Columbia University Press

Literary celebrity in the nineteenth century emerged from a miscellaneous array of trending print forms, including antislavery writing, which was a popular, consumable form of literature in the period. Antislavery print culture could function as a pop culture, leveraging cultural myths about gender and authorship through print forms that connected readers with writers: printed collections of author signatures, descriptions of writers’ homes, autobiography, biography, and travel writing. The Rise of Celebrity Authorship traces surprising relations among figures and across shared forms in the period: What do antislavery forms and figures tell us about literary celebrity and the networks of transatlantic print culture?

Sarah Danielle Allison illuminates the collective creation of celebrity by tracing unexpected connections within this anarchic nineteenth-century literary marketplace. Bringing together book history with more recent computational approaches, The Rise of Celebrity Authorship shifts focus from the conventional literary work of major writers to the breadth of print forms circulating around them. Allison considers a variety of texts adjacent to the novel, including Edgar Allan Poe’s satire of autograph collecting, antislavery gift books, and a Southern travelogue by the Swedish writer Frederika Bremer. She draws striking parallels between two starkly different 1858 texts: Elizabeth Gaskell’s biography of Charlotte Brontë, which sought to unearth the reality behind Jane Eyre, and Josiah Henson’s autobiography, which circulated as the life of the “original Uncle Tom.” A rich account of the competing and complementary forces that shape images of authors, this book reveals the collaborative work of literary production and celebrity.

Breadfruit trees are staples of the tropics, bearing cantaloupe-sized green-skinned fruits whose taste and texture resemble potatoes. More than three thousand years ago, breadfruit fueled the Pacific voyages of discovery that settled islands throughout Oceania. In the late eighteenth century, the British expedition that ended with the mutiny on the Bounty aimed, but failed, to introduce breadfruit to the West Indies as food for enslaved African laborers on sugar plantations. A later voyage resulted in the fruit’s widespread distribution and complicated role within modern Caribbean food cultures. In recent years, breadfruit has been touted as a tool for sustainable development and as a “superfood” with both health benefits and culinary versatility.

Russell Fielding tells these stories and many others, exploring breadfruit’s fascinating global history and varied present-day uses. Bringing together extensive research and vivid travelogues, including learning directly from local agriculturists, chefs, scientists, and holders of traditional knowledge, he provides an immersive narrative of breadfruit’s contributions. Fielding argues that breadfruit’s history comprises two journeys: first, from its origins in Southeast Asia across the Pacific; and second, its transplantation to the Caribbean. Today, a third journey is taking place, one that is spreading breadfruit throughout the world.

Engagingly written and compellingly argued, this book draws timely lessons from breadfruit’s past to forecast its future potential.

In Mongolian Buddhism, texts, rituals, and images are deeply interwoven, yet they are typically studied separately. This book is a groundbreaking interdisciplinary exploration of Mongolian Buddhism of the late nineteenth and early twentieth centuries, drawing on previously unexamined writings and artworks to shed new light on the intricate interrelationships that define this tradition.

Vesna A. Wallace and Uranchimeg Tsultemin—a religious studies scholar and an art historian—combine their expertise to demonstrate how textual and visual imagery have built and maintained Mongolian Buddhist community and identity over time. They show that individual and collective acts of imagination are central to a vast range of contemplative, ritual, liturgical, and artistic practices, shaping religious and cultural experience and tradition. Wallace and Tsultemin track the transmission and development of Buddhist belief and practice through a vast range of textual and visual sources. This book also considers how Mongolian Buddhist scholars, contemplatives, and artists expressed their religious views and social concerns in response to the political events of their times. Highlighting little-known treasures of Mongolian culture and featuring extensive illustrations, Art and Imagination develops pioneering insights into Mongolian Buddhist texts, objects, and practices.

A pioneering politician and diplomat, Vijaya Lakshmi Pandit (1900–1990) was an Indian icon, admired worldwide for her brilliance and glamour. Eleanor Roosevelt called her “the most remarkable woman” she had ever met. Madame Pandit, as she was widely known, moved in elite global circles even as she worked to improve the lives of millions. She traded quips with Winston Churchill, worked alongside Albert Einstein, and was detained for the attempted assassination of Benito Mussolini. She even came out of retirement to campaign against her own niece, Indira Gandhi, to stop an authoritarian takeover and save Indian democracy.

The Remarkable Madame Pandit is the definitive biography of India’s greatest modern diplomat. Manu Bhagavan chronicles Pandit’s life and times, from her upbringing in an illustrious family to her role in her country’s fight for independence and through her globe-trotting career bridging East and West. Pandit was India’s first woman cabinet minister, an ambassador to the United States and the Soviet Union, and the first woman elected president of the UN General Assembly. Her influence extended well beyond these formal roles: she became one of the most prominent international voices for peace while paving the way for women in many fields. Based on eight years of research using material in five languages from seven countries, this book tells Madame Pandit’s gripping story in full—and in so doing, retells the history of India and the world in the twentieth century.

Today, global life expectancy is well over seventy years—a dramatic increase from historical norms. Living longer means we need to think about how to keep aging bodies healthy. Evidence suggests that regular exercise is the most important modifiable factor that can increase the chances of aging with agility. But what motivates some of us to engage in exercise enthusiastically and others to avoid it like the plague?

Through rich storytelling and nuanced analysis, Michelle Pannor Silver shows how our perceptions of aging shape the way we take care of our bodies. Based on interviews conducted over the course of nearly a decade, this book shares the stories of people who embody the notion of aging with agility. Their life experiences vary widely, including former elite athletes and coaches, people living with chronic pain, those leading sedentary lives, and some who came to be in peak shape later in life. Each person’s story offers valuable insights on how we can adjust our habits and embrace aging with vitality and purpose.

Engaging and conversational, Aging with Agility brings together personal narratives and rigorous research to challenge common assumptions about exercise and longevity. This book will inspire readers to find new models of healthy aging—and collectively rethink social norms about the later stages of life.

From the United States to China and from Brazil to India, an authoritarian approach to news is spreading across the world. Increasingly, the media is no longer a check on power or a source of objective information but a means by which governments and leaders can propagate their versions of reality, however biased or false.

Martin Moore and Thomas Colley show how states are battling to control and shape the news in order to entrench their power, evade scrutiny, and ensure that their political narratives are accepted. Combining in-depth analyses of seven countries with a compelling range of stories and characters from around the world, they demonstrate the unprecedented scale and scope of governments’ efforts to take control of the media. Dictating Reality details how Xi’s China, Putin’s Russia, Modi’s India, AMLO’s Mexico, Bolsonaro’s Brazil, and Orban’s Hungary have all sought, in their different ways, to exploit news to manufacture alternative realities—and how their methods have taken hold in the United States, the United Kingdom, and other democracies. Combining keen analysis of contemporary world events with years of original research, this book is essential reading for anyone who wants to understand how authoritarian leaders use the media, why more and more people are living in different realities, and the ways democracy is under threat.

At the peak of imperial expansion in World War II, Japan touted itself as a multiracial paradise. The state, eugenicists, and media supported intermarriage and adoption as tools of empire, encouraging “blood mixing” to fuse diverse populations into one harmonious family. Yet after defeat in World War II, a chorus of Japanese policy makers, journalists, and activists railed against Japanese women who consorted with occupying American men and their mixed-race children. Why did Japan embrace “mixed blood” as an authoritarian empire yet turn to xenophobic racial nationalism as a postwar democracy?

Tracing changing views of the “mixed blood” child, Japan Reborn reveals how notions of racial mixture and purity reshaped Japanese identity. Kristin Roebuck unravels the politics of sex and reproduction in Japan from the invasion of Manchuria in the 1930s to the dawn of US-Japan alliance in the 1950s, uncovering eugenic ideas and policies that policed the boundaries of kinship and country. She shows how the trauma of defeat sparked an abhorrence of interracial sex and caused a profound devolution in the social status of “mixed” children and their Japanese mothers. She also unpacks how Japan’s postwar identity crisis put pressure on the United States to bring Japanese brides and “mixed blood” children into the Cold War American family. Shedding light on the sexual and racial tensions of empire, occupation, and the Cold War, this book offers new ways to understand the shifting terrain of Japanese nationalism and international relations.

Once, it was thought, a scandal was the kiss of death for a political career. Today, however, surviving scandal seems to be the norm. Donald Trump has weathered—and even perhaps benefited from—controversies that would have been unimaginable for virtually any other candidate. Prominent figures in both parties have won elections and remained in office despite credible allegations of wrongdoing. Do scandals still matter? When and why do voters punish politicians or give them a free pass?

Charting the changes from Watergate to the present, this book is a rigorous and compelling investigation of the politics of scandals. Bringing together wide-ranging survey data, innovative experiment design, and historical analysis, Brandon Rottinghaus demonstrates how political polarization, affective partisanship, fading trust in media, and the spread of misinformation have diminished the resonance of controversies. Although scandals still fell many politicians, there is a clear trend over time for fewer voters to be swayed by them. In a polarized world, scandals take only a modest toll on politicians’ approval ratings, survival in office, ambitions, and legacies. In many cases, partisans accept—or even embrace—misbehavior from members of their own party and revel in scandals affecting the opposing party. Challenging conventional wisdom with extensive data, this book illuminates the declining significance of scandals and the consequences for democratic accountability.

In the United States, the bottom 50 percent of households hold only 1 percent of the nation’s wealth. Scholars and commentators have long viewed democracy as the antidote to economic inequality, but US electoral politics bears little resemblance to a struggle between the haves and the have-nots. What makes extreme disparities of wealth and income so persistent, and why has the political process failed to address the problem?

Based on data from an innovative experiment, this book presents a bold new theory that shows why American politics revolves around status differences, not class conflict. Analyzing a sample of nearly 2,600 participants, the authors investigate whether Americans are more likely to support a social-change organization if it explicitly opposes racism, sexism, homophobia, xenophobia, and religious bigotry or if it focuses exclusively on economic equality. Drawing on the results, they argue that privileged groups’ desire to preserve their status is the primary obstacle to forming progressive alliances. Status hierarchies are at the heart of political polarization, which stalls legislative efforts to reduce economic inequality or tackle pressing issues such as climate change, gun violence, and access to health care. Rigorous and timely, Politics and Privilege demonstrates why an agenda that simultaneously addresses economic and status inequalities is essential to progressive politics today.

Models change our worlds. From global carbon flux models to regional coastal flood prediction maps, climate-related models influence how we know our environment, how we build our cities, and how we act on a climate-altered planet. Yet such models typically require specialized knowledge to navigate, and because the climate crisis is inherently multidimensional, technical expertise in isolation is not enough.

Climate Changed examines models and their imperfect yet central role in understanding the relationship between global climate dynamics and the human-built environment. It compares and synthesizes the methods and function of models in disciplines ranging from architecture and planning to climate science and natural hazards research. This book considers how disparate models are woven together to understand the climate crisis, underscoring the necessity of combining locally situated and transdisciplinary knowledge with climate science to navigate current and future cataclysmic changes. It highlights the challenges and consequences of disciplinary boundaries, siloed scientific knowledge, and uneven data and develops ways to overcome these limitations.

As the world faces the effects of climate change, climate scientists are debating the future of their field; architects, engineers, and planners are designing in the context of climate change; and society at large is grappling with how to take action. This book brings those communities together to chart a path forward.

Modernism is typically thought of as focusing on the new and now, not looking backward at historical catastrophes. Yet in many surprising, often submerged ways, the transatlantic slave trade shaped the works of both Black and white writers. This book reveals how modernists turned to the Middle Passage—and, in so doing, upended Western ideas about time and space, race and gender, and the category of the human.

Bringing together Afro-diasporic and Black studies scholarship, modernist aesthetics, and environmental studies, Laura Winkiel presents a new literary history of modernism from the perspective of the Atlantic and its role in slavery and colonization. She examines the works of African, Caribbean, British, and US writers including Joseph Conrad, William Faulkner, Langston Hughes, Zora Neale Hurston, Claude McKay, Jean Rhys, Amos Tutuola, and Virginia Woolf, as well as later interlocutors such as Marlon James and Jamaica Kincaid. Paying particular attention to settings on shorelines, deltas, archipelagos, and the ocean, Winkiel argues that allusions to the slave trade make visible the exploitative structural relations between the metropolis and the colonies and between the liberal subject and its others. By turning to the ocean and its violent histories, this groundbreaking book rethinks the fraught relationship of modernism and race.

After the research psychologist Barbara Blatchley’s husband and partner of thirty-six years passed away, her life changed utterly. Seeking to understand the pain and confusion she felt, Blatchley began exploring the psychology and neuroscience of bereavement. Why does grief last so long and hurt so much? How do we come to terms with loss?

In Sorrow’s Long Road, Blatchley interweaves an engaging and reader-friendly look at the research on grief with her powerful personal narrative. Beginning with the day of her husband’s death, she traces the questions that loss raised and the answers that science provides. Blatchley examines the psychology of love and attachment, detailing how we bond with others and what happens when those bonds are broken. She considers the storm of emotions that the bereaved experience, as well as both the physical and psychological effects of grieving. Blatchley maps out how we adapt to the changes that loss brings and find a new identity afterward. In addition to her own experiences, she shares the stories of other people who have suffered a loss and struggled to recover, illustrating how grief changes over time.

Accessibly written and deeply empathetic, Sorrow’s Long Road humanizes the science, showing how psychology and neuroscience can help us make sense of the darkest times in our lives.

In the Seven Years’ War (1756–1763), two European rivalries—between England and France and between Prussia and Austria—collided to spark a global conflagration. In the United States, it is known as the French and Indian War, a precursor to the Revolutionary War. In India, by contrast, it marked a new stage on the path toward British colonial rule. The war saw Spain’s decline and Russia’s rise; territories from Quebec to the Philippines changed hands. From Europe to the Americas, Africa, and South Asia, people across continents were swept up in clashes that began in faraway places and spread like wildfire.

The World in Flames is a bottom-up history of the Seven Years’ War, exploring this epochal conflict from the perspective of contemporaries around the globe. Drawing on hundreds of eyewitness accounts, Marian Füssel offers a sweeping portrait of warfare and everyday life during the cataclysm. He vividly narrates battles and sieges from the viewpoints of bakers, generals, and everyone in between, tracing the roles of mercenaries and trading companies as well as regular troops. Füssel emphasizes how contemporaries perceived and understood the global nature of the conflict. At once a media war and an economic war for commodities such as sugar and fur, a war of emerging nationalism and a last religious war, the Seven Years’ War was a laboratory of modernity, combining the old world and the new. A groundbreaking, world-spanning microhistory, this book shows us the first truly global military conflict in a new light.

Disasters arise from the convergence of natural and social forces. Earthquakes, cyclones, floods, droughts, and other catastrophic events disproportionately affect the most vulnerable people, whether the poor in wealthy countries or the inhabitants of less developed countries. In a warming world, climate-related disasters threaten to become even more hazardous.

This primer provides readers with a fundamental understanding of disasters and their consequences. John C. Mutter and Sonali Deraniyagala—a natural scientist and an economist—share their expertise in straightforward language, showing why an interdisciplinary approach is necessary to understand the causes and effects of these multifaceted events. This book first explains the natural science of why and how disasters occur and then investigates their significance for economic development across communities and countries, focusing on growth, inequality, and reconstruction. It features a wide range of global case studies, including earthquakes in Turkey and Haiti, hurricanes in the United States, drought in Ethiopia, and cyclones in Myanmar and Bangladesh. Disasters and Development will be useful for undergraduate and graduate courses, and it is relevant and accessible to practitioners and other interested readers.

The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.

This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation, Age of Disaffection foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?

Syaman Rapongan—one of the Indigenous Tao people of Orchid Island near Taiwan—calls himself an “ocean writer.” His works blend Tao folklore and accounts of maritime life with keen critique of the social, psychological, and ecological harms of colonialism. Eyes of the Ocean is his literary autobiography, both a powerful story of survival in a settler state and a masterful portrait of the Indigenous artist as a young man.

In colloquial and vivid prose, Syaman Rapongan depicts Tao beliefs in ghosts, practices of exorcism, and the parallel worlds that exist alongside the human realm. He recounts his difficulties speaking Mandarin in school, his experiences of racial discrimination and exploitation in Taipei, and his decision to return to Orchid Island to rediscover his cultural heritage, as well as his travels to visit other Indigenous artists in places such as Greenland. Eyes of the Ocean also tells the story of Syaman Rapongan’s formation as a writer, a practitioner of a genre of his own creation: colonial ocean island literature.

Introducing English-language readers to one of the leading Indigenous writers in Taiwan, this book shares a profound and deeply humane vision of Oceanic art and identity.

In Korea, the end of the Second World War in 1945 brought both liberation from Japanese colonial rule and the division of the nation by the triumphant Allies. The peninsula was not only decoupled from its former colonial metropole but also carved up into two halves that were subsequently incorporated into the rival blocs of the emerging Cold War order. Although the two Koreas are typically seen as isolated from each other, texts continued to circulate between them—with the assistance of Korean diasporic and other colleagues in Japan—throughout the ensuing decades.

I Jonathan Kief follows the triangular flow of texts linking North Korea, South Korea, and Japan from 1945 until the 1980s, revealing overlooked paths of interaction and exchange. He highlights the creative ways in which poets, playwrights, novelists, critics, and academics crossed boundaries of language, ideology, genre, and geography to challenge the stability of the Cold War. By showing how writers in North and South Korea engaged in dialogue via the mediation of a multiethnic set of colleagues in Japan, Triangle Republics offers a new perspective on this era, emphasizing its vibrant, dynamic, and interconnected nature.

Police have remarkably broad discretion to use deadly force. Evidence shows that more than 1,000 shooting deaths occur each year at the hands of the police in the United States, disproportionately in minority communities and often under questionable circumstances. Despite public outrage, there continue to be obstacles to assessing the extent of bias and addressing the harms of police violence, including a lack of transparency and limitations on access to data.

Justice Required is a groundbreaking quantitative and qualitative investigation of police violence. Robert J. Durán and Oralia Loza provide a comprehensive data analysis of all police shootings in Denver, Colorado, over nearly forty years, highlighting persistent patterns of racial and ethnic inequality. They examine the institutional and political dynamics that thwart efforts to hold police officers accountable after controversial incidents. Durán and Loza contextualize the data with regional comparisons and enliven the analysis with vivid storytelling. Justice Required argues that while police shootings are typically treated as a criminal justice issue, they should be understood as a public health problem. Rigorous and urgent, this book provides evidence-based, data-driven solutions to prevent further loss of life and promote accountability.

During the first half of the twentieth century, China saw sweeping changes in the material conditions and practices of communication, transforming the volume, velocity, variety, veracity, and value of information. Encountering the new abstract matter of information, a generation of Chinese writers faced a crisis of literary identity: What made literature distinct from other informational genres, such as newspaper columns, financial figures, and telegrams? How was the emergent information order reshaping individual and social knowledge? And where would literature stand within this new order?

This book examines how writers of the Republican era (1912–1949) came to recognize and respond to “information.” Anatoly Detwyler investigates a wide range of literary and graphic experiments that engaged with different forms of information management, including data visualization, financial statistics, and propaganda science. These works, he argues, collectively attest to a new perceptibility of abstraction and its epistemological implications for apprehending reality. Tracing this mode of perception across fiction, poetry, and woodcut art, Seeing Through Abstraction offers a revisionist account of the development of modern Chinese literature and repositions it within the global history of the information age.

After the Cold War, the United States and its NATO allies faced crucial questions. Could Russia, their old adversary, be integrated into the liberal international order? What roles should former Soviet republics and satellite states in Eastern and Central Europe play in the Euro-Atlantic security system? These questions have taken on renewed significance since Russia’s full-scale invasion of Ukraine, as Vladimir Putin has portrayed Russia as the victim of Western expansionism.

This deeply researched book offers new perspective on the NATO-Russia relationship through the eyes of Strobe Talbott, a deputy secretary of state for seven years under President Bill Clinton and the key US diplomatic broker for the former USSR. Stephan Kieninger traces the Clinton administration’s efforts to engage Russia and enlarge NATO at the same time, as elements of a new European security architecture. Drawing on Talbott’s diaries, as well as US and European archives and extensive interviews with former government officials, he sheds light on NATO’s opening, its missions in Bosnia and Kosovo, and other vexed issues. Kieninger argues that a careful look at Talbott’s statecraft rebuts Putin’s claims that the West exploited Russia’s weakness after the Cold War, demonstrating that the Clinton administration and its NATO allies sought to include Russia at every step. An illuminating and comprehensive account of US diplomacy during the Clinton years, Securing Peace in Europe provides vital insight into the complex relations between Russia and the West.

There is a standard narrative that recurs throughout popular writings on yoga and tantra, from South Asian texts to Western esoteric thought: Kuṇḍalinī is the Serpent Power. She rests coiled at the base of the spine. If awakened, this divine feminine energy rises toward the crown of the head. Some are apprehensive of Kuṇḍalinī’s intense power, fearing physical and psychological turmoil. Others seek it out, hungry for experiences, both spiritual and sensual. But what does this story leave out? What are its cultural and historical roots? What do the many ways of experiencing Kuṇḍalinī tell us about this elusive phenomenon?

The Serpent’s Tale traces the intricate global histories of Kuṇḍalinī, from its Sanskrit origins to its popularity in the West. Sravana Borkataky-Varma and Anya Foxen explore its symbolic link with the serpent, its fraught connections to sexuality, and its commercialization in the form of Kuṇḍalinī yoga. Ranging from esoteric texts to global gurus, from the cliffs of California to the charnel grounds of Assam, they show that there has never been one single “authentic” model of Kuṇḍalinī but a multiplicity of visions. Bridging the gaps between textual and historical analysis and the complexities of embodied practice, Borkataky-Varma and Foxen reflect on the narration and transmission of experiences, including their own. Lively, accessible, and nuanced, The Serpent’s Tale offers rich insights for scholars, practitioners, and all readers drawn to Kuṇḍalinī.

It is commonly believed that Stalinism ended a vibrant period in Soviet avant-garde art and literature. The triumph of socialist realism, in this view, curtailed experimentation with aesthetic form and replaced it with a call for clarity, accessibility, and ideological conformity. But Stalin’s formula “national in form, socialist in content” gave artists an opening for officially sanctioned formal innovation—as long as it drew on the national cultures of the Soviet Union.

Nariman Skakov offers a new way to understand Soviet modernism, showing how writers and artists looked to the East to renew avant-garde experimentalism under Stalin. He traces how figures such as Victor Shklovsky, Aleksandr Rodchenko, Varvara Stepanova, Dziga Vertov, and Sergei Eisenstein responded to the Soviet state’s ideological demands by engaging with the traditions of the new socialist republics in Central Asia. The concept of national form gave these artists a sanctuary for aesthetic innovation, yet this experimentation relied on exoticization of the “strangeness” of the Soviet East and a fascination with ethnic others.

Recasting Soviet aesthetics from the vantage point of Central Asia, Skakov rethinks orientalism and its relationship to socialism. Challenging conventional narratives of the fate of the Soviet avant-garde, Reorientalism provides a deeply original decentering of modernism.

Data and analytics have the potential to provide sports organizations with a competitive advantage both on and off the field. Yet even as the use of analytics in sports has become commonplace, teams regularly find themselves making big investments without significant payoff.

This book is a practical, nontechnical guide to incorporating sports data into decision making, giving leaders the knowledge they need to maximize their organization’s investment in analytics. Benjamin C. Alamar—a leading expert who has built high-performing analytics groups—surveys the current state of the use of data in sports, including both specifics around the tools and how to deploy them most effectively. Sports Analytics offers a clear, easily digestible overview of data management, statistical models, and information systems and a detailed understanding of their vast possibilities. It walks readers through the essentials of understanding the value of different types of data and strategies for building and managing an analytics team. Throughout, Alamar illustrates the value of analytics with real-world examples and case studies from both the sports and business sides.

Sports Analytics has guided a range of sports professionals to success since its original publication in 2013. This second edition adds examples and strategies that focus on using data on the business side of a sports organization, provides concrete strategies for incorporating different types of data into decision making, and updates all discussions for the rapid technological developments of the last decade.

Over 4.5 billion years, Earth’s climate has transformed tremendously. Before our more temperate recent past, the planet swung from one extreme to another—from a greenhouse world of sweltering temperatures and high sea levels to a “snowball earth” in which glaciers reached the equator. During this history, we now know, living things and the climate have always influenced and even shaped each other. But the climate has never changed as rapidly or as drastically as it has since the Industrial Revolution.

In this lively and entertaining book, Donald R. Prothero explores the astonishing connections between climate and life through the ages, telling the remarkable stories of the scientists who made crucial discoveries. Journeying through the intertwined evolution of climate and life, he tackles questions such as: Why do we have phytoplankton to thank for the air we breathe? What kind of climate was necessary for the rise of the dinosaurs—or the mammals, their successors? When and how have climatic changes caused mass extinctions? Prothero concludes with the Ice Ages and the Holocene, the role of climate in human history, and the perils of anthropogenic climate change. Understanding why the climate has changed in the past, this timely book shows, is essential to grasping the gravity of how radically human activity is altering the climate today.

Winner, 2024 Choice Outstanding Academic Title

The world’s oceans are changing at a drastic pace. Beneath the waves and along the coasts, climate change and environmental degradation have spurred the most radical transformations in human history. In response, the people who know the ocean most intimately are taking action for the sake of our shared future. Community scientists track species in California tidepools. Researchers dive into the waters around Sydney to replant kelp forests. Scientists and First Nations communities collaborate to restore clam gardens in the Pacific Northwest.

In At Every Depth, the oceanographer Tessa Hill and the science journalist Eric Simons profile these and other efforts to understand and protect marine environments, taking readers to habitats from shallow tidepools to the deep sea. They delve into the many human connections to the ocean—how people live with and make their living from the waters—journeying to places as far-flung as coral reefs, the Great Pacific Garbage Patch, and the Arctic and Antarctic poles. At Every Depth shares the stories of people from all walks of life, including scientists, coastal community members, Indigenous people, shellfish farmers, and fisheries workers. It brings together varied viewpoints, showing how scientists’ research and local and Indigenous knowledge can complement each other to inform a more sustainable future. Poignantly written and grounded in science, this book offers a narrative perspective on the changing oceans, letting us see how our relationships to the oceans are changing too.

Kenneth Waltz (1924–2013) is perhaps the most enduringly influential figure in international relations theory of the second half of the twentieth century. He is considered the father of the structural-realist or neorealist school, and his views on core questions, such as the causes of war and the structure of the international system, are foundational to the field today and likely will remain so for decades to come. Waltz’s writings on both theoretical and policy-related topics, from the balance of power to the spread of nuclear weapons, continue to fuel debate.

This book is a groundbreaking intellectual biography of Kenneth Waltz, shedding new light on the development and significance of his key contributions. Paul R. Viotti draws on extensive, candid interviews with Waltz as well as Waltz’s personal files and archival research to provide a nuanced account of the great scholar’s life and thought. He traces the intellectual sources and personal experiences that shaped Waltz’s work, including an intense Lutheran upbringing; service in World War II and the Korean War; and the academic environments of Oberlin College, Columbia University, and the University of California, Berkeley. Viotti examines the key influences on Waltz’s major works, Man, the State, and War and Theory of International Politics, and analyzes their distinctive insights. Engaging with the views of Waltz’s critics and featuring reminiscences from his colleagues, this book is a compelling portrait of an intellectual titan.

We've known for decades that climate change is an existential crisis. For just as long, we've seen the complete failure of our institutions to rise to the challenge. Governments have struggled to meet even modest goals. Fossil fuel interests maintain a stranglehold on political and economic power. Even though we have seen growing concern from everyday people, civil society has succeeded only in pressuring decision makers to adopt watered-down policies. All the while, the climate crisis worsens. Is there any hope of achieving the systemic change we need?

Dana R. Fisher argues that there is a realistic path forward for climate action—but only through mass mobilization that responds to the growing severity and frequency of disastrous events. She assesses the current state of affairs and shows why public policy and private-sector efforts have been ineffective. Spurred by this lack of progress, climate activism has become increasingly confrontational. Fisher examines the radical flank of the climate movement: its emergence and growth, its use of direct action, and how it might evolve as the climate crisis worsens. She considers when and how activism is most successful, identifying the importance of creating community, capitalizing on shocking moments, and cultivating resilience. Clear-eyed yet optimistic, Saving Ourselves offers timely insights on how social movements can take power back from deeply entrenched interests and open windows of opportunity for transformative climate action.

Textual Life is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.

The feminist movement has long been guided by the promise of progress for women: politically, economically, and in personal life. But we live in a time when history appears to be moving backward into a more reactionary past. How might feminist thought make sense of this plight without returning to the liberal, Western framework of progressive reason?

Yanbing Er argues that the key to this predicament lies in the capacity of the literary imagination to invigorate feminist critical practice. She reveals how a literary mode of enchantment fundamentally transforms feminist theory and praxis, imagining new and surprising possibilities that had once been foreclosed by dominant paradigms of progress. Enchantment illuminates forms of existence that have been lost, erased, or obscured, allowing us to encounter both feminism and the world anew. Er finds incantatory power in the works of writers such as Rivers Solomon, Akwaeke Emezi, Ruth Ozeki, and Alexis Wright, who disrupt hegemonic ways of thinking by summoning otherwise unimaginable ways of being. Their works collectively present an immersive and expansive feminist imaginary that makes space for marginalized histories, narratives, and lifeworlds.

Elegantly written and boldly argued, Feminism Enchanted shows how poetic language conjures alternative futures for feminist thought.

We are constantly being warned, but we seldom heed warnings. Cautioned about authoritarian leaders, climate change, technological dystopias, or other catastrophes, we fail to take action or even take them seriously. Too often warnings are dismissed—much like the artists, scientists, environmentalists, and intellectuals who deliver them. Why don’t we listen?

Santiago Zabala asks us to think of philosophy as a warning, a call to heed ominous “signs from the future.” He argues that warnings—as distinct from predictions—invite us to see the possibility of a radical break from the present. Predictions tell us to submit to the inevitable, but warnings ask us to take part in shaping a different future. A philosophy of warnings offers an alternative horizon of understanding beyond “the real” and “the normal,” and a politics of warnings helps us confront hidden emergencies through collective interpretation, listening, and action.

Signs from the Future places thinkers such as Nietzsche, Heidegger, de Beauvoir, and Arendt into conversation with present-day politics, art, and culture, drawing our attention to unheeded warnings. This timely and engaging book shows why unresolved crises from the past must be interpreted anew today if we are to imagine an equitable future—or a future at all.

Romanticism is often reduced to nostalgic pastoralism and solitary contemplation of the sublime. But a radical strand of Romantic writers and thinkers offered sweeping political, ecological, and religious critiques of capitalism, racism, settler colonialism, and environmental destruction. Interweaving canonical nineteenth-century authors with Black and Indigenous thinkers who transformed their work, this book is a bold new account of Romanticism for today’s deeply entrenched crises.

Mark S. Cladis examines the progressive democratic, religious, and environmental beliefs and practices that informed European Romantic literature and its sustained legacies in North America. His interpretation interweaves diverse voices such as W. E. B. Du Bois, Zora Neale Hurston, and Leslie Marmon Silko while also revealing the progressive visions of Romantic authors such as Rousseau, William and Dorothy Wordsworth, Coleridge, Mary Shelley, Thoreau, and Margaret Fuller. Forging connections among literary and philosophical traditions while closely reading a wide range of texts, Radical Romanticism shows how storytelling is central to the pursuit of justice and flourishing for the human and the more-than-human worlds. Bringing together environmental humanities, literary theory, political theory, and religious studies, this book makes the case for a renewed radical Romanticism, offering urgent resources for a world beset by catastrophe, uncertainty, and despair.

Today, the opioid crisis often feels intractable. This book offers a wider perspective on its underlying causes, examining the biological, psychological, and social aspects of addiction and the interactions among them.

Jay Schulkin, a behavioral neuroscientist, and Bryce Huebner, a philosopher, explore the complexities of opioid addiction through a distinctive combination of neuroscientific knowledge and pragmatist thought. They detail the biological and neurological processes that shape and sustain addiction, showing why opiates’ power to ease pain makes us vulnerable to abusing them. The book discusses the relationship between addiction and depression, the dilemmas of pain management, and the meaning of recovery. Schulkin and Huebner underscore the stigma that marginalizes people who struggle with addiction and the social factors that shape access to treatment and care, calling for a focus on harm reduction. They consider questions of individual and social accountability, reflecting on choice, autonomy, and freedom.

Interdisciplinary and wide-ranging, this book brings deep learning, empathy, and insight to understanding the experience of addiction.

Major demographic transitions are underway in Asia and the Pacific. The populations of China, Japan, Taiwan, South Korea, and Russia are aging and shrinking, while India, the Philippines, Vietnam, and Australia, among others, continue to grow. How will these striking changes affect regional security dynamics and the United States–led alliance structure in the Indo-Pacific?

Andrew L. Oros offers an expert analysis of how rapid aging and population shifts are transforming the military strategies and capabilities of regional powers in Asia. Examining sixteen states, he provides a comparative view of the developing landscape and explores ways to address the consequences. Oros demonstrates that, contrary to what many have claimed, states with shrinking populations will continue to be formidable military powers. He develops a novel theoretical and empirical argument for why rapid aging does not necessarily dampen security competition. Nonetheless, demographic shifts in the coming decades will fundamentally alter the security challenges facing the United States and its allies. Oros considers how technological change and health care advances are mitigating the drawbacks of aging populations as well as how factors such as autonomous defense systems and artificial intelligence present new challenges. Rigorous and timely, Asia’s Aging Security makes a forceful case that adjustment to demographic change is a necessity for twenty-first-century foreign policy.

Prior to European colonization, the world was thickly populated with hundreds of independent states and vibrant regional state systems. Yet these states are typically excluded from traditional international relations scholarship, which has mostly focused on the European experience.

This book provides a groundbreaking comparative analysis of non-Western states and state systems in the nineteenth century. Using an original data set on independent states during this period, Charles R. Butcher and Ryan D. Griffiths answer fundamental questions such as how many states there were, when they arose, and when they died, documenting the large number of states that were extinguished as a consequence of European colonialism. They explore the structure of nineteenth-century state systems in East Asia, South Asia, maritime Southeast Asia, and West Africa, examining the effects of war, trade, and interaction capacity. Through these case studies, Butcher and Griffiths provide novel perspectives on longstanding debates over state centralization and the choice between indirect and direct forms of rule.

Shedding new light on the dynamics of non-Western interstate relations during the nineteenth century, Before Colonization reveals striking similarities between state systems across diverse historical settings.

In early 1867, a book of poems stunned the French literary world. Titled The Book of Jade, it featured Chinese calligraphy and named ancient Chinese poets as sources, leaving readers uncertain whether the collection was a translation or a French author’s invention. Though the book was published under a pseudonym, the author was quickly recognized as Judith Gautier, the young daughter of a prominent writer. Resembling neither contemporary French verse nor any conventional translation of the day, The Book of Jade opened the eyes of readers throughout Europe to classical Chinese poetry.

Chinese Songs in a French Key tells the extraordinary story of the birth, rebirth, and rich afterlife of The Book of Jade. Pauline Yu traces the research and creative process behind the book, including Gautier’s collaboration with a Chinese refugee known as Tin-Tun-Ling. She shows, through juxtapositions with original Chinese texts, how Gautier’s imaginative strategies conveyed core elements of Chinese poetry to a European audience. Yu explores how the work’s influence reverberated across French letters, Anglo-American modernist poetry, and the international history of translation. The story also unfolds within Gautier’s network of luminaries—such as Victor Hugo, Richard Wagner, and John Singer Sargent—and against the backdrop of France’s “discovery” of China through scholarship and plunder. Drawing attention to Gautier’s audacity and accomplishments, this deeply researched and elegantly written book provides new perspectives on the surprising routes cultural transmission can take.

The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.

Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.

Does being in motion change how we think? Tracing the connections between thinking and transit—including walking, being transported by a vehicle, and many other modes—this innovative book shows how embodiment and movement deepen, expand, and transform creative thought.

Megan Craig and Edward S. Casey provide a collaborative phenomenological exploration of thought in motion, interspersing lively first-person accounts with broader philosophical inquiry. Their investigation, structured around the four ancient elements—water, air, earth, and fire—ranges across swimming, boats, balloons, planes, cars, trains, and other modes of transport. Craig and Casey invite readers to recall their own experiences of travel and how thinking changes in tandem with shifting environments and whatever conveys a person from place to place. They also consider how changing climates and evolving technologies, with new rhythms and materialities, have shaped human thinking in its many varieties.

Thinking in Transit celebrates forms of movement and motion that carry the body and mind out of their habituated routines. This book urges a change in how philosophers have traditionally framed the setting for serious thought: from the austere, solitary space of a study to populated places of interaction and passage.

A number of Black writers have drawn inspiration from the biblical tale of the expulsion from paradise. In this deeply interdisciplinary and poetically written book, Jamall A. Calloway explores the presence of Eden and the aftermath of the Fall in works by James Baldwin, Toni Morrison, Richard Wright, and Alice Walker. In reflecting on Eden, he contends, these writers rethought what paradise could mean in the face of the catastrophes of the Black experience.

By placing key novels in conversation with major religious thinkers, Calloway shows how Black writers adopted Edenic motifs to rebut orthodox interpretations of Genesis, with striking theological implications. He argues that Baldwin’s Giovanni’s Room counters St. Paul’s proclamations on the mortification of the flesh, reads Morrison’s Paradise against St. Augustine’s City of God as a challenge to the exclusions of the Garden of Eden, investigates Wright’s use of Søren Kierkegaard’s interpretation of Adam in The Outsider, and demonstrates how Walker’s The Color Purple and Catholic theologian Ivone Gebara offer a radical reconceptualization of the serpent in Genesis. The book concludes with a reflection on Lucille Clifton’s poetry. Revealing the richness of Black writers’ engagement with theology, Imagining Eden is a profoundly original consideration of literature and liberation, God and humanity.

States and institutions in both conventionally authoritarian and formally democratic societies overtly circumscribe freedom in any number of ways. Yet there are also subtler forms by which authorities and cultural forces compromise the choices of individuals in ways that do not seem, at first glance, to be coercive. This book brings together a distinguished set of scholars to examine covert constraints on academic, political, and economic freedom from a variety of angles, developing surprising and timely new insights.

Ranging across philosophy, economics, law, health, science, art, and the media, luminaries from different fields expose threats to freedom within avowedly liberal and democratic institutions and cultures. Their incisive essays, both analytical and historical, emphasize how economic inequality, academic orthodoxy, media control, racism, and gender roles undermine the potential for human flourishing. By considering such multifarious noncoercive threats, they illuminate the vexed notion of freedom. Lively and learned, this book offers a provocative and urgent understanding of the often-unacknowledged forces that restrict our choices.

Contributors include David Bromwich, Eric Foner, Robert Gooding-Williams, Michael Ignatieff, Laura Kipnis, Anya Schiffrin, Joseph E. Stiglitz, and Geoffrey R. Stone. In an essay and an interview with the volume editors, Noam Chomsky addresses the neoliberal assault on academic freedom.

During the brutal Italian occupation of Ethiopia (1936–1941), the country descended into endless counterinsurgency and mass violence, which specifically targeted local intellectuals with the sanction of Italy’s leading experts. Yet these atrocities followed decades of dialogue between Ethiopian and Italian researchers, and in the postcolonial era, their successors continued to debate Ethiopia’s past and future as survivors and perpetrators. This historical reckoning unfolded against the backdrop of Third World liberation, disputed colonial guilt, and the search for postcolonial justice.

Feasting on History is a wide-ranging intellectual history of the Italian-Ethiopian relationship, told through the intertwined lives of Heruy Wäldä Sellasé, an Ethiopian writer and civil servant, and Enrico Cerulli, an Italian Orientalist and colonial official. It takes place on the battlefields and detention sites of fascist empire, within the evolving institutions of the international system, and throughout the interlinked intellectual worlds of Europe, Africa, and the African diaspora. James De Lorenzi documents the violence perpetrated by experts across these spaces as well as the pioneering Ethiopian effort to address the crimes of empire through international law. He also explores a distinctive European tradition of Africa-focused Orientalism and its critical reception by Ethiopian, African, and Black American scholars, reconstructing a bold multilingual commentary on colonial knowledge, self-determination, and the global color line.

Challenging conventional narratives of African and European intellectual history, Feasting on History vividly illuminates the links among weaponized research, colonial trauma, and the modern international order.

The concept of privacy is central to public life in the United States. It is the fulcrum of countless conflicts over reproductive rights and consumer protection, the power of tech companies and the reach of state surveillance. How did privacy come to take on such import, and what have the consequences been for American institutions and society?

Martin Eiermann traces the transformation of privacy from a set of informal cultural norms into a potent political issue. Around the turn of the twentieth century, in a nation that was searching for order amid rapid change and frequent moral panics about the ills of modern life, privacy spoke to emerging social problems and new technological realities. During this tumultuous period, political mobilization and judicial contestation shaped a legal, institutional, and administrative privacy architecture that has partly endured into the twenty-first century. Eiermann rebuts the claim that technological change renders privacy obsolete, demonstrating that the concept became increasingly capacious when it was applied to the social problems and political disputes of the information age. And he shows that it is often the selectivity—not the ubiquity—of governmental and corporate data collection that should elicit our concerns.

Drawing on rich archival materials and computational research methods, The Limiting Principle provides a deeply original sociological account of the history, social significance, and limitations of privacy in the modern United States.

French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices.

This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.

Another pandemic is coming. It’s only a matter of time. It could be a novel flu virus, a biological weapon, even a prehistoric virus from melting glaciers—and we are not prepared. No one wants to endure the lockdowns and social isolation, the confusion and mixed messaging, or the fear and distrust that we experienced during the COVID-19 pandemic ever again. Yet that’s exactly the path we’re headed down if we erase the last pandemic from our memories.

In Before the Next Crisis, the public health expert Tista S. Ghosh implores us to remember. She shares the pandemic stories of everyday Americans from all walks of life—red and blue states, urban and rural areas. This gripping and relatable book recounts the real-life struggles that Americans faced: a Colorado grocery store manager dealing with harassment over mask policies, an Indiana police officer encountering a growing mental health crisis, a rural Wisconsin physician fighting rising public distrust, a California company leader struggling to keep frontline workers safe, and an Ohio health official grappling with the decision to cancel the city’s largest tourist event. These and other powerful narratives not only preserve the history of the pandemic but also highlight the lessons we must learn before the next health crisis—not just politicians or scientists, but all of us.

Sweet potatoes were among the American crops Christopher Columbus brought back to Europe—where they were thought to be an aphrodisiac. In China, this versatile root became a staple that fueled rapid population growth. Introduced to Japan to stave off famine, sweet potatoes later sustained the country’s imperial expansion. Because this hardy plant can thrive in almost any soil, it has long been cultivated as a subsistence crop in Southeast Asia, Africa, and Oceania. In recent years, Western health experts have begun touting the humble sweet potato as a “superfood” with numerous nutritional benefits.

Considering these events and many others, Staple to Superfood explores the sweet potato’s rich history and remarkable global influence. Q. Edward Wang demonstrates how this resilient root has not only nourished communities but also defined their identities. Tracing its journeys through the intricate networks of global trade and cultural exchange, he shows how the sweet potato transformed agricultural practices, culinary traditions, and social structures worldwide. From the Americas to Europe to Asia and the Pacific, the spread of this crop illuminates the varied paths that global development has taken. Wang also contrasts the sweet potato with its botanically unrelated namesake, the white potato. Blending agricultural, cultural, and historical perspectives, Staple to Superfood offers a fresh look at the power of food to transform societies. It is a compelling exploration of how the sweet potato shaped the modern world and continues to influence global food systems today.

Glassblowing by hand might seem like a dying art, yet it is thriving: Studios and universities offer popular classes, and glass art is widely exhibited and sold. Amateur and professional glassblowers alike are captivated by the choreography of fire, smoke, and molten material. Why are people drawn to this ancient craft? What is distinctive about the social, physical, and intellectual experience of glassblowing? How does the body learn an art?

In Fire Craft, Erin E. O’Connor interweaves an immersive firsthand account of her experiences learning to blow glass with a sensuous ethnography of embodiment and community among glassblowers. Through compelling stories, such as her struggle to produce an elegant goblet, she shows how a novice becomes hooked by and committed to a craft. Reflecting on embodied knowledge, O’Connor considers how we negotiate mistakes and failures, how we strive to develop proficiency in the face of shortcomings, and how through making objects we make meaning. She also explores the history of glassblowing and how various social, environmental, and knowledge frameworks shape the valorization of craft. From the furnaces of empire to the hot bodies of collaboration and love, O’Connor reveals the interconnectedness of the body with the elemental world. A gripping tale of the social world and experience of glassblowing, Fire Craft passionately defends practical labor as intellectual work that changes self and society.

Urban theater took shape in postindependence India as a large and complex field produced in more than sixteen major languages, including Bengali, Marathi, Hindi, Gujarati, and Kannada. The cosmopolitan engagement of leading playwrights with modernist and postcolonial literary movements around the world created distinctly new aesthetic and political approaches to Indian myth, history, and sociocultural experience, which had become the most prominent subjects in modern Indian drama. Yet even as critics and scholars of global modernism have increasingly turned their attention beyond North America and Europe, they continue to focus on dominant world languages at the expense of multilingual cultures such as India’s. Despite their originality and significance, modernist works written in Indian languages other than English remain neglected.

In Cosmo-Modernism and Theater in India, Aparna Bhargava Dharwadker develops a new framework for understanding non-Anglophone Indian modernisms by recovering crucial theoretical concepts and using them to analyze the writing, staging, and reception of major plays in multiple languages. She argues that the output of prominent mid- to late-twentieth-century playwrights such as Dharamvir Bharati, Mohan Rakesh, Badal Sircar, Vijay Tendulkar, Girish Karnad, and Habib Tanvir registers a decisive rupture from nineteenth-century forms of colonial modernity. In representing the ancient Indian past, the postcolonial urban present, and the rich repertoire of precolonial performance traditions, these authors’ works became highly inventive expressions of modernist classicism, realism, and traditionalism. Dharwadker shows how a decommercialized performance economy and the incessant activity of translation further enhanced modernist production, and she connects Indian modernisms to regional, national, and transnational networks. Offering bold new insights into the theory and practice of modernist drama, this book delivers a radical remapping of global modernisms.

Dealing with the risks of climate change and disaster is a political process. It produces winners and losers, mobility and permanence, radical change and continuity, relief and suffering. For some, it ultimately leads to life or death. Yet consultants, academics, humanitarian agents, and politicians often simply propose well-intentioned ideas—resilience, sustainability, community participation, emergency shelter, green development—while failing to perceive the blind spots and unintended consequences of such approaches.

Debating Disaster Risk brings together leading global experts to explore the controversies that emerge—and the tough decisions that must be made—when cities, people, and the environment are at risk. Scholars and practitioners discuss the challenges of reducing vulnerability and rebuilding after destruction in an accessible and lively debate format, with commentary by researchers, students, and development workers from across the world. They emphasize the ethical consequences of decisions about how cities and communities should prepare for and react to disasters, considering issues such as housing, environmental protection, urban development, and infrastructure recovery.

A valuable resource for scholars, students, and practitioners in a variety of fields, this book provides an in-depth analysis of the difficult choices we face in dealing with disasters. As climate change accelerates, Debating Disaster Risk invites readers to grapple with the most pressing controversies.

Race, it is widely understood, is a social category that has no genetic basis, yet biological notions of race keep reemerging. Attempts to redress disparities in biomedical research emphasize recruiting racially representative trial participants. Forensic use of DNA evidence purports to pinpoint the race of a potential suspect. Genetic ancestry tracing companies explain test results to customers using racial categories. The makers of genomic databases seek to ensure racial inclusivity.

Jonathan Kahn argues that this predicament arises from a surprising source: the concept of diversity. Ranging across law, politics, science, and medicine, he examines the blurring of the distinction between social understandings of race and biological understandings of genetic variation. Because diversity has become such a central concept across domains, Kahn contends, it enables slippage between these contradictory ideas, entangling biological and social views of race. Tracing the parallel histories of the Human Genome Project, workforce diversification efforts, U. S. Supreme Court cases over affirmative action, the rise of precision medicine, and the COVID-19 vaccine trials, among others, he shows why diversity is often deployed in ways that threaten to biologize race or undermine efforts to address racial injustice. Combining incisive critique and interdisciplinary insight, The Uses of Diversity offers bracing new perspective on one of today’s most vexed concepts.

This interdisciplinary book provides timely fresh perspective on Palestine-Israel by rethinking the nature of settler-colonial sovereignty and the relationship between land and people. Muhannad Ayyash argues that this relationship comes in two distinct forms: a settler-colonial type, practiced by the Israeli state, that consists of “lordship” over land and people, and a decolonial type, seen in Palestinian popular organizing, that he calls “land as life,” a reciprocal bond. The former is characterized by private ownership, possession, and violent expulsion of others; the latter by communal ownership, belonging to the land, and opposition to the violence of expulsion.

Ranging widely across theory and history, Ayyash contends that the opposition between these two types is at the core of the Palestinian-Israeli struggle. The choice before us today, he concludes, is between the continuation of the Israeli settler-colonial project in particular and the project of colonial modernity in general, or the commencement of a decolonial age in Palestine-Israel and beyond. Offering both novel theorizations and politically engaged analysis, Lordship and Liberation in Palestine-Israel illuminates how decolonial sovereignties represent an alternative to settler-colonial violence.

In the years following the Arab Spring, a number of Islamist insurgent groups conquered swaths of territory across the Middle East and North Africa and began governing civilian populations. These groups have been faced with the complexities of administering justice, collecting taxes, and providing public services such as health care and education. How do Salafi-Jihadist armed groups, which typically claim to be committed to ideological purity, approach administration, and what does this reveal about rule by insurgent forces?

This book is a groundbreaking comparative exploration of Salafi-Jihadist governance, drawing on in-depth case studies of the Islamic State in western Iraq and eastern Syria, Hayat Tahrir al-Sham in northwestern Syria, and al-Qaeda in the Arabian Peninsula in southern Yemen. Marta Furlan examines rebels’ experiments in ruling, considering issues such as the treatment of non-Muslims, the extent of civilian participation, the use of coercive measures, and the scope of social and political change. She assesses whether there is a single model of Salafi-Jihadist governance, the degree to which ideology and doctrine inform the behavior of rebel rulers, and the similarities and differences between Salafi-Jihadists and other nonstate armed groups. Offering a window into the inner workings of government and civilian life under Islamist power, Inside Salafi-Jihadist Governance sheds new light on rule by nonstate groups more broadly.

Chinese Encounters with America tells the stories of twelve women and men whose American experiences transformed their lives and influenced China’s trajectory, with a particular focus on the period after Beijing and Washington established full diplomatic relations in 1979. Each chapter recounts how these Chinese citizens interpreted America and adapted their understanding to bolster China’s quest for modernization.

Their professions range from diplomacy, business, and science to sports, education, and the arts, but their distinctive stories are united by shared questions: Why did they go the United States, and why did they return to China? What difference did their encounters with America make in their lives and careers? What do their experiences tell us about the complexities of Sino-American interactions?

At a time when US-China relations are contentious, this book challenges the idea that American and Chinese interests and values are incompatible. It shows that personal encounters have been instrumental in finding common ground, even when there are differences and disagreements. Through vivid and engaging profiles, Chinese Encounters with America offers a fresh, nuanced understanding of the world’s most pivotal relationship.

Consider the lucky few. They studied hard and aced high-stakes tests, survived demanding schooling and extracurriculars, graduated from top colleges and immediately landed high-pay, high-status corporate positions in tall buildings. What happens after this middle-class dream of fast-track careers comes true?

White-Collar Blues follows the Turkish members of the global elite workforce as they are selected into, survive within, and opt out of coveted employment at transnational corporations. State-employed doctors, lawyers, and engineers were long seen as role models until Turkey followed the global tide of neoliberalism and began to embrace freer circulation of capital. As world-renowned corporations transformed Istanbul into a global city, Turkey’s best and brightest have increasingly sought employment at brand-name firms. Despite achieving upward mobility within and beyond Turkey, however, many Turkish professionals end up feeling disappointed, burned out, and trapped in their corporate careers.

Drawing from more than one hundred interviews in Istanbul and New York City, Mustafa Yavaş develops a theory of middle-class alienation, explaining how so-called “good jobs” fail elite workers. Yavaş shows how educational investments in an increasingly competitive landscape lead to high hopes, which then clash with poor work-life balance, low intrinsic satisfaction, and a felt lack of meaning from labor in corporate workplaces. Highlighting the trade-off between freedom and financial security, White-Collar Blues reveals the hidden costs of conflating the quest for socioeconomic status with the pursuit of happiness.

An emphasis on practicing meditation in yearslong retreats—whether in a cave or a cloister, alone or with a small number of peers—has been a defining feature of Tibetan Buddhism throughout its entire history. Although the life stories and writings of the Himalaya’s most famous hermits are well known, the history of this tradition and the details of its practice have largely remained a mystery.

A groundbreaking exploration of individual long-term meditative retreat in Tibetan Buddhism, Mountain Dharma tracks developments in ascetic discourse and practice from the twelfth century to the twentieth. David M. DiValerio provides a comprehensive reading of texts that offer instruction on the eremitic endeavor, comparing how dozens of authors have treated six key orienting concerns: place, people, food, sources of danger, the spiritual lineage, and time. The book traces a genealogy of the Tibetan ascetic self, demonstrating an increasing tendency to adopt practices that contrast the meditator with earlier generations of enlightened masters, defining the latter-day retreatant as a being in time. By viewing instructions for how to live in retreat as technologies of self, this book sheds new light on how the history of this tradition has been driven by evolving notions of personhood.

Methodologically innovative and richly sourced, Mountain Dharma sets a new standard for the historical study of asceticism.

In Ovid’s Metamorphoses, existence is perpetual transformation. Humans and gods become plants and animals, stones and stars—or something in between. No rigid distinctions remain untroubled. In his own time and in ours, Ovid’s work challenges fundamental assumptions about the universe and humans’ place in it.

Metamorphoses Reimagined offers a twenty-first-century retelling of Ovid’s masterpiece that decenters the human. Michael Marder reinvents the text in new genres—letters, essays, confessions, prayers, poetic fragments, and dramatic dialogues, among others—some picking up where the original left off, others reconceiving the narrative in alternative forms. Marder’s metamorphoses invert protagonists’ relationships and reinterpret their transformations, playing with stylistic adaptations and foregrounding nonanthropocentric points of view. Above all, they explore the metamorphosis of language itself and ask in what, if any, sense the notion and the figure of the human are worth holding onto today.

Providing fresh perspective on Ovid’s classic in light of contemporary concerns, Metamorphoses Reimagined is a work of breathtaking philosophical, literary, and linguistic experimentation, proposing creative ways to write and think, to be and become.

From birth to death, we care and are cared for by others. Yet we rarely acknowledge care except when it fails. In Love, Money, Duty, Rachel Adams examines the stories we tell about care, those who do the work, and those who depend on it. These narratives, she argues, help us better understand our complicated feelings about care and the obligations that come with it.

Combining insightful and compassionate readings of writers and artists—among them Toni Morrison, Susan Sontag, Roz Chast, Sally Mann, and Jamaica Kincaid—with stories of her own experiences, Adams analyzes the work, feelings, and ethical dilemmas associated with care, including unwelcome emotions such as boredom, resentment, exhaustion, and disgust. From the universal dependence of infancy to elder care and from the intimacy of home and family to institutions like hospitals, nursing facilities, and asylums, Love, Money, Duty considers our ambivalence about vulnerability and need and how it is shaped by capitalism, race, and gender.

Drawing from moral philosophy, gender and queer theory, critical race and disability studies, and health humanities, Adams treats care as a form of work, a feeling, an ethic, and an art. Exploring the radical possibilities of care and the devastating consequences of its failure, this book invites readers to appreciate care that works, recognizing the creativity and resourcefulness of dependent people and their caregivers.

Ketchup seems iconically American, but the word comes from a Southeast Asian anchovy sauce, and today it is made largely from Chinese tomato paste. Japan’s beloved ramen arose from the meeting of Chinese noodles and American wheat flour before attaining worldwide popularity in both gourmet and convenience-food forms. The baguette is mythologized as a product of the French Revolution, but in fact it emerged during late-nineteenth-century urbanization. Colonialism brought baguettes to Vietnam, where street vendors devised a new dish: banh mi, which refugees took with them around the world.

Telling these tales and many others, What We Eat explores world history through the lens of the global journeys of nearly ninety food products. Leading historians trace the origins and popularization of items commonly found in supermarkets, showing how each food illuminates wider histories. They consider the tension between the role of cuisine in shaping particular cultural identities and the standardization associated with globalization, and they demonstrate how foods have transformed as different societies have borrowed them. Chapters reveal the surprising sagas of coffee, cornflakes, gin, guacamole, hot dogs, hummus, naan, pet food, pizza, sparkling water, sushi, and many more. At once an intimate and a global history, What We Eat shows readers the everyday items on grocery store shelves in a new light.

This book is a nuanced and comprehensive account of the intricate politics surrounding public sector pensions, an issue that has become increasingly contentious in recent years. Drawing from an array of case studies and theoretical perspectives, it delves into how public sector pensions are negotiated, structured, and sustained, revealing the consequences for governance, labor relations, and public policy.

Carolyn Abott examines the historical development of public sector pensions, emphasizing the sociopolitical factors that have shaped their evolution and the ongoing debates about their sustainability. She uncovers the political and economic considerations that influence pension policy, highlighting the tensions among public employees, governments, and taxpayers. Abott also addresses the broader implications for economic inequality and intergenerational equity, offering a distinctive perspective on the intersection of public finance and political power.

The Politics of Public Pensions concludes with recommendations for reform that balance the needs of retirees with the fiscal realities faced by governments, providing a roadmap for a sustainable and equitable future. Combining qualitative and quantitative methods, this rigorous book delivers essential insights for policy makers, scholars, and anyone interested in public finance.

Why is it so difficult to account for the role of identity in literary studies? Why do both writers and scholars of Indian English literature express resistance to India and Indianness? What does this reveal about how non-Western literatures are read, taught, and understood? Drawing on years of experiences in classrooms and on U.S. university campuses, Ragini Tharoor Srinivasan explores how writers, critics, teachers, and students of Indian English literatures negotiate and resist the categories through which the field is defined: ethnic, postcolonial, and Anglophone.

Overdetermined considers major contemporary authors who disavow identity even as their works and public personas respond in varied ways to the imperatives of being “Indian.” Chapters examine Bharati Mukherjee’s rejection of “ethnic” Americanness; Chetan Bhagat’s “bad English”; Amit Chaudhuri’s autofictional literary project; and Jhumpa Lahiri’s decision to write in Italian, interspersed with meditations on the iconicity of the theorists Gayatri Chakravorty Spivak, Homi Bhabha, and Edward Said. Through an innovative method of accented reading and sharing stories and syllabi from her teaching, Srinivasan relates the burdens of representation faced by ethnic and postcolonial writers to the institutional and disciplinary pressures that affect the scholars who study their works. Engaging and self-reflexive, Overdetermined offers new insight into the dynamics that shape contemporary Indian English literature, the politics of identity in literary studies, and the complexities of teaching minoritized literatures in the West.

This sequel to Julia Kristeva’s celebrated allegory The Old Man and the Wolves returns to the corrupt seaside resort of a mythical town, where the boundaries between East and West, civilization and barbarism, and good and evil are erased. Part mystery, part meditation, this engrossing tale features the return of Parisian amateur detective and newspaper reporter Stephanie Delacour (Kristeva’s alter ego), drawn into the mystery of a friend's murder.

The story opens with the gruesome discovery of the decapitated body of a gifted translator, Gloria Harrison. Delacour finds herself participating in the investigation in the company of Detective Superintendent Northrup Rilsky. As the mystery unfolds, Delacour veers away from Rilsky’s investigation, on to a trail that leads to the real killer. Kristeva uses the classic thriller genre to animate the themes that run through her work as a linguist and philosopher. While Stephanie Delacour probes a brilliant gallery of suspects, we read between the lines some of the sorrows and dilemmas that are the focus of Kristeva’s own life and work: motherhood and the complex relationship between mother and child; art and music; psychoanalysis; mourning and melancholia; language; the powers of horror; and the hostility aroused by a competent, gifted, and attractive woman who is at once devotedly maternal and capable of sexual passion.

Julia Kristeva’s dazzling fictional debut is an intellectual adventure, full of vitality, sensuousness, and sustained lyricism. Reminiscent of The Mandarins, Simone de Beauvoir’s 1954 masterpiece, The Samurai brilliantly reconstructs a pivotal era of postwar French history—Paris in the late 1960s—and at the same time records the political disillusionment and ferment of a generation. In a brisk narrative spanning three continents, the novel follows an array of passionate and promiscuous intellectual warriors—the “samurai” for whom “writing is the only lasting act of pleasure and war combined.”

Readers will recognize finely sketched and often searing portraits of figures such as Lacan, Derrida, Barthes, Althusser, and many others. With an authorial voice that modulates between the erotic and the meditative, the ironic and the rancorous, The Samurai moves from Paris to Mao’s China—where revolutionary idealism collides with cold pragmatism—to New York and back to Paris. Over a twenty-five year period, the characters experience countless battles involving love, depression, maternity, and disease, while the various themes of the text—language, prison, madness, emotional ruptures—are brought to fruition with astounding insight.

This is a novel whose enormous energy derives from the juxtaposition of vital ideas set on a broad historical canvas. Fluid and captivating, The Samurai brilliantly illuminates both the constantly shifting terrain of human relationships and the manifold psychological entanglements of Left Bank intellectuals.

Julia Kristeva presents a thoroughly original and compelling reading of Proust’s Remembrance of Things Past, first delivered at the 1992 T.S. Eliot Memorial Lectures at Canterbury. Kristeva's first essay, “Proust and Time Embodied,” takes a broadly psychoanalytical, linguistically sensitive approach to Proust’s exploration of time and the operation of memory. Next, in “In Search of Madeline,” she delves into Proust’s concept of the little cake that flooded him with the taste of childhood regained, providing an explanation for Proust’s search for the deeper levels of childhood grounded in her psychoanalytic experience.

Throughout Proust and the Sense of Time, Kristeva draws on Proust’s notebooks and manuscripts, pointing out significant variations in the different versions of his work. She examines his early philosophical training and the philosophical trends in Paris at the turn of the century, seeking to explain how he arrived at his concept of the primacy of memory and sensation.

Underlying Julia Kristeva’s Nations Without Nationalism is the idea that otherness—whether it be ethnic, religious, social, or political—needs to be understood and accepted in order to guarantee social harmony. This book is an impassioned plea for tolerance and for commonality, aimed at a world brimming over with racism and xenophobia. Responding to the rise of neo-Nazi groups in Germany and Eastern Europe and the popularity of the National Front in France, Kristeva turns to the origins of the nation-state to illustrate the problematic nature of nationalism and its complex configurations in subsequent centuries. For Kristeva, the key to commonality can be found in Montesquieu’s esprit general—his notion of the social body as a guaranteed hierarchy of private rights.

Nations Without Nationalism also contains Kristeva’s thoughts on Harlem Desir, the founder of the antiracist organization SOS Racisme; the links between psychoanalysis and nationalism; the historical nature of French national identity; the relationship between esprit general and Volksgeist; Charles de Gaulle’s complex ideas involving the “nation” and his dream of a unified Europe. Nations Without Nationalism reflects a passionate commitment to enlightenment and social justice. As ethnic strife persists in Europe and the United States, Kristeva’s humanistic message carries with it a special resonance and urgency.

One of China’s first works of science fiction, New Story of the Stone is a belated twentieth-century sequel to the beloved eighteenth-century masterpiece Story of the Stone (more famously known as Dream of the Red Chamber). The story follows protagonist Jia Baoyu, borrowed from the original Story, as he is dramatically hurled forward over a hundred years from his own time into a bewildering future: first the decadent semicolonized late Qing China of the author’s own time and later an astonishing high-tech Confucian utopia called the Realm of Civilization.

Baoyu is equally disoriented in both places: in China proper, he is distressed by the growth of foreign influence and weakening of the traditional moral code in favor of capitalist consumerism and selfish gain; in the Realm of Civilization, he is amazed by everything he encounters—from flying cars and ingenious medical technologies to the perfectly moral populace. Seen through Baoyu’s eyes, the Realm is everything that late Qing China has failed to be and offers a hopeful vision of what it might yet become.

This quick-paced romp deftly highlights some of the major preoccupations of the tumultuous final decade of China’s last dynasty while raising important existential questions about China’s future. Enlivened by author Wu Jianren’s vivid imagination and wry sense of humor, this playful, satirical adventure is essential reading for lovers of science fiction and Chinese literature in translation.

The introduction of gender quotas has significantly increased women’s representation in national legislatures—not only in democracies but also in many autocracies. To what extent has the growing number of women in authoritarian legislatures granted them more power and influence? What conditions help or hinder women’s political participation under autocratic regimes? And what does the role of women tell us about the politics of authoritarianism today?

Drawing on a decade of fieldwork and a vast data set collected across the Middle East and North Africa, Marwa Shalaby develops a new theory of women’s political representation in authoritarian regimes. She examines the dynamics of women’s political inclusion in three Arab monarchies, Morocco, Jordan, and Kuwait, with varying levels of quota implementation and where the strength and capacity of political parties differ widely. Shalaby demonstrates that the degree to which individual parties have been institutionalized plays a significant role in women’s legislative behavior and political power. Parties play integral roles in recruiting, cultivating, supporting, and elevating female candidates in contexts where women have been excluded from existing networks of power, in nondemocratic systems as well as democracies. Although the introduction of quota systems has expanded women’s numerical presence, the absence of institutionalized parties has limited their ability to gain influence. Nuanced and incisive, Varieties of Power offers grounded, comparative insights into the study of gender and politics, political representation, and authoritarianism in the Middle East and North Africa.

In both the United States and France, each side of the legal battle over same-sex marriage and parenthood relied heavily on experts. Despite the similarity of issues, however, lawmakers in each country turned to different sets of authorities: from economists and psychoanalysts to priests and ordinary people. They even prized different types of expertise—empirical research in the United States versus abstract theory in France.

Exploring the legalization of same-sex marriage in the United States and France, this book sheds new light on the power of experts to influence high-stakes democratic debates. Drawing on extensive interviews and ethnographic observation, Michael Stambolis-Ruhstorfer traces the divergences between the two countries, showing why some experts are ubiquitous in one but absent in the other. He argues that lawmakers, judges, lawyers, journalists, and activists covet something only experts can provide: the credibility and aura of authority, or “expert capital,” which they deploy to advance their agendas. Expert capital is not derived from scientific or technical merit alone but is produced through cultural norms, material resources, and social relationships, which vary greatly across national contexts.

Through the story of the fight over gay rights, By the Power Vested in Me reveals how and why certain experts—but not others—obtain the authority to shape public opinion and policy. At a time of soaring public distrust in experts, this book offers new ways to understand the contested political role of expertise and its consequences.

Documentary films are often celebrated with aural metaphors: they give “voice” to the “voiceless” and ask the public to “listen.” But when did listening become synonymous with social justice? How exactly do documentaries train audiences to listen when they ask them to right historic wrongs or hold power to account?

The Documentary Audit challenges the association of listening with accountability and charts oppositional modes of listening otherwise. Pooja Rangan develops a framework for understanding how documentary practices have, under the mantle of accountability, provided a moral cover for listening habits that are used to profile, exclude, and incarcerate.

From the British Crown’s promotional films to Zoom meeting recordings, from disability-informed filmmaking in Japan to forensic efforts to expose anti-Palestinian violence in Hebron, Rangan explores how historical and contemporary practitioners have challenged and refused the lures of normative documentary listening habits in order to listen with an accent, listen in crip time, and listen like an abolitionist. Through an interdisciplinary approach that bridges documentary and sound studies while considering raciolinguistics, disability access, and legal forensics, Rangan demonstrates how the question of listening is central to the study of documentary. Far from being a neutral ethic, The Documentary Audit shows, listening creates the reality it purports to verify—with transformative political possibilities.

What is beauty, and what is its political function? In what ways might it help undermine white supremacy and cultivate a more democratic political culture? Democracy and Beauty shines a light on W. E. B. Du Bois’s attempts to answer these questions during the decade surrounding the First World War and, in so doing, offers a groundbreaking account of the philosopher’s aesthetics.

Robert Gooding-Williams reconstructs Du Bois’s defense of the political potential of beauty to challenge oppressive systems and foster an inclusive democracy. White supremacy is a powerful force that defies rational revision, Du Bois argued, because it is rooted in the entrenched routines of its adherents. Beauty, however, has a distinctive role to play in the struggle against white supremacy. It can strengthen resolve and ward off despair by showing the oppressed that they can alter their social world, and it can unsettle and even transform the pernicious habits that perpetuate white supremacy. Gooding-Williams also explores Du Bois’s account of the interplay among white supremacy, Christianity, capitalism, and imperialism as well as key tensions in his work. A rich engagement with Du Bois’s philosophy of beauty, this book demonstrates the relevance of his social thought and aesthetics to present-day arguments about Black pessimism, Black optimism, and the aesthetic turn in Black studies.

In scarcely a century, Salafism has transformed Sunni Islam. Claiming to be a revival of the purest form of Islam, this movement promotes ultraconservative social and religious norms and rejects all non-Sunni religious groups. In Egypt, its influence has grown to the point of reshaping mainstream conceptions of the faith. How did such a deep religious transformation sweep through Egypt so rapidly? What is the significance of Salafism for the country’s political scene, both before and after Hosni Mubarak fell from power in 2011?

Twilight of the Saints examines the history of Salafism in Egypt from its 1920s emergence in Cairo’s scholarly circles through the present day, shedding new light on the movement’s shifting relationship to politics. Drawing on extensive fieldwork and interviews, Stéphane Lacroix illustrates how Salafism redefined what it means to be Muslim for Egyptians. He emphasizes the factors that distinguish the Salafis from the Muslim Brotherhood, despite their parallel trajectories. The Salafis, who initially shunned oppositional politics, were looked upon more favorably by the authorities, who perceived a greater threat from their Islamist counterparts. Lacroix explores how Salafism influenced the dynamics of the 2011 revolution and the democratic transition that ended with the army’s takeover of the country, as well as how it has fared since. Twilight of the Saints offers an in-depth, authoritative understanding of the relationship of Salafism, politics, and authoritarianism in Egypt, with significant implications for the wider Muslim world.

In the early twentieth century, as the multiethnic Qing empire transformed into the Republican Chinese nation-state, Chinese Muslims faced new challenges, confronting competing visions of nation-building, religion, secularism, democracy, and modernity. In this book, Hale Eroğlu explores how a group of key figures navigated this complex landscape, offering a transnational intellectual history of Chinese Muslim thought.

Muslim Transnationalism in Modern China provides a portrait of underrecognized reformists who aimed to turn Muslim subjects into active Chinese citizens and revive “true” Islam in order to aid China’s development and promote peace. Eroğlu examines reformists’ engagement with local and transnational Muslim currents, spanning “orthodox,” “heterodox,” reformist, secular, and socialist movements from Egypt, Britain, India, Turkey, and the Soviet Union. She reveals their varied strategies and highlights how they adapted global ideas to address local challenges such as the policies of the Nationalist and Communist parties, the antireligion discourse of the New Culture Movement, and the anti-Islam rhetoric of Christian missionaries. Drawing from Republican and early Communist-era journals, Chinese translations of Islamic sources, and memoirs and travelogues, this book offers a nuanced understanding of Chinese-speaking Muslim intellectuals’ efforts to balance local and global influences in shaping their community’s future.

Why are people inclined to believe misinformation? This wide-ranging and comprehensive book shines a light on how false beliefs take root and spread, exploring the cognitive, emotional, and social factors that make us all susceptible to misinformation.

Challenging approaches that focus solely on education and media literacy, Matthew Facciani emphasizes the important role identities and social ties have in the complex interplay of forces that lead people to believe things that are not true. Susceptibility to misinformation is largely shaped by social dynamics. The pressure to affirm one’s personal and group identities can leave individuals vulnerable to false beliefs. Facciani examines both offline and online connections, highlighting how social media, news media, and personal networks can promote and amplify false claims. To bring social-scientific findings to life, he shares the stories of people who fell for misinformation, with contemporary examples including the COVID-19 pandemic and antivaccine movement.

Facciani examines the effectiveness of various approaches to combating misinformation, underscoring the importance of understanding the psychological and sociological mechanisms behind its spread. He provides actionable recommendations for reducing the influence of misinformation at all levels, from having productive conversations with friends and family to rebuilding trust in institutions. Distilling the latest research accessibly and featuring compelling case studies, Misguided equips readers with practical strategies to counteract false beliefs.

A number of European authors who survived concentration camps, ghettos, and besieged cities in the middle of the twentieth century chose not to write straightforward memoirs or testimonials but instead to fictionalize their experiences. By manipulating narrative time and point of view and altering biographical facts, these writers produced literary texts that challenge common notions of what constitutes an appropriate representation of collective trauma. How might such works provide a deeper understanding of historical truth than the facts alone? What does the literature of the camps reveal about present-day spaces of confinement?

Worlds Apart explores the ethics of representation by reading the works of writers who use the techniques of literary fiction to depict survival in these precarious spaces. Benjamin Paloff traces the complex relationship between fact and truth in these texts, disentangling writers’ individual experiences from fictional elements that universalize that experience and, in so doing, show the camp to be an institution of the present. Touring the unusual genre conventions of these works, he weighs crucial questions about what constitutes “truth” in historical representation, literature, and the popular imagination. Reading across Czech, French, German, Polish, Russian, and Yiddish, including lesser-known and untranslated works, Paloff considers portrayals of the Shoah, the Gulag, the Warsaw Ghetto Uprising, and the blockade of Leningrad. Bold, nuanced, and rich in comparative insight, Worlds Apart argues forcefully for the moral urgency of recognizing that the camp is not simply a historical artifact but a basic institution of contemporary society.

The political turmoil in Libya—which has claimed more than 20,000 lives and frustrated international partners since 2011—is an immensely complex struggle for power with a dizzying array of participants. How did Libya’s “Arab Spring” devolve into civil war after the removal of longtime leader Muammar Gaddafi?

Ruining Revolution examines Libya’s descent into chaos, pinpointing the roles of Islamist and Salafi forces. Focusing on two key but underestimated movements, the Libyan Muslim Brotherhood and Libyan Salafi Madkhalis, Inga K. Trauthig argues that ideological groups have been of greater importance than previously assumed. She maps out crucial junctions in Libya’s recent history, tying in these movements’ pasts, to show how Islamist and Salafi forces have stoked instability. Although the 2011 Libyan revolution was not religious, these groups proved surprisingly well-equipped to capitalize on social and political fissures and to attract international support.

Featuring deep research and rigorous analysis, this book draws on a range of sources, including in-depth interviews and propaganda shared on social media. Ruining Revolution illuminates the dynamics that have shaped contemporary Libya—with significant policy implications for regional engagement—and offers broader insight into the underlying workings of a range of radical groups.

From In Borneo, the Land of the Head-Hunters to The Epic of Everest to Camping Among the Indians, the early twentieth century was the heyday of expedition filmmaking. As new technologies transformed global transportation and opened new avenues for documentation, and as imperialism and capitalism expanded their reach, Western filmmakers embarked on journeys to places they saw as exotic, seeking to capture both the monumental and the mundane. Their films portrayed far-flung locales, the hardships of travel, and the day-to-day lives of Indigenous people through a deeply colonial lens.

Nomadic Cinema is a groundbreaking history of these films, analyzing them as visual records of colonialism that also offer new possibilities for recognizing Indigenous histories. Alison Griffiths examines expedition films made in Borneo, Central Asia, Tibet, Polynesia, and the American Southwest, reinterpreting them from decolonial perspectives to provide alternative accounts of exploration. She considers the individuals and institutions—including the American Museum of Natural History—responsible for creating the films, the spectators who sought them out, and the Indigenous intermediaries whose roles white explorers minimized. Ambitious and interdisciplinary, Nomadic Cinema ranges widely, from the roots of expedition films in medieval cartography and travel writing to still-emerging technologies of virtual and augmented reality. Highlighting the material conditions of filmmaking and the environmental footprint left by exploration, this book recovers Indigenous memory and sovereignty from within long-buried sources.

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There—and in many other communities in the U.S. South, the Caribbean, and Central America—Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures.

Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee’s vision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders—including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey—adapted Tuskegee’s methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s.

In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil.

As we live our lives, hearing seems to be something that we simply have, not something that we do. Yet in a wide variety of occupations and activities, people must develop their hearing skills to achieve proficiency. How do people learn to hear?

This innovative book investigates strategies and techniques for honing hearing in medicine, music, outdoor adventuring, and Morse code operation. Sarah Maslen uncovers tricks of the trade and forms of communal assistance for crafting these largely unconscious practices. She shows that hearing is far more complex than is often assumed and that it depends on competencies that extend beyond the ear. In so doing, Maslen explodes myths of genius and natural talent and the idea that certain skills are the province of particular kinds of people. Overcoming the distance between insiders and outsiders requires access to the collective support that cultivates seemingly natural sense abilities.

Learning to Hear examines vivid and varied cases, such as how doctors listen for a heart murmur, how musicians build the skills to play along with others, how adventurers sense dangers like melting ice or falling rocks while climbing, and how telegraph operators develop a feel for Morse code. A deeply original exploration of the cultivation of hearing, this book offers a new approach to embodied experience.

In the last third of the twentieth century, the Arab intellectual and political scene polarized between totalizing doctrines—nationalist, Marxist, and religious—and radical critique. Arab thinkers were reacting to the disenchanting experience of postindependence and a widespread sense of malaise, as well as to authoritarianism, intolerance, injustice, failed development, and successive defeats by Israel. The foundational account of these responses, Contemporary Arab Thought illuminates the relationship between cultural and political critique in the work of major Arab thinkers. Elizabeth Suzanne Kassab also connects Arab debates to the postcolonial issues of Latin America and Africa, revealing the shared struggles of different regions.

Since its first publication in 2009, this book has stood as the foremost account of contemporary Arab debates on culture, philosophy, modernity, tradition, identity, and liberation. It is widely used in Middle Eastern studies courses, and it has become a classic in the field of Arab intellectual history. Contemporary Arab Thought now features an extensive new introduction that reconsiders post-1967 Arab intellectual history in light of the 2011 uprisings and the upheavals that have occurred over the intervening years. Kassab critically reflects on the book’s arguments and the responses it has provoked, and she surveys the new preoccupations that have emerged in Arab debates since 2011. As crises again overtake the Middle East, this landmark work continues to offer indispensable insight into the richness of contemporary Arab thought.

Ward’s Island in the East River sits just a short distance from Manhattan, Queens, and the Bronx, yet it has been cordoned off from the rest of New York City. For nearly two centuries, it has been treated as a dumping ground for society’s most marginalized—the unhoused, recent immigrants, and people diagnosed with mental illnesses. Even today, its two psychiatric hospitals, homeless shelters, and residential substance-use treatment program house more than one thousand people, but these institutions are fenced off from the athletic fields and green space of the adjoining Randall’s Island Park.

Exiles in New York City shares untold stories from Ward’s Island, offering a new lens on the city’s past and present from the perspective of the marginalized. Philip T. Yanos—a clinical psychologist who grew up on Ward’s Island—explores the history of the island alongside the history of urban mental health systems in the United States. Drawing on archival documents and interviews with current residents and staff while weaving in recollections of his own childhood, he traces how the island became a place of exile and brings to life the failings of the approach to mental illness that it represents. This incisive and timely book reveals a part of New York City that has long been hidden in plain sight, and it also considers how to transform Ward’s Island for a new era.

Slow motion has become perhaps the least special effect in film and media, a stylistic technique for showing violence, dream sequences, and flashbacks or other experiences outside ordinary time. We see so much slow motion on our screens today that we can look past its history and forget how rare it was before the 1960s, when films such as The Wild Bunch, Bonnie and Clyde, and 2001: A Space Odyssey helped it explode in popularity at a moment of cultural change and social upheaval. This ambitious book tells the story of slow motion, tracing a broader fascination with the uneven speeds of modern life and our ability to comprehend them.

Downtime explores the history and aesthetics of slow motion, from its origins in early film to its prominence today. Mark Goble argues that the effect’s sudden visibility after 1968 registers experience of modernity as a period of perpetual acceleration that somehow makes even the smallest intervals of time feel endless. Ranging across literature, art, and cinema—including novels by William Faulkner, Don DeLillo, and W. G. Sebald as well as Robert Smithson’s Spiral Jetty and Julie Dash’s Daughters of the Dust—he describes how writers and filmmakers depict the velocities and durations of contemporary life. Goble reveals the twentieth century and its aftermath as figured in slow motion: rushing past and deliriously delayed, everything going fast and slow at once. Downtime is about time and its technologies in an accelerated world that can advance only in slow motion.

The worldwide spread of the internet has revolutionized communication at a harrowing cost: the relentless commodification of attention. Algorithm-driven capitalism extracts profit from not only physical bodies but also the emotional and creative labor of internet users. This economic system alienates us from our inmost selves and gives us only a gnawing longing that cannot be satiated—a spiraling collective mental health crisis. The exchange is deeply unequal: we pay attention and receive alienation.

Aarushi Bhandari offers a new way to understand the political economy of attention, combining quantitative analysis and personal narrative to critique the role of information and communications technologies in global society. Ranging across levels, from international development policy to online social movements through individual internet users, she examines how these technologies have fostered a host of unequal exchanges. Pervasive inequalities—between richer and poorer countries, between progressive social movements and the reactions against them, and between technological elites and the online population—now reinforce one another, with far-reaching consequences. Along the way, Bhandari shares her own journey as a chronically online millennial woman growing up among the Kathmandu elite in a dominant-caste Hindu family during the Nepali Civil War. A bold and incisive critical analysis, Attention and Alienation also considers how to reclaim the potential of the internet and design new systems that prioritize collective well-being.

In the early 1950s, the young Michel Foucault took a keen interest in the method of existential analysis—Daseinsanalyse—developed by the Swiss psychiatrist Ludwig Binswanger. He gave a lecture course on this topic at the University of Lille in the spring of 1953 and wrote a detailed introduction to the 1954 French translation of Binswanger’s Dream and Existence (1930), in which he promised a forthcoming book that would “situate existential analysis within the development of contemporary reflection on man.” This book presents Foucault’s unpublished manuscript on Binswanger and existential analysis for the first time in English, offering crucial insight into his intellectual development.

Foucault carries out a systematic examination of Daseinsanalyse, contrasting it with psychiatry, psychoanalysis, and phenomenology and championing its ambition to understand mental illness. In his critique of existential analysis, Foucault began his turn toward emphasizing the primacy of experience, which would lead to the radically new perspective and genealogical methods of The History of Madness and The History of Sexuality. Revealing a little-known influence on Foucault’s historicist approach, Binswanger and Existential Analysis reminds us of his unparalleled ability to destabilize our conceptions of self.

What do Americans truly want in a novel? What would it look like if their preferences and aversions materialized in book form? In People’s Choice Literature, Tom Comitta has taken up this challenge, writing two groundbreaking novels based on a nationwide poll about literary taste—one featuring the story elements Americans most desire and another containing everything Americans despise.

The Most Wanted Novel is a fast-paced thriller evoking page-turners by Dan Brown, David Baldacci, and Janet Evanovich. It follows a California woman pulled into a tech tycoon’s apocalyptic ambitions after her brother’s kidnapping, teaming up with a hunky FBI agent with a tragic past. The Most Unwanted Novel is a genre-bending doorstopper: an epistolary Christmas novel set on a near-future Mars, where elderly aristocratic tennis players scour the globe for lost love, venturing from the coldest of arctic wastelands to the darkest caverns of the macabre. Variously recalling Kathy Acker, César Aira, and Philip K. Dick, it features sentient robots, talking animals, and a hundred-page collection of horror stories.

People’s Choice Literature is inspired by the artists Komar and Melamid, who created two now-infamous paintings based on opinion polling. A similar experiment by Dave Soldier produced “The Most Wanted Song” and “The Most Unwanted Song.” Comitta has adapted these methods to fiction, drawing on readers’ preferences about everything from genre to verb tense to characters’ identity, and incorporating machine learning data and passages written in collaboration with a large language model. Audacious and shockingly entertaining, People’s Choice Literature also asks big questions about taste, authorship, and the notion of “good writing.”

This book challenges dominant understandings of both economic inequality and the future of work. Leading scholars in law, social sciences, and the humanities consider the production and reproduction of global hierarchies by revisiting and deploying three critical approaches that emerged in the late twentieth century: racial capitalism, world-systems theory, and critical legal distributional analysis. They demonstrate that these methods—especially when brought together—offer new insights into the forces that entrench the asymmetries of power and wealth that are too often shorthanded as inequality. They also uncover elisions and erasures of the past and present in prevailing technological-determinist narratives about the future of work.

Hierarchies at Work features powerful, grounded studies of the dynamics of work and livelihood in sites ranging from garment factories in Jordan and palm oil fields in Colombia to dairy farms in the United States. These studies underscore the necessity of thinking about the future of work and livelihoods through their racialized past and present and recognizing the systemic role of law in unequal distribution. Highlighting alternative imaginaries that contest systems of domination and subordination, this timely book offers resources to spur more just futures across local and global levels.

Under the Eastern Han dynasty (25–220 CE), a self-described recluse wrote a series of essays denouncing the evils of his time. Assailing corruption, misrule, and neglect of the common people, Wang Fu’s Essays of a Recluse (Qianfulun) offers a rare outsider view of culture, society, and government during this period. This book presents the first full English translation of the Qianfulun, one of the most significant works to survive from the Eastern Han period.

Wang’s essays range across moral philosophy, cosmology, education, military affairs, and conflict in the borderlands. The essays decry governmental corruption and rampant litigiousness, as well as the callous neglect of the poor and the exploitation of women. To remedy these failures, Wang Fu calls for heeding the wisdom of the classics and implementing procedures for recruiting worthy officials. His focused interest in the common people and sensitivity to their travails make Essays of a Recluse a rich source of information about daily life during the Eastern Han period, providing insights into folk religion, divination, marriage practices, and the legal system. Widely admired in his lifetime, Wang’s essays were later singled out by Han Yu (768–824 CE) as one of the three great works of the period. Anne Behnke Kinney and John S. Major’s expert translation makes an important but notoriously complex and difficult work accessible to a range of English-language readers.

Financial professionals are paid as if they were capable of “beating the market” on a regular basis. In fact, active fund managers routinely underperform low-cost index funds, and financial analysts frequently produce inaccurate stock recommendations—and many receive large fees even when their clients are losing money. Why do financial intermediaries still persist in the investing world despite this track record? Economic theory, obsessed with notions of market efficiency, has no good answer.

This book demonstrates how long-standing social relationships within the investing world contribute to a state of inertia, which prevents substantive change to the status quo. In financial markets—as in many other settings—social groups persist through habit, routine, and path dependency. Financial intermediaries, for their part, use their positions to maintain and reproduce a state of affairs from which they benefit. Although financial professionals portray their world as one of dynamism and continuous innovation, in reality a strategic and purposeful inertia often prevails. An incisive sociological analysis of the communities that constitute financial markets, Inertia offers new insight into the social structures and dynamics that shape economic action.

The proliferation of railroads around the world was integral to the emergence of a global market-based economy at the turn of the twentieth century. This deeply researched and comprehensive book examines the history of rail in Japan from a global perspective, offering new insight into the connections between the world economy and Japan’s industrialization. Naofumi Nakamura traces the international locomotive trade and the growth of the Japanese railway industry, considering its ties to Japan’s domestic economic development and later imperial expansion. He investigates locomotive manufacturing and distribution in the late nineteenth and early twentieth centuries, focusing on how this industry came to Japan and then became a major domestic sector.

Nakamura argues that rail, introduced as an essential tool for nation-state building, was transformed into a tool for empire after the late 1890s. Japan sought to develop its domestic economy in response to globalization, yet had to balance the desire to localize industry with its imperial ventures. This necessitated imports from Western manufacturers until just before the First World War, by which time a domestic rail industry formed through government-led technology transfer and development found new outlets in Japan’s colonies and sphere of influence. Drawing on an extensive array of archival materials, Trading Locomotives sheds new light on the transnational nature of the industrial revolution in Japan and the world.

What is the relationship between the ethical transformation of the self and the political transformation of the world? This book explores the ways several twentieth-century thinkers can help us relate the “care of the self” to the “care of the other,” tracing their accounts of how and why practices intended to change an individual can help spur social and political change, just as collective political action can produce a transformation of the self.

Daniel Louis Wyche examines the political implications of what he calls practices of ethical self-change. These include Pierre Hadot’s notion of “spiritual exercises”; what the French sociologist of labor Georges Friedmann calls the “interior effort”; Michel Foucault’s ethics of the “care of the self”; what Martin Luther King Jr. refers to as the work of “self-purification” integral to direct action; and Audre Lorde’s claim that caring for herself constitutes a form of “political warfare.” Wyche argues that these concepts can collectively provide an understanding that effaces distinctions between the care of the self, the other, and the community in a way that avoids reducing the political to the ethical. Ambitious and nuanced, The Care of the Self and the Care of the Other offers a framework for unifying individual moral action and collective political life.

Conventional narratives of empires and globalization focus on oceans and coasts, supposing that global connections are seaborne and that historical change proceeds inward from port cities into continental expanses. This book offers a new perspective, examining key inland areas around the world to show how interior regions have shaped global history.

Inlands brings together an interdisciplinary group of experts to explore the modern histories of inland regions across North and South America, Africa, Eurasia, and Australasia, from the American heartland to the Yangzi valley, the Great Dismal Swamp to the Arabian Desert. Together, they argue that interior regions provide a fresh vantage point from which to rethink the history of global connection and disconnection. Each chapter reconsiders national, regional, or imperial histories from an inland perspective, demonstrating how such places have spurred global change.

Contributors reveal the critical role inlands and their Indigenous inhabitants have played in the development, projection, and contestation of state power, showing how some interiors became essential to empire even as others developed in resistance to it. By examining the struggle to integrate inland regions into wider networks of exchange, this book also sheds light on the unevenness and the limits of contemporary globalization. A new global history of interior spaces, Inlands presents a bold challenge to dominant understandings of the making of today’s connected world.

Psychological experts are omnipresent across public and private spheres. Nonetheless, psychology has always been dogged by questions about its authority and validity. Psychological research has yielded relatively few unambiguous successes, and the widely publicized “replication crisis” has called much of the published literature into question. How closely akin to other experimental sciences is psychology, and should its findings be assessed by the same standards? What makes psychology distinct, and how do such differences affect understandings of the boundaries of science?

In The Unbuilt Bench, David Peterson argues that the scientific study of the mind and human behavior is a different sort of epistemic activity than the work of the natural sciences. Through fieldwork in ten experimental psychology laboratories and, as a comparison, a molecular biology lab, he explores the concrete practices of experimentation. Ongoing improvement of research practice and technology at the frontiers of data collection, a process Peterson calls “bench-building,” is essential to most sciences, since it opens new possibilities for experimentation. Psychology labs, however, largely lack an emphasis on bench-building. Instead, the discipline and its subfields gravitate toward different dimensions of scientific progress that focus on theory building and cultivation of outside audiences. An empirically rich and theoretically sophisticated exploration of experimental psychology and scientific practice, The Unbuilt Bench also offers new insight into the ethical questions that psychology’s aims raise.

The public university as we once knew it is gone and never coming back. After generations of fickle state support, public universities behave more and more like their private counterparts—charging what the market will bear, offering what consumers demand, competing relentlessly with peers, and managing their own priorities. But looking back on how we got here offers surprising reassurance. U.S. public universities emerged largely intact after a decade of disruption bookended by a financial crisis and a pandemic. Resisting widespread calls for corporate reinvention or “disruptive innovation,” they hewed to their core missions. If anything, exposure to the rigors of competition only enhanced their longstanding commitments to the public good.

The University Unfettered tells the story of a single public research university that was a generation ahead of its peers in repositioning itself for an independent future. It answers eight fundamental questions about how any contemporary university balances competing missions—questions about how money is spent, how education and knowledge are pursued, and how decisions get made. Each chapter blends deeply informed reconstruction of strategic decisions at one university with concise analyses of the entire sector. An unparalleled account of how a typical public university really works, this book makes a timely and distinctive case for the nonelite institutions that educate the vast majority of America’s college students. Rebutting critiques from both left and right, it offers a refreshingly optimistic outlook on higher education today.

The economic benefits of increased immigration are potentially massive, many experts say. The United States and other wealthy countries, however, have put up barriers against even the highest-skilled foreign workers. Such choices reflect public opinion, which typically favors stringent restrictions. Under what conditions do voters in affluent democracies back higher levels of immigration? How can advocates build support for pro-immigration policies?

In this data-driven, counterintuitive book, Alexander Kustov argues that showing people how immigration benefits them and their fellow citizens can lead to greater acceptance of more open policies. Looking beyond the stereotype of xenophobic voters, he identifies people’s genuine concern for their compatriots as a key driver of attitudes toward immigration. Using extensive cross-national surveys and experiments, this book demonstrates that people are willing to bear costs to benefit others—but they prioritize helping their fellow citizens. Voters tend to oppose freer immigration because they believe it threatens the well-being of their communities, but they can be persuaded to support it if they see the outcomes of immigration policies as in their interest. Through in-depth comparison of Canada and Sweden, Kustov shows why pragmatic approaches that focus on attracting skilled, needed workers are more effective than humanitarian appeals and policies. Offering a realistic path forward that meets voters where they are, In Our Interest provides a new, optimistic perspective on the political prospects of pro-immigration reforms.

What does it mean to write in a socialist revolution? What defines labor in a communist society? In revolutionary China, writers were regularly dispatched to the countryside or factories with the expectation that, through immersion in the life of workers and peasants, they would be remade as “culture workers” whose writing could serve the communist project. Their cultural labor would not merely reflect or represent the process of building socialism—it would actively participate in it by excavating the contradictions and challenges of the ongoing reorganization of social relations.

Benjamin Kindler examines how writing transformed the Chinese Revolution even as the revolution remade what it meant to write. He argues that the revolution sought in unparalleled ways to overcome the basic division between those who write and those who work. This book combines close readings of a wide range of texts—from the works of established figures to the writings of amateur workers drawn from the factory floor—with analysis of Chinese socialist political economy. Far from being drab instances of state propaganda, these texts and cultural experiments were lively and inventive attempts to determine what a different, more equal society might look like. Offering new ways to understand cultural production as a material, embodied process, this book reconsiders the role of art and literature in radical politics.

During World War I, the Ottoman Armenian population was subjected to genocidal violence. The survivors largely fled Anatolia, forming diasporic communities around the world. Some Armenians, however, remained in what became the Republic of Turkey, and descendants of survivors still live there today as citizens of the state that once sought their annihilation. Despite their continued presence, Armenians in Turkey face ongoing exclusion and erasure from public life and collective memory.

Enduring Erasures is a historical ethnography of survival in the aftermath of catastrophe, examining how the specter of genocide still looms over the lives of the survivors’ descendants and the social fabric of Turkey. Drawing on fieldwork conducted in Istanbul and Paris, Hakem Amer Al-Rustom offers a nuanced account of the daily existence of Armenians in Turkey and the broader Armenian experience in the diaspora. He develops the concept of “denativization” to analyze how Armenians were rendered into foreigners in their ancestral lands before, during, and after the genocide, showing how the erasure of Armenian presence and identity continues to this day both in Turkey and among the diaspora in France. Interdisciplinary and meticulously researched, Enduring Erasures challenges deeply ingrained nationalist histories and provides a powerful testament to the indelible mark that dispossession has left on Armenian lives. Emphasizing the human stories and personal narratives that anchor its historical analysis, this book is an essential read for those interested in the intersections of memory, identity, and political violence.

Winner, 2025 Airey Neave Memorial Book Prize, Airey Neave Trust

Shocking acts of terrorism have erupted from violent American far-right extremists in recent years, including the 2015 mass murder at a historic Black church in Charleston and the January 6, 2021, attack on the U.S. Capitol. These incidents, however, are neither novel nor unprecedented. They are the latest flashpoints in a process that has been unfolding for decades, in which vast conspiracy theories and radical ideologies such as white supremacism, racism, antisemitism, xenophobia, and hostility to government converge into a deadly threat to democracy.

God, Guns, and Sedition offers the definitive account of the rise of far-right terrorism in the United States—and how to counter it. Leading experts Bruce Hoffman and Jacob Ware trace the historical trajectory and assess the present-day dangers of this violent extremist movement, along with the harm it poses to U.S. national security. They combine authoritative, nuanced analysis with gripping storytelling and portraits of the leaders behind this violence and their followers. Hoffman and Ware highlight key terrorist tactics, such as the use of cutting-edge communications technology; the embrace of leaderless resistance or lone-wolf strategies; infiltration and recruitment in the military and law enforcement; and the movement’s intricate relationship with mainstream politics. An unparalleled examination of one of today’s great perils, God, Guns, and Sedition ends with an array of essential practical recommendations to halt the growth of violent far-right extremism and address this global terrorist threat.

During the tumultuous years of World War II and the Cold War, new global humanitarian ideas and practices coalesced around the cause of saving the children in China. How did China’s children become archetypal victims who ignited a new global humanitarian imagination? And who would prevail in the transnational contest to control the vast quantities of aid flowing into China on their behalf?

The Adoption Plan offers a new history of the rise of global humanitarianism that places the recipients, administrators, and critics of humanitarian aid in China at the center of the story. Analyzing how the “adoption plan” for international child sponsorship became one of the most popular fundraising strategies for humanitarian work in China and across the world, Jack Neubauer explores how the globalization of humanitarian aid was linked to new practices of global intimacy that enabled donors to build personal relationships with Chinese children across geographic and cultural divides. Drawing on hundreds of letters written by Chinese children to foreign sponsors and extensive research in Chinese archives, Neubauer shows how China’s Nationalist and Communist parties mobilized the emotional bonds between children and sponsors to secure international support for their competing political projects. By the 1950s, child sponsorship and international adoption had become the most hotly contested humanitarian programs in Cold War East Asia.

Upending the conventional view of humanitarianism as a tool of Western influence, The Adoption Plan demonstrates that it was often the Chinese recipients of aid who were best able to control its material and ideological uses.

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering.

In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. He examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity.

What would it look like to approach data with the care and attentiveness that we bring to a poem? Andrew Davison proposes a new philosophy of data modeled on the affective and ethical qualities of the encounter between a reader and a literary text and demonstrates its significance for understanding urgent social and political issues.

In a cross-disciplinary engagement with philosophical, literary, and political-theoretical accounts of poetic experience, Close Encounters challenges the philosophical underpinnings of dominant approaches to data analysis. Instead, Davison argues, social scientists should treat their data with the same close attention and ethical responsibility that are accorded to literary texts. In this view, quantitative and qualitative data are not only collected, coded, or constructed—they are entrusted to the care of their recipient. Such attunement yields original insight into silenced, erased, and neglected subaltern dimensions of the data. Davison demonstrates how this methodology provides fresh perspective on pressing topics such as immigration, border politics, torture, war, Trumpism, violent political speech, medical care, criminal justice, algorithmic governance, and the COVID-19 pandemic. Bringing together a strikingly original theorization of data with a rich array of examples, Close Encounters shows why the skills and methods of literary inquiry are essential to ethically sensitive data analysis.

Chinese intellectuals have long chafed under the dominance of dualities—the sense that they are trapped between two diametrically opposed forces, with no choice but to pick one side or the other. Over the years, they have been driven into binary debates such as reform versus revolution, tradition versus modernity, the West versus the East, and left versus right. At the same time, a number of key thinkers have sought to transcend the extremes and find middle ground.

This book examines how a diverse set of Chinese intellectuals carved out in-between spaces beyond the poles of competing ideologies for greater openness, multiplicity, and pluralism. Reappropriating and rehistoricizing the concept of Thirdspace—theorized by Homi Bhabha and Edward Soja—Jianmei Liu traces how writers and artists, in different times and places, have explored and developed alternatives to either/or dichotomies. Chinese Thirdspace brings together an unexpected group of cases, including Zhang Dongsun’s political philosophy, Yin Haiguang’s “colorless thought,” Jin Yong’s martial arts fiction, Liu Zaifu’s fragmentary writing, Gao Xingjian’s transmedia cine-poems, Xi Xi’s hybrid works, Chi Zijian’s eulogy of shamanism, Chu Tien-Hsin’s various heterotopias, and Chan Koonchung’s speculative political novel, concluding with the controversy over Fang Fang’s Wuhan Diary. Their works offer new ways to grapple with the modern Chinese experience, and as Liu shows, they contain alternative possibilities for a future beyond the binary oppositions of our current era. Wide-ranging and theoretically rich, this interdisciplinary book demonstrates the pivotal role of Thirdspace in the intellectual history, politics, philosophy, literature, aesthetics, art, and film of modern China.

Silver Medal in the Social Change and Social Justice Category, 2024 Nautilus Book Awards

Winner, 2024 Choice Outstanding Academic Title

Women working in the sciences face obstacles at virtually every step along their career paths. From subtle slights to blatant biases, deep systemic problems block women from advancing or push them out of science and technology entirely.

Women in Science Now examines solutions to this persistent gender gap, offering new perspectives on how to make science more equitable and inclusive for all. This book shares stories and insights of women from a range of backgrounds working in various disciplines, illustrating the journeys that brought them to the sciences, the challenges they faced along the way, and the important contributions they have made to their fields. Lisa M. P. Munoz combines these narratives with a wealth of data to illuminate the size and scope of the challenges women scientists face, while highlighting research-based solutions to help overcome these obstacles. She presents groundbreaking studies in social psychology and organizational behavior that are informing novel approaches for combating historic and ongoing inequities.

Through a combined focus on personal experiences and social-science research, this timely book provides both a path toward greater gender equity and an inspiring vision of science and scientists.

When we view a work of art, we often experience an emotional response, but the causes of our reactions are complex. Our knowledge of why we respond to art as we do is rooted in science—in psychology and biology. Eric R. Kandel traces the origins of this understanding to early twentieth-century Vienna, which gave rise to the concept of the “beholder’s share,” the realization that art is incomplete without the perceptual and emotional involvement of the viewer—that is, without our responses to it.

But what causes our response? Our brain is a creativity machine that brings to bear on any image—including a painting—certain innate, universal processes related to sensory perception as well as higher-order processes related to our personal experiences, memories, and emotions. Understanding how these unconscious processes in the brain interact to create the beholder’s share is one of the great challenges currently confronting brain science.

The essays on art and science in this book vary widely in subject matter, including the angst-ridden portraits of Soutine, conflicting views of women’s sexuality, Cubism’s challenge to our innate visual processes, and why we react differently to abstract versus figurative art. But each essay focuses on the interaction of art and science. Woven throughout are the many notable scientists, art historians, artists, and others, both Jewish and non-Jewish, who contributed to our understanding of how we experience art.