. 

After a detailed consideration of the key concepts of stratification, the book focuses on contemporary stratification, using the United States as an example. A growing economic divide is one of the most notable features of the contemporary situation. The main features of this situation are globalization and the dominance of technology-finance as environmental features, an increase in immigration and demographic change, and a cultural divide linked to economic and demographic change. 

The book goes further into contemporary stratification with a discussion of the categorical inequalities of race and ethnicity, gender, social class, and intersectional combinations. It then considers possible causes of inequality, including discrimination, culture, education, and social networks. A concluding chapter considers questions of politics and power and possible policy responses to stratification. This chapter ends by encouraging readers to think about the redistribution of social, political, and economic resources.

The volume draws on the concept of the ‘keyword’ as initially elaborated by Raymond Williams in his seminal 1976 text, ‘Keywords: A Vocabulary of Culture and Society’, in order to present 100 concepts central to the study of travel writing as a literary form with cross-disciplinary implications. The significance of travel, the possibilities it holds for the individual and the impact it has upon our own society and those across the globe are debates that we encounter daily in the popular press and that have come sharply into focus in recent years at times of social, political, economic and humanitarian crises.

In its attention to the ‘keywords of travel’, this volume responds to what might be described as the ‘mobility turn’ in the arts and humanities over the past two decades. Travel writing has become a significant field of academic study across the humanities and social sciences, yet it is only in recent decades that it has been recognised as a serious area of enquiry and that the texts of travel have gained the status of important literary and cultural documents. At the same time, the volume acknowledges the way in which the notion of ‘keywords’ is being revised and considered in the academic community and more widely by other cultural stakeholders including museums and galleries. In terms of the keywords listed, whilst there is a marked absence of terms evoking ideas of travel and mobility in Williams’s original work, there is a notable emergence of travel-related terminology in recent publications that indicates the significance of keywords such as ‘diaspora’, ‘tourism’ and ‘place’.

In its attention to the ‘keywords of travel’, this volume takes into account the established status of studies in travel writing and the field’s significance for an audience beyond the academy. It responds to what might be described as the ‘mobility turn’ in the arts and humanities over the past two decades. Each entry is around 1,000 words, and the style is more essayistic than encyclopaedic, with contributors providing a reflection on their chosen keyword from a variety of disciplinary perspectives. There is an emphasis on travelogues and other cultural representations of mobility drawn from a range of national and linguistic traditions, ensuring that the volume has a comparative dimension; the aim is to give an overview of each term in its historical and theoretical complexity, providing readers with a clear sense of how the words selected are essential to a critical understanding of travel writing. Each entry is complemented by an annotated bibliography of five essential items suggesting further reading.

The volume draws on the concept of the ‘keyword’ as initially elaborated by Raymond Williams in his seminal 1976 text, ‘Keywords: A Vocabulary of Culture and Society’, in order to present 100 concepts central to the study of travel writing as a literary form with cross-disciplinary implications. The significance of travel, the possibilities it holds for the individual and the impact it has upon our own society and those across the globe are debates that we encounter daily in the popular press and that have come sharply into focus in recent years at times of social, political, economic and humanitarian crises.

In its attention to the ‘keywords of travel’, this volume responds to what might be described as the ‘mobility turn’ in the arts and humanities over the past two decades. Travel writing has become a significant field of academic study across the humanities and social sciences, yet it is only in recent decades that it has been recognised as a serious area of enquiry and that the texts of travel have gained the status of important literary and cultural documents. At the same time, the volume acknowledges the way in which the notion of ‘keywords’ is being revised and considered in the academic community and more widely by other cultural stakeholders including museums and galleries. In terms of the keywords listed, whilst there is a marked absence of terms evoking ideas of travel and mobility in Williams’s original work, there is a notable emergence of travel-related terminology in recent publications that indicates the significance of keywords such as ‘diaspora’, ‘tourism’ and ‘place’.

In its attention to the ‘keywords of travel’, this volume takes into account the established status of studies in travel writing and the field’s significance for an audience beyond the academy. It responds to what might be described as the ‘mobility turn’ in the arts and humanities over the past two decades. Each entry is around 1,000 words, and the style is more essayistic than encyclopaedic, with contributors providing a reflection on their chosen keyword from a variety of disciplinary perspectives. There is an emphasis on travelogues and other cultural representations of mobility drawn from a range of national and linguistic traditions, ensuring that the volume has a comparative dimension; the aim is to give an overview of each term in its historical and theoretical complexity, providing readers with a clear sense of how the words selected are essential to a critical understanding of travel writing. Each entry is complemented by an annotated bibliography of five essential items suggesting further reading.

How did the rich countries really become rich? In this provocative study, Ha-Joon Chang examines the great pressure on developing countries from the developed world to adopt certain 'good policies' and 'good institutions', seen today as necessary for economic development. Adopting a historical approach, Dr Chang finds that the economic evolution of now-developed countries differed dramatically from the procedures that they now recommend to poorer nations. His conclusions are compelling and disturbing: that developed countries are attempting to 'kick away the ladder' with which they have climbed to the top, thereby preventing developing counties from adopting policies and institutions that they themselves have used. This book is the winner of the 2003 Myrdal Prize, European Association of Evolutionary Political Economy.

For more information please see the book website: http://kickingawaytheladder.anthempressblog.com

Contemporary understandings of inter-generational relations assume that the balance of power has shifted from adults towards children in recent years. The rise of children’s rights, the trend towards more child centred pedagogies and practices within schools and the incorporation of children within a global free market as consumers have all been interpreted as the loss of adult power and the consequent growth of kid power. 

This book critically examines these ideas and reframes the zero-sum conceptions of power implicit within these assumptions. It draws on Lukes’ three dimensions of power and Foucault’s theory of power and knowledge in advancing the view that kid power is inter-generational, multi-dimensional and distributed variably across the child population. The book illustrates this theory through selected themes, including children’s political activism with respect to climate change, the varied roles that children play within their families as mediators, the involvement of children in research and the rise of digital kid power. 

In a post-script, the theory of kid power within the current context of the global Covid-19 pandemic is examined. This final part of the book questions what the impact of the virus will be on the different manifestations of kid power and considers the implications of lockdowns and potential long-term social distancing measures for inequalities, inter-generational relations and our interpretation of kid power.

Contemporary understandings of inter-generational relations assume that the balance of power has shifted from adults towards children in recent years. The rise of children’s rights, the trend towards more child centred pedagogies and practices within schools and the incorporation of children within a global free market as consumers have all been interpreted as the loss of adult power and the consequent growth of kid power. 

This book critically examines these ideas and reframes the zero-sum conceptions of power implicit within these assumptions. It draws on Lukes’ three dimensions of power and Foucault’s theory of power and knowledge in advancing the view that kid power is inter-generational, multi-dimensional and distributed variably across the child population. The book illustrates this theory through selected themes, including children’s political activism with respect to climate change, the varied roles that children play within their families as mediators, the involvement of children in research and the rise of digital kid power. 

In a post-script, the theory of kid power within the current context of the global Covid-19 pandemic is examined. This final part of the book questions what the impact of the virus will be on the different manifestations of kid power and considers the implications of lockdowns and potential long-term social distancing measures for inequalities, inter-generational relations and our interpretation of kid power.

Through contextual analysis and by reassessing the chronicle evidence, ‘King John: An Underrated King’ presents a compelling reevaluation of the reign of King John, England’s most maligned sovereign. With its thought-provoking analysis of the key issues of John’s reign, such as the loss of the French territories, British achievement, Magna Carta, relations with the church, and civil war, the volume presents an engaging argument for rehabilitating King John’s reputation. Each chapter features both narrative and contextual analysis, and is prefaced by a timeline outlining the key events of the period. The volume also contains an array of maps and diagrams, as well as a collection of useful study questions.

Human liberation has become an epochal challenge in today’s world, requiring not only emancipation from oppressive structures but also from the oppressive self.  It is a multidimensional struggle and aspiration in which knowledge – self, social and spiritual – can play a transformative role. ‘Knowledge and Human Liberation: Towards Planetary Realizations’ undertakes such a journey of transformation, and seeks to rethink knowledge vis-à-vis the familiar themes of human interest, critical theory, enlightenment, ethnography, democracy, pluralism, rationality, secularism and cosmopolitanism.

Knowledge today is imprisoned not only in structures of domination but also in varieties of dualisms – expert and the lay, cognitive and emotional – and thus we are in need of a new art of cultivating non-duality and wholeness. The present book seeks to nurture the garden of liberatory and transformational knowledge by presenting alternative pathways gathered from many different global locations and traditions. Discussing diverse thinkers such as Sri Aurobindo, Jürgen Habermas, Erasmus, Kant, Tocqueville, Gandhi, Foucault, Daya Krishna, Ramachandra Gandhi and Martha Nussbaum, this text seeks to rethink some important themes in the contemporary discourse of knowledge, including: knowledge as power; knowledge as emancipatory interest; evolution; rationality; power; freedom; anthropology; history; law; compassion and confrontation; epistemology; ontology; political consumerism and responsible consumption; civil society and self-development; and rights.

Offering a groundbreaking and interdisciplinary exploration of ideas about social transformation, ‘Knowledge and Human Liberation’ bridges both Eastern and Western philosophy to create a definition of transformative knowledge that defies Eurocentric thinking. Via the discourses of sociology, philosophy, religion and spirituality, the text rethinks the relationship between knowledge production and ideas to offer a unique perspective on the issue of human liberation in today’s oppressive world. The volume also features a Foreword by John Clammer (United Nations University, Tokyo) and an Afterword by Fred Dallmayr (University of Notre Dame).

Human liberation has become an epochal challenge in today’s world, requiring not only emancipation from oppressive structures but also from the oppressive self.  It is a multidimensional struggle and aspiration in which knowledge – self, social and spiritual – can play a transformative role. ‘Knowledge and Human Liberation: Towards Planetary Realizations’ undertakes such a journey of transformation, and seeks to rethink knowledge vis-à-vis the familiar themes of human interest, critical theory, enlightenment, ethnography, democracy, pluralism, rationality, secularism and cosmopolitanism.

Knowledge today is imprisoned not only in structures of domination but also in varieties of dualisms – expert and the lay, cognitive and emotional – and thus we are in need of a new art of cultivating non-duality and wholeness. The present book seeks to nurture the garden of liberatory and transformational knowledge by presenting alternative pathways gathered from many different global locations and traditions. Discussing diverse thinkers such as Sri Aurobindo, Jürgen Habermas, Erasmus, Kant, Tocqueville, Gandhi, Foucault, Daya Krishna, Ramachandra Gandhi and Martha Nussbaum, this text seeks to rethink some important themes in the contemporary discourse of knowledge, including: knowledge as power; knowledge as emancipatory interest; evolution; rationality; power; freedom; anthropology; history; law; compassion and confrontation; epistemology; ontology; political consumerism and responsible consumption; civil society and self-development; and rights.

Offering a groundbreaking and interdisciplinary exploration of ideas about social transformation, ‘Knowledge and Human Liberation’ bridges both Eastern and Western philosophy to create a definition of transformative knowledge that defies Eurocentric thinking. Via the discourses of sociology, philosophy, religion and spirituality, the text rethinks the relationship between knowledge production and ideas to offer a unique perspective on the issue of human liberation in today’s oppressive world. The volume also features a Foreword by John Clammer (United Nations University, Tokyo) and an Afterword by Fred Dallmayr (University of Notre Dame).

Knowledge is more than information but instead the organizing of information into theories and practices that allow us to do things and accomplish goals. The first stage of knowledge creation depended upon creative scientists and entrepreneurs, but the second stage required research laboratories and teams. Now cooperation between organizations is necessary to solve individual, organizational, institutional, and global problems that face us today.

Individuals presently are raised in four kinds of social contexts: traditional, modern, post-modern, and anomic. These contexts explain partisan divides as well as the inability of some to succeed in society. Post-modern contexts produce individuals who are cognitively complex, creative, critical but have empathy towards others. The acceleration in knowledge creation is caused by not only the growth of more post-modern individuals who are creative but organizational innovation and innovative regions. Organizational structures that discourage radical innovations are contrasted with those that facilitate it. Similarly, the histories of three innovative regions--Silicon Valley, Kistra in Sweden, and Hsinchu in Taiwan—are contrasted with the failure of Rt. 128 near Boston.

During the second wave of knowledge creation, social structures were differentiated vertically. Now in the third wave, the differentiation process is horizontal. In the stratification system this means different capitalist classes and work logics rather than social classes with super salaries, thus increasing social inequality. In the study of organizations, this translates into missionary and self-management forms where post-modern individuals obtain meaningful work and ask for customized service. In the study of networks it means the rise of systemic coordinated networks replacing supply chains.

Given the growing inefficiencies of labor markets, product/service markets, and public markets (elections), systemic coordinated networks are proposed as a solution. Furthermore, we need a national corps of individuals with special skills in sectors with shortages who can then be assigned to work in disadvantaged areas. Pre-school, primary school, and secondary school need to be reinvented to facilitate more upward social mobility. Agriculture and industry also require radical new innovations. To build a new civil society, governments have to encourage participation in programs that help others.

Knowledge is more than information but instead the organizing of information into theories and practices that allow us to do things and accomplish goals. The first stage of knowledge creation depended upon creative scientists and entrepreneurs, but the second stage required research laboratories and teams. Now cooperation between organizations is necessary to solve individual, organizational, institutional, and global problems that face us today.

Individuals presently are raised in four kinds of social contexts: traditional, modern, post-modern, and anomic. These contexts explain partisan divides as well as the inability of some to succeed in society. Post-modern contexts produce individuals who are cognitively complex, creative, critical but have empathy towards others. The acceleration in knowledge creation is caused by not only the growth of more post-modern individuals who are creative but organizational innovation and innovative regions. Organizational structures that discourage radical innovations are contrasted with those that facilitate it. Similarly, the histories of three innovative regions--Silicon Valley, Kistra in Sweden, and Hsinchu in Taiwan—are contrasted with the failure of Rt. 128 near Boston.

During the second wave of knowledge creation, social structures were differentiated vertically. Now in the third wave, the differentiation process is horizontal. In the stratification system this means different capitalist classes and work logics rather than social classes with super salaries, thus increasing social inequality. In the study of organizations, this translates into missionary and self-management forms where post-modern individuals obtain meaningful work and ask for customized service. In the study of networks it means the rise of systemic coordinated networks replacing supply chains.

Given the growing inefficiencies of labor markets, product/service markets, and public markets (elections), systemic coordinated networks are proposed as a solution. Furthermore, we need a national corps of individuals with special skills in sectors with shortages who can then be assigned to work in disadvantaged areas. Pre-school, primary school, and secondary school need to be reinvented to facilitate more upward social mobility. Agriculture and industry also require radical new innovations. To build a new civil society, governments have to encourage participation in programs that help others.